Galatians 5:1–10

¹⁷Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

¹⁷Now the Lord is that spirit, and where the Spirit of the Lord is, there is libertie.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

¹⁶As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

¹⁶As free, and not ^†vsing your libertie for a cloake of maliciousnesse, but as the seruants of God.

¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace.

¹⁴For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.

³²And ye shall know the truth, and the truth shall make you free.

³³¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

³⁵And the servant abideth not in the house for ever: but the Son abideth ever.

³⁶If the Son therefore shall make you free, ye shall be free indeed.

³²And ye shall know the Trueth, and the Trueth shall make you free.

³³¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?

³⁴Iesus answered them, Uerily, verily I say vnto you, ^*Whosoeuer committeth sinne, is the seruant of sinne.

³⁵And the seruant abideth not in the house for euer: but the Sonne abideth euer.

³⁶If the Sonne therfore shall make you free, ye shall be free indeed.

²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

²For the law of the spirit of life, in Christ Iesus, hath made me free from the law of sinne and death.

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

³¹So then, brethren, we are not children of the bondwoman, but of the free.

³¹So then, brethren, we are not children of the bondwoman, but of the free.

²³Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

²³Let vs hold fast the profession of our faith without wauering (for he is faithfull that promised)

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

²⁰But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

²¹Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

²⁰But yee beloued, building vp your selues on your most holy faith, praying in the holy Ghost,

²¹Keepe your selues in the loue of God, looking for the mercy of our Lord Iesus Christ vnto eternall life.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

³Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

³Remember therefore, how thou hast receiued and heard, and hold fast, and repent. ^*If therefore thou shalt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I will come vpon thee.

¹⁸Being then made free from sin, ye became the servants of righteousness.

¹⁸Being then made free from sinne, yee became the seruants of righteousnesse.

¹³Watch ye, stand fast in the faith, quit you like men, be strong.

¹³Watch yee, stand fast in the faith, quit you like men: be strong.

¹THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

¹¶ ^*The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:

⁶But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

⁶But now wee are deliuered from the law, ^‖that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.

¹⁰Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

¹⁰Now therfore why tempt ye God, ^*to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?

²⁸¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.

²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

³⁰For my yoke is easy, and my burden is light.

²⁸¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.

²⁹Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: ^*and yee shall find rest vnto your soules.

^30*For my yoke is easie, and my burden is light.

²²For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

²²For he that is called in the Lord, being a seruant, is the Lords ^†free man: likewise also hee that is called being free, is Christs seruant.

¹²Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

¹²Restore vnto me the ioy of thy saluation: and vphold mee with thy free Spirit.

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

³Beloued, when I gaue all diligence to write vnto you of the common saluation: it was needfull for mee to write vnto you, and exhort you that ye should earnestly contend for the faith which was once deliuered vnto the Saints.

¹⁴Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

¹⁴Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession.

⁵⁸Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

⁵⁸Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.

¹⁵Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

¹⁵Therefore, brethren, stand fast, and hold the traditions which yee haue beene taught, whether by word or our Epistle.

³⁵Cast not away therefore your confidence, which hath great recompence of reward.

³⁶For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

³⁷For yet a little while, and he that shall come will come, and will not tarry.

³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

³⁵Cast not away therfore your confidence which hath great recompense of reward.

³⁶For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.

³⁷For yet a litle while, and he that shall come will come, and will not tary.

³⁸Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.

³⁹But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.

²³Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

²³Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.

²⁵But after that faith is come, we are no longer under a schoolmaster.

²⁵But after that Faith is come, we are no longer vnder a Schoolemaster.

²⁶But Jerusalem which is above is free, which is the mother of us all.

²⁶But Ierusalem which is aboue is free, which is the mother of vs all.

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

⁸The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

²⁵But that which ye have already hold fast till I come.

²⁵But that which ye haue already, hold fast till I come.

⁸For now we live, if ye stand fast in the Lord.

⁸For now we ^*liue, if ye stand fast in the Lord.

¹⁴Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

¹⁴Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:

¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

¹⁴For wee are made partakers of Christ, if we hold the beginning of our confidence stedfast vnto the end.

⁶But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

⁶But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end.

¹⁶Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

¹⁷Which are a shadow of things to come; but the body is of Christ.

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁹And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

²⁰Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

²¹(Touch not; taste not; handle not;

²²Which all are to perish with the using;) after the commandments and doctrines of men?

¹⁶Let no man therefore iudge you in ^‖meat, or in drinke, or in ^‖respect of an Holy day, or of the New moone, or of the Sabbath dayes:

¹⁷Which are a shadow of things to come, but the body is of Christ.

