Romans 15:1–10
WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
Let every one of us please his neighbour for his good to edification.
Let euery one of vs please his neighbour for his good to edification.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 69.9.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, after the example of.
- *Cross-reference1.Cor. 1.10.
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Wherfore receiue yee one another, as Christ also receiued vs, to the glory of God.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 18.50.
And again he saith, Rejoice, ye Gentiles, with his people.
And againe he saith, *Reioyce yee Gentiles with his people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 32.43.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
49 Essential passages are open for comparison.
From verse 1
- 1 Thessalonians 5:14Rank 1 from verse 1
- Romans 14:1Rank 2 from verse 1
- 1 Corinthians 9:22Rank 3 from verse 1
- Galatians 6:1–2Rank 4 from verse 1
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
- 1 Corinthians 12:22–24Rank 5 from verse 1
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
- 1 John 2:14Rank 6 from verse 1
14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
14I haue written vnto you, fathers, because ye haue knowen him that is from the beginning. I haue written vnto you, young men, because yee are strong, and the word of God abideth in you, and yee haue ouercome the wicked one.
- 2 Timothy 2:1Rank 7 from verse 1
- Romans 4:20Rank 8 from verse 1
- Ephesians 6:10Rank 9 from verse 1
- 2 Corinthians 12:10Rank 10 from verse 1
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- 1 Corinthians 4:10Rank 11 from verse 1
From verse 2
- 1 Corinthians 10:24Rank 1 from verse 2
- Romans 14:19Rank 2 from verse 2
- Philippians 2:4–5Rank 3 from verse 2
- 1 Corinthians 10:33–1Rank 4 from verse 2
Verse text is unavailable.
Verse text is unavailable.
- 1 Corinthians 9:19–22Rank 5 from verse 2
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
- 1 Corinthians 13:5Rank 6 from verse 2
- Titus 2:9–10Rank 7 from verse 2
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
10Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
From verse 3
- Psalms 69:9Rank 1 from verse 3
- Philippians 2:8Rank 2 from verse 3
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- Psalms 89:50–51Rank 6 from verse 3
50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
50Remember ( LORD) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people.
51Wherewith thine enemies haue reproached, O LORD: wherewith they haue reproached the foote-steppes of thine Annointed.
- 2 Corinthians 8:9Rank 7 from verse 3
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- John 12:27–28Rank 8 from verse 3
27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
27Now is my soule troubled, and what shall I say? Father, saue me from this houre, but for this cause came I vnto this houre.
28Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.
- Matthew 10:25Rank 10 from verse 3
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 26:42Rank 11 from verse 3
- Psalms 69:20Rank 12 from verse 3
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Psalms 40:6–8Rank 13 from verse 3
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- John 14:30–31Rank 14 from verse 3
30Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
30Heereafter I will not talke much with you: for the prince of this world commeth, and hath nothing in me.
31But that the world may know that I loue the Father: and as the Father gaue me commandement, euen so I doe: Arise, let vs goe hence.
- John 15:10Rank 15 from verse 3
- John 15:24Rank 16 from verse 3
- Matthew 26:39Rank 17 from verse 3
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
From verse 4
- 1 Corinthians 10:11Rank 1 from verse 4
- 2 Timothy 3:16–17Rank 2 from verse 4
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- Romans 4:23–24Rank 3 from verse 4
23Now it was not written for his sake alone, that it was imputed to him;
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
23Now it was not written for his sake alone, that it was imputed to him:
24But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
- 2 Peter 1:20–21Rank 4 from verse 4
20Knowing this first, that no prophecy of the scripture is of any private interpretation.
21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
20Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation:
21For the prophecie came not ‖in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
- Hebrews 10:35–36Rank 5 from verse 4
35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
35Cast not away therfore your confidence which hath great recompense of reward.
36For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.
- Romans 12:12Rank 6 from verse 4
- 1 Corinthians 9:9–10Rank 7 from verse 4
9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
9For it is written in the Law of Moyses, *Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?
10Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.
- Romans 8:24–25Rank 8 from verse 4
24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25But if we hope for that we see not, then do we with patience wait for it.
24For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
25But if wee hope for that wee see not, then doe wee with patience waite for it.
