Acts 14:2–20
2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
2But the vnbeleeuing Iewes stirred vp the Gentiles, and made their mindes euill affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
3Long time therefore abode they speaking boldly in the Lord, which gaue testimonie vnto the word of his grace, and granted signes and wonders to be done by their hands.
4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
4But the multitude of the city was diuided: and part held with the Iewes, and part with the Apostles.
5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
5And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them,
6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
6They were ware of it, and fled vnto Lystra and Derbe, cities of Lycaonia, and vnto the region that lyeth round about.
7And there they preached the gospel.
7And there they preached the Gospell.
8¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
8¶ And there sate a certaine man at Lystra, impotent in his feete, being a creeple from his mothers wombe, who neuer had walked.
9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
9The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed,
10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
10Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked.
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 1.1. psal. 146.5. reuel. 14.7.
16Who in times past suffered all nations to walk in their own ways.
16*Who in times past, suffred all nations to walke in their owne wayes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 81.13.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.Cor. 11.25.
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
20Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe.
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Acts 14:2Cross-references · 10 ranked passages
- Acts 13:50Rank 1
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- Acts 13:45Rank 2
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
- Acts 14:19Rank 3
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
- Acts 21:27–30Rank 5
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
27And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- Acts 17:13Rank 7
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
- Acts 18:12Rank 8
- Mark 15:10–11Rank 9
10For he knew that the chief priests had delivered him for envy.
11But the chief priests moved the people, that he should rather release Barabbas unto them.
10(For hee knew that the chiefe Priests had deliuered him for enuie.)
11But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
Acts 14:3Cross-references · 16 ranked passages
- Hebrews 2:4Rank 1
- Acts 20:32Rank 2
32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
32And now brethren, I commend you to God, and to the word of his grace, which is able to build you vp, and to giue you an inheritance among all them which are sanctified.
- Ephesians 6:18–20Rank 3
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
18Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- Acts 20:24Rank 4
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Acts 4:29–30Rank 5
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
29And now Lord, behold their threatnings, and graunt vnto thy seruants, that with all boldnesse they may speake thy word,
30By stretching foorth thine hand to heale: and that signes and wonders may be done by the Name of thy holy child Iesus.
- Mark 16:20Rank 6
- Romans 1:16Rank 7
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
- 1 Thessalonians 2:2Rank 8
2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
2But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention.
- Acts 19:10–12Rank 9
10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11And God wrought special miracles by the hands of Paul:
12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
10And this continued by the space of two yeeres, so that all they which dwelt in Asia, heard the word of the Lord Iesus, both Iewes and Greeks.
11And God wrought speciall miracles by the hands of Paul:
12So that from his body were brought vnto the sicke handkerchiefs or aprons, and the diseases departed from them, and the euill spirits went out of them.
- 1 Corinthians 16:8–9Rank 10
- Acts 18:9–11Rank 11
9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
11And he continued there a year and six months, teaching the word of God among them.
9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speake, and holde not thy peace:
10For I am with thee, and no man shal set on thee, to hurt thee: for I haue much people in this city.
11And hee †continued there a yeere and sixe monethes, teaching the word of God among them.
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
22Yee men of Israel, heare these words, Iesus of Nazareth, a man approued of God among you, by miracles, wonders, and signes, which God did by him in the midst of you, as yee your selues also know:
- Acts 13:46Rank 14
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Acts 5:12–14Rank 15
12¶ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
13And of the rest durst no man join himself to them: but the people magnified them.
14And believers were the more added to the Lord, multitudes both of men and women.)
12¶ And by the hands of the Apostles, were many signes and wonders wrought among the people. (And they were all with one accord in Solomons porch.
13And of the rest durst no man ioyne himselfe to them: But the people magnified them.
14And beleeuers were the more added to the Lord, multitudes both of men and women.)
Acts 14:4Cross-references · 12 ranked passages
- Acts 28:24Rank 1
- Acts 14:14Rank 2
- Acts 17:4–5Rank 3
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
4And some of them beleeued, and consorted with Paul and Silas: and of the deuout Greekes a great multitude, and of the chiefe women not a few.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
9But when diuers were hardened, and beleeued not, but spake euill of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the schoole of one Tyrannus.
- Luke 11:21–23Rank 5
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23He that is not with me is against me: and he that gathereth not with me scattereth.
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
23He that is not with me, is against me: and hee that gathereth not with me, scattereth.
- 1 Corinthians 9:5Rank 6
- Luke 12:51–53Rank 9
51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
52For from henceforth there shall be five in one house divided, three against two, and two against three.
