Genesis 2:2–17
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
*And on the seuenth day God ended his worke, which hee had made: And he rested on the seuenth day from all his worke, which he had made.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 20.11. and 31.17. deut. 5.14. Hebr. 4.4.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
And God blessed the seuenth day, and sanctified it: because that in it he had rested from all his worke, which God †created and made.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. created to make.
¶ These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,
¶ These are the generations of the heauens, & of the earth, when they were created; in the day that the LORD God made the earth, and the heauens,
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.
And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground.
But there went up a mist from the earth, and watered the whole face of the ground.
‖But there went vp a mist from the earth, and watered the whole face of the ground.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a mist which went vp from &c.
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And the LORD God formed man †* of the dust of the ground, & breathed into his nostrils the breath of life; and *man became a liuing soule.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. dust of the ground.
- *Cross-reference1.Cor. 15.47.
- *Cross-reference1.Corin. 15.45.
¶ And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
¶ And the LORD God planted a garden Eastward in Eden; and there he put the man whom he had formed.
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
And a riuer went out of Eden to water the garden, and from thence it was parted, and became into foure heads.
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
The name of the first is *Pison: that is it which compasseth the whole land of Hauilah, where there is gold.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEcclus. 24.29.
And the gold of that land is good: there is bdellium and the onyx stone.
And the gold of that land is good: There is Bdellium and the Onix stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
And the name of the second riuer is Gihon: the same is it that compasseth the whole land of †Ethiopia.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. Cush.
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
And the name of the third riuer is Hiddekel: that is it which goeth ‖toward the East of Assyria: and the fourth riuer is Euphrates.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Eastward to Assyria.
And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
And the LORD God tooke ‖the man, and put him into the garden of Eden, to dresse it, and to keepe it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Adam.
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
And the LORD God commanded the man, saying, Of euery tree of the garden thou mayest †freely eate.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. eating thou shalt eate.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
But of the tree of the knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt †surely die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. dying thou shalt die.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 191 ranked passages are available for comparison.
From verse 2
- Hebrews 4:4Rank 1 from verse 2
- Exodus 31:17Rank 2 from verse 2
17It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
17It is a signe betweene me and the children of Israel for euer: for * in sixe dayes the LORD made heauen and earth, and on the seuenth day he rested, and was refreshed.
- Deuteronomy 5:14Rank 3 from verse 2
14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
14But the seuenth day is the *Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that is within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
- Exodus 20:8–11Rank 4 from verse 2
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
8Remember the Sabbath day, to keepe it holy.
9*Sixe dayes shalt thou labour, and doe all thy worke:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
11For * in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
- Exodus 23:12Rank 5 from verse 2
12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
12*Sixe dayes thou shalt doe thy worke, and on the seuenth day thou shalt rest: that thine oxe and thine asse may rest, and the sonne of thy handmayd, & the stranger may be refreshed.
- Isaiah 58:13Rank 7 from verse 2
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- Genesis 1:31Rank 8 from verse 2
From verse 3
- Leviticus 23:3Rank 1 from verse 3
3Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
3*Sixe dayes shall worke be done, but the seuenth day is the Sabbath of rest, an holy conuocation; ye shall doe no worke therein: it is the Sabbath of the LORD in all your dwellings.
- Ezekiel 20:12Rank 2 from verse 3
- Exodus 31:13–17Rank 4 from verse 3
13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.
14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
13Speake thou also vnto the children of Israel, saying, Uerely my Sabbaths ye shall keepe: for it is a signe betweene me and you, throughout your generations, that ye may know that I am the LORD, that doth sanctifie you.
14*Yee shall keepe the Sabbath therefore: for it is holy vnto you: Euery one that defileth it, shall surely be put to death: for whosoeuer doth any worke therein, that soule shall be cut off from amongst his people.
15Sixe dayes may worke bee done, but in the seuenth is the Sabbath of rest, †holy to the LORD: whosoeuer doth any worke in the Sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keepe the Sabbath, to obserue the Sabbath throughout their generations, for a perpetuall couenant.
17It is a signe betweene me and the children of Israel for euer: for * in sixe dayes the LORD made heauen and earth, and on the seuenth day he rested, and was refreshed.
- Luke 23:56Rank 5 from verse 3
- Exodus 34:21Rank 6 from verse 3
- Exodus 35:2–3Rank 7 from verse 3
2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.
