Ephesians 5:3–12

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

⁵Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:

⁵For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

⁵For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹⁸Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

¹⁸Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.

³For this is the will of God, even your sanctification, that ye should abstain from fornication:

³For this is the will of God, euen your sanctification, that yee should absteine from fornication:

⁷For God hath not called us unto uncleanness, but unto holiness.

⁷For God hath not called vs vnto vncleannesse, but vnto holinesse.

¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

¹³Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.

¹²For it is a shame even to speak of those things which are done of them in secret.

¹²For it is a shame euen to speake of those things which are done of them in secret.

⁸Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

⁸Neither let vs commit fornication, as some of them committed, and ^*fell in one day three and twentie thousand.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

²¹And I gave her space to repent of her fornication; and she repented not.

²¹And I gaue her space to repent of her fornication, and she repented not.

¹IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

¹¶ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife.

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

²⁰But ye have not so learned Christ;

¹⁹Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.

²⁰But ye haue not so learned Christ:

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

²¹And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

²¹ And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed.

¹⁷Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

^17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

¹⁶Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

¹⁶Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.

⁴Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁴Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

²¹Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

²¹Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

²For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,

²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

²⁰But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.

²¹Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

²¹Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.

³The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

³The aged women likewise that they be in behauiour as becommeth ^‖holinesse, not ^‖false accusers, not giuen to much wine, teachers of good things,

²Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

²Feede the flocke of God ^‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

¹⁰But (which becometh women professing godliness) with good works.

¹⁰But (which becommeth women professing godlines) with good works.

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹⁴Hauing eyes ful of ^†adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:

³³I have coveted no man’s silver, or gold, or apparel.

³³I haue coueted no mans siluer, or golde, or apparell.

¹⁷¶ There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

¹⁸Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

¹⁷¶ There shalbe no ^‖whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel.

¹⁸Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.

¹³And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

¹³And in all things that I haue said vnto you, be circumspect: and make no mention of the names of other gods, neither let it be heard out of thy mouth.

¹⁷But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

^17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

^13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.

¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

^10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.

²¹When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

²¹When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a^† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

²And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

^2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.

¹AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

¹¶ And Israel abode in ^*Shittim, and the people begun to commit whoredome with the daughters of Moab.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁶The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

¹⁶The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

^3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.

³⁶Incline my heart unto thy testimonies, and not to covetousness.

³⁶Incline my heart vnto thy testimonies: and not to couetousnesse.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

²That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

²That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.

¹³Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

¹³Neither yeeld yee your members as instruments of vnrighteousnes vnto sinne: but yeelde your selues vnto God, as those that are aliue from the dead, and your members as ^†instruments of righteousnesse vnto God.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁵And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

¹⁵And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

⁸But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

⁸But now you also put off all these, anger, wrath, malice, blasphemie, filthy communication out of your mouth.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹⁸In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

¹⁸In euery thing giue thankes: for this is the will of God in Christ Iesus concerning you.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

⁴Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁴Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁷And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

¹⁵And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

¹⁷And whatsoeuer yee doe in word or deed, doe all in the Name of the Lord Iesus, giuing thankes to God and the Father, by him.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

²⁰Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

¹⁹Speaking to your selues, in Psalmes, and Hymnes, and Spirituall songs, singing and making melodie in your heart to the Lord,

²⁰Giuing thankes alwayes for all things vnto God, and the Father, in the Name of our Lord Iesus Christ,

¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

¹⁵By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, ^†giuing thankes to his Name.

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁶Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.

²¹Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!

²²And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

²¹Oh that men would praise the LORD for his goodnesse: and for his wonderfull workes, to the children of men.

^22†And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing.

¹⁵Thanks be unto God for his unspeakable gift.

¹⁵Thanks be vnto God for his vnspeakeable gift.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

¹IT is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High:

¹¶ It is a good thing to giue thanks vnto the LORD, and to sing praises vnto thy Name, O most High:

¹¹Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

¹¹You also helping together by prayer for vs, that for the gift bestowed vpon vs by the meanes of many persons, thankes may bee giuen by many on our behalfe.

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

²³A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

^23*A prudent man concealeth knowledge: but the heart of fooles proclaimeth foolishnesse.