53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
51*Suppose yee that I am come to giue peace on earth? I tell you, Nay, but rather diuision.
52For from henceforth there shalbe fiue in one house diuided, three against two, and two against three.
53The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
- Matthew 10:34–36Rank 11
34Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36And a man’s foes shall be they of his own household.
34*Thinke not that I am come to send peace on earth: I came not to send peace, but a sword.
35For I am come to set a man at variance *against his father, & the daughter against her mother, and the daughter in law against her mother in law.
36And a mans foes shalbe they of his owne houshold.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
Acts 14:5Cross-references · 8 ranked passages
- Acts 14:19Rank 1
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
- 2 Timothy 3:11Rank 2
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
11Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
- Acts 4:25–29Rank 4
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
25*Who by the mouth of thy seruant Dauid hast saide, Why did the heathen rage, and the people imagine vaine things?
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
29And now Lord, behold their threatnings, and graunt vnto thy seruants, that with all boldnesse they may speake thy word,
- Matthew 5:44Rank 6
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Psalms 2:1–3Rank 7
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
- Psalms 83:5Rank 8
Acts 14:6Cross-references · 8 ranked passages
- 2 Timothy 3:11Rank 1
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
11Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.
- Acts 14:20–21Rank 2
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
20Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe.
21And when they had preached the Gospel to that city, and had taught many, they returned againe to Lystra, and to Iconium, and Antioch,
- Matthew 10:23Rank 3
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
- Acts 16:1–2Rank 4
1THEN came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2Which was well reported of by the brethren that were at Lystra and Iconium.
1¶ Then came he to Derbe, and Lystra: and behold, a certaine disciple was there, *named Timotheus, the son of a certaine woman which was a Iewesse, and beleeued: but his father was a Greeke:
2Which was well reported of by the brethren that were at Lystra and Iconium.
- Acts 17:13–14Rank 5
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
14And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still.
- 2 Kings 6:8–12Rank 6
8¶ Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
8¶ Then the king of Syria warred against Israel, and tooke counsell with his seruants, saying, In such and such a place shall be my ‖campe.
9And the man of God sent vnto the king of Israel, saying, Beware that thou passe not such a place; for thither the Syrians are come downe.
10And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise.
11Therefore the heart of the king of Syria was sore troubled for this thing, and he called his seruants, and said vnto them, Will ye not shewe me which of vs is for the king of Israel?
12And one of his seruants sayde, †None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
- Acts 23:12–22Rank 7
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And they were more than forty which had made this conspiracy.
14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
16And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
12And when it was day, certaine of the Iewes banded together, and bound themselues vnder ‖a curse, saying, that they would neither eate nor drinke till they had killed Paul.
13And they were more then fourtie which had made this conspiracie.
14And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
16And when Pauls sisters sonne heard of their laying in wait, hee went and entred into the castle, & told Paul.
17Then Paul called one of the Centurions vnto him, and said, Bring this yong man vnto the chiefe captaine: for he hath a certaine thing to tell him.
18So he took him, and brought him to the chiefe captaine, and said, Paul the prisoner called me vnto him, and praied mee to bring this yong man vnto thee, who hath something to say vnto thee.
19Then the chiefe captaine tooke him by the hand, and went with him aside priuately, and asked him, What is that thou hast to tell me?
20And he said, The Iewes haue agreed to desire thee, that thou wouldest bring downe Paul to morrow into the Council, as though they would enquire somewhat of him more perfectly.
21But do not thou yeeld vnto them: for there lie in wait for him of them moe then fourtie men, which haue bound themselues with an othe, that they will neither eate nor drinke, till they haue killed him: and now are they ready, looking for a promise from thee.
22So the chiefe captaine then let the yong man depart, and charged him, See thou tell no man, that thou hast shewed these things to me.
Acts 14:7Cross-references · 8 ranked passages
- Acts 14:21Rank 1
- 1 Thessalonians 2:2Rank 2
2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
2But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention.
- 2 Timothy 4:2Rank 3
- Acts 14:15Rank 4
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Acts 16:10Rank 5
10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
10And after he had seene the vision, immediatly we endeuoured to goe into Macedonia, assuredly gathering, that the Lord had called vs for to preach the Gospel vnto them.
- Acts 11:19Rank 6
19¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
19¶ *Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely.
Acts 14:8Cross-references · 5 ranked passages
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
- John 5:3–5Rank 3
3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5And a certain man was there, which had an infirmity thirty and eight years.