3Ye shall kindle no fire throughout your habitations upon the sabbath day.
2*Sixe dayes shall worke be done, but on the seuenth day there shall be to you an †holy day, a Sabbath of rest to the LORD: whosoeuer doeth worke therein, shall be put to death.
3Ye shall kindle no fire throughout your habitations vpon the Sabbath day.
- Jeremiah 17:21–27Rank 8 from verse 3
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the Lord.
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction.
24And it shall come to passe, if yee diligently hearken vnto me, saith the LORD, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein:
25*Then shall there enter into the gates of this citie kings and princes sitting vpon the throne of Dauid, riding in charets and on horses, they and their princes, the men of Iudah and the inhabitants of Ierusalem: and this citie shall remaine for euer.
26And they shall come from the cities of Iudah, and from the places about Ierusalem, and from the lande of Beniamin, and from the plaine and from the mountaines, and from the South, bringing burnt offerings, and sacrifices, and meate offerings, and incense, and bringing sacrifices of praise vnto the house of the LORD.
27But if you will not hearken vnto me to hallow the Sabbath day, and not to beare a burden, euen entring in at the gates of Ierusalem on the Sabbath day: then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.
- Leviticus 25:2–3Rank 9 from verse 3
2Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord.
3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
2Speake vnto the children of Israel, and say vnto them: when yee come into the land which I giue you, then shall the land †keepe *a Sabbath vnto the LORD.
3Sixe yeeres thou shalt sow thy field, and sixe yeeres thou shalt prune thy Uineyard, and gather in the fruit thereof.
- Exodus 20:8–11Rank 10 from verse 3
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
8Remember the Sabbath day, to keepe it holy.
9*Sixe dayes shalt thou labour, and doe all thy worke:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
11For * in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
- Exodus 23:12Rank 11 from verse 3
12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
12*Sixe dayes thou shalt doe thy worke, and on the seuenth day thou shalt rest: that thine oxe and thine asse may rest, and the sonne of thy handmayd, & the stranger may be refreshed.
- Isaiah 56:2–7Rank 12 from verse 3
2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
2Blessed is the man that doeth this, and the sonne of man that layeth holde on it: that keepeth the Sabbath from polluting it, and keepeth his hand from doing any euill.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
- Isaiah 58:13–14Rank 13 from verse 3
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
14Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
14*Then shalt thou delight thy selfe in the LORD, and I will cause thee to ride vpon the high places of the earth, and feede thee with the heritage of Iacob thy father; for the mouth of the LORD hath spoken it.
- Nehemiah 9:14Rank 14 from verse 3
- Deuteronomy 5:12–14Rank 15 from verse 3
12Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee.
13Six days thou shalt labour, and do all thy work:
14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
12Keepe the Sabbath day to sanctifie it, as the LORD thy God hath commanded thee.
13Sixe dayes thou shalt labour, and doe all thy worke.
14But the seuenth day is the *Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that is within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
- Exodus 16:22–30Rank 16 from verse 3
22¶ And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
23And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
24And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
25And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field.
26Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
27¶ And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
28And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?
29See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
30So the people rested on the seventh day.
22¶ And it came to passe that on the sixt day they gathered twice as much bread, two Omers for one man: and all the rulers of the Congregation came and told Moses.
23And he said vnto them, This is that which the LORD hath said, To morrow is the rest of the holy Sabbath vnto the LORD: bake that which you will bake, to day, and seethe that ye will seethe, and that which remaineth ouer, lay vp for you to be kept vntill the morning.
24And they laid it vp till the morning, as Moses bade: and it did not stinke, neither was there any worme therein.
25And Moses saide, Eate that to day, for to day is a Sabbath vnto the LORD: to day yee shall not finde it in the field.
26Sixe dayes ye shall gather it, but on the seuenth day which is the Sabbath, in it there shall be none.
27¶ And it came to passe, that there went out some of the people on the seuenth day for to gather, and they found none.
28And the LORD said vnto Moses, How long refuse yee to keepe my Commandements, and my Lawes?
29See, for that the LORD hath giuen you the Sabbath, therefore hee giueth you on the sixt day the bread of two dayes: abide yee euery man in his place: let no man goe out of his place on the seuenth day.
30So the people rested on the seuenth day.