¹REJOICE in the Lord, O ye righteous: for praise is comely for the upright.

¹¶ Reioyce in the LORD, O yee righteous: for prayse is comely for the vpright.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

⁷And delivered just Lot, vexed with the filthy conversation of the wicked:

⁷And deliuered iust Lot, vexed with the filthy conuersation of the wicked:

¹⁰¶ Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

¹⁰¶ ^**Now when Daniel knew that the writing was signed, hee went into his house, and his windowes being open in his chamber toward Ierusalem, hee kneeled vpon his knees three times a day, and prayed, and gaue thankes before his God, as hee did afore time.

¹⁶Cease not to give thanks for you, making mention of you in my prayers;

¹⁶Cease not to giue thankes for you, making mention of you in my prayers,

⁹For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

⁹For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,

²³(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

²³Howbeit there came other boats from Tiberias, nigh vnto the place where they did eate bread, after that the Lord had giuen thankes:

⁸Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

⁸Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient;

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

⁵Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

⁴Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

⁴Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

⁴And Jesus answered and said unto them, Take heed that no man deceive you.

⁴And Iesus answered, and said vnto them, Take heed that no man deceiue you.

⁸Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

⁸Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ^‖rudiments of the world, and not after Christ:

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

⁶For which things’ sake the wrath of God cometh on the children of disobedience:

⁶For which things sake, the wrath of God commeth on the children of disobedience,

⁷Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

⁸For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

⁷Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.

⁸For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.

⁵And Jesus answering them began to say, Take heed lest any man deceive you:

⁵And Iesus answering them, began to say, Take heed lest any man deceiue you.

²⁴For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

²⁴For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.

⁸¶ For thus saith the Lord of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

⁹For they prophesy falsely unto you in my name: I have not sent them, saith the Lord.

⁸¶ ^*For thus saith the LORD of hosts, the God of Israel, Let not your prophets and your diuiners, that bee in the midst of you, deceiue you, neither hearken to your dreames which yee cause to be dreamed.

^9†For they prophecie falsly vnto you in my name: I haue not sent them, saith the LORD.

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

¹⁰¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:

¹¹Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.

¹²Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?

¹³Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.

¹⁴So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.

¹⁵Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;

¹⁶To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.

¹⁰¶ ^*‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,

¹¹Say vnto them which dawbe it with vntempered morter, that it shall fall: there shall bee an ouerflowing showre, and yee, O great haile stones, shal fall, and a stormie wind shal rent it.

¹²Loe, when the wall is fallen, shall it not bee sayde vnto you; Where is the dawbing wherwith ye haue dawbed it?

¹³Therefore thus sayth the LORD God; I will euen rent it with a stormie wind in my fury: and there shall be an ouerflowing showre in mine anger, and great hailestones in my fury, to consume it.

¹⁴So wil I breake downe the wall that ye haue dawbed with vntempered morter, & bring it downe to the ground, so that the foundation thereof shall be discouered, and it shall fall, and ye shall be consumed in the middest thereof: and ye shall know that I am the LORD.

¹⁵Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it:

¹⁶ To wit, the Prophets of Israel which prophecie concerning Ierusalem, and which see visions of peace for her, and there is no peace, sayth the LORD God.

¹⁷Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,

¹⁸But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.

¹⁷ Is the iniquitie ^*of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the LORD)

¹⁸But that ye must turne away this day from following the LORD? And it will be, seeing yee rebell to day against the LORD, that to morrow he will be wroth with the whole Congregation of Israel.

²²For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

²²For false Christs and false prophets shall rise, and shall shewe signes and wonders, to seduce, if it were possible, euen the elect.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

²⁰Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

²⁰Thou ^‖sayest, (but they are but ^†vaine words) ^‖ I haue counsell and strength for the warre: now on whom doest thou trust, that thou rebellest against me?

¹⁹So we see that they could not enter in because of unbelief.

¹⁹So we see that they could not enter in, because of vnbeleefe.

¹⁴I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

¹⁵Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

¹⁶Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.

^14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.

^15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.