- 1 Peter 1:13Rank 9 from verse 4
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- Romans 5:3–5Rank 10 from verse 4
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
4And patience, experience: and experience, hope:
5And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.
- James 5:7–11Rank 11 from verse 4
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
10Take, my brethren, the Prophets, who haue spoken in the Name of the Lord, for an example of suffering affliction, and of patience.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Psalms 119:81–83Rank 12 from verse 4
81My soul fainteth for thy salvation: but I hope in thy word.
82Mine eyes fail for thy word, saying, When wilt thou comfort me?
83For I am become like a bottle in the smoke; yet do I not forget thy statutes.
81¶ My soule fainteth for thy saluation: but I hope in thy word.
82Mine eyes faile for thy word: saying, When wilt thou comfort me?
83For I am become like a bottle in the smoke: yet doe I not forget thy statutes.
- Hebrews 6:10–19Rank 13 from verse 4
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
11And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:
12That yee be not slothfull, but followers of them, who through faith and patience inherite the promises.
13For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,
14Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.
15And so after he had patiently indured, he obtained the promise.
16For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
19Which hope we haue as an anker of the soule both sure and stedfast, and which entreth into that within the vaile,
From verse 5
- Philippians 2:4–5Rank 1 from verse 5
- Romans 15:13Rank 2 from verse 5
- 1 Peter 3:8Rank 3 from verse 5
- Romans 12:16Rank 4 from verse 5
- Ephesians 5:2Rank 5 from verse 5
- 2 Corinthians 13:11Rank 6 from verse 5
- 1 Corinthians 1:10Rank 7 from verse 5
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
10Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no †diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
- Psalms 86:5Rank 8 from verse 5
- Exodus 34:6Rank 9 from verse 5
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
- 2 Corinthians 1:3–4Rank 10 from verse 5
3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
3Blessed be God, euen the Father of our Lord Iesus Christ, the Father of mercies, and the God of all comfort,
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
- Philippians 2:2Rank 11 from verse 5
- Philippians 1:27Rank 12 from verse 5
27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
27Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,
- Philippians 4:2Rank 13 from verse 5
- 2 Peter 3:15Rank 14 from verse 5
15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
15And account that the long suffering of the Lord is saluation, euen as our beloued brother Paul also, according to the wisedome giuen vnto him, hath written vnto you.
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- Ezekiel 11:19Rank 16 from verse 5
19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
19*And I wil giue them one heart, and I wil put a new spirit within you: and I will take the stonie heart out of their flesh, and will giue them an heart of flesh,
- 2 Chronicles 30:12Rank 17 from verse 5
- Philippians 3:16Rank 18 from verse 5
- 2 Peter 3:9Rank 19 from verse 5
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Romans 15:3Rank 20 from verse 5
- 2 Corinthians 7:6Rank 21 from verse 5
- Jeremiah 32:39Rank 22 from verse 5
- 1 Peter 3:20Rank 23 from verse 5
20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
20Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.
From verse 6
- John 10:29–30Rank 1 from verse 6
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
- Ephesians 1:3Rank 3 from verse 6
- Revelation 1:6Rank 4 from verse 6
- 2 Corinthians 11:31Rank 5 from verse 6
- 1 Peter 1:3Rank 6 from verse 6
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
3Blessed be the God and Father of our Lord Iesus Christ, which according to his †abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,
- 2 Corinthians 1:3Rank 7 from verse 6
- Romans 15:9–11Rank 8 from verse 6
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, *Reioyce yee Gentiles with his people.
11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- John 20:17Rank 10 from verse 6
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
17Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.
- Zephaniah 3:9Rank 11 from verse 6
- Zechariah 13:9Rank 12 from verse 6
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
From verse 7
- Matthew 10:40Rank 1 from verse 7
- John 13:34Rank 2 from verse 7
- Romans 14:1–3Rank 3 from verse 7
1HIM that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
1¶ Him that is weake in the faith receiue you, but not to ‖doubtfull disputations.
2For one beleeueth that he may eat all things: another who is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.
- Romans 5:2Rank 4 from verse 7
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Ephesians 1:6–8Rank 7 from verse 7
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8Wherein he hath abounded toward us in all wisdom and prudence;
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
8Wherein hee hath abounded toward vs in all wisedome and prudence:
- 2 Thessalonians 1:10–12Rank 8 from verse 7
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
10When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.
