Hebrews 7:7–25

²⁷¶ Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

²⁷¶ Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his ^†holy dwelling place, euen vnto heauen.

¹⁵¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

¹⁶The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

¹⁷And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.

¹⁸And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

¹⁹And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

²⁰And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

¹⁵¶ And ^*he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day,

¹⁶The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow ^†into a multitude in the midst of the earth.

¹⁷And when Ioseph saw that his father laide his right hand vpon the head of Ephraim, it displeased him: and he held vp his fathers hand, to remoue it from Ephraims head, vnto Manassehs head.

¹⁸And Ioseph saide vnto his father, Not so my father: for this is the first borne; put thy right hand vpon his head.

¹⁹And his father refused, and said, I know it, my sonne, I know it: he also shall become a people, and he also shall be great: but truely his yonger brother shall be greater then he; and his seede shall become a ^†multitude of nations.

²⁰And he blessed them that day, saying, In thee shall Israel blesse, saying, God make thee as Ephraim, and as Manasseh: and he set Ephraim before Manasseh.

⁵⁵And he stood, and blessed all the congregation of Israel with a loud voice, saying,

⁵⁵And he stood, and blessed all the Congregation of Israel, with a lowd voice, saying;

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

¹⁴The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

¹⁴The grace of the Lord Iesus Christ, and the loue of God, and the communion of the holy Ghost, be with you all. Amen.

²⁰¶ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

²⁰¶ Then Dauid returned to blesse his houshold: and Michal the daughter of Saul came out to meete Dauid, and said, How glorious was the King of Israel to day, who vncouered himselfe to day in the eyes of the handmaids of his seruants, as one of the vaine fellowes ^‖shamelessely vncouereth himselfe!

²⁰And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the Lord thy God brought it to me.

²¹And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

²²And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.

²³And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

²⁴And he said, Art thou my very son Esau? And he said, I am.

²⁵And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.

²⁶And his father Isaac said unto him, Come near now, and kiss me, my son.

²⁷And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:

²⁸Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

²⁹Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

³⁰¶ And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

³¹And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.

³²And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

³³And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

³⁴And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

³⁵And he said, Thy brother came with subtilty, and hath taken away thy blessing.

³⁶And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

³⁷And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

³⁸And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

³⁹And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

⁴⁰And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

²⁰And Isaac said vnto his sonne, How is it that thou hast found it so quickly, my sonne? And he said, Because the LORD thy God brought it ^†to me.

²¹And Isaac saide vnto Iacob, Come neere, I pray thee, that I may feele thee, my sonne, whether thou bee my very sonne Esau, or not.

²²And Iacob went neere vnto Isaac his father: and hee felt him, and said, The voyce is Iacobs voyce, but the hands are the hands of Esau.

²³And he discerned him not, because his hands were hairie, as his brother Esaus hands: So he blessed him.

²⁴And he said, Art thou my very sonne Esau? and he said, I am.

²⁵And he said, Bring it neere to me, and I will eate of my sonnes venison, that my soule may blesse thee: and hee brought it neere to him, and he did eate: and he brought him wine, & he dranke.

²⁶And his father Isaac saide vnto him, Come neere now, and kisse me, my sonne.

²⁷And hee came neere, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my sonne is as the smell of a field, which the LORD hath blessed.

²⁸Therefore ^*God giue thee of the dew of heauen, and the fatnesse of the earth, and plenty of corne and wine.

²⁹Let people serue thee, and nations bow downe to thee: bee LORD ouer thy brethren, & let thy mothers sonnes bow downe to thee: Cursed bee euery one that curseth thee, and blessed be hee that blesseth thee.

³⁰¶ And it came to passe, as soone as Isaac had made an ende of blessing Iacob, and Iacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

³¹And hee also had made sauoury meate, and brought it vnto his father, and said vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me.

³²And Isaac his father said vnto him, Who art thou? and he said, I am thy sonne, thy first borne Esau.

³³And Isaac ^†trembled very exceedingly, and said, Who? Where is he that hath ^†taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed.

³⁴And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said vnto his father, Blesse mee, euen me also, O my father.

