Proverbs 17:1–16
BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
¶ *‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, good cheere.
- *Cross-referenceChap. 15.17.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.
The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
*The fining pot is for siluer, and the furnace for gold: but the LORD trieth the hearts.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 26.2. Cha. 27.21. iere. 17.10 mala.3.3.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
A wicked doer giueth heed to false lips: and a liar giueth eare to a naughtie tongue.
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
*†Whoso mocketh the poore, reproacheth his maker: and he that is glad at calamities, shall not be vnpunished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. held innocent.
- *Cross-referenceChap.14.13.
Children’s children are the crown of old men; and the glory of children are their fathers.
*Childrens children are the crowne of old men: and the glory of children are their fathers.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 127.4. and 128.3.
Excellent speech becometh not a fool: much less do lying lips a prince.
††Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a lip of excellency.
- †Hebrew wordingHeb. a lip of lying.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. a stone of grace.
- *Cross-referenceChap. 18.16.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, procureth.
- *Cross-referenceChap. 10.12.
A reproof entereth more into a wise man than an hundred stripes into a fool.
‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a reproofe aweth more a wise man, then to strike a foole an hundred times.
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Let a beare robbed of her whelps meet a man, rather then a foole in his folly.
Whoso rewardeth evil for good, evil shall not depart from his house.
*Whoso rewardeth euill for good, euill shall not depart from his house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 12.17. 1.thess. 5.15. 1.pet.3.9.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
*He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 23.7 isa. 5.23. chap. 24.24.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Wherfore is there a price in the hand of a foole to get wisedome, seeing he hath no heart to it?
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Cross References
All 176 ranked passages are available for comparison.
From verse 1
- Proverbs 15:17Rank 1 from verse 1
- Psalms 37:16Rank 2 from verse 1
- Proverbs 21:19Rank 3 from verse 1
- Proverbs 21:9Rank 4 from verse 1
- Proverbs 7:14Rank 5 from verse 1
From verse 2
- Proverbs 10:5Rank 1 from verse 2
- Ecclesiastes 4:13Rank 2 from verse 2
- Proverbs 14:35Rank 3 from verse 2
- Proverbs 19:26Rank 4 from verse 2
- Proverbs 11:29Rank 5 from verse 2
- Proverbs 29:15Rank 6 from verse 2
- Genesis 24:4–67Rank 7 from verse 2
4But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
5And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
6And Abraham said unto him, Beware thou that thou bring not my son thither again.
7¶ The Lord God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
8And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
9And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
10¶ And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
11And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
12And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
13Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
14And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
15¶ And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
16And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
17And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
18And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
21And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
22And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
23And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?
24And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
25She said moreover unto him, We have both straw and provender enough, and room to lodge in.
26And the man bowed down his head, and worshipped the Lord.
27And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.
28And the damsel ran, and told them of her mother’s house these things.
29¶ And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
30And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
31And he said, Come in, thou blessed of the Lord; wherefore standest thou without? for I have prepared the house, and room for the camels.
32¶ And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.
33And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
34And he said, I am Abraham’s servant.
35And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
36And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
37And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
38But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
39And I said unto my master, Peradventure the woman will not follow me.
40And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
41Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
42And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
43Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master’s son.
45And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
46And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
47And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
48And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
49And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
50Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.
51Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the Lord hath spoken.
52And it came to pass, that, when Abraham’s servant heard their words, he worshipped the Lord, bowing himself to the earth.
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
54And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
55And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
56And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
57And they said, We will call the damsel, and inquire at her mouth.
58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
62And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
63And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
66And the servant told Isaac all things that he had done.
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
4But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isaac.
5And the seruant said vnto him, Peraduenture the woman will not bee willing to follow mee vnto this land: must I needes bring thy sonne againe, vnto the land from whence thou camest?
6And Abraham said vnto him, Beware thou, that thou bring not my sonne thither againe.
7¶ The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, *Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from thence.
8And if the woman wil not be willing to follow thee, then thou shalt bee cleare from this my othe: onely bring not my sonne thither againe.
9And the seruant put his hand vnder the thigh of Abraham his master, and sware to him concerning that matter.
10¶ And the seruant tooke ten camels, of the camels of his master, and departed, ( ‖for all the goods of his master were in his hand) and he arose, and went to Mesopotamia, vnto the citie of Nahor.
11And he made his camels to kneele downe without the citie, by a well of water, at the time of the euening, euen the time †that women goe out to draw water.
12And he said, O LORD, God of my master Abraham, I pray thee send me good speed this day, and shew kindnesse vnto my master Abraham.