- Hebrews 4:4–10Rank 17 from verse 3
4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5And in this place again, If they shall enter into my rest.
6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8For if Jesus had given them rest, then would he not afterward have spoken of another day.
9There remaineth therefore a rest to the people of God.
10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
5And in this place againe: If they shall enter into my rest.
6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
9There remaineth therefore a ‖rest to the people of God.
10For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
- Nehemiah 13:15–22Rank 18 from verse 3
15¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
15¶ In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals.
16There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem.
17Then I contended with the Nobles of Iudah, and sayd vnto them, What euill thing is this that ye doe, and profane the Sabbath day?
18Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
19And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, that there should no burden be brought in on the Sabbath day.
20So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice.
21Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
- Proverbs 10:22Rank 19 from verse 3
From verse 4
- Genesis 5:1Rank 1 from verse 4
- Revelation 1:8Rank 2 from verse 4
- Exodus 15:3Rank 3 from verse 4
- Genesis 1:1Rank 4 from verse 4
- Genesis 1:31Rank 5 from verse 4
- Genesis 1:4Rank 6 from verse 4
- Genesis 36:1Rank 7 from verse 4
- 1 Kings 18:39Rank 8 from verse 4
- 2 Chronicles 20:6Rank 9 from verse 4
6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
6And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
- Exodus 6:16Rank 10 from verse 4
16¶ And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
16¶ And these are the names of the *sonnes of Leui, according to their generations: Gershon and Kohath and Merari: and the yeeres of the life of Leui, were an hundred, thirtie and seuen yeeres.
- Genesis 1:28Rank 11 from verse 4
28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
28And God blessed them, and God said vnto them, *Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that †mooueth vpon the earth.
- Genesis 10:1Rank 12 from verse 4
- Genesis 11:10Rank 13 from verse 4
- Genesis 25:12Rank 14 from verse 4
- Genesis 25:19Rank 15 from verse 4
- Genesis 36:9Rank 16 from verse 4
- Psalms 18:31Rank 18 from verse 4
- Psalms 90:1–2Rank 19 from verse 4
1LORD, thou hast been our dwelling place in all generations.
2Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
1¶ LORD, thou hast bene our dwelling place in all generations.
2Before the mountaines were broughtforth, or euer thou hadst formed the earth and the world: euen from euerlasting to euerlasting thou art God.
- Revelation 16:5Rank 20 from verse 4
- Isaiah 44:6Rank 21 from verse 4
- Revelation 1:4Rank 22 from verse 4
4JOHN to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
4Iohn to the seuen Churches in Asia, Grace be vnto you, & peace, from him *which is, and which was, and which is to come, and from the seuen spirits which are before his throne:
- Revelation 11:17Rank 23 from verse 4
17Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
17Saying, Wee giue thee thankes, O Lord God Almightie, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
- Psalms 86:10Rank 24 from verse 4
From verse 5
- Genesis 3:23Rank 1 from verse 5
- Hebrews 6:7Rank 2 from verse 5
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
- Genesis 1:11–12Rank 4 from verse 5
11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
11And God said, Let the Earth bring foorth †grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so.
12And the earth brought foorth grasse, and herbe yeelding seed after his kinde, and the tree yeelding fruit, whose seed was in it selfe, after his kinde: and God saw that it was good.
- Genesis 4:12Rank 5 from verse 5
- Genesis 4:2Rank 6 from verse 5
- Job 38:26–28Rank 7 from verse 5
26To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28Hath the rain a father? or who hath begotten the drops of dew?
26To cause it to raine on the earth, where no man is: on the wildernesse wherein there is no man?
27To satisfie the desolate and waste ground, and to cause the bud of the tender herbe to spring forth.
28Hath the raine a father? or who hath begotten the drops of dew?
- Jeremiah 14:22Rank 8 from verse 5
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
- Psalms 104:14Rank 9 from verse 5
- Psalms 135:7Rank 10 from verse 5
- Matthew 5:45Rank 11 from verse 5
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Psalms 65:9–11Rank 12 from verse 5
9Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11Thou crownest the year with thy goodness; and thy paths drop fatness.
9‖Thou visitest the earth and waterest it: thou greatly inrichest it with the riuer of God which is full of water; thou preparest them corne, when thou hast so prouided for it.
