Matthew 18:1–6
AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
¶ *At the same time came the Disciples vnto Iesus, saying, Who is the greatest in the Kingdome of heauen?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 9.23. luke 9.46.
And Jesus called a little child unto him, and set him in the midst of them,
And Iesus called a little child vnto him, and set him in the midst of them,
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
And said, Uerily I say vnto you, *Except yee be conuerted, and become as little children, yee shall not enter into the kingdome of heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 19.14. 1.cor. 14.20.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Whosoeuer therefore shall humble himselfe as this little childe, the same is greatest in the Kingdome of heauen.
And whoso shall receive one such little child in my name receiveth me.
And who so shall receiue one such little child in my name, receiueth me.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 9.42. luke 17.1,2.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Mark 9:33–37Rank 1 from verse 1
33¶ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
33¶ *And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way?
34But they held their peace: For by the way they had disputed among themselues, who should be the greatest.
35And he sate downe, and called the twelue, and saith vnto them, If any man desire to be first, the same shall be last of all, and seruant of all.
36And he tooke a child, and set him in the midst of them: & when he had taken him in his arms, he said vnto them,
37Whosoeuer shall receiue one of such children in my Name, receiueth me: and whosoeuer shall receiue me, receiueth not me, but him that sent me.
- Luke 9:46–48Rank 2 from verse 1
46¶ Then there arose a reasoning among them, which of them should be greatest.
47And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
46¶ *Then there arose a reasoning among them, which of them should be greatest.
47And Iesus perceiuing y e thought of their heart, tooke a child, and set him by him,
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Matthew 20:20–28Rank 3 from verse 1
20¶ Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
24And when the ten heard it, they were moved with indignation against the two brethren.
25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
20¶ *Then came to him the mother of Zebedees children, with her sonnes, worshipping him, and desiring a certain thing of him.
21And he said vnto her, What wilt thou? She saith vnto him, Grant, that these my two sonnes may sit, the one on thy right hand, and the other on the left in thy kingdome.
22But Iesus answered, and said, Ye know not what ye aske. Are ye able to drinke of the cup that I shall drinke of, and to be baptized with the baptisme that I am baptized with? They say vnto him, We are able.
23And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father.
24And when the ten heard it, they were moued with indignation against the two brethren.
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
- Luke 22:24–27Rank 4 from verse 1
24¶ And there was also a strife among them, which of them should be accounted the greatest.
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
24¶ And there was also a strife among them, which of them should bee accompted the greatest.
25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.
26But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.
27For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth.
- Philippians 2:3Rank 5 from verse 1
- Mark 10:35–45Rank 6 from verse 1
35¶ And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
36And he said unto them, What would ye that I should do for you?
37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
41And when the ten heard it, they began to be much displeased with James and John.
42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
35¶ *And Iames, and Iohn the sonnes of Zebedee come vnto him, saying, Master, we would y t thou shouldest do for vs whatsoeuer we shall desire.
36And hee saide vnto them, What would ye that I should doe for you?
37They said vnto him, Grant vnto vs that wee may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with?
39And they said vnto him, Wee can. And Iesus said vnto them, Ye shall indeed drinke of the cup that I drinke of: and with the baptisme that I am baptized withall, shall ye be baptized:
40But to sit on my right hand and on my left hand, is not mine to giue, but it shall be giuen to them for whom it is prepared.
41And when the ten heard it, they beganne to bee much displeased with Iames and Iohn.
42But Iesus called them to him, and saith vnto them, *Yee know that they which ‖are accompted to rule ouer the Gentiles, exercise Lordship ouer them: and their great ones exercise authoritie vpon them.
43But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:
44And whosoeuer of you will bee the chiefest, shalbe seruant of all.
45For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.
- Matthew 23:11Rank 7 from verse 1
- Mark 10:14–15Rank 8 from verse 1
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
14But when Iesus saw it, hee was much displeased, and said vnto them, Suffer the little children to come vnto mee, and forbid them not: for of such is the kingdome of God.
15Uerily I say vnto you, Whosoeuer shall not receiue the kingdome of God as a little childe, he shall not enter therein.