13Behold, *I stand here by the well of water; and the daughters of the men of the Citie come out to draw water:
14And let it come to passe, that the damsell to whom I shall say, Let downe thy pitcher, I pray thee, that I may drinke, and she shall say, Drinke, and I will giue thy camels drinke also; let the same be shee that thou hast appointed for thy seruant Isaac: and thereby shall I know that thou hast shewed kindnesse vnto my master.
15¶ And it came to passe before hee had done speaking, that behold, Rebekah came out, who was borne to Bethuel, sonne of Milcah, the wife of Nahor Abrahams brother, with her pitcher vpon her shoulder.
16And the damsell was †very faire to looke vpon, a virgine, neither had any man knowen her; and shee went downe to the wel, and filled her pitcher, and came vp.
17And the seruant ranne to meete her, and said, Let mee (I pray thee) drinke a little water of thy pitcher.
18And she said, Drinke, my LORD: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke.
19And when shee had done giuing him drinke, she said, I will draw water for thy camels also, vntill they haue done drinking.
20And she hasted and emptied her pitcher into the trough, and ranne againe vnto the well to draw water, and drew for all his camels.
21And the man wondering at her, helde his peace, to wit, whether the LORD had made his iourney prosperous, or not.
22And it came to passe as the camels had done drinking, that the man tooke a golden ‖eare-ring, of halfe a shekel weight, & two bracelets for her handes, of ten shekels weight of gold,
23And said, whose daughter art thou? tell mee, I pray thee: is there roome in thy fathers house for vs to lodge in?
24And she said vnto him, I am the daughter of Bethuel the sonne of Milcah, which she bare vnto Nahor:
25She said moreouer vnto him, We haue both straw & prouender ynough, and roome to lodge in.
26And the man bowed downe his head, and worshipped the LORD.
27And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren.
28And the damsell ranne, and told them of her mothers house, these things.
29¶ And Rebekah had a brother, and his name was Laban: and Laban ranne out vnto the man, vnto the well.
30And it came to passe when he saw the eare-ring, and bracelets vpon his sisters hands, and when hee heard the wordes of Rebekah his sister, saying, Thus spake the man vnto me, that he came vnto the man; and behold, hee stood by the camels, at the well.
31And he said, Come in, thou blessed of the LORD, wherefore standest thou without? for I haue prepared the house, and roome for the camels.
32¶ And the man came into the house: and he vngirded his camels, and gaue straw and prouender for the camels, and water to wash his feet, and the mens feet that were with him.
33And there was set meat before him to eate: but he said, I will not eate, vntill I haue tolde mine errand. And hee said, Speake on.
34And he said, I am Abrahams seruant.
35And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.
36And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath.
37And my master made me sweare, saying, Thou shalt not take a wife to my sonne, of the daughters of the Canaanites, in whose land I dwell:
38But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne.
39And I said vnto my master, Peraduenture the woman will not followe me.
40And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house.
41Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath.
42And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe:
43*Behold, I stand by the well of water; and it shall come to passe, that when the virgine commeth foorth to draw water, and I say to her, Giue me, I pray thee, a litle water of thy pitcher to drinke;
44And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne.
45And before I had done speaking in mine heart, behold, Rebekah came forth, with her pitcher on her shoulder; and she went downe vnto the well, and drew water: and I said vnto her, Let me drinke, I pray thee.
46And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also.
47And I asked her, and said, whose daughter art thou? and she said, The daughter of Bethuel, Nahors sonne, whom Milcah bare vnto him: and I put the earering vpon her face, and the bracelets vpon her hands.
48And I bowed downe my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led mee in the right way to take my masters brothers daughter vnto his sonne.
49And now if you wil deale kindly and truely with my master, tell me: and if not, tell me, that I may turne to the right hand, or to the left.
50Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speake vnto thee bad or good.
51Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken.
52And it came to passe, that when Abrahams seruant heard their words, he worshipped the LORD, bowing himselfe to the earth.
53And the seruant brought foorth †iewels of siluer, and iewels of gold, and raiment, and gaue them to Rebekah: He gaue also to her brother, and to her mother precious things.
54And they did eate and drinke, he and the men that were with him, and taried all night, and they rose vp in the morning, and he said, *Send me away vnto my master.
55And her brother and her mother said, Let the damsell abide with vs ‖ a few dayes, at the least ten; after that, she shall goe.
56And he said vnto them, Hinder me not, seeing the LORD hath prospered my way: send me away, that I may goe to my master.
57And they said, wee will call the Damsell, and enquire at her mouth.
58And they called Rebekah, and said vnto her, Wilt thou go with this man? and she said, I will goe.