10‖†Thou waterest the ridges thereof abundantly: thou settlest the furrowes thereof: thou makest it soft with showres, thou blessest the springing thereof.
11†Thou crownest the yeere with thy goodnesse; and thy paths drop fatnesse.
From verse 7
- Ecclesiastes 12:7Rank 1 from verse 7
- 1 Corinthians 15:45Rank 3 from verse 7
- Isaiah 64:8Rank 4 from verse 7
- Acts 17:25Rank 5 from verse 7
- 1 Corinthians 15:47Rank 6 from verse 7
- Genesis 3:19Rank 8 from verse 7
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Genesis 7:22Rank 9 from verse 7
- Ecclesiastes 3:20–21Rank 10 from verse 7
20All go unto one place; all are of the dust, and all turn to dust again.
21Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
20All goe vnto one place, all are of the dust, and all turne to dust againe.
21††Who knoweth the spirit of man that goeth vpward; and the spirit of the beast that goeth downeward to the earth?
- Psalms 103:14Rank 11 from verse 7
- Zechariah 12:1Rank 12 from verse 7
1THE burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
1¶ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth foorth the Heauens, and laith the foundation of the earth, and formeth the spirit of man within him.
- Psalms 100:3Rank 13 from verse 7
- Romans 9:20Rank 14 from verse 7
- Isaiah 2:22Rank 15 from verse 7
- Genesis 3:23Rank 16 from verse 7
- Hebrews 12:9Rank 17 from verse 7
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
- Numbers 16:22Rank 18 from verse 7
22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
22And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation?
- Proverbs 20:27Rank 19 from verse 7
- 2 Corinthians 5:1Rank 21 from verse 7
1FOR we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
1¶ For we know, that if our earthly house of this Tabernacle were dissolued, wee haue a building of God, an house not made with hand, eternall in the heauens.
- Psalms 139:14–15Rank 23 from verse 7
14I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
15My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
14†I will praise thee, for I am fearefully and wonderfully made, marueilous are thy works: and that my soule knoweth right well.
15‖My substance was not hid from thee, when I was made in secret: and curiously wrought in the lowest parts of the earth.
- 2 Corinthians 4:7Rank 24 from verse 7
- John 20:22Rank 25 from verse 7
- Numbers 27:16Rank 26 from verse 7
- Ecclesiastes 3:7Rank 27 from verse 7
From verse 8
- Ezekiel 28:13Rank 1 from verse 8
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
- Genesis 3:24Rank 2 from verse 8
24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
24So he droue out the man: and he placed at the East of the garden of Eden, Cherubims, and a flaming sword, which turned euery way, to keepe the way of the tree of life.
- Genesis 13:10Rank 3 from verse 8
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
- 2 Kings 19:12Rank 4 from verse 8
12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
12Haue the gods of the nations deliuered them which my fathers haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
- Ezekiel 31:8–9Rank 5 from verse 8
8The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
9I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
8†The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie.
9I haue made him faire by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, enuied him.
- Genesis 4:16Rank 6 from verse 8
3A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
3A fire deuoureth before them, and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wildernes, yea and nothing shall escape them.
- Isaiah 51:3Rank 8 from verse 8
3For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
3For the LORD shall comfort Zion: he wil comfort all her waste places, and he wil make her wildernes like Eden, and her desert like the garden of the LORD: ioy and gladnesse shalbe found therein, thankesgiuing, and the voice of melody.
- Ezekiel 31:16Rank 9 from verse 8
16I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
16I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drinke water, shall be comforted in the nether parts of the earth.
- Ezekiel 27:23Rank 10 from verse 8
- Ezekiel 31:18Rank 11 from verse 8
18¶ To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.
18¶ To whom art thou thus like in glory & in greatnesse among the trees of Eden? yet shalt thou be brought downe with the trees of Eden vnto the nether parts of the earth: thou shalt lie in the middest of the vncircumcised, with them that be slaine by the sword: this is Pharaoh and all his multitude, saith the LORD God.
From verse 9
- Genesis 3:22Rank 1 from verse 9
22¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
22¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:
- Revelation 2:7Rank 2 from verse 9
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
- Revelation 22:14Rank 3 from verse 9
- Revelation 22:2Rank 4 from verse 9
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
2In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
- Ezekiel 47:12Rank 5 from verse 9
12And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
12†‖‖*And by the riuer vpon the banke thereof on this side, and on that side, shall grow all trees for meat, whose leafe shal not fade, neither shal the fruit thereof be consumed: it shall bring forth new fruit, according to his moneths, because their waters they issued out of the Sanctuarie, and the fruite thereof shall be for meate, and the leafe thereof for medicine.
