Galatians 3:17–21
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
Now a mediator is not a mediator of one, but God is one.
Now a mediatour is not a Mediatour of one, but God is one.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
Narration uses the Pure Cambridge Edition.
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From verse 17
- Exodus 12:40–41Rank 1 from verse 17
40¶ Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
41And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
40¶ Now the soiourning of the children of Israel, who dwelt in Egypt, was *foure hundred and thirtie yeeres.
41And it came to passe at the end of the foure hundred and thirtie yeeres, euen the selfe same day it came to passe, that all the hosts of the LORD went out from the land of Egypt.
- Genesis 15:13Rank 2 from verse 17
13And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
13And he said vnto Abram, Know of a surety, *that thy seed shalbe a stranger, in a land that is not theirs, and shal serue them, and they shall afflict them foure hundred yeeres.
- Hebrews 11:39–40Rank 3 from verse 17
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
39And these all hauing obtained a good report through faith, receiued not the promise:
40God hauing ‖prouided some better thing for vs, that they without vs, should not be made perfect.
- Romans 4:13–14Rank 4 from verse 17
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
- 2 Corinthians 1:20Rank 5 from verse 17
- Hebrews 6:13–18Rank 6 from verse 17
13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
13For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,
14Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.
15And so after he had patiently indured, he obtained the promise.
16For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Romans 3:3Rank 7 from verse 17
- 1 Corinthians 1:17Rank 8 from verse 17
- Colossians 2:4Rank 9 from verse 17
- Galatians 3:15Rank 10 from verse 17
- Galatians 5:4Rank 11 from verse 17
- Isaiah 14:27Rank 12 from verse 17
- 1 Corinthians 1:12Rank 14 from verse 17
- 1 Corinthians 10:19Rank 15 from verse 17
- 1 Corinthians 7:29Rank 16 from verse 17
- 1 Peter 1:11–12Rank 17 from verse 17
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- 1 Peter 1:20Rank 18 from verse 17
- 2 Corinthians 9:6Rank 19 from verse 17
6And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
6And God spake on this wise, that his seede should soiourne in a strange land, and that they should bring them into bondage, and intreate them euill foure hundreth yeeres.
- Ephesians 4:17Rank 21 from verse 17
- Galatians 3:21Rank 22 from verse 17
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
- Genesis 15:18Rank 23 from verse 17
18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
18In that same day the LORD made a couenant with Abram, saying; *Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:
- Genesis 17:19Rank 24 from verse 17
19And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
19And God said, *Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him.
- Genesis 17:7–8Rank 25 from verse 17
7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
7And I will establish my couenant betweene me and thee, and thy seede after thee, in their generations for an euerlasting couenant, to bee a God vnto thee, and to thy seed after thee.
8And I will giue vnto thee, and to thy seed after thee, the land †wherein thou art a stranger, all the land of Canaan, for an euerlasting possession, and I will be their God.
- Hebrews 11:13Rank 26 from verse 17
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
- Hebrews 11:17–19Rank 27 from verse 17
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- Hebrews 7:18Rank 28 from verse 17
- Isaiah 28:18Rank 29 from verse 17
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
- John 8:56–58Rank 31 from verse 17
56Your father Abraham rejoiced to see my day: and he saw it, and was glad.
57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
56Your father Abraham reioyced to see my day: and he saw it, & was glad.
57Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
- Luke 1:68–79Rank 32 from verse 17
68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
69And hath raised up an horn of salvation for us in the house of his servant David;
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75In holiness and righteousness before him, all the days of our life.
76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
77To give knowledge of salvation unto his people by the remission of their sins,
78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
68Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people,
69*And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid,
70*As he spake by the mouth of his holy Prophets, which haue bene since the world began:
71That wee should be saued from our enemies, and from the hand of all that hate vs,
72To performe the mercy promised to our fathers, and to remember his holy Couenant,
73*The oath which he sware to our father Abraham,
74That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare,
75In holinesse and righteousnesse before him, all the dayes of our life.
76And thou childe shalt bee called the Prophet of the Highest: for thou shalt goe before the face of the Lord to prepare his wayes.
77To giue knowledge of saluation vnto his people, ‖by the remission of their sinnes,
78Through the ‖tender mercy of our God, whereby the ‖day-spring from on high hath visited vs,
79To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace.