59And they sent away Rebekah their sister, and her nurse, and Abrahams seruant, and his men.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, & they rode vpon the camels, and followed the man: and the seruant tooke Rebekah, and went his way.
62And Isaac came from the way of the *well Lahai-roi, for he dwelt in the South countrey.
63And Isaac went out, to ‖meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming.
64And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.
66And the seruant tolde Isaac all things that he had done.
67And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.
From verse 3
- Isaiah 48:10Rank 1 from verse 3
- Jeremiah 17:10Rank 2 from verse 3
- Psalms 26:2Rank 3 from verse 3
- Proverbs 27:21Rank 4 from verse 3
- 1 Chronicles 29:17Rank 5 from verse 3
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
- 1 Peter 1:7Rank 6 from verse 3
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- Psalms 66:10Rank 7 from verse 3
- Malachi 3:2–3Rank 8 from verse 3
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- Revelation 2:23Rank 9 from verse 3
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- Zechariah 13:9Rank 10 from verse 3
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
From verse 4
- 2 Timothy 4:3–4Rank 1 from verse 4
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
4And they shall turne away their eares from the trueth, and shall be turned vnto fables.
- 1 John 4:5Rank 2 from verse 4
- Proverbs 28:4Rank 3 from verse 4
- Isaiah 30:10Rank 4 from verse 4
- Jeremiah 5:31Rank 5 from verse 4
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- 1 Kings 22:6–28Rank 6 from verse 4
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
15¶ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
16And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?
17And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
18And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
19And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
7And Iehoshaphat said, Is there not here a Prophet of the LORD besides, that we might enquire of him?
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
9Then the king of Israel called an ‖Officer, and said, Hasten hither Micaiah the sonne of Imlah.
10And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a †voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them.
11And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the LORD, With these shalt thou push the Syrians, vntill thou haue consumed them.
12And all the Prophets prophecied so, saying; Goe vp to Ramoth Gilead, and prosper: for the LORD shall deliuer it into the kings hand.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
14And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.
15¶ So he came to the king, and the king sayd vnto him, Micaiah, shall wee goe against Ramoth Gilead to battell, or shall we forbeare? And he answered him, Go, and prosper: for the LORD shall deliuer it into the hand of the king.
16And the king said vnto him, How many times shall I adiure thee, that thou tell me nothing but that which is true, in the Name of the LORD?
17And hee sayd, I saw all Israel scattered vpon the hilles, as sheepe that haue not a shepheard. And the LORD said, These haue no master, let them returne euery man to his house in peace.
18And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill?
19And he said, Heare thou therefore the word of the LORD: I sawe the LORD sitting on his Throne, and all the hoste of heauen standing by him, on his right hand and on his left.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
24But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, *Which way went the Spirit of the LORD from me, to speake vnto thee?
25And Micaiah sayde, Beholde, thou shalt see in that day, when thou shalt goe ‖into an inner chamber, to hide thy selfe.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
28And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.
- Revelation 13:3–8Rank 7 from verse 4
3And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
7And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
3And I saw one of his heads as it were †wounded to death, and his deadly wound was healed: and al the world wondered after the beast.
4And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?
5And there was giuen vnto him a mouth, speaking great things, and blasphemies, and power was giuen vnto him to ‖continue fortie and two moneths.
6And he opened his mouth in blasphemie against God, to blaspheme his Name, and his Tabernacle, and them that dwelt in heauen.
7And it was giuen vnto him to make warre with the Saints, and to ouercome them: And power was giuen him ouer all kinreds, and tongues, and nations.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
- 1 Samuel 22:7–11Rank 8 from verse 4
7Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
7Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds:
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
From verse 5
- Proverbs 14:31Rank 1 from verse 5
- 1 John 3:17Rank 3 from verse 5
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- Obadiah 1:11–13Rank 4 from verse 5
11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
11In the day that thou stoodest on the other side, in the day that the strangers ‖caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
13Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their ‖substance in the day of their calamitie.
- Proverbs 14:21Rank 5 from verse 5
- Proverbs 16:5Rank 6 from verse 5
- Proverbs 24:17–18Rank 7 from verse 5
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the Lord see it, and it displease him, and he turn away his wrath from him.
17*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
18†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
- Romans 12:15Rank 8 from verse 5
- Psalms 69:9Rank 9 from verse 5
- Jeremiah 17:16Rank 10 from verse 5
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
16†*As for me, I haue not hastened from being a pastour to follow thee, neither haue I desired the wofull day, thou knowest: that which came out of my lips, was right before thee.
- Obadiah 1:16Rank 11 from verse 5
16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
16For as ye haue drunke vpon my holy mountaine, so shall all the heathen drinke continually: yea, they shall drinke, and they shall ‖swallow downe, and they shall bee as though they had not bene.