- Proverbs 11:30Rank 6 from verse 9
- Proverbs 3:18Rank 7 from verse 9
- Genesis 2:17Rank 8 from verse 9
- Genesis 3:3Rank 9 from verse 9
- Ezekiel 31:16Rank 10 from verse 9
16I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
16I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drinke water, shall be comforted in the nether parts of the earth.
- Ezekiel 31:8–9Rank 11 from verse 9
8The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
9I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
8†The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie.
9I haue made him faire by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, enuied him.
- 1 Corinthians 8:1Rank 12 from verse 9
- Ezekiel 31:18Rank 13 from verse 9
18¶ To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.
18¶ To whom art thou thus like in glory & in greatnesse among the trees of Eden? yet shalt thou be brought downe with the trees of Eden vnto the nether parts of the earth: thou shalt lie in the middest of the vncircumcised, with them that be slaine by the sword: this is Pharaoh and all his multitude, saith the LORD God.
- Isaiah 44:25Rank 14 from verse 9
- Isaiah 47:10Rank 15 from verse 9
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
- Deuteronomy 6:25Rank 16 from verse 9
From verse 10
- Revelation 22:1Rank 1 from verse 10
- Psalms 46:4Rank 2 from verse 10
From verse 11
- Genesis 25:18Rank 1 from verse 11
- 1 Samuel 15:7Rank 2 from verse 11
- Genesis 10:29Rank 3 from verse 11
- Genesis 10:7Rank 4 from verse 11
From verse 12
- Ezekiel 28:13Rank 1 from verse 12
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
- Exodus 28:20Rank 2 from verse 12
- Exodus 39:13Rank 4 from verse 12
- Numbers 11:7Rank 5 from verse 12
From verse 13
- Genesis 10:6Rank 1 from verse 13
- Isaiah 11:11Rank 2 from verse 13
11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
11And it shall come to passe in that day, that the LORD shall set his hande againe the second time, to recouer the remnant of his people which shalbe left, from Assyria, and from Egypt, & from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the ylands of the Sea.
From verse 14
- Daniel 10:4Rank 1 from verse 14
- Genesis 15:18Rank 2 from verse 14
18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
18In that same day the LORD made a couenant with Abram, saying; *Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:
- Deuteronomy 1:7Rank 3 from verse 14
7Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
7Turne you, and take your iourney, and goe to the mount of the Amorites, and vnto †all the places nigh thereunto, in the plaine, in the hills, and in the vale, and in the South, and by the sea side, to the land of the Canaanites, and vnto Lebanon, vnto the great riuer, the riuer Euphrates.
- Deuteronomy 11:24Rank 4 from verse 14
24Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
24*Euery place whereon the soles of your feet shall tread, shall be yours: from the wildernesse, and Lebanon, from the riuer, the riuer Euphrates, euen vnto the vttermost sea, shall your coast be.
- Genesis 10:11Rank 5 from verse 14
- Genesis 10:22Rank 6 from verse 14
- Genesis 25:18Rank 7 from verse 14
- Revelation 9:14Rank 8 from verse 14
From verse 15
- Psalms 128:2Rank 1 from verse 15
- Genesis 2:8Rank 2 from verse 15
- Ephesians 4:28Rank 3 from verse 15
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- Genesis 2:2Rank 4 from verse 15
From verse 16
- 1 Samuel 15:22Rank 1 from verse 16
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- 1 Timothy 4:4Rank 2 from verse 16
- 1 Timothy 6:17Rank 3 from verse 16
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Genesis 2:9Rank 4 from verse 16
9And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
9And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.
- Genesis 3:1–2Rank 5 from verse 16
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
2And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:
From verse 17
- Romans 6:23Rank 1 from verse 17
- James 1:15Rank 2 from verse 17
- Genesis 3:19Rank 3 from verse 17
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- 1 Corinthians 15:56Rank 4 from verse 17
- 1 Corinthians 15:22Rank 5 from verse 17
- Galatians 3:10Rank 6 from verse 17
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Revelation 21:8Rank 7 from verse 17
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- 1 John 5:16Rank 8 from verse 17
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
16If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.
