Titus 3:2–12

³¹Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

³¹Let all bitternes, and wrath, and anger, and clamour, and euill speaking, be put away from you, with all malice,

²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁴And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ^‖patient,

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹³Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹³Forbearing one another, and forgiuing one another, if any man haue a ^‖quarrell against any: euen as Christ forgaue you, so also doe yee.

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

¹⁰For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

¹⁰For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his ^*lips that they speake no guile:

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

¹⁷Honour all men. Love the brotherhood. Fear God. Honour the king.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

^17‖Honour all men. Loue the brotherhood. Feare God. Honour the King.

¹⁸Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

²⁹Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: ^*and yee shall find rest vnto your soules.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

¹⁵See that none render euill for euill vnto any man: but euer follow that which is good, both among your selues and to all men.

¹⁰As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

¹⁰As we haue therefore opportunitie, let vs doe good vnto all men, especially vnto them who are of the household of faith.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

¹¹Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.

³⁶Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.

³⁶Thou hast also giuen mee the shield of thy saluation: and thy gentlenesse ^†hath made me great.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

¹¹Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

^11†Let not an euill speaker bee established in the earth: euill shall hunt the violent man to ouerthrow him.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

¹⁹For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.

⁷But we were gentle among you, even as a nurse cherisheth her children:

⁷But wee were gentle among you, euen as a nurse cherisheth her children:

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

⁵Let your moderation be known unto all men. The Lord is at hand.

⁵Let your moderation be knowen vnto all men. The Lord is at hand.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

¹¶ Now I Paul my selfe beseech you, by the meekenes and gentlenesse of Christ, who ^‖in presence am base among you, but being absent, am bold toward you:

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

⁵Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

⁵Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, ^*Thou shalt not speake euill of the ruler of thy people.

²⁴It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

^24* It is better to dwell in a corner of the house top, then with a brawling woman, and in a wide house.

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

⁴Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

⁴Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you:

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹¹He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

^11*‖He shall feede his flocke like a shepheard: he shall gather the lambes with his arme; and carie them in his bosome, and shall gently lead those that are with yoong.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

¹⁹A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

^19†A man of great wrath shall suffer punishment: for if thou deliuer him, yet thou must doe it againe.

¹AND you hath he quickened, who were dead in trespasses and sins;

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

¹¶ And you hath hee quickned who were dead in trespasses, and sinnes,

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

⁷In the which ye also walked some time, when ye lived in them.

⁷In the which yee also walked sometime, when ye liued in them.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

³¹Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

³⁰Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;

³¹Without vnderstanding, couenant breakers, without ^‖naturall affection, implacable, vnmercifull;

¹⁴As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

¹⁴As obedient children, not fashioning your selues according to the former lusts, in your ignorance:

²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

²²But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.

¹FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

¹¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:

²That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.

³For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

³Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

²For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,

³Without naturall affection, trucebreakers, ^‖false accusers, incontinent, fierce, despisers of those that are good,

⁶Forsake the foolish, and live; and go in the way of understanding.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

³⁴Iesus answered them, Uerily, verily I say vnto you, ^*Whosoeuer committeth sinne, is the seruant of sinne.

⁸And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

⁸And he said, Take heede that yee be not deceiued: for many shall come in my Name, saying, I am Christ, and the time draweth neere: goe yee not therefore after them.

²⁹He answered and said, I will not: but afterward he repented, and went.

²⁹He answered, & said, I will not: but afterward he repented, and went.

²For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

^2†For he flatterech himselfe in his owne eyes, vntill his iniquitie be found to be hatefull.

¹⁹Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

²⁰But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

¹⁹Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:

²⁰But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²²How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

²⁰He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

²⁰He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

²And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

²And he cryed mightily with a strōg voyce, saying, ^*Babylon the great is fallen, is fallen, and is become the habitation of deuils, and the hold of euery foule spirit, and a cage of euery vncleane and hatefull bird:

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

⁹What then? are wee better then they? No in no wise: for we haue before ^†proued both Iewes, and Gentiles, that they are all vnder sinne,

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

¹⁷And the way of peace haue they not knowen.