From verse 6
- Psalms 127:3–5Rank 1 from verse 6
3Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.
4As arrows are in the hand of a mighty man; so are children of the youth.
5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
3Loe, children are an heritage of the LORD: and the fruit of the wombe is his reward.
4As arrowes are in the hand of a mightie man: so are children of the youth.
5†‖Happie is the man that hath his quiuer full of them, they shall not be ashamed: but they shall speake with the enemies in the gate.
- Proverbs 16:31Rank 2 from verse 6
- Proverbs 13:22Rank 3 from verse 6
- Psalms 128:3–6Rank 4 from verse 6
3Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
4Behold, that thus shall the man be blessed that feareth the Lord.
5The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
6Yea, thou shalt see thy children’s children, and peace upon Israel.
3Thy wife shalbe as a fruitful Uine by the sides of thine house, thy children like Oliue plants: round about thy table.
4Beholde that thus shall the man be blessed; that feareth the LORD.
5The LORD shall blesse thee out of Zion: and thou shalt see the good of Ierusalem, all the dayes of thy life.
6Yea, thou shalt see thy childrens children: and peace vpon Israel.
- Exodus 3:14–15Rank 5 from verse 6
14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
14And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
15And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations.
- 1 Kings 11:12Rank 6 from verse 6
- 1 Kings 15:4Rank 7 from verse 6
- Genesis 50:23Rank 8 from verse 6
- Job 42:16–17Rank 9 from verse 6
16After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17So Job died, being old and full of days.
16After this liued Iob an hundred and fourtie yeeres, and saw his sonnes, and his sonnes sonnes, euen foure generations.
17So Iob died being old, and full of dayes.
From verse 7
- Proverbs 29:12Rank 1 from verse 7
- Psalms 50:16–17Rank 2 from verse 7
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
- 2 Samuel 23:3Rank 3 from verse 7
- Matthew 7:5Rank 5 from verse 7
- Proverbs 12:19Rank 6 from verse 7
- Proverbs 16:10–13Rank 7 from verse 7
10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11A just weight and balance are the Lord’s: all the weights of the bag are his work.
12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13Righteous lips are the delight of kings; and they love him that speaketh right.
10†A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement.
11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.
12 It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.
13Righteous lips are the delight of kings: and they loue him that speaketh right.
- Proverbs 26:7Rank 8 from verse 7
- Psalms 101:3–5Rank 9 from verse 7
3I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
4A froward heart shall depart from me: I will not know a wicked person.
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
3I will set no †wicked thing before mine eyes: I hate the worke of them that turne aside, it shal not cleaue to me.
4A froward heart shall depart from me, I will not knowe a wicked person.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
From verse 8
- Exodus 23:8Rank 1 from verse 8
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- 1 Samuel 25:35Rank 3 from verse 8
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Deuteronomy 16:19Rank 5 from verse 8
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Isaiah 1:23Rank 6 from verse 8
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Proverbs 17:23Rank 7 from verse 8
- Proverbs 21:14Rank 8 from verse 8
- 2 Samuel 16:1–4Rank 9 from verse 8
1AND when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
1¶ And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine.
2And the King saide vnto Ziba, What meanest thou by these? And Ziba saide, The asses bee for the kings houshold to ride on, and the bread and summer fruit for the yong men to eate, and the wine, that such as be faint in the wildernesse, may drinke.
3And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father.
4Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, †I humbly beseech thee that I may finde grace in thy sight, my lord, O king.
- Genesis 33:9–11Rank 10 from verse 8
9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
9And Esau said, I haue enough: my brother, †keepe that thou hast vnto thy selfe.
10And Iacob saide, Nay, I pray thee: if now I haue found grace in thy sight, then receiue my present at my hand: for therefore I haue seene thy face, as though I had seene the face of God; and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it.
- Genesis 43:11Rank 11 from verse 8
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- Psalms 18:16Rank 12 from verse 8
- Psalms 19:6Rank 13 from verse 8
- Psalms 21:13Rank 14 from verse 8
- Psalms 29:4Rank 15 from verse 8
From verse 9
- Proverbs 10:12Rank 1 from verse 9
- 1 Peter 4:8Rank 2 from verse 9
- Proverbs 16:28Rank 3 from verse 9
- Psalms 32:1Rank 4 from verse 9
From verse 10
- Revelation 3:19Rank 1 from verse 10
- Proverbs 9:8–9Rank 2 from verse 10
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
9Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.