3In these lay a great multitude of impotent folke, of blind, halt, withered, waiting for the mouing of the water.
4For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first after the troubling of the water stepped in, was made whole of whatsoeuer disease he had.
5And a certaine man was there, which had an infirmitie thirtie and eight yeeres.
7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
7The impotent man answered him, Sir, I haue no man when the water is troubled, to put mee into the poole: but while I am comming, another steppeth downe before me.
- John 9:1–2Rank 5
1AND as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
1¶ And as Iesus passed by, he saw a man which was blinde from his birth.
2And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?
Acts 14:9Cross-references · 11 ranked passages
- Matthew 15:28Rank 2
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Matthew 9:28–29Rank 3
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it unto you.
28And when he was come into the house, the blinde men came to him: and Iesus saith vnto them, Beleeue ye that I am able to doe this? They said vnto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith, bee it vnto you.
- Mark 1:40–41Rank 4
40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
40*And there came a leper to him, beseeching him, and kneeling downe to him, and saying vnto him, If thou wilt, thou canst make me cleane.
41And Iesus mooued with compassion, put foorth his hand, and touched him, and saith vnto him, I will, be thou cleane.
- Mark 10:52Rank 5
- Mark 2:11–12Rank 6
11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
11I say vnto thee, Arise, & take vp thy bed, & goe thy way into thine house.
12And immediatly he arose, tooke vp the bed, and went foorth before them all, insomuch that they were all amazed, and glorified God, saying, Wee neuer saw it on this fashion.
- Mark 9:23–24Rank 8
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
23Iesus said vnto him, If thou canst beleeue, all things are possible to him that beleeueth.
24And straightway the father of the child cried out and said with teares, Lord, I beleeue, helpe thou mine vnbeliefe.
- Matthew 13:58Rank 9
- Matthew 8:10Rank 10
- Matthew 9:22Rank 11
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
Acts 14:10Cross-references · 7 ranked passages
- Isaiah 35:6Rank 1
6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
6***Then shall the lame man leape as an Hart, and the tongue of the dumbe sing: for in the wildernesse shall waters breake out, and streames in the desert.
- John 14:12Rank 2
12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
12Uerely, verely I say vnto you, he that beleeueth on me, the works that I doe, shall hee doe also, and greater workes then these shall he doe, because I goe vnto my Father.
- John 5:8–9Rank 3
8Jesus saith unto him, Rise, take up thy bed, and walk.
9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
8Iesus sayth vnto him, Rise, take vp thy bed, and walke.
9And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.
- Acts 3:6–8Rank 4
6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
7And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength.
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
6Then Peter said, Siluer and gold haue I none, but such as I haue, giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.
7And hee tooke him by the right hand, & lift him vp: aud immediatly his feete and ancle bones receiued strength.
8And hee leaping vp, stood, and walked, and entred with them into the Temple, walking, and leaping, and praising God.
- Acts 9:33–34Rank 5
33And there he found a certain man named Æneas, which had kept his bed eight years, and was sick of the palsy.
34And Peter said unto him, Æneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
33And there he found a certaine man named Aeneas, which had kept his bed eight yeeres, and was sicke of the palsie.
34And Peter said vnto him, Aeneas, Iesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
- Luke 13:11–13Rank 6
11¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13And he laid his hands on her: and immediately she was made straight, and glorified God.
11¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.
12And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.
13And hee layd his handes on her, and immediatly she was made straight, and glorified God.
Acts 14:11Cross-references · 3 ranked passages
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
6Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.
- Acts 12:22Rank 3
Acts 14:12Cross-references · 1 ranked passage
- Acts 19:35Rank 1
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
Acts 14:13Cross-references · 2 ranked passages
- Daniel 2:46Rank 1
46¶ Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
46¶ Then the King Nebuchadnezzar fell vpon his face, and worshipped Daniel, and commanded that they should offer an oblation, and sweet odours vnto him.
- Acts 10:25Rank 2
Acts 14:14Cross-references · 8 ranked passages
- Matthew 26:65Rank 1
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
65Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
- 1 Corinthians 9:5–6Rank 2
5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
6Or I only and Barnabas, have not we power to forbear working?
5Haue we not power to lead about a sister a ‖wife aswel as other Apostles, and as the brethren of the Lord, and Cephas?
6Or I onely and Barnabas, haue not we power to forbeare working?
- 2 Kings 18:37–2Rank 3
Verse text is unavailable.
Verse text is unavailable.
- 2 Kings 5:7Rank 4
7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
7And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a quarrell against me.