11Wherefore also we pray alwayes for you, that our God would ‖count you worthy of this calling, and fulfill all the good pleasure of his goodnesse, and the worke of faith with power:
12That the Name of our Lord Iesus Christ may bee glorified in you, and ye in him, according to the grace of our God, and the Lord Iesus Christ.
- Ephesians 1:18Rank 9 from verse 7
18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
18The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:
- Matthew 11:28–30Rank 11 from verse 7
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Ephesians 1:12Rank 12 from verse 7
- Romans 15:9Rank 14 from verse 7
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
From verse 8
- Galatians 4:4–5Rank 1 from verse 8
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5To redeem them that were under the law, that we might receive the adoption of sons.
4But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,
5To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.
- Matthew 15:24Rank 2 from verse 8
- 2 Corinthians 1:20Rank 3 from verse 8
- Acts 3:25–26Rank 5 from verse 8
25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
25Yee are the children of the Prophets, and of the couenant which God made with our fathers, *saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.
26Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities.
- John 10:16Rank 6 from verse 8
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
16And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; *and there shall be one fold, and one shepheard.
- Romans 3:3Rank 7 from verse 8
- Romans 15:16Rank 8 from verse 8
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
16That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
- Romans 9:4–5Rank 9 from verse 8
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
- Ephesians 2:12–8Rank 10 from verse 8
Verse text is unavailable.
Verse text is unavailable.
- Luke 1:70–73Rank 11 from verse 8
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
70*As he spake by the mouth of his holy Prophets, which haue bene since the world began:
71That wee should be saued from our enemies, and from the hand of all that hate vs,
72To performe the mercy promised to our fathers, and to remember his holy Couenant,
73*The oath which he sware to our father Abraham,
- Romans 11:22Rank 12 from verse 8
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
- Romans 11:30Rank 13 from verse 8
- Romans 4:16Rank 14 from verse 8
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Romans 9:23–24Rank 15 from verse 8
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
- 1 Peter 2:9–10Rank 16 from verse 8
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
10Which in time past were not a people, but are now the people of God: *which had not obteined mercie, but now haue obteined mercy.
- Acts 13:46Rank 17 from verse 8
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Isaiah 24:15–16Rank 18 from verse 8
15Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.
16¶ From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
15‖Wherefore, glorifie ye the LORD in the fires, euen the Name of the LORD God of Israel in the yles of the Sea.
16¶ ††From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously.
- Luke 1:54–56Rank 19 from verse 8
54He hath holpen his servant Israel, in remembrance of his mercy;
55As he spake to our fathers, to Abraham, and to his seed for ever.
56And Mary abode with her about three months, and returned to her own house.
54Hee hath holpen his seruant Israel, *in remembrance of his mercy,
55*As he spake to our fathers, to Abraham, and to his seed for euer.
56And Mary abode with her about three moneths, and returned to her owne house.
- Micah 7:20Rank 20 from verse 8
- Psalms 98:2–3Rank 21 from verse 8
2The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
2*‖The LORD hath made knowen his saluation: his righteousnesse hath hee openly shewed in the sight of the heathen.
3Hee hath remembred his mercie and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.
- Romans 3:26Rank 22 from verse 8
- 1 Corinthians 1:12Rank 23 from verse 8
- 1 Corinthians 10:19Rank 24 from verse 8
- 1 Corinthians 10:29Rank 25 from verse 8
- 1 Corinthians 15:50Rank 26 from verse 8
- Matthew 20:28Rank 27 from verse 8
From verse 9
- 2 Samuel 22:50Rank 1 from verse 9
- Psalms 18:49Rank 2 from verse 9
- Romans 3:29Rank 3 from verse 9
- Matthew 9:8Rank 4 from verse 9
From verse 10
- Psalms 67:3–4Rank 1 from verse 10
3Let the people praise thee, O God; let all the people praise thee.
4O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
3Let the people praise thee, O God; let all the people praise thee.
4†O let the nations be glad, and sing for ioy: for thou shalt iudge the people righteously; and gouerne the nations vpon earth. Selah.
- Deuteronomy 32:43Rank 2 from verse 10
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
43‖Reioyce, O *ye nations with his people, for he will auenge the blood of his seruants, and will render vengeance to his aduersaries, and wil be mercifull vnto his land, and to his people.