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

¹⁹And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.

²⁰Wherefore if yee bee dead with Christ frō the ^‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?

²¹(Touch not, taste not, handle not:

²²Which all are to perish with the vsing) after the commandements and doctrines of men:

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

³So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

³So then if while her husband liueth, shee be married to another man, shee shalbe called an adulteresse: but if her husband be dead, shee is free from that law, so that she is no adulteresse, though she be married to another man.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

¹¶ And certaine men which came downe from Iudea, taught the brethren, and said, ^*Except ye be circumcised after the manner of Moses, ye cannot be saued.

³But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁵To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

³But neither Titus, who was with me, being a Greeke, was compelled to be circumcised:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

⁵To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

³Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

⁴And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

³Him would Paul haue to go forth with him, and tooke, and circumcised him, because of the Iewes which were in those quarters: for they knew all, that his father was a Greeke.

⁴And as they went through the cities, they deliuered them the decrees for to keepe, ^*that were ordeined of the Apostles and Elders, which were at Hierusalem.

¹¹And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

¹¹And I, brethren, if I yet preach circumcision, why doe I yet suffer persecution? then is the offence of the crosse ceased.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

⁴Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

²For vnto vs was the Gospel preached, as well as vnto thē: but ^†the word preached did not profit them, ^‖not being mixed with faith in them that heard it.

²For I bear them record that they have a zeal of God, but not according to knowledge.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

²For I beare them record, that they haue a zeale of God, but not according to knowledge.

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

¹¶ Now I Paul my selfe beseech you, by the meekenes and gentlenesse of Christ, who ^‖in presence am base among you, but being absent, am bold toward you:

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

¹⁸Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

¹⁸Wherefore we would haue come vnto you (euen I Paul) once & againe: but Satan hindered vs.

²¹The salutation of me Paul with mine own hand.

²¹The salutation of me Paul, with mine owne hand.

⁹Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

⁹Yet for loues sake I rather beseech thee, being such a one as Paul the aged, and now also a prisoner of Iesus Christ.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

¹⁰For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

¹¹For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

¹⁰For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.

¹¹For he ^‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.

²⁶Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

^26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.

²¹And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

²¹And it shall come to passe, when many euils and troubles are befallen them, that this song shall testifie ^†against them as a witnesse: for it shall not bee forgotten out of the mouthes of their seed: for I know their imagination which they ^†goe about euen now, before I haue brought them into the land, which I sware.

¹⁹And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

¹⁹And it shalbe, if thou doe at all forget the LORD thy God, and walke after other gods, and serue them, and worship them; I testifie against you this day, that ye shall surely perish.

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

¹⁷This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

²⁹And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

³⁰Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

²⁹And testifiedst against them, that thou mightest bring them againe vnto thy lawe: yet they dealt proudly, and hearkened not vnto thy commaundements, but sinned against thy iudgements, (which if a man doe, he shal liue in them) ^†and withdrew the shoulder, and hardened their necke, and would not heare.

³⁰Yet many yeres diddest thou ^†forbeare them, and testifiedst ^*against them by the Spirit ^†in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands.

¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

¹⁴And we haue seene, and doe testifie, that the Father sent the Sonne to be the Sauiour of the world.

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

⁶That no man goe beyond and ^‖defraud his brother ^‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:

⁴⁰And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

⁴⁰And with many other words did hee testifie and exhort, saying, Saue your selues from this vntoward generation.

²¹Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

²¹Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.

²⁸For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

²⁸For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

³⁴Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

³⁴Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

¹⁵Looking diligently, lest any man ^‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

²Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.

⁵Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

⁵Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.

⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

⁵And have tasted the good word of God, and the powers of the world to come,

⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

⁴For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,

⁵And haue tasted the good word of God, and the powers of the world to come;

⁶If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁹As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

⁹As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

⁴For Christ is the end of the law for righteousness to every one that believeth.

⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

⁵For Moses describeth the righteousnesse which is of the Law, that ^*the man which doeth those things shall liue by them.

³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

³⁸Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.

³⁹But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.

¹⁷Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁷Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.

¹⁸But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.

⁵I wait for the Lord, my soul doth wait, and in his word do I hope.

⁵I wait for the LORD, my soule doeth waite: and in his worde doe I hope.

¹⁰And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

¹⁰And to waite for his sonne from heauen whom he raised from the dead, euen Iesus which deliuered vs from the wrath to come.

⁵My soul, wait thou only upon God; for my expectation is from him.

⁵My soule, wait thou onely vpon God: for my expectation is from him.

²³And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

²⁵But if we hope for that we see not, then do we with patience wait for it.