³⁵And hee said, Thy brother came with subtilty, and hath taken away thy blessing.

³⁶And he said, Is not he rightly naned ^†Iacob? for he hath supplanted me these two times: hee tooke away my birthright, and behold, now he hath taken away my blessing: and hee said, Hast thou not reserued a blessing for mee?

³⁷And Isaac answered and saide vnto Esau, Behold, I haue made him thy LORD, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I ^‖susteined him: and what shall I doe now vnto thee, my sonne?

³⁸And Esau said vnto his father, Hast thou but one blessing, my father? blesse mee, euen mee also, O my father. And Esau lift vp his voyce, ^*and wept.

³⁹And Isaac his father answered, and said vnto him, Behold, ^*thy dwelling shall be ^‖the fatnesse of the earth, and of the dew of heauen from aboue.

⁴⁰And by thy sword shalt thou liue, and shalt serue thy brother: and it shall come to passe when thou shalt haue the dominion, that thou shalt breake his yoke from off thy necke.

⁵⁰¶ And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

⁵¹And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

⁵⁰¶ And he led them out as farre as to Bethanie, and hee lift vp his hands, and blessed them.

^51*And it came to passe, while hee blessed them, hee was parted from them, and caried vp into heauen.

²³Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,

²⁴The Lord bless thee, and keep thee:

²⁵The Lord make his face shine upon thee, and be gracious unto thee:

²⁶The Lord lift up his countenance upon thee, and give thee peace.

²⁷And they shall put my name upon the children of Israel; and I will bless them.

²³Speake vnto Aaron, and vnto his sonnes, saying, On this wise ye shall blesse the children of Israel, saying vnto them:

²⁴The LORD blesse thee, and keepe thee:

²⁵The LORD make his face shine vpon thee, and be gracious vnto thee:

²⁶The LORD lift vp his countenance vpon thee, and giue thee peace.

²⁷And they shall put my Name vpon the children of Israel, and I will blesse them.

¹GIVE ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

¹¶ Giue eare, O yee heauens, and I will speake; And heare, O earth, the words of my mouth.

²⁸¶ All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

²⁸¶ All these are the twelue tribes of Israel, and this is it that their father spake vnto them, and blessed them: euery one according to his blessing he blessed them.

²⁰By faith Isaac blessed Jacob and Esau concerning things to come.

²¹By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

²⁰By faith Isaac blessed Iacob and Esau concerning things to come.

²¹By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe.

⁷And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

⁸And Pharaoh said unto Jacob, How old art thou?

⁹And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

¹⁰And Jacob blessed Pharaoh, and went out from before Pharaoh.

⁷And Ioseph brought in Iacob his father, and set him before Pharaoh: and Iacob blessed Pharaoh.

⁸And Pharaoh said vnto Iacob, ^†How old art thou?

⁹And Iacob said vnto Pharaoh, ^*The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.

¹⁰And Iacob blessed Pharaoh, and went out from before Pharaoh.

¹AND Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

²Arise, go to Padan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.

³And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

⁴And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

¹¶ And Isaac called Iacob, and blessed him, and charged him, and saide vnto him, Thou shalt not take a wife, of the daughters of Canaan.

^2*Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother.

³And God Almighty blesse thee, and make thee fruitfull, and multiply thee, that thou mayest be ^†a multitude of people:

⁴And giue thee the blessing of Abraham, to thee and to thy seede with thee, that thou mayest inherit the lande ^†wherein thou art a stranger, which God gaue vnto Abraham.

²⁰Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

²⁰Whither the forerunner is for vs entrrd; euen Iesus, made an high Priest for euer after the order of Melchisedec.

⁶As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

⁶As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

²³And they truly were many priests, because they were not suffered to continue by reason of death:

²³And they truely were many Priests, because they were not suffered to continue by reason of death.

¹⁹Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

¹⁹Yet a litle while, and the world seeth me no more: but ye see me, because I liue, ye shall liue also.

¹⁶For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

¹⁶For some when they had heard, did prouoke: howbeit not all that came out of Egypt by Moses.

²⁴For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

²⁵Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

²⁴For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.