- Isaiah 42:10–12Rank 3 from verse 10
10Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12Let them give glory unto the Lord, and declare his praise in the islands.
10†Sing vnto the LORD a newe song, and his praise from the end of the earth: yee that goe downe to the sea, and all that is therein; the yles, and the inhabitants thereof.
11Let the wildernes and the cities thereof lift vp their voyce, the villages that Kedar doeth inhabite: let the inhabitants of the rocke sing, let them shoute from the top of the mountaines.
12Let them giue glory vnto the LORD, and declare his praise in the Ilands.
- Psalms 138:4–5Rank 4 from verse 10
4All the kings of the earth shall praise thee, O Lord, when they hear the words of thy mouth.
5Yea, they shall sing in the ways of the Lord: for great is the glory of the Lord.
4All the kings of the earth shall praise thee, O LORD: when they heare the words of thy mouth.
5Yea they shall sing in the wayes of the LORD: for great is the glory of the LORD.
- Psalms 68:32Rank 5 from verse 10
- Isaiah 24:14–16Rank 6 from verse 10
14They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.
15Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.
16¶ From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
14They shal lift vp their voice, they shal sing, for the maiesty of the LORD, they shall crie aloud from the sea.
15‖Wherefore, glorifie ye the LORD in the fires, euen the Name of the LORD God of Israel in the yles of the Sea.
16¶ ††From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously.
- Psalms 66:1–4Rank 7 from verse 10
1MAKE a joyful noise unto God, all ye lands:
2Sing forth the honour of his name: make his praise glorious.
3Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
4All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
1¶ Make a ioyfull noise vnto God, all yee lands.
2Sing forth the honour of his name: make his praise glorious.
3‖Say vnto God, How terrible art thou in thy workes? through the greatnesse of thy power shall thine enemies submit themselues vnto thee.
4All the earth shall worship thee; and shall sing vnto thee, they shall sing to thy name; Selah.
- Psalms 98:3–4Rank 8 from verse 10
3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
4Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise.
3Hee hath remembred his mercie and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.
4Make a ioyfull noise vnto the LORD, all the earth: make a lowd noise, and reioyce, and sing praise.
- Psalms 97:1Rank 9 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 15:1
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
infirmities
Weaknesses, frailties, sicknesses, or afflictions, whether bodily or otherwise.
Meaning drawn from: KJV context and cross-references
Lacking physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 15:2
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
edification
The building up, strengthening, or establishment of a person or church.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 15:3
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproaches
Words, acts, or occasions of blame, scorn, shame, or disgrace.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproached
Censured, reviled, taunted, or addressed with contempt or disgrace.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 15:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
In time past; in a former time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of learn, meaning to gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
scriptures
The sacred writings.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Romans 15:5
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
consolation
Comfort or encouragement; that which comforts.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: To give, bestow, allow, or confer, especially in answer to a request. Sense 2: A gift, allowance, or permission conferred by one in authority.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
likeminded
Sharing a similar mind, disposition, purpose, judgment, or concern.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Romans 15:6
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
To honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Romans 15:7
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 15:8
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: As a noun, one who serves, attends, or executes an appointed charge or office. Sense 2: As a verb, to serve, attend, or perform service. Sense 3: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
To make firm, strengthen, establish, ratify, or give assurance of the truth or force of what is named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Assurances or pledges that something will be done or given. Sense 2: As a verb, gives such an assurance or pledge.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 15:9
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: KJV context and cross-references · Webster 1828
To produce musical sounds with the voice; to celebrate, praise, or tell in song.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 15:10
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
heaven and eternal life
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
Selected passage2Let every one of us please his neighbour for his good to edification.
2Let euery one of vs please his neighbour for his good to edification.
Selected passage3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
3For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
Selected passage4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
4For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.
Selected passage5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:
Selected passage6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
6That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.
Selected passage7Wherefore receive ye one another, as Christ also received us to the glory of God.
7Wherfore receiue yee one another, as Christ also receiued vs, to the glory of God.
Selected passage8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
8Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:
Selected passage9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
Selected passage10And again he saith, Rejoice, ye Gentiles, with his people.
10And againe he saith, *Reioyce yee Gentiles with his people.
Selected passage11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.