- Ezra 9:3–5Rank 5
3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5¶ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,
3And when I heard this thing, I rent my garment and my mantle, and pluckt off the haire of my head, and of my beard, and sate downe astonied.
4Then were assembled vnto me euery one that trembled at the words of the God of Israel, because of the transgression of those that had bene caried away, and I sate astonied, vntill the euening sacrifice.
5¶ And at the euening sacrifice, I arose vp from my ‖heauinesse, and hauing rent my garment and my mantle, I fell vpon my knees, and spread out my hands vnto the LORD my God,
- Jeremiah 36:24Rank 6
- Mark 14:63Rank 8
Acts 14:15Cross-references · 64 ranked passages
- 1 Samuel 12:21Rank 1
- 1 Corinthians 8:4Rank 2
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Acts 10:26Rank 3
- Psalms 146:5–6Rank 4
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
6Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer:
- James 5:17Rank 5
17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
17Elias was a man subiect to like passions as we are, and he prayed ‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.
- Revelation 14:7Rank 6
7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
7Saying with a loud voice, Feare God, and giue glory to him, for the houre of his iudgement is come: *and worshippe him that made heauen and earth, and the sea, and the fountains of waters.
- Genesis 1:1Rank 7
- Jeremiah 14:22Rank 8
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
- 1 Thessalonians 1:9Rank 9
- Acts 17:24–30Rank 10
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
24*God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands:
25Neither is worshipped with mens hands *as though he needed any thing, seeing hee giueth to all, life and breath, and all things,
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
30And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
- Acts 26:17–20Rank 11
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Deuteronomy 32:21Rank 12
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
21They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And *I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation.
- Ephesians 4:17Rank 13
- Romans 1:20–23Rank 15
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
- Acts 17:16–18Rank 16
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
17Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
- Exodus 20:11Rank 18
11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
11For * in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
- Jeremiah 10:14–15Rank 19
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
15They are vanity, and the worke of errours: in the time of their visitation they shall perish.
- Jeremiah 32:17Rank 20
- Matthew 16:16Rank 21
- Psalms 31:6Rank 22
- 1 Timothy 3:15Rank 23
15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
15But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ‖ground of the trueth.
- Acts 14:21Rank 24
- Deuteronomy 5:26Rank 25
- Hebrews 3:12Rank 26
- Isaiah 44:19–20Rank 27
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Isaiah 44:9–10Rank 28
9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10Who hath formed a god, or molten a graven image that is profitable for nothing?
9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
- Isaiah 45:18Rank 29
18For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.
18For thus saith the LORD that created the heauens, God himselfe that formed the earth and made it, hee hath established it, he created it not in vaine, he formed it to be inhabited, I am the LORD, and there is none else.
- Isaiah 45:20Rank 30
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Isaiah 46:7Rank 31
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
- Jeremiah 10:10–11Rank 32
10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
10††But the LORD is the true God, he is the liuing God, and an euerlasting King: at his wrath the earth shal tremble, and the nations shall not be able to abide his indignation.
11Thus shal ye say vnto them, The Gods that haue not made the heauens, & the earth, euen they shall perish from the earth, & from vnder these heauens.
- Jeremiah 10:3–5Rank 33
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- Jeremiah 10:8Rank 34
- Jeremiah 8:19Rank 35
19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
19†Behold the voice of the crie of the daughter of my people because of them that dwel in a farre countrey: Is not the LORD in Zion? is not her king in her? why haue they prouoked me to anger with their grauen images, and with strange vanities?
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
- Joshua 3:10Rank 37
10And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
10And Ioshua said, Hereby ye shall know that the liuing God is among you, and that he will without faile driue out from before you the Canaanites, and the Hittites, and the Hiuites, and the Perizzites, and Girgashites, and the Amorites, and the Iebusites.
- Proverbs 8:23–31Rank 38
23I was set up from everlasting, from the beginning, or ever the earth was.
24When there were no depths, I was brought forth; when there were no fountains abounding with water.
25Before the mountains were settled, before the hills was I brought forth:
26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
23I was set vp from euerlasting, from the beginning, or euer the earth was.
24When there were no depthes, I was brought forth: when there were no fountaines abounding with water.
25Before the mountaines were setled: before the hilles, was I brought foorth:
26‖‖While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27‖When hee prepared the heauens, I was there: when he set a compasse vpon the face of the depth.
28When he established the cloudes aboue: when he strengthned the fountaines of the deepe.