- Proverbs 13:1Rank 3 from verse 10
- Proverbs 15:5Rank 4 from verse 10
- Proverbs 19:25Rank 5 from verse 10
- Proverbs 27:22Rank 6 from verse 10
- Psalms 141:5Rank 7 from verse 10
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Proverbs 29:19Rank 8 from verse 10
From verse 11
- 1 Kings 2:46Rank 1 from verse 11
46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
46So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the *kingdome was established in the hand of Solomon.
- 2 Samuel 16:5–9Rank 2 from verse 11
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
9¶ Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
7And thus said Shimei when hee cursed, Come out, come out thou †bloody man, and thou man of Belial:
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
9¶ Then said Abishai the sonne of Zeruiah vnto the king, Why should this *dead dogge curse my lord the king? let mee goe ouer, I pray thee, and take off his head.
- 2 Samuel 18:15Rank 3 from verse 11
- 1 Kings 2:24–25Rank 4 from verse 11
24Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
24Now therefore as the LORD liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he *promised, Adoniiah shall be put to death this day.
25And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died.
- 1 Kings 2:31Rank 5 from verse 11
31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
31And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father.
- 2 Samuel 20:22Rank 6 from verse 11
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- Luke 19:27Rank 7 from verse 11
- Matthew 21:41Rank 8 from verse 11
41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
41They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons.
- Matthew 22:7Rank 9 from verse 11
- 2 Samuel 15:12Rank 10 from verse 11
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
- 2 Samuel 18:19Rank 11 from verse 11
- 2 Samuel 20:1Rank 12 from verse 11
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
From verse 12
- 2 Samuel 17:8Rank 1 from verse 12
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
- Hosea 13:8Rank 2 from verse 12
8I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
8†I will meet them as a beare that is bereaued of her whelpes, and will rent the kall of their heart, and there will I deuoure them like a Lion: the wilde beast shall teare them.
- Proverbs 27:3Rank 3 from verse 12
- Proverbs 28:15Rank 4 from verse 12
- 2 Kings 2:24Rank 5 from verse 12
24And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.
24And hee turned backe, and looked on them, and cursed them in the Name of the LORD: and there came foorth two shee Beares out of the wood, and tare fortie and two children of them.
- Matthew 2:16Rank 6 from verse 12
16¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
16¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.
From verse 13
- Psalms 109:4–13Rank 1 from verse 13
4For my love they are my adversaries: but I give myself unto prayer.
5And they have rewarded me evil for good, and hatred for my love.
6Set thou a wicked man over him: and let Satan stand at his right hand.
7When he shall be judged, let him be condemned: and let his prayer become sin.
8Let his days be few; and let another take his office.
9Let his children be fatherless, and his wife a widow.
10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
13Let his posterity be cut off; and in the generation following let their name be blotted out.
4For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
5And they haue rewarded me euill for good: and hatred for my loue.
6‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
7†When he shall be iudged, let him be condemned: and let his prayer become sinne.
8*‖Let his dayes be few: and let another take his office.
9Let his children bee fatherlesse: and his wife a widow.
10Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
11Let the extortioner catch all that he hath: and let the strangers spoile his labour.
12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
- 1 Peter 3:9Rank 2 from verse 13
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Psalms 55:12–15Rank 3 from verse 13
12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13But it was thou, a man mine equal, my guide, and mine acquaintance.
14We took sweet counsel together, and walked unto the house of God in company.
15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
12For it was not an enemie that reproached me, then I could haue borne it, neither was it hee that hated me, that did magnifie himselfe against me, then I would haue hid my selfe from him.
13†But it was thou, a man, mine equal, my guide, and mine acquaintance.
14†Wee tooke sweet counsell together, and walked vnto the house of God in companie.
15‖Let death seaze vpon them, and let them goe downe quicke into hell: for wickednes is in their dwellings, and among them.
- Romans 12:17Rank 4 from verse 13
- Psalms 35:12Rank 5 from verse 13
- Psalms 38:20Rank 6 from verse 13
- 2 Samuel 12:10Rank 7 from verse 13
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- 1 Samuel 24:17Rank 8 from verse 13
- 1 Thessalonians 5:15Rank 9 from verse 13
- Jeremiah 18:20–21Rank 10 from verse 13
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
- Matthew 27:5Rank 11 from verse 13
- 1 Samuel 31:2–3Rank 12 from verse 13
2And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.
3And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
2And the Philistines followed hard vpon Saul, and vpon his sonnes, and the Philistines slewe Ionathan, and Abinadab, and Malchishua, Sauls sonnes.
3And the battell went sore against Saul, and the †archers †hit him, and he was sore wounded of the archers.
- 2 Samuel 21:1–14Rank 13 from verse 13
1THEN there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
3Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?