²⁵Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

²⁵Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

²⁶And whosoever liveth and believeth in me shall never die. Believest thou this?

²⁵Iesus said vnto her, I am the resurrection, and the ^*life: hee that beleeueth in me, though he were dead, yet shall he liue.

²⁶And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?

¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

¹²Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ^‖for that all haue sinned.

²⁰And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

²⁰And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him ^*tithes of all.

⁴Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

⁴Now consider how great this man was, vnto whō euen the patriarch Abraham gaue the tenth of the spoiles.

¹¹And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

¹¹And God saide vnto him, I am God Almightie: be fruitfull and multiply: a nation and a company of nations shall be of thee, and Kings shall come out of thy loynes.

²⁶All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;

²⁶All the ^*soules that came with Iacob into Egypt, which came out of his ^†loines, besides Iacobs sonnes wiues, all the soules were threescore and sixe.

⁵And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

⁵And verily they that are of the sonnes of Leui, who receiue the office of the Priesthood, haue a commandement to take Tithes of the people according to the Law, that is of their brethren, though they come out of the loines of Abraham:

¹⁹Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

¹⁹Neuerthelesse, thou shalt not build the house, but thy sonne that shall come foorth out of thy loynes, hee shall build the house vnto my Name.

⁷For if that first covenant had been faultless, then should no place have been sought for the second.

⁷For if that first Couenant had bene faultles, then should no place haue bene sought for the second.

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

⁶As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

⁶As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁵And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

¹⁰For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: ^*I wil ^†put my Lawes into their minde, and write them ^‖in their hearts: and I will be to them a God, and they shalbe to me a people.

¹¹And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

¹⁰And ye are complete in him, which is the head of all principality and power:

¹¹In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

¹²Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

¹³And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

¹⁵And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

¹⁶Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

¹⁷Which are a shadow of things to come; but the body is of Christ.

¹⁰And ye are complete in him, which is the head of all principalitie, & power.

¹¹In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:

¹²Buried with him in Baptisme, wherein also you are risen with him through the faith of the operation of God, who hath raised him from the dead.

¹³And you being dead in your sinnes, and the vncircumcision of your flesh, hath hee quickened together with him, hauing forgiuen you all trespasses,

¹⁴Blotting out the handwriting of ordinances, that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his Crosse:

¹⁵ And hauing spoyled principalities and powers, he made a shew of them openly, triumphing ouer them ^‖in it.

¹⁶Let no man therefore iudge you in ^‖meat, or in drinke, or in ^‖respect of an Holy day, or of the New moone, or of the Sabbath dayes:

¹⁷Which are a shadow of things to come, but the body is of Christ.

³Even so we, when we were children, were in bondage under the elements of the world:

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

¹⁰Called of God an high priest after the order of Melchisedec.

¹⁰Called of God an high Priest after the order of Melchisedec:

²⁰Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

²⁰Whither the forerunner is for vs entrrd; euen Iesus, made an high Priest for euer after the order of Melchisedec.

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?

³But in those sacrifices there is a remembrance againe made of sinnes euery yeere.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

³¹¶ Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

³²Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

³¹¶ ^*Behold, the dayes come, saith the LORD, that I will make a newe couenant with the house of Israel, and with the house of Iudah.

^32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.

^33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.

^34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.

²¹And I will also take of them for priests and for Levites, saith the Lord.

²¹And I will also take of them for ^*Priestes and for Leuites, saith the LORD.

¹³And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

¹⁴For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

¹³And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.

¹⁴For we haue heard him say, that this Iesus of Nazareth shall destroy this place, & shall change the ^‖Customes which Moses deliuered vs.

⁶¹Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

^61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁴For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.

¹⁶¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.

¹⁷And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:

¹⁸And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.

¹⁹Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.

²⁰And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.

²¹And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.

¹⁶¶ But when he was strong, his heart was lifted vp to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD, to burne incense vpon the altar of incense.

¹⁷And Azariah the priest went in after him, and with him fourescore priests of the LORD, that were valiant men.

¹⁸And they withstood Uzziah the king, and said vnto him, It ^*perteineth not vnto thee, Uzziah, to burne incense vnto the LORD, but to the ^*priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the LORD God.