- Romans 12:10Rank 9 from verse 1
- Matthew 7:21Rank 10 from verse 1
- Matthew 3:2Rank 11 from verse 1
- Matthew 5:19–20Rank 12 from verse 1
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
From verse 2
- Matthew 19:13–14Rank 1 from verse 2
13¶ Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
13¶ *Then were there brought vnto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14But Iesus said, Suffer little children, and forbid them not to come vnto me: for of such is y e kingdome of heauen.
- 1 Kings 3:7Rank 2 from verse 2
7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
7And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.
- Mark 9:36–37Rank 3 from verse 2
36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
36And he tooke a child, and set him in the midst of them: & when he had taken him in his arms, he said vnto them,
37Whosoeuer shall receiue one of such children in my Name, receiueth me: and whosoeuer shall receiue me, receiueth not me, but him that sent me.
- Jeremiah 1:7Rank 4 from verse 2
7¶ But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
7¶ But the LORD sayd vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, thou shalt speake.
From verse 3
- Mark 10:14–15Rank 1 from verse 3
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
14But when Iesus saw it, hee was much displeased, and said vnto them, Suffer the little children to come vnto mee, and forbid them not: for of such is the kingdome of God.
15Uerily I say vnto you, Whosoeuer shall not receiue the kingdome of God as a little childe, he shall not enter therein.
- 1 Peter 2:2Rank 2 from verse 3
- Matthew 19:14Rank 3 from verse 3
- 1 Corinthians 14:20Rank 4 from verse 3
- Luke 18:16–17Rank 5 from verse 3
16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
16But Iesus called them vnto him, and said, Suffer litle children to come vnto me, and forbid them not: for of such is the kingdome of God.
17Uerely I say vnto you, whosoeuer shall not receiue the kingdome of God as a litle child, shal in no wise enter therein.
- Psalms 131:2Rank 6 from verse 3
- Luke 13:24Rank 9 from verse 3
- Psalms 51:10–13Rank 10 from verse 3
10Create in me a clean heart, O God; and renew a right spirit within me.
11Cast me not away from thy presence; and take not thy holy spirit from me.
12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
10‖Create in mee a cleane heart, O God; and renew a right spirit within mee.
11Cast mee not away from thy presence; and take not thy holy Spirit from me.
12Restore vnto me the ioy of thy saluation: and vphold mee with thy free Spirit.
13 Then will I teach transgressours thy wayes, and sinners shalbe conuerted vnto thee.
- Acts 28:27Rank 12 from verse 3
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
51And hee saith vnto him, Uerily, verily I say vnto you, heereafter yee shall see heauen open, and the Angels of God ascending, and descending vpon the sonne of man.
- Luke 22:32Rank 14 from verse 3
- Matthew 5:20Rank 15 from verse 3
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
- James 5:19–20Rank 16 from verse 3
19Brethren, if any of you do err from the truth, and one convert him;
20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
19Brethren, if any of you doe erre from the trueth, and one conuert him,
20Let him know, that hee which conuerteth the sinner from the errour of his way, shall saue a soule from death, and shall hide a multitude of sinnes.
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
- 2 Peter 1:11Rank 18 from verse 3
- Matthew 13:15Rank 19 from verse 3
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Acts 14:22Rank 20 from verse 3
22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
22Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.
- Matthew 19:23Rank 21 from verse 3
- Matthew 6:5Rank 22 from verse 3
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
- Matthew 6:16Rank 23 from verse 3
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
- Matthew 6:2Rank 24 from verse 3
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
- Isaiah 6:10Rank 25 from verse 3
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- Matthew 5:18Rank 26 from verse 3
From verse 4
- James 4:10Rank 1 from verse 4
- Mark 10:43Rank 2 from verse 4
- Luke 14:11Rank 3 from verse 4
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Matthew 23:11–12Rank 5 from verse 4
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
11But hee that is greatest among you, shall be your seruant.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
- 1 Peter 5:5Rank 6 from verse 4
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Matthew 20:26–27Rank 7 from verse 4
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
- Matthew 18:1Rank 8 from verse 4
- Isaiah 57:15Rank 9 from verse 4
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Psalms 131:1–2Rank 10 from verse 4
1LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
2Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
1¶ LORD, my heart is not haughtie, nor mine eyes loftie: neither doe I exercise my selfe in great matters, or in things too high for mee.