¹⁶Thus saith the LORD of hosts, Hearken not vnto the wordes of the prophets that prophecie vnto you; they make you vaine: they speake a vision of their owne heart, and not out of the mouth of the LORD.

³¹Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

³¹Send to all them of the captiuitie, saying, Thus saith the LORD, concerning Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and he caused you to trust in a lye.

⁵¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

⁵¶ ^*Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:

¹³And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the Lord, was consumed.

¹⁴And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel.

¹³And the LORDs anger was kindled against Israel, and hee made them wander in the wildernesse fourty yeeres, vntill all the generation that had done euill in the sight of the LORD was consumed.

¹⁴And beholde, ye are risen vp in your fathers stead, an increase of sinfull men, to augment yet the fierce anger of the LORD toward Israel.

³Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

³Let no man deceiue you by any meanes, for that day shall not come, except there come a falling away first, and that man of sinne bee reuealed, the sonne of perdition,

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

⁴And this I say, lest any man should beguile you with enticing words.

⁴And this I say, lest any man should beguile you with entising words.

³¹The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

^31†‖The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel.

⁴And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

⁴And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:

²²Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

²²Lay hands suddenly on no man, neither bee partaker of other mens sinnes. Keepe thy selfe pure.

¹¹And have no fellowship with the unfruitful works of darkness, but rather reprove them.

¹¹And haue no fellowship with the vnfruitfull workes of darkenesse, but rather reproue them.

²⁶And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

²⁶And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes.

¹⁰¶ My son, if sinners entice thee, consent thou not.

¹¹If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

¹²Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

¹³We shall find all precious substance, we shall fill our houses with spoil:

¹⁴Cast in thy lot among us; let us all have one purse:

¹⁵My son, walk not thou in the way with them; refrain thy foot from their path:

¹⁶For their feet run to evil, and make haste to shed blood.

¹⁷Surely in vain the net is spread in the sight of any bird.

¹⁰¶ My sonne, if sinners entise thee, consent thou not.

¹¹If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:

¹²Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:

¹³Wee shall finde all precious substance, wee shall fill our houses with spoile:

¹⁴Cast in thy lot among vs, let vs all haue one purse:

¹⁵My sonne, walke not thou in the way with them; refraine thy foot from their path:

^16*For their feete runne to euil, and make haste to shed blood.

¹⁷Surely in vaine the net is spread ^†in the sight of any bird.

¹⁸When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

^18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.

²⁰He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

^20†He that walketh with wise men, shall be wise: but a companion of fooles shall be destroyed.

⁶Forsake the foolish, and live; and go in the way of understanding.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

¹²¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

¹²¶ Then spake Iesus againe vnto them, saying, ^*I am the light of the world: he that followeth mee, shall not walke in darkenesse, but shall haue the light of life.

⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

⁷But if wee walke in the light, as he is in the light, wee haue fellowship one with another, and the blood of Iesus Christ his Sonne clenseth vs from all sinne.

⁴⁶I am come a light into the world, that whosoever believeth on me should not abide in darkness.

^46*I am come a light into the world, that whosoeuer beleeueth on me, should not abide in darkenesse.

¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

¹⁸To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.

¹³Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

¹³Who hath deliuered vs from the power of darkenesse, and hath translated vs into the kingdome of ^†his deare Sonne,

⁹But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

¹⁰Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

¹¹Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

⁹But yee are a chosen generation, a royall Priesthood, an holy nation, a ^‖peculiar people, that yee should shewe forth the ^‖praises of him, who hath called you out of darknes into his marueilous light:

¹⁰Which in time past were not a people, but are now the people of God: ^*which had not obteined mercie, but now haue obteined mercy.

¹¹Dearely beloued, I beseech you as strangers and pilgrimes, abstaine from fleshly lusts, which warre against the soule,

⁶I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

⁷To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

^6*I the LORD haue called thee in righteousnes, and wil hold thine hand, and will keepe thee, and giue thee for a couenant of the people, for a light of the Gentiles:

^7**To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkenesse out of the prison house.

¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

¹⁸Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the ^*‖blindnesse of their heart:

³⁶While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

³⁶While ye haue light, beleeue in the light, that ye may bee the children of light. These things spake Iesus, and departed, and did hide himselfe from them.