- Numbers 23:19Rank 33 from verse 17
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- Numbers 30:8Rank 34 from verse 17
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
8But if her husband disallowe her on the day that he heard it, then he shall make her vowe which she vowed, and that which she vttered with her lippes wherewith shee bound her soule, of none effect, and the LORD shall forgiue her.
- Psalms 33:10Rank 35 from verse 17
- Romans 3:25Rank 36 from verse 17
25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
25Whom God hath ‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ‖remission of sinnes, that are past, through the forbearance of God.
- Galatians 5:16Rank 37 from verse 17
From verse 18
- Romans 4:13–16Rank 1 from verse 18
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
15Because the law worketh wrath: for where no Lawe is, there is no transgression.
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Galatians 2:21Rank 2 from verse 18
- Hebrews 6:12–15Rank 3 from verse 18
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
12That yee be not slothfull, but followers of them, who through faith and patience inherite the promises.
13For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,
14Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.
15And so after he had patiently indured, he obtained the promise.
- Psalms 105:42Rank 4 from verse 18
- Galatians 3:29Rank 5 from verse 18
- Luke 1:54–55Rank 6 from verse 18
- Luke 1:72–73Rank 7 from verse 18
- Psalms 105:6–12Rank 8 from verse 18
6O ye seed of Abraham his servant, ye children of Jacob his chosen.
7He is the Lord our God: his judgments are in all the earth.
8He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
9Which covenant he made with Abraham, and his oath unto Isaac;
10And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
11Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
12When they were but a few men in number; yea, very few, and strangers in it.
6O yee seede of Abraham his seruant: yee children of Iacob his chosen.
7He is the LORD our God: his iudgements are in all the earth.
8He hath remembred his couenant for euer: the word which he commanded to a thousand generations.
9*Which couenant he made with Abraham, and his oath vnto Isaac:
10And confirmed the same vnto Iacob for a law: and to Israel for an euerlasting couenant:
11*†Saying, Unto thee will I giue the land of Canaan: the lot of your inheritance.
12When they were but a few men in number: yea very few, & strangers in it.
- Romans 8:17Rank 9 from verse 18
- Galatians 3:10Rank 10 from verse 18
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Galatians 3:12Rank 11 from verse 18
- Galatians 3:16Rank 12 from verse 18
- Galatians 3:26Rank 13 from verse 18
- Micah 7:18–20Rank 14 from verse 18
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
From verse 19
- Hebrews 2:2Rank 2 from verse 19
- Romans 7:7–13Rank 3 from verse 19
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
10And the commandement which was ordained to life, I found to be vnto death.
11For sinne taking occasion by the commandement, deceiued me, and by it slew me.
12Wherefore the Law is holy, and the Commandement holy, and iust, and good.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
- Galatians 3:16Rank 4 from verse 19
- 1 Timothy 1:8–9Rank 5 from verse 19
8But we know that the law is good, if a man use it lawfully;
9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
8But we know that the Law is good, if a man vse it lawfully.
9Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
- Romans 5:20–21Rank 6 from verse 19
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
- Romans 4:15Rank 7 from verse 19
- Romans 3:19–20Rank 8 from verse 19
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
20Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
38*This is he that was in y e Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.
- Deuteronomy 5:5Rank 10 from verse 19
5(I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
5(I stood betweene the LORD and you, at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not vp into the mount,) saying,
- John 15:22Rank 11 from verse 19
- Romans 2:13Rank 12 from verse 19
- Romans 3:1–2Rank 13 from verse 19
1WHAT advantage then hath the Jew? or what profit is there of circumcision?
2Much every way: chiefly, because that unto them were committed the oracles of God.
1¶ What aduantage then hath the Iew? or what profit is there of Circumcision?
2Much euery way: chiefly, because that vnto them were committed the Oracles of God.
- Deuteronomy 33:2Rank 14 from verse 19
2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
2And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a †fierie Law for them.
- Deuteronomy 9:13–20Rank 15 from verse 19
13Furthermore the Lord spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
14Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
15So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
16And I looked, and, behold, ye had sinned against the Lord your God, and had made you a molten calf: ye had turned aside quickly out of the way which the Lord had commanded you.
17And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.
19For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
13Furthermore, the LORD spake vnto me, saying, I haue seene this people, and behold, it is a stifnecked people.
14Let me alone, that I may destroy them, and blot out their name from vnder heauen: and I will make of thee a nation mightier and greater then they.
15So I turned and came downe from the mount, and the mount burned with fire: and the two Tables of the Couenant were in my two hands.