- Colossians 2:13Rank 9 from verse 17
- 1 Timothy 5:6Rank 10 from verse 17
- Ezekiel 18:32Rank 11 from verse 17
- Genesis 3:17Rank 12 from verse 17
17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
17And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.
- Romans 7:10–13Rank 13 from verse 17
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
10And the commandement which was ordained to life, I found to be vnto death.
11For sinne taking occasion by the commandement, deceiued me, and by it slew me.
12Wherefore the Law is holy, and the Commandement holy, and iust, and good.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
- Ephesians 2:1–6Rank 14 from verse 17
1AND you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
1¶ And you hath hee quickned who were dead in trespasses, and sinnes,
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
6And hath raised vs vp together, and made vs sit together in heauenly places in Christ Iesus:
- Genesis 3:11Rank 15 from verse 17
- Romans 1:32Rank 16 from verse 17
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- Ephesians 5:14Rank 17 from verse 17
- Romans 5:12–21Rank 18 from verse 17
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
12Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
13For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
- Romans 6:16Rank 19 from verse 17
16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
16Know ye not, that to whom yee yeeld your selues seruants to obey, his seruants ye are to whom ye obey: whether of sinne vnto death, or of obedience vnto righteousnesse?
- Ezekiel 18:4Rank 20 from verse 17
- Romans 8:2Rank 21 from verse 17
- Ezekiel 3:18–20Rank 22 from verse 17
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
- Ezekiel 33:8Rank 23 from verse 17
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Revelation 20:14Rank 24 from verse 17
- Deuteronomy 30:15Rank 25 from verse 17
- Deuteronomy 30:19Rank 26 from verse 17
19I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
19*I call heauen and earth to record this day against you, that I haue set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may liue:
- 1 Kings 2:42Rank 27 from verse 17
42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
42And the king sent and called for Shimei, and said vnto him, Did I not make thee to sweare by the LORD, and protested vnto thee, saying, Know for a certaine, that on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? And thou saidest vnto me, The word that I haue heard, is good.
- 1 Samuel 14:39Rank 28 from verse 17
39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
39For as the LORD liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him.
- Deuteronomy 27:26Rank 29 from verse 17
- Ezekiel 18:13Rank 30 from verse 17
13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
13†Hath giuen foorth vpon vsurie, and hath taken encrease: shall he then liue? hee shall not liue: hee hath done all these abominations, hee shall surely die, his blood shalbe vpon him.
- Ezekiel 33:14Rank 31 from verse 17
- Genesis 2:9Rank 32 from verse 17
9And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
9And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.
- Genesis 20:7Rank 33 from verse 17
7Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
7Now therefore restore the man his wife: for he is a Prophet, and he shal pray for thee, and thou shalt liue: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
- Numbers 26:65Rank 34 from verse 17
65For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
65For the LORD had said of them, They *shall surely die in the wildernesse: and there was not left a man of them, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun.
- Revelation 20:6Rank 35 from verse 17
6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
6Blessed & holy is he that hath part in y e first resurrection: on such the second death hath no power, but they shall be Priests of God, and of Christ, and shall reigne with him a thousand yeeres.
- 1 Samuel 14:44Rank 36 from verse 17
- 1 Samuel 20:31Rank 37 from verse 17
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
- 1 Samuel 22:16Rank 38 from verse 17
- Genesis 3:1–4Rank 39 from verse 17
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said unto the woman, Ye shall not surely die:
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
2And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:
3But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.
4And the Serpent said vnto the woman, Ye shall not *surely die.
- Jeremiah 26:8Rank 40 from verse 17
8¶ Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
8¶ Now it came to passe when Ieremiah had made an ende of speaking all that the LORD had commanded him to speake vnto all the people, that the priests and the prophets, and all the people tooke him, saying; Thou shalt surely die.