²The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

^2*The people that walked in darknesse, haue seene a great light: they that dwel in the land of the shadow of death, vpon them hath the light shined.

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,

⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

⁶For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.

⁵O house of Jacob, come ye, and let us walk in the light of the Lord.

⁵O house of Iacob, come yee, and let vs walke in the light of the LORD.

¹ARISE, shine; for thy light is come, and the glory of the Lord is risen upon thee.

²For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.

³And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

¹¶ ^‖Arise, shine, for thy light is come, and the glory of the LORD is risen vpon thee.

²For behold, the darknesse shall couer the earth, and grosse darknesse the people: but the LORD shall arise vpon thee, and his glory shall be seene vpon thee.

^3*And the Gentiles shall come to thy light, and kings to the brightnesse of thy rising.

¹⁶Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

^16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.

⁸And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

⁸And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.

⁴But ye, brethren, are not in darkness, that that day should overtake you as a thief.

⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁷For they that sleep sleep in the night; and they that be drunken are drunken in the night.

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

⁴But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.

⁵Yee are all the children of light, and the children of the day: we are not of the night, nor of darkenesse.

⁶Therefore let vs not sleepe, as doe others: but let vs watch and be sober.

⁷For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.

⁸But let vs who are of the day, bee sober, putting on the brestplate of faith and loue, and for an helmet, the hope of saluation.

¹⁸But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

¹⁸But we all, with open face beholding as in a glasse the glory of the Lord, are changed into the same image, from glorie to glorie, euen as ^‖by the spirit of the Lord.

¹²For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

¹²For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ^‖spirituall wickednes in ^‖high places.

¹⁹The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.

²⁰Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.

^19*The Sunne shall be no more thy light by day, neither for brightnesse shall the moone giue light vnto thee: but the LORD shall be vnto thee an euerlasting light, & thy God thy glory.

²⁰Thy Sunne shall no more goe downe, neither shall thy moone withdraw it selfe: for the LORD shall bee thine euerlasting light, and the dayes of thy mourning shall be ended.

⁷⁹To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

⁷⁹To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

³⁰But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

⁹He that saith he is in the light, and hateth his brother, is in darkness even until now.

¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

⁸Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.

⁹He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.

¹⁰Hee that loueth his brother, abideth in the light, and there is none occasion of ^†stumbling in him.

¹¹But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.

¹⁴Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

¹⁴Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?

⁹That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

^9*That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places.

⁴In him was life; and the life was the light of men.

⁵And the light shineth in darkness; and the darkness comprehended it not.

⁴In him was life, and the life was the light of men.

⁵And the light shineth in darknesse, and the darknesse comprehended it not.

⁹That was the true Light, which lighteth every man that cometh into the world.

⁹ That was the true light, which lighteth euery man that commeth into the world.

¹⁶The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

¹⁶The people which sate in darkenesse, saw great light: and to them which sate in the region and shadow of death, light is sprung vp.

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁵If we live in the Spirit, let us also walk in the Spirit.

²⁵If we liue in the Spirit, let vs also walke in the Spirit.

¹⁶And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

^16†And I will bring the blinde by a way that they knew not, I will lead them in pathes that they haue not knowen: I wil make darkenesse light before them, and crooked things straight. These things will I doe vnto them, and not forsake them.

⁶And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

^6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.

²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

²¹Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:

³⁰And the times of this ignorance God winked at; but now commandeth all men every where to repent:

³⁰And the times of this ignorance God winked at, but now commandeth all men euery where to repent:

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

²And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;

²⁰Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.

²⁰Haue respect vnto the couenant: for the darke places of the earth are full of the habitations of crueltie.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²³Meekenesse, temperance: against such there is no law.

¹¹Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

¹¹Beloued, follow not that which is euill, but that which is good. He that doth good, is of God: but hee that doth euill, hath not seene God.

⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

⁹Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.

¹⁰In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.

¹⁴Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

¹⁴Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:

¹⁴And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

¹⁴And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

¹¹Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

¹¹Being filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glory and praise of God.