4And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
5And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
6Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them.
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan the son of Saul.
8But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
9And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
10¶ And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
11And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
12¶ And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
13And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
14And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
1¶ Then there was a famine in the dayes of Dauid three yeeres, yeere after yeere, and Dauid †enquired of the LORD. And the LORD answered, It is for Saul, and for his bloodie house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but *of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah)
3Wherefore Dauid said vnto the Gibeonites, ‖What shall I doe for you? and wherwith shall I make the atonement, that ye may blesse the inheritance of the LORD?
4And the Gibeonites saide vnto him, We will haue no siluer nor golde of Saul, nor of his house, neither for vs shalt thou kill any man in Israel. And he said, What you shall say, that will I doe for you.
5And they answered the king, The man that consumed vs, and that ‖deuised against vs, that we should be destroied from remaining in any of the coasts of Israel,
6Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the LORD in Gibeah of Saul, ‖whome the LORD did chuse. And the king said, I will giue them.
7But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the * LORDs othe that was between them, betweene Dauid, and Ionathan the sonne of Saul.
8But the king tooke the two sons of Rizpah the daughter of Aiah, whom she bare vnto Saul, Armoni and Mephibosheth, and the fiue sonnes of ‖Michal the daughter of Saul, whome she †brought vp for Adriel the sonne of Barzillai the Meholathite.
9And hee deliuered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seuen together, and were put to death in the dayes of haruest, in the first dayes, in the beginning of barley haruest.
10¶ And *Rizpah the daughter of Aiah tooke sackecloth, and spread it for her vpon the rocke, from the beginning of haruest, vntill water dropped vpon them out of heauen, and suffered neither the birds of the aire to rest on them by day, nor the beastes of the fielde by night.
11And it was tolde Dauid what Rizpah the daughter of Aiah the concubine of Saul had done.
12¶ And Dauid went and tooke the bones of Saul, and the bones of Ionathan his sonne from the men of Iabesh Gilead, which had stollen them from the street of Bethshan where the *Philistines had hanged them, when the Philistines had slaine Saul in Gilboa.
13And hee brought vp from thence the bones of Saul, and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged.
14And the bones of Saul and Ionathan his sonne buried they in the countrey of Beniamin in Zelah, in the sepulchre of Kish his father: and they perfourmed all that the king commanded: and after that, God was entreated for the land.
- Matthew 27:25Rank 14 from verse 13
From verse 14
- Proverbs 20:3Rank 1 from verse 14
- Proverbs 25:8Rank 2 from verse 14
- 2 Timothy 2:23–24Rank 3 from verse 14
23But foolish and unlearned questions avoid, knowing that they do gender strifes.
24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
23But foolish and vnlearned questions auoid, knowing that they doe gender strifes.
24And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ‖patient,
- 1 Thessalonians 4:11Rank 4 from verse 14
- Ecclesiastes 7:8–9Rank 5 from verse 14
8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
- Proverbs 15:1Rank 6 from verse 14
- Proverbs 16:32Rank 7 from verse 14
- Proverbs 19:11Rank 8 from verse 14
- 2 Chronicles 10:14–16Rank 9 from verse 14
14And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
15So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
16¶ And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
14And answered them after the aduice of the yong men, saying, My father made your yoke heauy, but I will adde thereto: my father chastised you with whips, but I will chastise you with scorpions.
15So the king hearkened not vnto the people, for the cause was of God, that the LORD might performe his word, which he spake by the *hand of Ahijah the Shilonite to Ieroboam the sonne of Nebat.
16¶ And when all Israel sawe that the king would not hearken vnto them, the people answered the king saying, What portion haue wee in Dauid? and wee haue none inheritance in the sonne of Iesse: Euery man to your tents, O Israel: and now Dauid, see to thine owne house. So all Israel went to their tents.
- 2 Chronicles 13:17Rank 10 from verse 14
- 2 Chronicles 25:17–24Rank 11 from verse 14
17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
24And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
17¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.
18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a †wild beast that was in Lebanon, and trode downe the thistle.
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
21So Ioash the King of Israel went vp, and they saw one another in the face, both hee and Amaziah King of Iudah at Beth-shemesh, which belongeth to Iudah.
22And Iudah was †put to the worse before Israel, and they fled euery man to his tent.
23And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to †the corner gate, foure hundred cubits.
24And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria.
- 2 Chronicles 28:6Rank 12 from verse 14
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
- 2 Samuel 19:41–22Rank 13 from verse 14
Verse text is unavailable.
Verse text is unavailable.
