or

But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.

But if the vnbeleeuing depart, let him depart. A brother or a sister is not vnder bondage in such cases: but God hath called vs to peace.

1611 marginal noteGr. in peace

For what knowest thou, O wife, whether thou shalt saue thy husband? or how knowest thou, O man, whether thou shalt saue thy wife?

For though there bee that are called gods, whether in heauen or in earth (as there be gods many, and lords many:)

Or I onely and Barnabas, haue not we power to forbeare working?

Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?

Say I these things as a man? or saith not the Law the same also?

Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.

What say I then? that the idole is any thing? or that which is offered in sacrifice to idols is any thing?