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁵For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

²⁵For yee were as sheepe going astray, but are now returned vnto the shepheard and Bishop of your soules.

²O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

^2*O my soule, thou hast sayd vnto the LORD, Thou art my LORD: my goodnes extendeth not to thee:

³ But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.

²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

²⁹If ye know that he is righteous, ^‖ye know that euery one which doeth righteousnesse, is borne of him.

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

³³Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

³³Who through faith subdued kingdomes, wrought righteousnesse, obteined promises, stopped the mouthes of Lions,

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

⁸But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

⁸But vnto the Sonne, he saith, Thy throne, O God, is for euer and euer: a scepter of ^†righteousnesse is the scepter of thy kingdome.

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

¹I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

¹¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

²⁸Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

²⁸Wherefore wee receiuing a kingdome which cannot bee moued, ^‖let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.

¹⁴Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

^14†Let the words of my mouth, and the meditation of my heart, bee acceptable in thy sight, O LORD my strength, and my redeemer.

⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

⁵Ye also as liuely stones, ^‖are built vp a spirituall house, an holy Priesthood to offer vp spirituall sacrifice, acceptable to God by Iesus Christ.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹Prove all things; hold fast that which is good.

²¹Proue all things: hold fast that which is good.

³To do justice and judgment is more acceptable to the Lord than sacrifice.

^3*To doe iustice and iudgement, is more acceptable to the LORD, then sacrifice.

³For this is good and acceptable in the sight of God our Saviour;

³For this is good and acceptable in the sight of God our Sauiour,

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

¹⁰That ye may ^‖approue things that ^‖are excellent, that ye may be sincere, and without offence till the day of Christ.

¹⁸For he that in these things serveth Christ is acceptable to God, and approved of men.

¹⁸For hee that in these things serueth Christ, is acceptable to God, and approued of men.

⁴But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

⁴But if any widow haue children or nephewes, let them learne first to shew ^‖pietie at home, and to requite their parents: for that is good and acceptable before God.

²⁰To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

^20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.

¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

¹⁸But ^‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

³⁹And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

³⁹And Dauid girded his sword vpon his armour, and he assayed to goe, for he had not proued it: and Dauid said vnto Saul, I cannot goe with these: for I haue not proued them. And Dauid put them off him.

⁵Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

^5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?

¹²The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

¹²The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.

²⁰Them that sin rebuke before all, that others also may fear.

²⁰Them that sinne rebuke before all, that others also may feare.

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

⁶Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

¹¹For he that biddeth him God speed is partaker of his evil deeds.

¹⁰If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.

¹¹For hee that biddeth him God speed, is partaker of his euill deeds.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁴And if any man obey not our word, by this Epistle ^‖note that man, and haue no company with him, that he may be ashamed,

¹BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

²But his delight is in the law of the Lord; and in his law doth he meditate day and night.

¹¶ Blessed ^* is the man that walketh not in the counsell of the ^‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.

²But his delight is in the Law of the LORD, ^*and in his Law doeth he meditate day and night.

⁴And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

⁴And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:

²¹What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

²¹What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

⁸For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

⁸For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.

¹⁴¶ Enter not into the path of the wicked, and go not in the way of evil men.

¹⁵Avoid it, pass not by it, turn from it, and pass away.

¹⁴¶ ^*Enter not into the path of the wicked, and goe not in the way of euill men.

¹⁵Auoid it, passe not by it, turne from it, and passe away.

¹⁴Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

¹⁵And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

¹⁶And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

¹⁷Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

¹⁸And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

¹⁴Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?

¹⁵And what concord hath Christ with Belial? or what part hath he that beleeueth, with an infidel?

¹⁶And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, ^*I will dwell in them, and walke in them, and I will be their God, and they shall be my people.

^17*Wherefore come out from among them, and bee yee separate, saieth the Lord, and touch not the vncleane thing, and I will receiue you,

^18*And will bee a Father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almightie.

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁷¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

¹⁷¶ ^*Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, ^‖and not suffer sinne vpon him.

¹⁸Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

¹⁸Pouerty and shame shall be to him that refuseth instruction: but he that regardeth reproofe, shall be honoured.