2†Surely I haue behaued and quieted my selfe as a child that is weaned of his mother: my soule is euen as a weaned childe.
From verse 5
- Matthew 25:40Rank 1 from verse 5
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- John 13:20Rank 2 from verse 5
- Galatians 4:14Rank 4 from verse 5
- Luke 17:1–2Rank 5 from verse 5
1THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
1¶ Then said he vnto the disciples, *It is impossible but that offences will come, but wo vnto him through whom they come.
2It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones.
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Matthew 10:40–42Rank 8 from verse 5
40¶ He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
40¶ *He that receiueth you, receiueth me: and he that receiueth mee, receiueth him that sent me.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Matthew 25:45Rank 9 from verse 5
From verse 6
42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
42*And whosoeuer shall offend one of these litle ones that beleeue in me, it is better for him, that a milstone were hanged about his necke, and he were cast into the Sea.
- Luke 17:1–2Rank 2 from verse 6
1THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
1¶ Then said he vnto the disciples, *It is impossible but that offences will come, but wo vnto him through whom they come.
2It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones.
- Matthew 18:10Rank 3 from verse 6
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
- 2 Thessalonians 1:6–9Rank 4 from verse 6
6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
6Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:
7And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, †with his mightie Angels,
8In flaming fire, ‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,
9Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:
- Matthew 18:14Rank 5 from verse 6
- Romans 15:1–3Rank 6 from verse 6
1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbour for his good to edification.
3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
2Let euery one of vs please his neighbour for his good to edification.
3For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
- Psalms 105:15Rank 7 from verse 6
- 1 Corinthians 8:9–13Rank 8 from verse 6
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
11And through thy knowledge shal the weake brother perish, for whome Christ died?
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- Romans 14:13–15Rank 9 from verse 6
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
- 1 Corinthians 10:32–33Rank 10 from verse 6
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
32Giue none offence, neither to the Iewes, nor to the †Gentiles, nor to the Church of God:
33Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.
- Romans 14:21Rank 11 from verse 6
- Zechariah 2:8Rank 12 from verse 6
8For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
8*For thus sayth the LORD of hostes, After the glory hath he sent me vnto the nations which spoiled you: for he that toucheth you, toucheth the apple of his eye.
- Zechariah 13:7Rank 13 from verse 6
7¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
7¶ *Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 18:1
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 18:2
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 18:3
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Turned or changed from a former course or state.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 18:4
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Lowly in mind or condition; free from pride. Sense 2: To abase or bring low.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 18:5
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Receives, accepts, admits, or takes.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 18:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
One of the heavy stones used for grinding grain in a mill.
Meaning drawn from: KJV context and cross-references · Webster 1828
Suspended; put to death by being suspended by the neck.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: Submerged or overwhelmed in water; killed by drowning. Sense 2: Inundated as by a flood.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Deepness. Sense 2: A deep place, sea, abyss, or downward extent. Sense 3: Figuratively, vast extent or what is profound and unsearchable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
1¶ *At the same time came the Disciples vnto Iesus, saying, Who is the greatest in the Kingdome of heauen?
Selected passage2And Jesus called a little child unto him, and set him in the midst of them,
2And Iesus called a little child vnto him, and set him in the midst of them,
Selected passage3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
3And said, Uerily I say vnto you, *Except yee be conuerted, and become as little children, yee shall not enter into the kingdome of heauen.
Selected passage4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
4Whosoeuer therefore shall humble himselfe as this little childe, the same is greatest in the Kingdome of heauen.
Selected passage5And whoso shall receive one such little child in my name receiveth me.
5And who so shall receiue one such little child in my name, receiueth me.
Selected passage6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
Selected passage7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
7¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.