- Revelation 2:11Rank 41 from verse 17
- 1 Kings 2:37Rank 42 from verse 17
37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
37For it shall be, that on the day thou goest out, & passest ouer the brooke Kidron, thou shalt know for certaine, that thou shalt surely die: thy blood shal be vpon thine owne head.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 2:2
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of end, meaning to cease or bring to a close.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of rest, meaning to cease from labour or motion, lie still, settle, remain, or rely. Sense 2: Repose, peace, security, or an abiding place.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 2:3
The one true God.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of rest, meaning to cease from labour or motion, lie still, settle, remain, or rely. Sense 2: Repose, peace, security, or an abiding place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of create. Sense 1: Caused to exist, made, or formed. Sense 2: Brought into a new state or character.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 2:4
COMBINED MEANING
generations
Plural form of generation (offspring, a family line, people of one age, or the period of a lifetime).
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of create. Sense 1: Caused to exist, made, or formed. Sense 2: Brought into a new state or character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 2:5
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living growth springing from the ground. Sense 2: To set or establish growth in soil for cultivation. Sense 3: To establish, settle, or cause to take root and grow.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
A plant or green growth of the ground.
Meaning drawn from: KJV context and cross-references
Increased or developed in size, age, maturity, number, strength, influence, severity, or condition; arose and progressed from a smaller or earlier state.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of cause, meaning to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Fine moisture, vapour, or a cloudlike obscuring condition near the ground or before the eyes. Sense 2: Figuratively, a thick gloom or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: Supplied, covered, or made wet with water. Sense 2: Figuratively, refreshed or caused to flourish.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:7
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Made, shaped, fashioned, created, arranged, or brought into the intended being, body, people, purpose, or condition.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Did breathe or blow; or, of a living creature, lived by breathing.
Meaning drawn from: KJV context and cross-references
Sense 1: Air drawn in or breathed out. Sense 2: The breath by which bodily life is sustained; by extension, bodily life.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:8
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Set in the ground for growth; placed, fixed, introduced, or established.
Meaning drawn from: KJV context and cross-references
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
Toward or in the direction of the east.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The region in which the LORD planted the garden where he placed the man. Sense 2: A personal or place name borne by other persons or locations in later passages.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Made, shaped, fashioned, created, arranged, or brought into the intended being, body, people, purpose, or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:9
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:10
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The region in which the LORD planted the garden where he placed the man. Sense 2: A personal or place name borne by other persons or locations in later passages.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of part, meaning to divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:11
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:12
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
A substance found in Havilah, whose colour is used in comparison with manna.
Meaning drawn from: KJV context and cross-references
A precious or ornamental stone, commonly banded in colour.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:13
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:14
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:15
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
Sense 1: The region in which the LORD planted the garden where he placed the man. Sense 2: A personal or place name borne by other persons or locations in later passages.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. To tend or cultivate land or plants. 2. To prepare food or an offering.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:16
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without restraint, hindrance, or reserve; openly. Sense 2: Willingly, voluntarily, liberally, or abundantly. Sense 3: Without payment or purchase; as a gift.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 2:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Suggested context · Genesis 1:1–2:17
The selected passage is highlighted. Context is a study aid.
Read all 48 verses in Genesis 1:1–2:17
1:1IN the beginning God created the heaven and the earth.
1:1¶ In *the beginning God created the Heauen, and the Earth.
1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:2And the earth was without forme, and voyd, and darkenesse was vpon the face of the deepe: and the Spirit of God mooued vpon the face of the waters.
1:3And God said, Let there be light: and there was light.
1:3And God said, *Let there be light: and there was light.
1:4And God saw the light, that it was good: and God divided the light from the darkness.
1:4And God saw the light, that it was good: and God diuided the †light from the darkenesse.
1:5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
1:5And God called the light, Day, and the darknesse he called Night: †and the euening and the morning were the first day.
1:6¶ And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
1:6¶ And God said, *Let there be a †firmament in the midst of the waters: and let it diuide the waters from the waters.
1:7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
1:7And God made the firmament; and diuided the waters, which were vnder the firmament, from the waters, which were aboue the firmament: and it was so.
1:8And God called the firmament Heaven. And the evening and the morning were the second day.
1:8And God called the *firmament, Heauen: and the euening and the morning were the second day.
1:9¶ And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
1:9¶ And God said, *Let the waters vnder the heauen be gathered together vnto one place, and let the dry land appeare: and it was so.
1:10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
1:10And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good.
1:11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
1:11And God said, Let the Earth bring foorth †grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so.
1:12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
1:12And the earth brought foorth grasse, and herbe yeelding seed after his kinde, and the tree yeelding fruit, whose seed was in it selfe, after his kinde: and God saw that it was good.