¹⁹Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the LORD, from beside the incense altar.

²⁰And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe ^*hasted also to goe out, because the LORD had smitten him.

^21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a ^*†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.

⁵And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

⁵And it shall come to passe, that the mans rod whom I shall choose, shall blossome: and I will make to cease from mee the murmurings of the children of Israel, whereby they murmure against you.

⁴⁰To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.

⁴⁰To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the LORD, that he be not as Korah, and as his company, as the LORD said to him by the hand of Moses.

²But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

^2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.

¹AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

¹¶ ^*And there shall come forth a rod out of the stemme of Iesse, and a branch shal grow out of his rootes.

³³Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

³³Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda,

⁵And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

⁵And one of the Elders saith vnto me, Weepe not: beholde, ^*the Lion of the tribe of Iuda, the roote of Dauid, hath preuailed to open the booke, and to loose the seuen seales thereof.

¹⁰The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

¹⁰The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:

¹⁶I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

¹⁶I Iesus haue sent mine Angel, to testifie vnto you these things in the Churches. I am the roote and the offspring of Dauid, and the bright and morning starre.

³Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

³Concerning his Sonne Iesus Christ our Lord, which was made of the seed of Dauid according to the flesh,

³Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

³Blessed be the God and Father of our Lord Iesus Christ, who hath blessed vs with all spirituall blessings in heauenly ^‖ places in Christ:

¹²¶ And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.

¹²¶ And the sonnes of ^*Iudah: Er, and Onan, and Shelah, and Pharez, and Zerah: But Er & Onan died in the land of Canaan. And the sonnes of Pharez, were Hezron, and Hamul.

⁵¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

⁶In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

⁵¶ ^*Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.

^6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.

¹³And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

¹³And they say vnto her, Woman, why weepest thou? Shee saith vnto them, Because they haue taken away my Lord, and I know not where they haue laied him.

⁴³And whence is this to me, that the mother of my Lord should come to me?

⁴³And whence is this to me, that the mother of my Lord should come to mee?

²³(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

²⁴And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

²⁵And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

²⁶And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

²⁷And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

²⁸Then took he him up in his arms, and blessed God, and said,

²⁹Lord, now lettest thou thy servant depart in peace, according to thy word:

³⁰For mine eyes have seen thy salvation,

³¹Which thou hast prepared before the face of all people;

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³³And Joseph and his mother marvelled at those things which were spoken of him.

²³(As it is written in the law of the Lord, ^*Euery male that openeth the wombe, shalbe called holy to the Lord)

²⁴And to offer a sacrifice according to ^*that which is said in the Law of the Lord, a paire of turtle doues, or two yong pigeons.

²⁵And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.

²⁶And it was reuealed vnto him by the holy Ghost, that he should not see death, before he had seene the Lords Christ.

²⁷And hee came by the spirit into the Temple: and when the parents brought in the child Iesus, to doe for him after the custome of the Lawe,

²⁸Then tooke hee him vp in his armes, and blessed God, and said,

²⁹Lord now lettest thou thy seruant depart in peace, according to thy word.

³⁰For mine eyes haue seene thy saluation.

³¹Which thou hast prepared before the face of all people.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³³And Ioseph and his mother marueiled at those things which were spoken of him.

³And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

⁴And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

⁵And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

⁶And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

⁷And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

⁸And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

⁹And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

¹⁰And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

¹¹And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

¹²And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

¹³And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

¹⁴And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

¹⁵And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

¹⁶And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

³And ^*Iudas begate Phares and Zara of Thamar, and ^*Phares begate Esrom, and Esrom begate Aram.

⁴And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.

⁵And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.

⁶And ^*Iesse begate Dauid the King, & ^*Dauid the King begat Solomon of her that had bin the wife of Urias.

⁷And ^*Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.

⁸And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias.

⁹And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias.

¹⁰And ^*Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.

¹¹And ^†Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon.

¹²And after they were brought to Babylon, ^*Iechonias begat Salathiel, and Salathiel begate Zorobabel.

¹³And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.

¹⁴And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.

¹⁵And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.

¹⁶And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.