²³And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the ^*redemption of our body.

²⁴For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?

²⁵But if wee hope for that wee see not, then doe wee with patience waite for it.

⁸Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

⁸Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

¹⁸I have waited for thy salvation, O Lord.

¹⁸I haue waited for thy saluation, O LORD.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

⁶Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

⁶Therefore turne thou to thy God: keepe mercie and iudgement, and wait on thy God continually.

⁵Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

⁵Lead me in thy trueth, and teach me: for thou art the God of my saluation, on thee doe I waite all the day.

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

⁵And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

⁵And the Lord direct your hearts into the loue of God, and into ^‖the patient waiting for Christ.

¹⁸For through him we both have access by one Spirit unto the Father.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

²⁵The Lord is good unto them that wait for him, to the soul that seeketh him.

²⁶It is good that a man should both hope and quietly wait for the salvation of the Lord.

²⁵The LORD is good vnto them that waite for him, to the soule that seeketh him.

²⁶ It is good that a man should both hope and quietly wait for the saluation of the LORD.

³Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

^3*Yea let none that waite on thee, be ashamed: let them bee ashamed which transgresse without cause.

⁸And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

⁹Of sin, because they believe not on me;

¹⁰Of righteousness, because I go to my Father, and ye see me no more;

¹¹Of judgment, because the prince of this world is judged.

¹²I have yet many things to say unto you, but ye cannot bear them now.

¹³Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

¹⁴He shall glorify me: for he shall receive of mine, and shall shew it unto you.

¹⁵All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

⁸And when he is come, he will ^‖reproue the world of sinne, and of righteousnesse, and of iudgement.

⁹Of sinne, because they beleeue not on me.

¹⁰Of righteousnesse, because I goe to my Father, and ye see me no more.

¹¹Of iudgement, because the prince of this world is iudged.

¹²I haue yet many things to say vnto you, but ye cannot beare them now:

¹³Howbeit, when hee the spirit of trueth is come, he wil guide you into all trueth: For he shall not speake of himselfe: but whatsoeuer he shall heare, that shall he speake, and he will shew you things to come.

¹⁴He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you.

¹⁵All things that the Father hath, are mine: therefore said I that he shall take of mine, and shal shew it vnto you.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

³Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

³Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁹Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²¹Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²⁴Ye see then how that by works a man is justified, and not by faith only.

²⁵Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

²⁶For as the body without the spirit is dead, so faith without works is dead also.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

¹⁹Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

²¹Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

²⁴Ye see then, how that by workes a man is iustified, and not by faith only.

²⁵Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?

²⁶For as the body without the ^‖spirit is dead, so faith without workes is dead also.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

¹⁴Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.

¹⁵Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

³¹¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

³²And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

³³And he shall set the sheep on his right hand, but the goats on the left.

³⁴Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee?

³⁹Or when saw we thee sick, or in prison, and came unto thee?

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

³¹¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:

³²And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.

³³And he shall set the sheepe on his right hand, but the goats on the left.

³⁴Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.

^35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:

³⁶Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.

³⁷Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?

³⁸When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?

³⁹Or when saw we thee sicke, or in prison, and came vnto thee?

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

⁸Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,

¹⁴For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

¹⁴For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

¹⁹We love him, because he first loved us.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

¹⁸There is no feare in loue, but perfect loue casteth out feare: because feare hath torment: hee that feareth, is not made perfect in loue.

¹⁹We loue him: because hee first loued vs.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

²Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

¹⁸Of whom it was said, That in Isaac shall thy seed be called:

¹⁹Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

¹⁷By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,

^18‖Of whom it was said, That, in Isaac shall thy seed be called:

¹⁹Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.

⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

⁸By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

²⁴Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

²⁴Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

¹WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

¹¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,

²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

²¹Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

⁵Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

⁵Casting down ^‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:

⁹And being made perfect, he became the author of eternal salvation unto all them that obey him;

⁹And being made perfect, he became the authour of eternall saluation vnto all them that obey him,

¹⁶But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

¹⁶But they haue not all obeyed the Gospel. For Esaias saith, ^*Lord, who hath beleeued our ^‖†report?

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

⁷And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

⁷And the word of God encreased, and the number of the Disciples multiplied in Hierusalem greatly, and a great company of the Priests were obedient to the faith.

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

²⁶But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

²⁶But now is made manifest, and by the Scriptures of the Prophets according to the commandement of the euerlasting God, made knowen to all nations for the obedience of faith,

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁸In flaming fire, ^‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,

⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

⁸By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

³³Be not deceived: evil communications corrupt good manners.