- 2 Samuel 2:14–17Rank 14 from verse 14
14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
14And Abner said to Ioab, Let the yong men now arise, and play before vs: and Ioab saide, Let them arise.
15Then there arose and went ouer by number twelue of Beniamin, which pertained to Ishbosheth the sonne of Saul, and twelue of the seruants of Dauid.
16And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called †Helkath-hazzurim, which is in Gibeon.
17And there was a very sore battell that day: and Abner was beaten, and the men of Israel, before the seruants of Dauid.
- Acts 15:2–21Rank 15 from verse 14
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6¶ And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
2When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
3And being brought on their way by the Church, they passed thorow Phenice and Samaria, declaring the conuersion of the Gentiles: and they caused great ioy vnto all the brethren.
4And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles, and Elders, and they declared all things that God had done with them.
5But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses.
6¶ And the Apostles & Elders came together for to consider of this matter.
7And when there had bene much disputing, Peter rose vp, and said vnto them, *Men and brethren, ye know how that a good while agoe, God made choise among vs, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
8And God which knoweth the hearts, bare them witnes, giuing them the holy Ghost, euen as he did vnto vs,
9*And put no difference between vs & them, purifying their hearts by faith.
10Now therfore why tempt ye God, *to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?
11But we beleeue that through the grace of the Lord Iesus Christ, we shal be saued euen as they.
12¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had helde their peace, Iames answered, saying, Men and brethren, hearken vnto me.
14Simeon hath declared how God at the first did visite the Gentiles to take out of them a people for his Name.
15And to this agree the words of the Prophets, as it is written,
16*After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp:
17That the residue of men might seeke after the Lord, and all the Gentiles, vpon whom my Name is called, sayth the Lord, who doeth all these things.
18Knowen vnto God are all his workes frō the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.
21For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.
- Acts 6:1–5Rank 16 from verse 14
1AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
4But we will give ourselves continually to prayer, and to the ministry of the word.
5¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
1¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.
2Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.
3Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.
4But we will giue our selues continually to prayer, and to the ministerie of the word.
5¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.
- Genesis 13:8–9Rank 17 from verse 14
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
9 Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
- Judges 12:1–6Rank 18 from verse 14
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
2And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands.
3And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?
4Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.
5And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Judges 8:1–3Rank 19 from verse 14
1AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
2And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
1¶And the men of Ephraim said vnto him, †Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him †sharpely.
2And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?
3God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their †anger was abated toward him, when he had said that.
- Matthew 5:39–41Rank 20 from verse 14
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
- Proverbs 13:10Rank 21 from verse 14
- Proverbs 14:29Rank 22 from verse 14
- Proverbs 17:19Rank 23 from verse 14
- Proverbs 26:21Rank 24 from verse 14
- Proverbs 29:22Rank 25 from verse 14
- Romans 12:18Rank 26 from verse 14
- James 3:14–18Rank 27 from verse 14
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
From verse 15
- Exodus 23:7Rank 1 from verse 15
- Isaiah 5:23Rank 2 from verse 15
- Proverbs 18:5Rank 3 from verse 15
- Proverbs 24:23–24Rank 4 from verse 15
23These things also belong to the wise. It is not good to have respect of persons in judgment.
24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.
24*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:
12¶ Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
12¶ Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke.
- Isaiah 55:8–9Rank 6 from verse 15
8¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
8¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.
9For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.
- Proverbs 15:8Rank 7 from verse 15
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- 1 Kings 21:13Rank 10 from verse 15
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Proverbs 6:16Rank 12 from verse 15
- Ezekiel 22:27–29Rank 13 from verse 15
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
- Luke 23:18–25Rank 14 from verse 15
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucifie him, crucifie him.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
- Romans 4:5Rank 15 from verse 15
- Proverbs 11:1Rank 16 from verse 15
From verse 16
- Proverbs 21:25–26Rank 1 from verse 16
25The desire of the slothful killeth him; for his hands refuse to labour.
26He coveteth greedily all the day long: but the righteous giveth and spareth not.
25*The desire of the slouthfull killeth him: for his hands refuse to labour.
26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.
- Proverbs 23:23Rank 2 from verse 16
- Acts 28:26–27Rank 3 from verse 16
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Deuteronomy 5:29Rank 4 from verse 16
29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
29O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer.
- Proverbs 18:15Rank 5 from verse 16
- Proverbs 8:4–5Rank 6 from verse 16
- 2 Corinthians 6:1Rank 7 from verse 16
- Acts 13:46Rank 8 from verse 16
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Hosea 4:11Rank 9 from verse 16
- Isaiah 55:1–3Rank 10 from verse 16
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Proverbs 1:22–23Rank 12 from verse 16
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
- Proverbs 14:6Rank 13 from verse 16
- Proverbs 9:4–6Rank 14 from verse 16
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
4Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:
5Come, eate of my bread, and drinke of the wine, which I haue mingled.