29*When he gaue to the sea his decree, that the waters should not passe his commandement: when he appointed the foundations of the earth:
30Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him:
31Reioycing in the habitable part of his earth, and my delights were with the sonnes of men.
- Psalms 124:8Rank 39
- Psalms 33:6Rank 40
- Zechariah 12:1Rank 41
1THE burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
1¶ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth foorth the Heauens, and laith the foundation of the earth, and formeth the spirit of man within him.
- 1 Kings 16:13Rank 42
13For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
13For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the LORD God of Israel to anger with their vanities.
- 1 Kings 16:26Rank 43
26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
26For he walked in all the way of Ieroboam the son of Nebat, and in his sinne wherewith hee made Israel to sinne, to prouoke the LORD God of Israel to anger with their vanities.
- 1 Samuel 17:26Rank 44
26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
26And Dauid spake to the men that stood by him, saying; What shall bee done to the man that killeth this Philistine; and taketh away the reproch from Israel? for who is this vncircumcised Philistine, that he should defie the armies of the liuing God?
- 1 Samuel 17:36Rank 45
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
36Thy seruant slew both the Lyon and the Beare: and this vncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the liuing God.
- 2 Kings 19:16Rank 46
16Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
16 LORD, bow downe thine eare, and heare: open, LORD, thine eyes; and see: and heare the words of Sennacherib which hath sent him to reproch the liuing God.
- 2 Kings 19:4Rank 47
4It may be the Lord thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
4It may be, the LORD thy God will heare all the words of Rabshakeh whome the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the wordes which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that are †left.
- Acts 12:22–23Rank 48
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Acts 13:32Rank 49
- Acts 16:30Rank 51
- Acts 27:10Rank 52
- Acts 27:21Rank 53
21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
21But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse.
- Acts 27:25Rank 54
- Acts 3:12–13Rank 55
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
4¶ Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
4¶ Thus sayth the LORD, For three transgressions of Iudah, and for foure, I will not turne away the punishment thereof; because they haue despised the Law of the LORD, and haue not kept his Commandements, and their lies caused them to erre, after the which their fathers haue walked.
- Daniel 2:28–30Rank 58
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- Daniel 6:26Rank 59
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
26*I make a decree, That in euery dominion of my kingdome, men tremble and feare before the God of Daniel: for he is the liuing God, and stedfast for euer, and his kingdome that, which shal not be destroyed, and his dominion shall be euen vnto the end.
- Genesis 41:16Rank 60
- Revelation 19:10Rank 62
10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
10And I fell at his feete to worship him: And he said vnto me, *See thou doe it not: I am thy fellow seruant, and of thy brethren, that haue the testimonie of Iesus, Worship God: for the testimony of Iesus, is the spirit of prophecie.
- Revelation 19:19Rank 63
19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
19And I saw the beast, & the Kings of the earth, and their armies gathered together to make warre against him that sate on the horse, and against his armie.
- Revelation 22:9Rank 64
9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
9Then saith he vnto me, *See thou doe it not: for I am thy fellow seruant, and of thy brethren the Prophets, and of them which keepe the sayings of this booke: worship God.
Acts 14:16Cross-references · 9 ranked passages
- Acts 17:30Rank 1
- Psalms 81:12Rank 2
- Psalms 147:20Rank 3
- Romans 1:28Rank 4
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 1 Peter 4:3Rank 5
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
- Ephesians 2:12Rank 6
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Romans 1:21–25Rank 8
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
- Hosea 4:17Rank 9
Acts 14:17Cross-references · 30 ranked passages
- Romans 1:19–20Rank 1
19Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
19Because that which may bee knowen of God, is manifest in ‖them, for God hath shewed it vnto them.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
23Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
23‖†*Be glad then, ye children of Zion, and reioyce in the LORD your God: for he hath giuen you the former raine moderately, and he will cause to come downe for you the raine, the former raine, & the latter raine in the first month.
- Deuteronomy 11:14Rank 4
14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
14That I will giue you the raine of your land in his due season, the first raine and the latter raine, that thou mayest gather in thy corne, and thy wine, and thine oyle.
- Isaiah 5:6Rank 5
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
- 1 Timothy 6:17Rank 6
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Deuteronomy 28:12Rank 7
12The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
12The LORD shal open vnto thee his good treasure, the heauen to giue the raine vnto thy land in his season, and to blesse all the worke of thine hand: and *thou shalt lend vnto many nations, and thou shalt not borrow.
