KING JAMES BIBLE · PCE
1 Timothy 6:1–4
A connected passage, with study helps kept beside the verses they explain.
1 Timothy 6:1
1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
1¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
1 Timothy 6:2
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
- Or, beleeuing.
1 Timothy 6:3
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
1 Timothy 6:4
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
- Or, a foole.
- Or, sicke.
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DEFINED WORDS
1 Timothy 6:1
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A piece of timber, hollowed or made curving near each end, and fitted with bows for receiving the necks of oxen; by which means two are connected for drawing.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To account or reckon.
Meaning drawn from: Skeat 1893
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Deserving, fit, suitable, or having worth; as a noun, a person of merit, rank, or valor.
Meaning drawn from: Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Teaching or instruction.
Meaning drawn from: Cawdrey 1604
APPROVED COMBINED MEANING
blasphemed
To speak ill of God.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Timothy 6:2
Giving credit to testimony or to other evidence than personal knowledge.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Steadfast in truth, duty, promise, or allegiance; trustworthy and true.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons who share, participate, or have a portion with others.
Meaning drawn from: KJV usage (PCE + 1611)
A good received, an advantage, or an act of kindness; as a verb, to do good to or help.
Meaning drawn from: Webster 1828
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To incite by words or advice; to animate or urge by arguments to a good deed or to any laudable conduct or course of action. To advise; to warn; to caution.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Timothy 6:3
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Agreement or permission; as a verb, to agree or yield.
Meaning drawn from: KJV usage (PCE + 1611)
Healthful, sound, beneficial, or promoting well-being.
Meaning drawn from: KJV usage (PCE + 1611)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The Anointed One.
Meaning drawn from: Cawdrey 1604
Teaching or instruction.
Meaning drawn from: Cawdrey 1604
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Reverence and devotion toward God expressed in conduct.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Timothy 6:4
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Perceiving, understanding, recognizing, or being acquainted with; also having knowledge or skill.
Meaning drawn from: Webster 1828
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Regarding with excessive fondness.
Meaning drawn from: Webster 1828
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Matters asked, examined, or disputed; inquiries or subjects of debate.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Of which; of what.
Meaning drawn from: Webster 1828 (facsimile-linked witness) · Strong's Exhaustive Concordance 1890 (occurrence-specific) · KJV usage (PCE)
Resentful desire at another's good; as a verb, to feel such jealousy.
Meaning drawn from: KJV usage (PCE + 1611)
Abusive, reproachful, or blasphemous speeches against others.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
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Open the full verse study5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7With good will doing service, as to the Lord, and not to men:
8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
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Open the full verse study5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
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Open the full verse study8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
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Open the full verse study21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
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Open the full verse study24For the name of God is blasphemed among the Gentiles through you, as it is written.
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Open the full verse study22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
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Open the full verse study6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
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Open the full verse study12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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Open the full verse study16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
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Open the full verse study22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
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Open the full verse study7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
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Open the full verse study10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
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Open the full verse study1STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
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Open the full verse study1THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
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Open the full verse study30For my yoke is easy, and my burden is light.
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Open the full verse study32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
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Open the full verse study14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
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Open the full verse study13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
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Open the full verse study2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
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Open the full verse study14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
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Open the full verse study48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
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Open the full verse study20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
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Open the full verse study23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
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Open the full verse study7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
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Open the full verse study9And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
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Open the full verse study12And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
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Open the full verse study2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
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Open the full verse study27And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.
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Open the full verse study6¶ I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
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Open the full verse study5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.
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Open the full verse study6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
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Open the full verse study9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
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Open the full verse study5Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
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Open the full verse study35And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
36And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
37And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
38But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
39And I said unto my master, Peradventure the woman will not follow me.
40And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
41Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
42And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
43Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master’s son.
45And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
46And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
47And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
48And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
49And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
50Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.
51Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the Lord hath spoken.