¹⁷I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

¹⁷I shall see him, but not now: I shall behold him, but not nigh: There shall come a starre out of Iacob, and a Scepter shall rise out of Israel, and shall ^‖smite the corners of Moab, and destroy all the children of Sheth.

¹⁸¶ Now these are the generations of Pharez: Pharez begat Hezron,

¹⁹And Hezron begat Ram, and Ram begat Amminadab,

²⁰And Amminadab begat Nahshon, and Nahshon begat Salmon,

²¹And Salmon begat Boaz, and Boaz begat Obed,

²²And Obed begat Jesse, and Jesse begat David.

¹⁸¶ Now these are the generations of Pharez: ^*Pharez begate Hezron,

¹⁹And Hezron begate Ram, and Ram begate Amminadab,

²⁰And Amminadab begate Nahshon, and Nahshon begate ^‖Salmon,

²¹And Salmon begate Boaz, and Boaz begate Obed,

²²And Obed begat Iesse, and Iesse begate Dauid.

²⁸And Thomas answered and said unto him, My Lord and my God.

²⁸And Thomas answered, and said vnto him, My Lord, and my God.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

³And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

²⁰And inasmuch as not without an oath he was made priest:

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

²⁰And in as much as not without an othe he was made Priest,

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

³Without father, without mother, ^†without descent, hauing neither beginning of dayes nor end of life: but made like vnto the Sonne of God, abideth a Priest continually.

²⁰Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

²⁰Wherefore if yee bee dead with Christ frō the ^‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?

³Even so we, when we were children, were in bondage under the elements of the world:

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

¹⁴Blotting out the handwriting of ordinances, that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his Crosse:

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

²⁸For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is ^†consecrated for euermore.

³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

³Without father, without mother, ^†without descent, hauing neither beginning of dayes nor end of life: but made like vnto the Sonne of God, abideth a Priest continually.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁴But this man because hee continueth euer, hath an ^‖vnchangeable Priesthood.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

⁶As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

⁶As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁵And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,

¹⁰Called of God an high priest after the order of Melchisedec.

¹⁰Called of God an high Priest after the order of Melchisedec:

²⁰Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

²⁰Whither the forerunner is for vs entrrd; euen Iesus, made an high Priest for euer after the order of Melchisedec.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹²For the Priesthood being chaunged, there is made of necessitie a change also of the Law.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

⁷For if that first covenant had been faultless, then should no place have been sought for the second.

⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

⁷For if that first Couenant had bene faultles, then should no place haue bene sought for the second.

⁸For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.

⁹Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.

¹⁰For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: ^*I wil ^†put my Lawes into their minde, and write them ^‖in their hearts: and I will be to them a God, and they shalbe to me a people.

¹¹And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

¹⁵Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

¹⁵Brethren, I speake after the maner of men: though it be but a mans ^‖couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.

²¹Tell me, ye that desire to be under the law, do ye not hear the law?

²¹Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?

³But in those sacrifices there is a remembrance againe made of sinnes euery yeere.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹⁶Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

⁴⁰God having provided some better thing for us, that they without us should not be made perfect.

⁴⁰God hauing ^‖prouided some better thing for vs, that they without vs, should not be made perfect.

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

²⁰By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

²¹And having an high priest over the house of God;

²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

¹⁹Hauing therefore, brethren, ^‖boldnesse to enter into the Holiest by the blood of Iesus,

²⁰By a new and liuing way which hee hath ^‖consecrated for vs, through the vaile, that is to say, His flesh:

²¹And hauing an high Priest ouer the house of God:

²²Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁸But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works.

²⁸But it is good for me, to drawe neere to God: I haue put my trust in the LORD God, that I may declare all thy workes.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

¹PAUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

¹¶ Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope,

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

²⁷To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ^‖in you, the hope of glory:

¹²In whom we have boldness and access with confidence by the faith of him.

¹²In whom we haue boldnesse and accesse, with confidence, by the faith of him.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

⁶As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

⁶As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.

⁷Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

⁷Therefore thou and thy sonnes with thee, shall keepe your Priests office for euery thing of the Altar, and within the Uaile, and yee shall serue: I haue giuen your Priests office vnto you, as a seruice of gift: and the stranger that commeth nigh, shall bee put to death.

