1 Timothy 6:2–4

¹¹These things command and teach.

¹¹These things command & teach.

¹MASTERS, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

¹¶ Masters, giue vnto your seruants that which is iust and equall, knowing that yee also haue a Master in heauen.

⁴¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

⁵And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

⁴¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.

⁵And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee.

¹THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

¹¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.

¹REBUKE not an elder, but intreat him as a father; and the younger men as brethren;

¹¶ Rebuke not an Elder, but intreate him as a father, and the yonger men as brethren:

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

³Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:

²To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

²To the saints and faithfull brethren in Christ, which are at Colosse, grace be vnto you, and peace from God our Father, and the Lord Iesus Christ.

⁴Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

⁴Since we heard of your faith in Christ Iesus, and of the loue which yee haue to all the Saints,

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

¹¶ Paul an Apostle of Iesus Christ by the will of God, to the Saincts which are at Ephesus, and to the faithfull in Christ Iesus.

¹⁵Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

¹⁵Wherefore I also, after I heard of your faith in the Lord Iesus, and loue vnto all the Saints,

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

²⁶For ye are all the children of God by faith in Christ Jesus.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁶For ye are all the children of God by faith in Christ Iesus.

²⁷For as many of you as haue bene baptized into Christ, haue put on Christ.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹WHEREFORE, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

¹¶ Wherfore holy brethrē, partakers of the heauenly calling, consider the Apostle and high Priest of our profession Christ Iesus,

¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

¹⁴For wee are made partakers of Christ, if we hold the beginning of our confidence stedfast vnto the end.

²⁸¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

²⁸¶ ^*And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁸But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

^8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

²⁴¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

²⁴¶ ^*No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.

³And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?

³And they gathered themselues together against Moses, and against Aaron, and said vnto them, ^† Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?

¹⁰I beseech thee for my son Onesimus, whom I have begotten in my bonds:

¹¹Which in time past was to thee unprofitable, but now profitable to thee and to me:

¹²Whom I have sent again: thou therefore receive him, that is, mine own bowels:

¹³Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

¹⁴But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

¹⁵For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

¹⁶Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

¹⁰I beseech thee for my sonne Onesimus, whome I haue begotten in my bonds,

¹¹Which in time past was to thee vnprofitable: but now profitable to thee and to me:

¹²Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels.

¹³Whome I would haue reteined with mee, that in thy stead hee might haue ministred vnto me in the bonds of the Gospel.

¹⁴But without thy minde would I doe nothing, that thy benefite should not bee as it were of necessitie, but willingly.

¹⁵For perhaps hee therefore departed for a season, that thou shouldest receiue him for euer:

¹⁶Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord?

¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

¹⁷And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ^‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

¹BUT speak thou the things which become sound doctrine:

¹¶ But speake thou the things which become sound doctrine:

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

⁵Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

⁶That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

⁷For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

⁵Hearing of thy loue, and faith, which thou hast toward the Lord Iesus, and toward all Saints:

⁶That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus.

⁷For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother.

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

³As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹⁰For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

¹BUT speak thou the things which become sound doctrine:

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

¹¶ But speake thou the things which become sound doctrine:

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

⁸He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

⁸He therefore that ^‖despiseth, despiseth not man, but God, who hath also giuen vnto vs his holy Spirit.

⁶From which some having swerved have turned aside unto vain jangling;

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

²For ye know what commandments we gave you by the Lord Jesus.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

²For yee know what commandements wee gaue you, by the Lord Iesus.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

²⁰Teaching them to obserue all things, whatsoeuer I haue commanded you: and loe, I am with you alway, euen vnto the end of the world. Amen.

⁴A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

^4†A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

³According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

³According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ^‖to glory and vertue.

⁴Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

²¹They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

²¹They say vnto him, Cesars. Then sayth he vnto them, ^*Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

²³But foolish and unlearned questions avoid, knowing that they do gender strifes.

²³But foolish and vnlearned questions auoid, knowing that they doe gender strifes.

⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God;

⁴Traitours, heady, high minded, louers of pleasures more then louers of God,

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

⁹But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

⁹But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

²When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

¹⁸For first of all when yee come together in the Church, I heare that there be ^‖diuisions among you, and I partly beleeue it.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

²⁰For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

²⁰For ye suffer if a man bring you into bondage, if a man deuoure you, if a man take of you, if a man exalt himselfe, if a man smite you on the face.

⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

⁴Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.

¹⁵But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

¹⁵But if it be a question of words, and names, and of your law, looke ye to it: for I wil be no iudge of such matters.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

⁹But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

⁹But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

⁴Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

^4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

⁶But he giueth more grace, wherefore he saith, ^*God resisteth the proude, but giueth grace vnto the humble.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹⁴Do all things without murmurings and disputings:

¹⁴Doe all things without murmurings, and disputings:

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁷There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

⁷There is that maketh himselfe rich, yet hath nothing: there is that maketh himselfe poore, yet hath great riches.

¹⁴Whoso boasteth himself of a false gift is like clouds and wind without rain.

^14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

¹⁷Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

¹HIM that is weak in the faith receive ye, but not to doubtful disputations.

¹¶ Him that is weake in the faith receiue you, but not to ^‖doubtfull disputations.

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,