52And it came to pass, that, when Abraham’s servant heard their words, he worshipped the Lord, bowing himself to the earth.
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
54And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
55And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
56And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
57And they said, We will call the damsel, and inquire at her mouth.
58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
62And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
63And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
66And the servant told Isaac all things that he had done.
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
From verse 2
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Open the full verse study11These things command and teach.
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Open the full verse study1MASTERS, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
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Open the full verse study4¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
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Open the full verse study1THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
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Open the full verse study1REBUKE not an elder, but intreat him as a father; and the younger men as brethren;
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Open the full verse study10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
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Open the full verse study3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
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Open the full verse study2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
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Open the full verse study4Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
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Open the full verse study11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
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Open the full verse study1PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
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Open the full verse study15Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
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Open the full verse study6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
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Open the full verse study26For ye are all the children of God by faith in Christ Jesus.
27For as many of you as have been baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
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Open the full verse study6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
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Open the full verse study1WHEREFORE, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
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Open the full verse study14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
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Open the full verse study28¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
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Open the full verse study8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
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Open the full verse study8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
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Open the full verse study40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
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Open the full verse study24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
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Open the full verse study3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
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Open the full verse study10I beseech thee for my son Onesimus, whom I have begotten in my bonds:
11Which in time past was to thee unprofitable, but now profitable to thee and to me:
12Whom I have sent again: thou therefore receive him, that is, mine own bowels:
13Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
15For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
16Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
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Open the full verse study17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
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Open the full verse study29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
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Open the full verse study1BUT speak thou the things which become sound doctrine:
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Open the full verse study15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
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Open the full verse study8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
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Open the full verse study5Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
6That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
From verse 3
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Open the full verse study3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
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Open the full verse study10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
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Open the full verse study3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
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Open the full verse study17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
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Open the full verse study9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
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Open the full verse study13Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
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Open the full verse study1BUT speak thou the things which become sound doctrine:
2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
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Open the full verse study8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
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Open the full verse study6From which some having swerved have turned aside unto vain jangling;
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Open the full verse study7But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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Open the full verse study1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
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Open the full verse study1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2For ye know what commandments we gave you by the Lord Jesus.
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Open the full verse study6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
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Open the full verse study20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
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Open the full verse study4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
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Open the full verse study11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
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Open the full verse study3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
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Open the full verse study21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
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Open the full verse study8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
From verse 4
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Open the full verse study23But foolish and unlearned questions avoid, knowing that they do gender strifes.
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Open the full verse study4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
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Open the full verse study6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
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Open the full verse study12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
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Open the full verse study14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
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Open the full verse study10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
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Open the full verse study4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
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Open the full verse study7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
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Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
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Open the full verse study19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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Open the full verse study9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
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Open the full verse study2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
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Open the full verse study16But if any man seem to be contentious, we have no such custom, neither the churches of God.
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Open the full verse study18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
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Open the full verse study3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
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Open the full verse study1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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Open the full verse study20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
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Open the full verse study4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
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Open the full verse study15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
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Open the full verse study21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
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Open the full verse study9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
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Open the full verse study18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
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Open the full verse study15But if ye bite and devour one another, take heed that ye be not consumed one of another.
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Open the full verse study20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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Open the full verse study26Let us not be desirous of vain glory, provoking one another, envying one another.
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Open the full verse study3For if a man think himself to be something, when he is nothing, he deceiveth himself.
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Open the full verse study4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
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Open the full verse study14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
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Open the full verse study1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
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Open the full verse study5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study15Some indeed preach Christ even of envy and strife; and some also of good will:
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Open the full verse study14Do all things without murmurings and disputings:
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Open the full verse study3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
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Open the full verse study7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
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Open the full verse study14Whoso boasteth himself of a false gift is like clouds and wind without rain.
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
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Open the full verse study1HIM that is weak in the faith receive ye, but not to doubtful disputations.
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Open the full verse study8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
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