6Forsake the foolish, and liue; and goe in the way of vnderstanding.
- Psalms 81:11–13Rank 15 from verse 16
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13Oh that my people had hearkened unto me, and Israel had walked in my ways!
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
13O that my people had hearkned vnto me: and Israel had walked in my wayes!
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 17:1
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without moisture. Sense 2: To become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
A piece; a meal; something to be eaten.
Meaning drawn from: KJV context and cross-references · Webster 1828
A state of rest; stillness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. By means of or using that. 2. With or together with that.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:2
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 17:3
Present-participial or verbal-noun form of fine, meaning to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
A vessel more deep than broad, made of earth, or iron or other metal, used for several domestic purposes.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: An enclosed place or oven for intense heat. Sense 2: Figuratively, severe trial or affliction.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:4
One who performs what is required; one who observes, keeps or obeys, in practice.
Meaning drawn from: KJV context and cross-references · Webster 1828
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
One who knowingly speaks falsehood or denies the truth.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
1. Morally bad or wicked. 2. Of things, bad, corrupt, or unfit for use.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 17:5
Third-person singular present form of mock. Ridicules or treats with scorn.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproacheth
Blames, reviles, scorns, or brings disgrace upon.
Meaning drawn from: KJV context and cross-references
One who makes, forms, creates, prepares, or brings something into being; in references to God, the Creator.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
calamities
Great misfortunes, disasters, or causes of deep distress.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
unpunished
Not punished; suffered to pass without punishment or with impunity.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 17:6
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:7
Of surpassing worth, goodness, or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:8
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whithersoever
To whatever place or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prospereth
Third-person singular present form of prosper, meaning to succeed, advance, thrive, flourish, increase, or accomplish an intended purpose.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:9
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:10
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Blows, wounds, or marks made by beating.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:11
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Open resistance, revolt, or disobedience against authority.
Meaning drawn from: KJV context and cross-references
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
One sent to bear a message, notice, command, or errand.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 17:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Deprived of property by theft, violence, or wrongful taking.
Meaning drawn from: KJV context and cross-references · Webster 1828
The young of lions or other beasts of prey; cubs.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:13
Gives or returns a recompense according to what was done.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:14
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
1. Allows to go, releases, or lets out. 2. In the restraining sense, hinders or holds back.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
contention
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contension
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:15
COMBINED MEANING
justifieth
Justifies: declares righteous or acquits; shows or proves to be right.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
condemneth
Third-person singular present form of condemn (to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom).
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:16
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Proverbs 16:33–17:17
The selected passage is highlighted. Context is a study aid.
16:33The lot is cast into the lap; but the whole disposing thereof is of the Lord.
16:33The lot is cast into the lap: but the whole disposing thereof is of the LORD.
17:1BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
17:1¶ *‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.
Selected passage17:2A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
17:2A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.
Selected passage17:3The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
17:3*The fining pot is for siluer, and the furnace for gold: but the LORD trieth the hearts.
Selected passage17:4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
17:4A wicked doer giueth heed to false lips: and a liar giueth eare to a naughtie tongue.
Selected passage17:5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
17:5*†Whoso mocketh the poore, reproacheth his maker: and he that is glad at calamities, shall not be vnpunished.
Selected passage17:6Children’s children are the crown of old men; and the glory of children are their fathers.
17:6*Childrens children are the crowne of old men: and the glory of children are their fathers.
Selected passage17:7Excellent speech becometh not a fool: much less do lying lips a prince.
17:7††Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Selected passage17:8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
17:8*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.
Selected passage17:9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
17:9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.
Selected passage17:10A reproof entereth more into a wise man than an hundred stripes into a fool.
17:10‖A reproofe entreth more into a wise man, then an hundred stripes into a foole.
Selected passage17:11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
17:11An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.
Selected passage17:12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
17:12Let a beare robbed of her whelps meet a man, rather then a foole in his folly.
Selected passage17:13Whoso rewardeth evil for good, evil shall not depart from his house.
17:13*Whoso rewardeth euill for good, euill shall not depart from his house.
Selected passage17:14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
17:14The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.
Selected passage17:15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
17:15*He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the LORD.
Selected passage17:16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17:16Wherfore is there a price in the hand of a foole to get wisedome, seeing he hath no heart to it?
Selected passage17:17A friend loveth at all times, and a brother is born for adversity.
17:17*A friend loueth at all times, and a brother is borne for aduersitie.