¹HE, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

¹¶ ^†He that being often reproued, hardeneth his necke, shal suddenly be destroied, and that without remedy.

⁷For they that sleep sleep in the night; and they that be drunken are drunken in the night.

⁷For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.

⁹I wrote unto you in an epistle not to company with fornicators:

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

⁹I wrote vnto you in an Epistle, not to company with fornicators.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

¹⁰Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

¹¹Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

¹⁰Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.

^11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.

¹³They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

¹⁴The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

¹⁵The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.

¹⁶In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

¹⁷For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

¹³They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.

¹⁴The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.

¹⁵The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and ^†disguiseth his face.

¹⁶In the darke they digge through houses which they had marked for themselues in the day time: they know not the light.

¹⁷For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death.

¹⁹But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

^19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,

⁶Forsake the foolish, and live; and go in the way of understanding.

⁷He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

⁷He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁷Be not ye therefore partakers with them.

⁷Bee not yee therefore partakers with them.

²⁰Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

²¹They gather themselves together against the soul of the righteous, and condemn the innocent blood.

²⁰Shal the throne of iniquitie haue fellowship with thee: which frameth mischiefe by a lawe?

²¹They gather themselues together against the soule of the righteous: and condemne the innocent blood.

²²That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

²²That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:

¹⁶And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

¹⁶And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued.

²¹That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

²¹That make a man an offendour for a word, and lay a snare for him that reproueth in the gate, and turne aside the iust for a thing of nought.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

^5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.

⁴I have not sat with vain persons, neither will I go in with dissemblers.

⁵I have hated the congregation of evil doers; and will not sit with the wicked.

^4*I haue not sate with vaine persons, neither will I goe in with dissemblers.

⁵I haue hated the congregation of euill doers: and will not sit with the wicked.

²⁰But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

²¹Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

²⁰But I say that the things which the Gentiles ^*sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.

²¹Yee cannot drinke the cup of the Lord, and the cup of deuils: ye cannot be partakers of the Lords Table, and of the table of deuils.

¹²A scorner loveth not one that reproveth him: neither will he go unto the wise.

¹²A scorner loueth not one that reproueth him: neither will he goe vnto the wise.

²⁵Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

^25*†Smite a scorner, and the simple will beware; and reprooue one that hath vnderstanding, and he will vnderstand knowledge.

¹⁷I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

¹⁷I sate not in the assembly of the mockers, nor reioyced: I sate alone because of thy hand: for thou hast filled me with indignation.

¹⁵¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

¹⁵¶ Moreouer, ^*if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.

³¹Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

³¹Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.

²²Professing themselves to be wise, they became fools,

²³And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

²⁵Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

²⁷And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

³¹Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

²²Professing themselues to be wise, they became fooles:

²³And changed the glory of the vncorruptible ^*God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:

²⁴Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:

²⁵Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.

²⁶For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:

²⁷And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

³⁰Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;

³¹Without vnderstanding, couenant breakers, without ^‖naturall affection, implacable, vnmercifull;

³²Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ^‖haue pleasure in them that doe them.

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

⁵¶ Simeon and Levi are brethren; instruments of cruelty are in their habitations.

⁶O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

⁷Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

⁵¶ Simeon and Leui are brethren, ^‖instruments of crueltie are in their habitations.

⁶O my soule, come not thou into their secret: vnto their assembly mine honour be not thou vnited: for in their anger they slew a man, and in their selfe will they ^‖digged downe a wall.

⁷Cursed be their anger, for it was fierce; and their wrath, for it was cruell: I will diuide them in Iacob, and scatter them in Israel.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁶In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.

¹⁴For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

^14*For God shal bring euery worke into iudgement, with euer secret thing, whether it bee good, or whether it bee euill.

²⁴Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

^24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?

¹²For thou didst it secretly: but I will do this thing before all Israel, and before the sun.

¹²For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.

³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

³For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.

¹⁷Stolen waters are sweet, and bread eaten in secret is pleasant.

^17†Stollen waters are sweet, and bread eaten in secret is pleasant.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

²⁵Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

²⁷And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

²⁴Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:

²⁵Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.

²⁶For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:

²⁷And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

^2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.