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁶For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

²⁹And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

²⁹And also the ^‖strength of Israel will not lie, nor repent: for he is not a man that he should repent.

²⁵After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

²⁵After the same manner also hee tooke the cup when he had supped, saying, This cup is the new Testament in my blood: this do ye, as oft as ye drinke it, in remembrance of me.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁷For if that first covenant had been faultless, then should no place have been sought for the second.

⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

⁷For if that first Couenant had bene faultles, then should no place haue bene sought for the second.

⁸For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.

⁹Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.

¹⁰For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: ^*I wil ^†put my Lawes into their minde, and write them ^‖in their hearts: and I will be to them a God, and they shalbe to me a people.

¹¹And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

³²For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

³²For thy seruant became surety for the lad vnto my father, saying, ^*If I bring him not vnto thee, then I shall beare the blame to my father, for euer.

²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁴And to Iesus the mediator of the new ^‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

²⁰Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ^‖Couenant,

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁶For where a testament is, there must also of necessity be the death of the testator.

¹⁷For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

¹⁸Whereupon neither the first testament was dedicated without blood.

¹⁹For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

²⁰Saying, This is the blood of the testament which God hath enjoined unto you.

²¹Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

¹⁶For where a Testament is, there must also of necessitie ^‖bee the death of the Testatour.

¹⁷For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.

¹⁸Whereupon, neither the first Testament was ^‖dedicated without blood.

¹⁹For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ^‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,

²⁰Saying, This is the blood of the Testament which God hath enioyned vnto you.

²¹Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.

²²And almost all things are by the Law purged with blood: and without shedding of blood is no remission.

²³ It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.

²⁰Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

²⁰Likewise also the cup after supper, saying, This cup is the New Testament in my blood, which is shed for you.

⁹I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

⁹I will be surety for him; of my hand shalt thou require him: ^*if I bring him not vnto thee, and set him before thee, then let me beare the blame for euer.

²⁸For this is my blood of the new testament, which is shed for many for the remission of sins.

²⁸For this is my blood of the new Testament, which is shed for many for the remission of sinnes.

²⁴And he said unto them, This is my blood of the new testament, which is shed for many.

²⁴And he said vnto them, This is my blood of the new Testament, which is shed for many.

²⁷And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

^27‖*And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate.

¹⁶Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

^16*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.

¹MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

¹¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,

¹⁰¶ And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,

¹¹And Joiada begat Jonathan, and Jonathan begat Jaddua.

¹⁰¶ And Ieshua begate Ioiakim, Ioiakim also begate Eliashib, and Eliashib begate Ioiada,

¹¹And Ioiada begate Ionathan, and Ionathan begate Iaddua.

³And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

⁴¶ Eleazar begat Phinehas, Phinehas begat Abishua,

⁵And Abishua begat Bukki, and Bukki begat Uzzi,

⁶And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,

⁷Meraioth begat Amariah, and Amariah begat Ahitub,

⁸And Ahitub begat Zadok, and Zadok begat Ahimaaz,

⁹And Ahimaaz begat Azariah, and Azariah begat Johanan,

¹⁰And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)

¹¹And Azariah begat Amariah, and Amariah begat Ahitub,

¹²And Ahitub begat Zadok, and Zadok begat Shallum,

¹³And Shallum begat Hilkiah, and Hilkiah begat Azariah,

¹⁴And Azariah begat Seraiah, and Seraiah begat Jehozadak,

³And the children of Amram: Aaron, and Moses, and Miriam. The sonnes also of Aaron: ^*Nadab, and Abihu, Eleazar, and Ithamar.

⁴¶ Eleazar begate Phinehas, Phinehas begate Abishua.