³³Bee not deceiued: euill communications corrupt good manners.

¹⁵And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

¹⁵And hee charged them, saying, Take heed, beware of the leauen of the Pharisees, and of the leauen of Herode.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁷Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

⁷Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ^‖is sacrificed for vs.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

²¹It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

²¹It is like leauen, which a woman tooke and hidde in three ^†measures of meale, till the whole was leauened.

⁶¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

⁷And they reasoned among themselves, saying, It is because we have taken no bread.

⁸Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

⁹Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

¹⁰Neither the seven loaves of the four thousand, and how many baskets ye took up?

¹¹How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

¹²Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

⁶¶ Then Iesus said vnto them, Take heed and beware of the leauen of the Pharises, and of the Sadduces.

⁷And they reasoned among themselues, saying, It is because we haue taken no bread.

⁸ Which when Iesus perceiued, he said vnto them, O ye of little faith, why reason ye among your selues, because ye haue brought no bread?

^9*Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp?

^10*Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp?

¹¹How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?

¹²Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces.

¹⁷And their word will eat as doth a canker: of whom is Hymenæus and Philetus;

¹⁷And their word will eate as doth a ^‖canker: of whom is Hymeneus and Philetus.

³³Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³³Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?

¹²I would they were even cut off which trouble you.

¹²I would they were euen cut off which trouble you.

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

³And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

³And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

^5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

²⁰But ye have an unction from the Holy One, and ye know all things.

²¹I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

²²Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

²³Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also.

²⁴Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

²⁵And this is the promise that he hath promised us, even eternal life.

²⁶These things have I written unto you concerning them that seduce you.

¹⁸Little children, it is the last time: and as yee haue heard that Antichrist shall come, euen now are there many Antichrists, whereby wee know that it is the last time.

¹⁹They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.

²⁰But ye haue an vnction from the holy One, and ye know all things.

²¹I haue not written vnto you, because yee know not the trueth: but because ye know it, and that no lie is of the trueth.

²²Who is a lier, but hee that denieth that Iesus is the Christ? hee is Antichrist, that denyeth the Father, and the Sonne.

²³Whosoeuer denieth the Sonne, the same hath not the Father: but he that acknowledgeth the Sonne, hath the Father also.

²⁴Let that therefore abide in you which yee haue heard from the beginning: if that which ye haue heard from the beginning shall remaine in you, yee also shall continue in the Sonne, and in the Father.

²⁵And this is the promise that hee hath promised vs, euen eternall life.

²⁶These things haue I written vnto you, concerning them that seduce you.

²⁰Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

²⁰Of whom is Hymeneus and Alexander, whome I haue deliuered vnto Satan, that they may learne not to blaspheme.

²But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

²But I beseech you, that I may not bee bold when I am present, with that confidence wherewith I thinke to be bold against some, which ^‖thinke of vs as if wee walked according to the flesh.

⁶And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

⁶And hauing in a readinesse to reuenge all disobedience, when your obedience is fulfilled.

¹⁶I rejoice therefore that I have confidence in you in all things.

¹⁶I reioyce therefore that I haue confidence in you in all things.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

¹⁷They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

¹⁷They zelously affect you, but not well: yea, they would exclude ^‖you, that you might affect them.

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹²As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

¹⁷From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

¹⁷From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus.

¹⁵And in this confidence I was minded to come unto you before, that ye might have a second benefit;

¹⁵And in this confidence I was minded to come vnto you before, that you might haue a second ^‖benefit:

¹⁰Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

¹⁰Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction.

⁶Sufficient to such a man is this punishment, which was inflicted of many.

⁶Sufficient to such a man is this ^‖punishment, which was inflicted of many.

¹⁶Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

¹⁶Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more.

²²And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

²²And we haue sent with them our brother, whom wee haue often times proued diligent in many things, but now much more diligent, vpon the great confidence which ^‖ I haue in you.

⁴And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

⁴And wee haue confidence in the Lord touching you, that yee both doe, and will doe the things which we command you.

¹AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

¹¶ And certaine men which came downe from Iudea, taught the brethren, and said, ^*Except ye be circumcised after the manner of Moses, ye cannot be saued.

²When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.

¹¹I am afraid of you, lest I have bestowed upon you labour in vain.

¹¹I am afraide of you, lest I haue bestowed vpon you labour in vaine.

²⁰I desire to be present with you now, and to change my voice; for I stand in doubt of you.

²⁰I desire to bee present with you now, and to change my voyce, for I ^‖stand in doubt of you.

²¹Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

²¹Hauing confidence in thy obedience, I wrote vnto thee, knowing that thou wilt also doe more then I say.