¹⁸There is no feare of God before their eyes.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

¹AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

²And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

³And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

⁴And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

⁵And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

⁶And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

¹¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,

²And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.

³And as he iourneyed he came neere Damascus, and suddenly there shined round about him a light from heauen.

⁴And he fel to the earth, and heard a voice saying vnto him, Saul, Saul, why persecutest thou me?

⁵And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes.

⁶And he trembling and astonished, said, Lord, what wilt thou haue mee to doe? And the Lord said vnto him, Arise, and goe into the citie, and it shall be told thee what thou must doe.

³¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

³¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?

⁵O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

⁵O yee simple, vnderstand wisedome: and yee fooles, be yee of an vnderstanding heart.

¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

¹⁴And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁵Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

⁶And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

⁴But God who is rich in mercie, for his great loue wherewith hee loued vs,

⁵Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)

⁶And hath raised vs vp together, and made vs sit together in heauenly places in Christ Iesus:

⁷That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹⁰For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

¹⁰For therfore we both labour, and suffer reproch, because we trust in the liuing God, who is the Sauiour of all men, specially of those that beleeue.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

¹⁰But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

¹⁰But is now made manifest by the appearing of our Sauiour Iesus Christ, who hath abolished death, and hath brought life and immortalitie to light, through the Gospel:

²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

²⁶For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.

³For this is good and acceptable in the sight of God our Saviour;

³For this is good and acceptable in the sight of God our Sauiour,

³But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

³But hath in due times manifested his word through preaching, which is committed vnto mee according to the commandement of God our Sauiour:

¹PAUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

¹¶ Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope,

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

⁹Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

⁹Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

³Blessed be the God and Father of our Lord Iesus Christ, which according to his ^†abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,

²¹The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²¹The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

²⁶That he might sanctify and cleanse it with the washing of water by the word,

²⁶That he might sanctifie & cleanse it with the washing of water, by the word,

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁴But God who is rich in mercie, for his great loue wherewith hee loued vs,

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

¹⁰Create in me a clean heart, O God; and renew a right spirit within me.

^10‖Create in mee a cleane heart, O God; and renew a right spirit within mee.

¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹⁶Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.

³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

³Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ^‖againe, he cannot see the kingdome of God.

⁴Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?

⁵Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.

¹⁰And have put on the new man, which is renewed in knowledge after the image of him that created him:

¹⁰And haue put on the new man, which is renued in knowledge, after the image of him that created him,

¹⁵But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.

^15*But thou, O LORD, art a God full of compassion, and gracious: long suffering, and plenteous in mercy and trueth.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁸Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.

⁷Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

⁷Let Israel hope in the LORD, for with the LORD there is mercy: and with him is plenteous redemption.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁰Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

¹⁰Which in time past were not a people, but are now the people of God: ^*which had not obteined mercie, but now haue obteined mercy.

²³And be renewed in the spirit of your mind;

²³And bee renewed in the spirit of your minde:

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

¹⁶Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁸For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

²⁰Now a mediator is not a mediator of one, but God is one.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

¹⁶Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

¹⁸For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

²⁰Now a mediatour is not a Mediatour of one, but God is one.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

⁵⁰And his mercy is on them that fear him from generation to generation.

⁵⁰And his mercy is on them that feare him, from generation to generation.

²And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

^2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

⁷In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,

¹²I will declare thy righteousness, and thy works; for they shall not profit thee.

¹²I will declare thy righteousnes; and thy workes, for they shall not profit thee.

⁵⁴He hath holpen his servant Israel, in remembrance of his mercy;

⁵⁴Hee hath holpen his seruant Israel, ^*in remembrance of his mercy,

⁷⁸Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

⁷⁸Through the ^‖tender mercy of our God, whereby the ^‖day-spring from on high hath visited vs,

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹¹(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

¹¹(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)

⁴But after that the kindness and love of God our Saviour toward man appeared,

⁴But after that the kindnesse and ^‖loue of God our Sauiour toward man appeared,

⁷²To perform the mercy promised to our fathers, and to remember his holy covenant;

⁷²To performe the mercy promised to our fathers, and to remember his holy Couenant,

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

⁶If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.