⁵And Abishua begate Bukki, and Bukki begate Uzzi,

⁶And Uzzi begate Zerahiah, and Zerahiah begate Meraioth,

⁷Meraioth begate Amariah, and Amariah begate Ahitub,

⁸And ^*Ahitub begate Zadok, and Zadok begate Ahimaaz,

⁹And Ahimaaz begate Azariah, and Azariah begate Iohanan,

¹⁰And Iohanan begate Azariah, (hee it is that executed the Priests office, in ^†the ^*temple that Solomon built in Ierusalem)

¹¹And Azariah begate Amariah, and Amariah begate Ahitub,

¹²And Ahitub begate Zadok, and Zadok begate ^‖Shallum,

¹³And Shallum begate Hilkiah, and Hilkiah begate Azariah,

¹⁴And Azariah begate ^*Seraiah, and Seraiah begate Iehozadak,

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁸And here men that die receiue tithes: but there hee receiueth them, of whom it is witnessed that he liueth.

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

²⁸For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is ^†consecrated for euermore.

³⁴The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

³⁴The people answered him, ^*We haue heard out of the Law, that Christ abideth for euer: and how sayest thou, The Sonne of man must bee lift vp? Who is this Sonne of man?

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

^7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

⁸Jesus Christ the same yesterday, and to day, and for ever.

⁸Iesus Christ the same yesterday, and to day, and for euer.

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁹And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

¹⁰For he was yet in the loins of his father, when Melchisedec met him.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

²⁰And inasmuch as not without an oath he was made priest:

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²²By so much was Jesus made a surety of a better testament.

²³And they truly were many priests, because they were not suffered to continue by reason of death:

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

⁸And here men that die receiue tithes: but there hee receiueth them, of whom it is witnessed that he liueth.

⁹And as I may so say, Leui also who receiueth tithes, payed tithes in Abraham.

¹⁰For hee was yet in the loynes of his Father when Melchisedec met him.

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹²For the Priesthood being chaunged, there is made of necessitie a change also of the Law.

¹³For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.

¹⁴For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.

¹⁵And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,

¹⁶Who is made not after the Law of a carnall commandement, but after the power of an endles life.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

²⁰And in as much as not without an othe he was made Priest,

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

²²By so much was Iesus made a suertie of a better Testament.

²³And they truely were many Priests, because they were not suffered to continue by reason of death.

²⁴But this man because hee continueth euer, hath an ^‖vnchangeable Priesthood.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

³⁵And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

³⁵And I will raise me vp a faithfull Priest, that shall doe according to that which is in my heart and in my mind, and I will build him a sure house, and hee shall walke before mine Anointed for euer.

⁹Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

⁹Knowing that Christ being raysed from the dead, dieth no more, death hath no more dominion ouer him.

³⁴Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

³⁴Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.

¹MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

¹¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

⁵For there is one God, and one mediator between God and men, the man Christ Jesus;

⁵For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

²⁴Now vnto him that is able to keepe you from falling, and to present you faultlesse before the presence of his glory with exceeding ioy,

¹⁸For through him we both have access by one Spirit unto the Father.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

²²Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

²²Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

²⁰Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

²⁰Now vnto him that is able to do exceeding abundantly aboue all that wee aske or thinke, according to the power that worketh in vs,

²⁴For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

²⁴For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.

⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

⁶But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

¹⁶¶ And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

¹⁶¶ ^*And hee saw that there was no man, and wondered that there was no intercessour. Therefore his arme brought saluation vnto him, and his righteousnesse, it sustained him.

¹⁷If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

¹⁷If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.

²⁰And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

²⁰And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?

³Oh that I knew where I might find him! that I might come even to his seat!

³O that I knewe where I might find him! that I might come euen to his seate!

¹³And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

^13*And whatsoeuer ye shall aske in my Name, that will I doe, that the Father may be glorified in the Sonne.

⁷Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

^7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

¹WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

¹¶ ^†Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue.

¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

¹⁵By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, ^†giuing thankes to his Name.

¹⁸For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

¹⁸For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁶Who is made not after the Law of a carnall commandement, but after the power of an endles life.

²⁹My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

³⁰I and my Father are one.

²⁹My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.

³⁰I and my father are one.

²⁴Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

^24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.

²²Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.

^22*Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.

¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

¹⁶And I will pray the Father, and hee shall giue you another Comforter, that he may abide with you for euer,

⁹I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

¹⁰And all mine are thine, and thine are mine; and I am glorified in them.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹²While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

¹³And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

¹⁴I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

¹⁶They are not of the world, even as I am not of the world.

