1 Timothy 6:2–5

¹¹These things command and teach.

¹¹These things command & teach.

¹MASTERS, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

¹¶ Masters, giue vnto your seruants that which is iust and equall, knowing that yee also haue a Master in heauen.

⁴¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

⁵And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

⁴¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.

⁵And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee.

¹THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

¹¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.

¹REBUKE not an elder, but intreat him as a father; and the younger men as brethren;

¹¶ Rebuke not an Elder, but intreate him as a father, and the yonger men as brethren:

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

³Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:

²To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

²To the saints and faithfull brethren in Christ, which are at Colosse, grace be vnto you, and peace from God our Father, and the Lord Iesus Christ.

⁴Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

⁴Since we heard of your faith in Christ Iesus, and of the loue which yee haue to all the Saints,

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

¹¶ Paul an Apostle of Iesus Christ by the will of God, to the Saincts which are at Ephesus, and to the faithfull in Christ Iesus.

¹⁵Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

¹⁵Wherefore I also, after I heard of your faith in the Lord Iesus, and loue vnto all the Saints,

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

²⁶For ye are all the children of God by faith in Christ Jesus.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁶For ye are all the children of God by faith in Christ Iesus.

²⁷For as many of you as haue bene baptized into Christ, haue put on Christ.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹WHEREFORE, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

¹¶ Wherfore holy brethrē, partakers of the heauenly calling, consider the Apostle and high Priest of our profession Christ Iesus,

¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

¹⁴For wee are made partakers of Christ, if we hold the beginning of our confidence stedfast vnto the end.

²⁸¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

²⁸¶ ^*And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁸But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

^8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

²⁴¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

²⁴¶ ^*No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.

³And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?

³And they gathered themselues together against Moses, and against Aaron, and said vnto them, ^† Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?

¹⁰I beseech thee for my son Onesimus, whom I have begotten in my bonds:

¹¹Which in time past was to thee unprofitable, but now profitable to thee and to me:

¹²Whom I have sent again: thou therefore receive him, that is, mine own bowels:

¹³Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

¹⁴But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

¹⁵For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

¹⁶Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

¹⁰I beseech thee for my sonne Onesimus, whome I haue begotten in my bonds,

¹¹Which in time past was to thee vnprofitable: but now profitable to thee and to me:

¹²Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels.

¹³Whome I would haue reteined with mee, that in thy stead hee might haue ministred vnto me in the bonds of the Gospel.

¹⁴But without thy minde would I doe nothing, that thy benefite should not bee as it were of necessitie, but willingly.

¹⁵For perhaps hee therefore departed for a season, that thou shouldest receiue him for euer:

¹⁶Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord?

¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

¹⁷And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ^‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

¹BUT speak thou the things which become sound doctrine:

¹¶ But speake thou the things which become sound doctrine:

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

⁵Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

⁶That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

⁷For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

⁵Hearing of thy loue, and faith, which thou hast toward the Lord Iesus, and toward all Saints:

⁶That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus.

⁷For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother.

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

³As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹⁰For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

¹BUT speak thou the things which become sound doctrine:

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

¹¶ But speake thou the things which become sound doctrine:

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

⁸He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

⁸He therefore that ^‖despiseth, despiseth not man, but God, who hath also giuen vnto vs his holy Spirit.

⁶From which some having swerved have turned aside unto vain jangling;

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

²For ye know what commandments we gave you by the Lord Jesus.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

²For yee know what commandements wee gaue you, by the Lord Iesus.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

²⁰Teaching them to obserue all things, whatsoeuer I haue commanded you: and loe, I am with you alway, euen vnto the end of the world. Amen.

⁴A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

^4†A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

³According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

³According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ^‖to glory and vertue.

⁴Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

²¹They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

²¹They say vnto him, Cesars. Then sayth he vnto them, ^*Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

²³But foolish and unlearned questions avoid, knowing that they do gender strifes.

²³But foolish and vnlearned questions auoid, knowing that they doe gender strifes.

⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God;

⁴Traitours, heady, high minded, louers of pleasures more then louers of God,

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

⁹But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

⁹But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

²When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

¹⁸For first of all when yee come together in the Church, I heare that there be ^‖diuisions among you, and I partly beleeue it.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

²⁰For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

²⁰For ye suffer if a man bring you into bondage, if a man deuoure you, if a man take of you, if a man exalt himselfe, if a man smite you on the face.

⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

⁴Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.

¹⁵But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

¹⁵But if it be a question of words, and names, and of your law, looke ye to it: for I wil be no iudge of such matters.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

⁹But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

⁹But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

⁴Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

^4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

⁶But he giueth more grace, wherefore he saith, ^*God resisteth the proude, but giueth grace vnto the humble.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹⁴Do all things without murmurings and disputings:

¹⁴Doe all things without murmurings, and disputings:

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁷There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

⁷There is that maketh himselfe rich, yet hath nothing: there is that maketh himselfe poore, yet hath great riches.

¹⁴Whoso boasteth himself of a false gift is like clouds and wind without rain.

^14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

¹⁷Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

¹HIM that is weak in the faith receive ye, but not to doubtful disputations.

¹¶ Him that is weake in the faith receiue you, but not to ^‖doubtfull disputations.

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

⁸Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

⁸Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ^‖reprobate concerning the faith.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁶They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ^‖reprobate.

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

³³Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

³³Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

⁶From which some having swerved have turned aside unto vain jangling;

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁸Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

⁹Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

⁸Looke to your selues, that wee lose not those things which wee haue ^‖wrought, but that we receiue a full reward.

⁹Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.

¹⁰If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

¹³But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.

¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

¹⁷Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.

¹⁸A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.

^19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

⁶Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

³For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

³For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ^‖abundance of her delicacies.

⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

⁸And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:

⁹ Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

¹⁷This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,

¹⁸Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the ^*‖blindnesse of their heart:

¹⁹Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.

¹³And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

¹³And said vnto them, It is written, ^*My house shall be called the house of prayer, ^*but yee haue made it a denne of theeues.

²⁰¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

²¹So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

²²And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

²³And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

²⁴And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

²⁵But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

²⁶And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁰¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.

²¹So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, ^† Is all well?

²²And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.

²³And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.

²⁴And when he came to the ^‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.

²⁵But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went ^†no whither.

²⁶And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

²⁴For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

²⁵Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

²⁶Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

²⁷So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

²⁸And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

²⁴For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:

²⁵Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.

²⁶Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.

²⁷So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.

²⁸And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y ^e Ephesians.

¹⁸And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

¹⁹Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

¹⁸And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,

¹⁹Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

^13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.

¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

^10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹³And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

¹³And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ^‖slaues, and soules of men.