- Deuteronomy 8:12–14Rank 8
12Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
13And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
14Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
12Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
13And when thy heards and thy flocks multiply, and thy siluer and thy gold is multiplied, and all that thou hast is multiplied:
14Then thine heart bee lifted vp, and thou forget the LORD thy God (which brought thee foorth out of the land of Egypt, from the house of bondage,
- Ezekiel 34:26Rank 9
26And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.
26And I will make them and the places round about my hill, a blessing; and I will cause the showre to come downe in his season: there shall bee showres of blessing.
- James 5:17–18Rank 10
17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
17Elias was a man subiect to like passions as we are, and he prayed ‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.
18And hee prayed againe, and the heauen gaue raine, and the earth brought foorth her fruit.
- Jeremiah 5:24Rank 11
24Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
24*Neither say they in their heart; Let vs now feare the LORD our God, that giueth raine, both the former and the later in his season: he reserueth vnto vs the appointed weekes of the haruest.
- Leviticus 26:4Rank 12
- Psalms 145:15–16Rank 13
15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
15‖The eyes of all waite vpon thee: and thou giuest them their meat in due season.
16Thou openest thine hand: and satisfiest the desire of euery liuing thing.
- Psalms 145:9Rank 14
- Psalms 147:7–8Rank 15
7Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God:
8Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
7Sing vnto the LORD with thankesgiuing: sing prayse vpon the harpe vnto our God:
8Who couereth the heauen with cloudes, who prepareth raine for the earth: who maketh grasse to growe vpon the mountaines.
- Psalms 19:1–4Rank 16
1THE heavens declare the glory of God; and the firmament sheweth his handywork.
2Day unto day uttereth speech, and night unto night sheweth knowledge.
3There is no speech nor language, where their voice is not heard.
4Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
1¶ The heauens declare the glory of God: and the firmament sheweth his handy worke.
2Day vnto day vttereth speach, and night vnto night sheweth knowledge.
3‖ There is no speach nor language, where their voyce is not heard.
4†*Their line is gone out through all the earth, and their words to the end of the world: In them hath he set a tabernacle for the Sunne.
- 1 Kings 18:1Rank 17
1AND it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
1¶ And it came to passe after many daies, that the word of the LORD came to Eliiah in the third yeere, saying, Goe shewe thy selfe vnto Ahab, and I will send raine vpon the earth.
- Acts 17:27–28Rank 18
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
- Jeremiah 14:22Rank 19
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Nehemiah 9:25Rank 22
25And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
25And they tooke strong cities, and a fat land, and possessed houses ful of all goods, ‖welles digged, vineyards, and Olive yards, and †fruit trees in abundance: So they did eat and were filled, and became fat, and delighted themselues in thy great goodnesse.
- Psalms 104:24–28Rank 23
24O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
25So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26There go the ships: there is that leviathan, whom thou hast made to play therein.
27These wait all upon thee; that thou mayest give them their meat in due season.
28That thou givest them they gather: thou openest thine hand, they are filled with good.
24O LORD, how manifold are thy workes! in wisedome hast thou made them all: the earth is full of thy riches.
25 So is this great and wide Sea, wherein are things creeping innumerable: both small and great beasts.
26†There goe the shippes; there is that Leuiathan, whom thou hast made to play therein.
27*These waite all vpon thee: that thou mayest giue them their meate in due season.
28 That thou giuest them, they gather: thou openest thine hand, they are filled with good.
- Psalms 36:5–7Rank 24
5Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.
6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.
7How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
5*Thy mercie (O LORD) is in the heauens; and thy faithfulnesse reacheth vnto the cloudes.
6†Thy righteousnesse is like the great mountaines; thy iudgements are a great deepe; O LORD, thou preseruest man and beast.
7†How excellent is thy louing kindnesse, O God! therefore the children of men put their trust vnder the shadowe of thy wings.
- Psalms 52:1Rank 25
- Psalms 65:9–13Rank 26
9Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11Thou crownest the year with thy goodness; and thy paths drop fatness.
12They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
13The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
9‖Thou visitest the earth and waterest it: thou greatly inrichest it with the riuer of God which is full of water; thou preparest them corne, when thou hast so prouided for it.
10‖†Thou waterest the ridges thereof abundantly: thou settlest the furrowes thereof: thou makest it soft with showres, thou blessest the springing thereof.
11†Thou crownest the yeere with thy goodnesse; and thy paths drop fatnesse.
12†They drop vpon the pastures of the wildernesse; and the little hilles reioyce on euery side.
13The pastures are cloathed with flockes; the valleis also are couered ouer with corne; they shout for ioy, they also sing.
- Psalms 68:9–10Rank 27
9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
10Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
9††Thou, O God, didst send a plentifull raine, whereby thou didst confirme thine inheritance, when it was weary.