¹⁷Sanctify them through thy truth: thy word is truth.

¹⁸As thou hast sent me into the world, even so have I also sent them into the world.

¹⁹And for their sakes I sanctify myself, that they also might be sanctified through the truth.

²⁰Neither pray I for these alone, but for them also which shall believe on me through their word;

²¹That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

²²And the glory which thou gavest me I have given them; that they may be one, even as we are one:

²³I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

²⁴Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

²⁵O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

²⁶And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

⁹I pray for them, I pray not for the world: but for them which thou hast giuen me, for they are thine.

¹⁰And all mine are thine, and thine are mine: and I am glorified in them.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.

¹²While I was with them in the world, I kept them in thy Name: those that thou gauest me, I haue kept, and none of them is lost, but the sonne of perdition: ^*that the Scripture might be fulfilled.

¹³And now come I to thee, and these things I speake in the world, that they might haue my ioy fulfilled in themselues.

¹⁴I haue giuen them thy word, and the world hath hated them, because they are not of the world, euen as I am not of the world.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keepe them from the euill.

¹⁶They are not of the world, euen as I am not of the world.

¹⁷Sanctifie them through thy trueth: thy word is trueth.

¹⁸As thou hast sent mee into the world: euen so haue I also sent them into the world.

¹⁹And for their sakes I sanctifie my selfe, that they also might be ^‖sanctified through the trueth.

²⁰Neither pray I for these alone; but for them also which shall beleeue on me through their word:

²¹That they all may be one, as thou Father art in mee, and I in thee, that they also may bee one in vs: that the world may beleeue that thou hast sent mee.

²²And the glory which thou gauest me, I haue giuen them: that they may be one, euen as we are one:

²³I in them, and thou in mee, that they may bee made perfect in one, and that the world may know that thou hast sent me, and hast loued them, as thou hast loued me.

^24*Father, I will that they also whom thou hast giuen me, be with me where I am, that they may behold my glory which thou hast giuen mee: for thou louedst mee before the foundation of the world.

²⁵O righteous Father, the world hath not knowen thee, but I haue knowen thee, and these haue knowen that thou hast sent me.

²⁶And I haue declared vnto them thy Name, and will declare it: that the loue wherewith thou hast loued mee, may be in them, and I in them.

²¹Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

²¹Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.

¹²For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

¹²For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ^‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.

²⁹Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

^29††*†Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort.

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁴But this man because hee continueth euer, hath an ^‖vnchangeable Priesthood.

²³And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

²⁴Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

²³And in that day ye shall aske me nothing: ^*Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.

²⁴Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioy may be full.

³And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

⁴And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.

³And another Angel came & stood at the altar, hauing a golden censer, and there was giuen vnto him much incense, that hee should ^‖offer it with the prayers of all Saints vpon the golden altar which was before the throne.

⁴And the smoke of the incense which came with the prayers of the Saints, ascended vp before God, out of the Angels hand.

¹⁵Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

¹⁵Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?

¹⁶¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

¹⁶¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.

³⁷And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

³⁸And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

³⁹¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

⁴⁰And ye will not come to me, that ye might have life.

³⁷And the Father himselfe which hath sent me, ^*hath borne witnesse of me. Ye haue neither heard his voyce at any time, ^*nor seene his shape.

³⁸And ye haue not his word abiding in you: for whom he hath sent, him ye beleeue not.

³⁹¶ Search the Scriptures, for in them ye thinke ye haue eternall life, and they are they which testifie of me.

⁴⁰And ye will not come to me, that ye might haue life.

³¹Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

³²Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

³¹Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God.

³²Sing vnto God, yee kingdomes of the earth: O sing praises vnto the LORD, Selah:

¹²In whom we have boldness and access with confidence by the faith of him.

¹²In whom we haue boldnesse and accesse, with confidence, by the faith of him.

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁸And here men that die receiue tithes: but there hee receiueth them, of whom it is witnessed that he liueth.

¹⁷Which said unto God, Depart from us: and what can the Almighty do for them?

^17*Which said vnto God, Depart from vs, and what can the Almightie doe ^‖for them?