2 Corinthians 6:8–9
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
By honour and dishonour, by euil report and good report, as deceiuers and yet true:
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
As vnknowen, & yet wel knowen: as dying, and behold, we liue: as chastened, and not killed:
Narration uses the Pure Cambridge Edition.
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From verse 8
- 1 Peter 4:14Rank 1 from verse 8
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
- Matthew 27:63Rank 2 from verse 8
- 1 Timothy 4:10Rank 3 from verse 8
10For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
10For therfore we both labour, and suffer reproch, because we trust in the liuing God, who is the Sauiour of all men, specially of those that beleeue.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Acts 28:22Rank 5 from verse 8
- Revelation 3:9Rank 6 from verse 8
9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
9Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe lie: behold, I will make them to come and worship before thy feete, and to know that I haue loued thee.
- 3 John 1:12Rank 7 from verse 8
- Acts 10:22Rank 8 from verse 8
22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
22And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.
- Acts 14:11–20Rank 9 from verse 8
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16Who in times past suffered all nations to walk in their own ways.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
16*Who in times past, suffred all nations to walke in their owne wayes.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
20Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe.
- Acts 16:20–22Rank 10 from verse 8
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
22And the multitude rose vp together against them, and the Magistrates rent off their clothes, *and commanded to beate them.
- Acts 16:39Rank 11 from verse 8
- Acts 22:12Rank 12 from verse 8
- Acts 28:4–10Rank 13 from verse 8
4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5And he shook off the beast into the fire, and felt no harm.
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
9So when this was done, others also, which had diseases in the island, came, and were healed:
10Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
4And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
5And hee shooke off the beast into the fire, and felt no harme.
6Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.
7In the same quarters were possessions of the chiefe man of the Iland, whose name was Publius, who receiued vs, and lodged vs three dayes courteously.
8And it came to passe that the father of Publius lay sicke of a feuer, and of a bloody-flixe, to whom Paul entred in, and prayed, and layed his hands on him, and healed him.
9So when this was done, others also which had diseases in the Iland, came, and were healed:
10Who also honoured vs with many honours, and when wee departed, they laded vs with such things as were necessary.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
- Acts 5:40–41Rank 16 from verse 8
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
41¶ And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name.
- Hebrews 13:13Rank 18 from verse 8
- John 7:17–18Rank 20 from verse 8
17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
17If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.
18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
- Mark 12:14Rank 21 from verse 8
14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
14And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?
- Matthew 10:25Rank 22 from verse 8
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 22:16Rank 23 from verse 8
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
16And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.
- Matthew 5:11–12Rank 24 from verse 8
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Romans 3:8Rank 25 from verse 8
- 1 Corinthians 4:10–13Rank 26 from verse 8
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- 1 Timothy 3:7Rank 27 from verse 8
From verse 9
- 2 Corinthians 4:10–11Rank 1 from verse 9
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
- Romans 8:36Rank 2 from verse 9
- 2 Corinthians 1:8–10Rank 3 from verse 9
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
8For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- 2 Corinthians 4:2Rank 4 from verse 9
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- 1 Corinthians 4:9Rank 5 from verse 9
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
- 2 Corinthians 11:6Rank 6 from verse 9
- Psalms 118:17–18Rank 7 from verse 9
- 1 Corinthians 11:32Rank 8 from verse 9
- 1 Corinthians 15:31Rank 9 from verse 9
- 2 Corinthians 5:11Rank 10 from verse 9
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- Acts 17:18Rank 11 from verse 9
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- Acts 19:26Rank 12 from verse 9
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- Acts 21:37–38Rank 13 from verse 9
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
37And as Paul was to bee led into the castle, hee saide vnto the chiefe captaine, May I speake vnto thee? Who saide, Canst thou speake Greeke?
38*Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers?
- Acts 25:14–15Rank 14 from verse 9
14And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
14And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix:
15About whom when I was at Hierusalem, the chiefe Priests and the Elders of the Iewes enformed me, desiring to haue iudgement against him.
- Acts 25:19Rank 15 from verse 9
- Acts 25:26Rank 16 from verse 9
26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
26Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write.
- Galatians 1:22–24Rank 17 from verse 9
22And was unknown by face unto the churches of Judæa which were in Christ:
23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
24And they glorified God in me.
22And was vnknowen by face vnto the Churches of Iudea, which were in Christ.
23But they had heard onely, that he which persecuted vs in times past, now preacheth the faith, which once hee destroyed.
24And they glorified God in me.
- Romans 15:19Rank 18 from verse 9
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
2 Corinthians 6:8
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
1. Shame, disgrace, reproach, or lack of honour. 2. To treat shamefully or without honour.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: A statement or account of facts. Sense 2: As a verb, to tell, relate, or make known.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
good report
A favourable testimony, reputation, commendation, or account.
Meaning drawn from: KJV context and cross-references
Persons who cause others to believe what is false.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Corinthians 6:9
Not known, recognized, identified, understood, disclosed, or familiar to the persons concerned.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Present-participial, verbal-noun, or adjectival form of die. Sense 1: Losing life or approaching death. Sense 2: Mortal or destined to death. Sense 3: Fading, failing, or languishing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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7By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
7By the worde of trueth, by the power of God, by the armour of righteousnesse, on the right hand, and on the left,
8By honour and dishonour, by evil report and good report: as deceivers, and yet true;
8By honour and dishonour, by euil report and good report, as deceiuers and yet true:
Selected passage9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
9As vnknowen, & yet wel knowen: as dying, and behold, we liue: as chastened, and not killed:
Selected passage10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
10As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.