10Thy Congregation hath dwelt therein: thou, O God, hast prepared of thy goodnesse for the poore.
- Isaiah 22:13Rank 28
- Job 38:26–28Rank 29
26To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28Hath the rain a father? or who hath begotten the drops of dew?
26To cause it to raine on the earth, where no man is: on the wildernesse wherein there is no man?
27To satisfie the desolate and waste ground, and to cause the bud of the tender herbe to spring forth.
28Hath the raine a father? or who hath begotten the drops of dew?
- Matthew 5:45Rank 30
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
Acts 14:18Cross-references · 5 ranked passages
- Jeremiah 44:16–17Rank 1
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Exodus 32:21–23Rank 2
21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
21And Moses said vnto Aaron, What did this people vnto thee, that thou hast brought so great a sinne vpon them?
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
23For they said vnto me, Make vs gods which shall goe before vs: for as for this Moses, the man that brought vs vp out of the land of Egypt, we wot not what is become of him.
- Genesis 11:6Rank 3
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
- Genesis 19:9Rank 5
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
Acts 14:19Cross-references · 17 ranked passages
- 2 Corinthians 11:25Rank 1
- 2 Timothy 3:11Rank 2
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
11Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.
- Acts 13:50–51Rank 3
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
51But they shook off the dust of their feet against them, and came unto Iconium.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
51*But they shooke off the dust of their feete against them, and came vnto Iconium.
- Acts 13:45Rank 4
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
- 2 Corinthians 11:23Rank 6
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- Hebrews 13:12–13Rank 9
12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13Let us go forth therefore unto him without the camp, bearing his reproach.
12Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
13Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
- 1 Corinthians 15:31Rank 10
- 2 Corinthians 4:10–12Rank 11
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
12So then death worketh in vs, but life in you.
- Acts 17:13Rank 12
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
- Acts 14:21Rank 13
- Acts 22:20Rank 14
20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
20*And when y e blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him.
- Jeremiah 22:19Rank 15
- Mark 15:11–14Rank 16
11But the chief priests moved the people, that he should rather release Barabbas unto them.
12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13And they cried out again, Crucify him.
14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
11But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
12And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?
13And they cried out againe, Crucifie him.
14Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him.
- Matthew 27:20–25Rank 17
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
Acts 14:20Cross-references · 12 ranked passages
- 2 Corinthians 1:9–10Rank 1
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- 2 Corinthians 6:9Rank 2
- Acts 16:40Rank 4
- Acts 12:17Rank 6
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
17But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place.
- Acts 14:28Rank 7
1THEN came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
1¶ Then came he to Derbe, and Lystra: and behold, a certaine disciple was there, *named Timotheus, the son of a certaine woman which was a Iewesse, and beleeued: but his father was a Greeke:
- Acts 20:9–12Rank 9
9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
12And they brought the young man alive, and were not a little comforted.
9And there sate in a window a certaine yong man named Eutychus, being fallen into a deepe sleepe, and as Paul was long preaching, hee sunke downe with sleepe, and fel downe from the third loft, and was taken vp dead.
10And Paul went downe, and fell on him, and embracing him, saide, Trouble not your selues, for his life is in him.
11When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed.
12And they brought the yong man aliue, and were not a little comforted.
- Revelation 11:7–12Rank 10
7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
7And when they shall haue finished their testimonie, the beast that ascendeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them.
8And their dead bodies shall lie in the street of the great citie, which spiritually is called Sodome and Egypt, where also our Lord was crucified.
9And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
11And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them.
12And they heard a great voyce from heauen, saying vnto them, Come vp hither. And they ascended vp to heauen in a cloud, and their enemies beheld them.
- Acts 11:26Rank 11
26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
26And when he had found him, he brought him vnto Antioch. And it came to passe, that a whole yeere they assembled themselues ‖with the Church, and taught much people, and the disciples were called Christians first in Antioch.
- Acts 14:22Rank 12
22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
22Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 14:2
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
unbelieving
Not believing or trusting; characterized by unbelief.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Moved; agitated; put in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The faculty or state of thought, understanding, intention, disposition, memory, or will. Sense 2: As a verb, to regard or set one's thought upon.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of affect, meaning to desire or seek earnestly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Acts 14:3
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Courageously, fearlessly, or with confidence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A witness, declaration, evidence, record, or solemn statement. Sense 2: The written law given as a covenant witness.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Bestowed, given, allowed, or permitted by the person or authority named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Marvellous signs, extraordinary works, or things that cause amazement. Sense 2: Marvels.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. Kept or possessed. 2. Maintained. 3. Restrained. 4. Regarded or accounted.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:5
An attack or hostile onset; to attack or set upon.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
despitefully
Maliciously or contemptuously.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:6
1. Goods or merchandise. 2. Wore, the past tense of wear. 3. Aware, watchful, or cautious, as in ‘were ware’ or ‘be ware.’