1:13And the evening and the morning were the third day.
1:13And the euening and the morning were the third day.
1:14¶ And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
1:14¶ And God said, Let there bee *lights in the firmament of the heauen, to diuide †the day from the night: and let them be for signes and for seasons, and for dayes and yeeres.
1:15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
1:15And let them be for lights in the firmament of the heauen, to giue light vpon the earth: and it was so.
1:16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
1:16And God made two great lights: the greater light †to rule the day, and the lesser light to rule the night: he made the starres also.
1:17And God set them in the firmament of the heaven to give light upon the earth,
1:17And God set them in the firmament of the heauen, to giue light vpon the earth:
1:18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
1:18And to *rule ouer the day, and ouer the night, and to diuide the light from the darkenesse: and God saw that it was good.
1:19And the evening and the morning were the fourth day.
1:19And the euening and the morning were the fourth day.
1:20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
1:20And God said, *Let the waters bring foorth aboundantly the ‖mouing creature that hath †life, and foule that may flie aboue the earth in the †open firmament of heauen.
1:21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
1:21And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good.
1:22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
1:22And God blessed them, saying, *Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth.
1:23And the evening and the morning were the fifth day.
1:23And the euening and the morning were the fift day.
1:24¶ And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
1:24¶ And God said, Let the earth bring forth the liuing creature after his kinde, cattell, and creeping thing, and beast of the earth after his kinde: and it was so.
1:25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
1:25And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good.
1:26¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1:26¶ And God said, *Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth.
1:27So God created man in his own image, in the image of God created he him; male and female created he them.
1:27So God created man in his owne Image, in the Image of God created hee him; *male and female created hee them.
1:28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
1:28And God blessed them, and God said vnto them, *Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that †mooueth vpon the earth.
1:29¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
1:29¶ And God said, Behold, I haue giuen you euery herbe †bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, *to you it shall be for meat:
1:30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
1:30And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is †life, I haue giuen euery greene herbe for meat: and it was so.
1:31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
1:31And *God saw euery thing that hee had made: and behold, it was very good. And the euening and the morning were the sixth day.
2:1THUS the heavens and the earth were finished, and all the host of them.
2:1¶ Thus the heauens and the earth were finished, and all the hoste of them.
2:2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
2:2*And on the seuenth day God ended his worke, which hee had made: And he rested on the seuenth day from all his worke, which he had made.
Selected passage2:3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
2:3And God blessed the seuenth day, and sanctified it: because that in it he had rested from all his worke, which God †created and made.
Selected passage2:4¶ These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,
2:4¶ These are the generations of the heauens, & of the earth, when they were created; in the day that the LORD God made the earth, and the heauens,
Selected passage2:5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.
2:5And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground.
Selected passage2:6But there went up a mist from the earth, and watered the whole face of the ground.
2:6‖But there went vp a mist from the earth, and watered the whole face of the ground.
Selected passage2:7And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2:7And the LORD God formed man †* of the dust of the ground, & breathed into his nostrils the breath of life; and *man became a liuing soule.
Selected passage2:8¶ And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
2:8¶ And the LORD God planted a garden Eastward in Eden; and there he put the man whom he had formed.
Selected passage2:9And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
2:9And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.
Selected passage2:10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
2:10And a riuer went out of Eden to water the garden, and from thence it was parted, and became into foure heads.
Selected passage2:11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
2:11The name of the first is *Pison: that is it which compasseth the whole land of Hauilah, where there is gold.
Selected passage2:12And the gold of that land is good: there is bdellium and the onyx stone.
2:12And the gold of that land is good: There is Bdellium and the Onix stone.
Selected passage2:13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
2:13And the name of the second riuer is Gihon: the same is it that compasseth the whole land of †Ethiopia.
Selected passage2:14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
2:14And the name of the third riuer is Hiddekel: that is it which goeth ‖toward the East of Assyria: and the fourth riuer is Euphrates.
Selected passage2:15And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
2:15And the LORD God tooke ‖the man, and put him into the garden of Eden, to dresse it, and to keepe it.
Selected passage2:16And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
2:16And the LORD God commanded the man, saying, Of euery tree of the garden thou mayest †freely eate.
Selected passage2:17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
2:17But of the tree of the knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt †surely die.
Selected passage