¹⁴What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

^14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?

⁵For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

^5*For thou LORD art good, and ready to forgiue: and plenteous in mercie vnto all them that call vpon thee.

¹²Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

^12*Also vnto thee, O LORD, belongeth mercie: for thou renderest to euery man according to his worke.

²⁰If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

²⁰If I iustifie my selfe, mine owne mouth shall condemne me: If I say, I am perfect, it shall also prooue me peruerse.

²⁸¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

²⁸¶ ^*And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

⁴⁵And they of the circumcision which beleeued, were astonished, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.

²⁵¶ Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

²⁵¶ Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you.

³For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

^3*For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring:

¹⁶And of his fulness have all we received, and grace for grace.

¹⁶And of his ^*fulnesse haue all wee receiued, and grace for grace.

⁷Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

⁷Neuerthelesse; I tell you the trueth, it is expedient for you that I goe away: for if I goe not away, the Comforter will not come vnto you: but if I depart, I will send him vnto you.

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

³³Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

³³Therefore being by the right hand of God exalted, and hauing receiued of the Father the promise of the holy Ghost, he hath shed forth this, which ye now see and heare.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

¹⁵Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

¹⁵Untill the spirit be powred vpon vs from on high, and the wildernesse be a fruitfull field, and the fruitfull field be counted for a forrest.

¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

¹⁷Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

¹⁶And I will pray the Father, and hee shall giue you another Comforter, that he may abide with you for euer,

¹⁷ Euen the Spirit of trueth, whom the world cannot receiue, because it seeth him not, neither knoweth him: but ye know him, for hee dwelleth with you, and shall be in you.

¹⁰Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

¹⁰Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.

³⁷In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

^37*In the last day, that great day of the feast, Iesus stood, and cried, saying, If any man thirst, let him come vnto me, and drinke.

²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

²For the law of the spirit of life, in Christ Iesus, hath made me free from the law of sinne and death.

⁴To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

⁴To Titus mine owne Sonne after the common faith, Grace, mercie, and peace from God the Father, and the Lord Iesus Christ our Sauiour.

¹⁷And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

¹⁷And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

²⁴Being iustified freely by his grace, through the redemption that is in Iesus Christ:

²In hope of eternal life, which God, that cannot lie, promised before the world began;

^2‖In hope of eternall life, which God that cannot lie, promised before the world began:

⁵Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

⁵Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ^‖the kingdome, which hee hath promised to them that loue him?

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

²³And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

²³And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the ^*redemption of our body.

²⁴For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁸Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

⁷Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

⁷Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ.

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁷By faith Noah being warned of God of things not seene as yet, ^‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.

⁹By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

⁹By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

¹⁵But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

¹⁵But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

¹⁶And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.

¹⁷For if ^‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.

¹⁸Therfore as ^‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ^‖righteousnes of one, the free gift came vpon all men vnto iustification of life.

¹⁹For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

⁷Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

⁷Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

¹⁴And let ours also learne to ^‖maintaine good workes for necessarie vses, that they be not vnfruitfull.

²O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

^2*O my soule, thou hast sayd vnto the LORD, Thou art my LORD: my goodnes extendeth not to thee:

³ But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

¹PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

¹¶ Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

²¹Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

²¹Who by him do beleeue in God that raised him vp from the dead, and gaue him glorie, that your faith and hope might be in God.

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹⁵This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.

²Can a man be profitable unto God, as he that is wise may be profitable unto himself?

²Can a man be profitable vnto God? as ^‖hee that is wise may be profitable vnto himselfe.

⁴⁴¶ Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

⁴⁴¶ Iesus cried, and said, He that beleeueth on me, beleeueth not on me, but on him that sent me.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.

¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

¹⁰Hee that beleeueth on the Sonne of God, hath the witnesse in himselfe: he that beleeueth not God, hath made him a liar, because he beleeueth not the record that God gaue of his Sonne.

¹¹And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.

¹²Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.

¹³These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.