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
A district, territory, realm, or surrounding tract.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:7
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 14:8
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Without sufficient power, strength, or ability; physically disabled.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A person who is lame or unable to walk.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:9
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
stedfastly
Firmly, constantly, or with fixed and steady attention or purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of behold, meaning to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of leap (to spring or rise from the ground with both feet, as man, or with all the feet, as other animals; to jump; to vault).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:11
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Resemblance, similarity, correspondence, form, appearance, image, or representation by which one person or thing is like another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:12
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
A pagan god.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
One who speaks.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 14:13
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A pagan god.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:14
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:15
Respectful forms of address for men or male superiors.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Human feelings and susceptibilities.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. Empty or worthless things. 2. Idols or deceptive objects of trust.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 14:16
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Gone by, ended, or beyond a stated place, time, or limit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:17
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Prolific; bearing children; not barren. Very productive; producing fruit in abundance.
Meaning drawn from: KJV context and cross-references
Appointed times or periods.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references · Webster 1828
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
Joy, delight, or rejoicing; the state or expression of being glad.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 14:18
Scarcely; hardly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
restrained
Past-tense, participial, or adjectival form of restrain, meaning to hold back, check, limit, repress, prevent, or keep under control.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Acts 14:19
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Pelted or struck with stones, commonly as a means of putting to death.
Meaning drawn from: KJV context and cross-references
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Laying down or imagining to exist or be true; stating as a case that may be; imagining; receiving as true.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 14:20
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
gospel and witness
faith and belief
salvation
heaven and eternal life
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Suggested context · Acts 14:1–28
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Read all 28 verses in Acts 14:1–28
14:1AND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
14:1¶ And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.
14:2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
14:2But the vnbeleeuing Iewes stirred vp the Gentiles, and made their mindes euill affected against the brethren.
Selected passage14:3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
14:3Long time therefore abode they speaking boldly in the Lord, which gaue testimonie vnto the word of his grace, and granted signes and wonders to be done by their hands.
Selected passage14:4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
14:4But the multitude of the city was diuided: and part held with the Iewes, and part with the Apostles.
Selected passage14:5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
14:5And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them,
Selected passage14:6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
14:6They were ware of it, and fled vnto Lystra and Derbe, cities of Lycaonia, and vnto the region that lyeth round about.
Selected passage14:7And there they preached the gospel.
14:7And there they preached the Gospell.
Selected passage14:8¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
14:8¶ And there sate a certaine man at Lystra, impotent in his feete, being a creeple from his mothers wombe, who neuer had walked.
Selected passage14:9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
14:9The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed,
Selected passage14:10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
14:10Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked.
Selected passage14:11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
14:11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
Selected passage14:12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
14:12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
Selected passage14:13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14:13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
Selected passage14:14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
14:14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
Selected passage14:15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
14:15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
Selected passage14:16Who in times past suffered all nations to walk in their own ways.
14:16*Who in times past, suffred all nations to walke in their owne wayes.
Selected passage14:17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
14:17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
Selected passage14:18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
14:18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
Selected passage14:19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
14:19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
Selected passage14:20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
14:20Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe.
Selected passage14:21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
14:21And when they had preached the Gospel to that city, and had taught many, they returned againe to Lystra, and to Iconium, and Antioch,
14:22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
14:22Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.
14:23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
14:23And when they had ordeined them Elders in euery Church, and had prayed with fasting, they commended them to the Lord, on whom they beleeued.
14:24And after they had passed throughout Pisidia, they came to Pamphylia.
14:24And after they had passed throughout Pisidia, they came to Pamphylia.
14:25And when they had preached the word in Perga, they went down into Attalia:
14:25And when they had preached the word in Perga, they went downe into Attalia,
14:26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
14:26And thence sailed to Antioch, from whence they had been recommended to the grace of God, for the worke which they fulfilled.
14:27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
14:27And when they were come, and had gathered the Church together, they rehearsed all that God had done with them, and how he had opened the doore of faith vnto the Gentiles.
14:28And there they abode long time with the disciples.
14:28And there they abode long time with the disciples.