¹¹Which in time past was to thee unprofitable, but now profitable to thee and to me:

¹¹Which in time past was to thee vnprofitable: but now profitable to thee and to me:

²²Because they believed not in God, and trusted not in his salvation:

²²Because they beleeued not in God: and trusted not in his saluation:

²⁸A false witness shall perish: but the man that heareth speaketh constantly.

^28*†A false witnesse shall perish: but the man that heareth, speaketh constantly.

¹³We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

¹³We hauing the same spirit of faith, according as it is written, ^*I beleeued, and therefore haue I spoken: wee also beleeue, and therefore speake.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵Thanks be unto God for his unspeakable gift.

¹²For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,

¹³Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵Thanks be vnto God for his vnspeakeable gift.

¹⁵And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

¹⁵And they said vnto her, Thou art mad. But she constantly affirmed that it was euen so. Then said they, It it his Angel.

⁷If thou be righteous, what givest thou him? or what receiveth he of thine hand?

⁸Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

^7*If thou be righteous, what giuest thou him? or what receiueth hee of thine hand?

⁸Thy wickednesse may hurt a man as thou art, and thy righteousnesse may profit the sonne of man.

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

²³But foolish and unlearned questions avoid, knowing that they do gender strifes.

²³But foolish and vnlearned questions auoid, knowing that they doe gender strifes.

¹⁴Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

¹⁴Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.

¹⁶But shun profane and vain babblings: for they will increase unto more ungodliness.

¹⁶But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶From which some having swerved have turned aside unto vain jangling;

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

³As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

³Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

³Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good?

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

¹⁰If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.

¹⁵¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

¹⁶But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

¹⁵¶ Moreouer, ^*if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.

¹⁶But if he will not heare thee, then take with thee one or two more, that in ^*the mouth of two or three witnesses, euery word may be established.

¹⁷And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an ^*heathen man, and a Publicane.

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁴And if any man obey not our word, by this Epistle ^‖note that man, and haue no company with him, that he may be ashamed,

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

⁶Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

¹⁹For there must be also heresies among you, that they which are approved may be made manifest among you.

¹⁹For there must bee also ^‖heresies among you, that they which are approued may be made manifest among you.

¹²I would they were even cut off which trouble you.

¹²I would they were euen cut off which trouble you.

²I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

²I told you before, and foretell you as if I were present the second time, and being absent, now I write to them which heretofore haue sinned, and to all other, that if I come againe I will not spare:

⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁷Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

⁸Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

⁹I wrote unto you in an epistle not to company with fornicators:

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹²For what have I to do to judge them also that are without? do not ye judge them that are within?

¹³But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

⁴In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,

^5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

⁷Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ^‖is sacrificed for vs.

⁸Therefore let vs keepe ^‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.

⁹I wrote vnto you in an Epistle, not to company with fornicators.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

¹²For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?

¹³But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

²⁶For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

²²And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²²And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁷Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

²⁸Take therefore the talent from him, and give it unto him which hath ten talents.

²⁶His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:

²⁷Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.

²⁸Take therefore the talent from him, and giue it vnto him which hath ten talents.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

¹⁹Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

²⁰Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

¹⁹Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.

²⁰Of whom is Hymeneus and Alexander, whome I haue deliuered vnto Satan, that they may learne not to blaspheme.

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

³⁰But the Pharisees and Lawyers ^‖reiected the counsell of God ^‖against themselues, being not baptized of him.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

⁹Do thy diligence to come shortly unto me:

⁹Doe thy diligence to come shortly vnto me:

⁸But I will tarry at Ephesus until Pentecost.

⁹For a great door and effectual is opened unto me, and there are many adversaries.

⁸But I will tarry at Ephesus vntill Pentecost.

⁹For a great doore and effectuall is opened vnto mee, and there are many aduersaries.

¹²And Tychicus have I sent to Ephesus.

¹²And Tychicus haue I sent to Ephesus.

²¹Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

²¹Doe thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

⁴And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

⁴And there accompanied him into Asia, Sopater of Berea: and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus: and of Asia Tychicus and Trophimus.

⁶And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

⁶And it may bee that I will abide, yea, and winter with you, that yee may bring me on my iourny, whithersoeuer I goe.