16And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calfe: ye had turned aside quickly out of the way which the LORD had commanded you.
17And I tooke the two Tables, and cast them out of my two hands, and brake them before your eyes.
18And I fell downe before the LORD, as at the first, fortie dayes and fortie nights, I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doing wickedly in the sight of the LORD, to prouoke him to anger.
19(For I was afraid of the anger, and whot displeasure wherewith the LORD was wroth against you, to destroy you.) But the LORD hearkned vnto me at that time also.
20And the LORD was very angry with Aaron, to haue destroyed him: And I prayed for Aaron also the same time.
- Deuteronomy 18:15–19Rank 17 from verse 19
15¶ The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
17And the Lord said unto me, They have well spoken that which they have spoken.
18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
15¶ *The LORD thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken,
16According to all that thou desiredst of the LORD thy God in Horeb, in the day of the assembly, saying, *Let mee not heare again the voice of the LORD my God, neither let mee see this great fire any more, that I die not.
17And the LORD said vnto mee, They haue well spoken that which they haue spoken.
18*I will raise them vp a Prophet from among their brethren, like vnto thee, and will put my wordes in his mouth, and hee shall speake vnto them all that I shall command him.
19And it shall come to passe, that whosoeuer will not hearken vnto my words, which hee shall speake in my name, I will require it of him.
- Deuteronomy 4:8–9Rank 18 from verse 19
8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
9Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;
8And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?
9Onely take heed to thy selfe, and keepe thy soule diligently, lest thou forget the things which thine eyes haue seene, and lest they depart from thy heart all the dayes of thy life: but teach them thy sonnes, & thy sonnes sonnes:
- Deuteronomy 5:22–33Rank 19 from verse 19
22¶ These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
23And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
24And ye said, Behold, the Lord our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
25Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.
26For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
27Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.
28And the Lord heard the voice of your words, when ye spake unto me; and the Lord said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.
29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
30Go say to them, Get you into your tents again.
31But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
32Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.
33Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
22¶ These wordes the LORD spake vnto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thicke darkenesse, with a great voice, and he added no more, and he wrote them in two Tables of stone, and deliuered them vnto me.
23And it came to passe when yee heard the voice out of the midst of the darkenes (for the mountaine did burne with fire) that ye came neere vnto mee, euen all the heads of your tribes, and your elders.
24And ye said, Behold, the LORD our God hath shewed vs his glory, and his greatnesse, and *we haue heard his voice out of the midst of the fire: wee haue seene this day that God doth talke with man, and *he liueth.
25Now therefore why should wee die? for this great fire will consume vs. If we †heare the voyce of the LORD our God any more, then we shall die.
26For who is there of all flesh that hath heard the voice of the liuing God, speaking out of the midst of the fire (as we haue) and liued?
27Goe thou neere, and heare all that the LORD our God shall say; and speake thou vnto vs all that the LORD our God shall speake vnto thee, and *we will heare it, and doe it.
28And the LORD heard the voice of your words, when ye spake vnto me, and the LORD said vnto me, I haue heard the voice of the wordes of this people, which they haue spoken vnto thee: they haue well said, all that they haue spoken.
29O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer.
30Goe, say to them, Get you into your tents againe.
31But as for thee, stand thou here by me, and I will speake vnto thee all the Commandements, and the Statutes, and the Iudgements, which thou shalt teach them, that they may doe them in the land which I giue them to possesse it.
32Ye shall obserue to doe therefore, as the LORD your God hath commanded you: you shall not turne aside to the right hand, or to the left.
33You shall walke in all the wayes which the LORD your God hath commanded you, that ye may liue, and that it may be well with you, and that ye may prolong your dayes in the land which ye shall possesse.
- Deuteronomy 9:25–29Rank 20 from verse 19
25Thus I fell down before the Lord forty days and forty nights, as I fell down at the first; because the Lord had said he would destroy you.
26I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
27Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
28Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
29Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
25Thus I fell downe before the LORD fourtie dayes, and fourtie nights, as I fel downe at the first, because the LORD had said, he would destroy you.
26I prayed therefore vnto the LORD, and said, O LORD God, destroy not thy people, and thine inheritance, which thou hast redeemed through thy greatnes, which thou hast brought foorth out of Egypt, with a mightie hand.
27Remember thy seruants, Abraham, Isaac, and Iacob, looke not vnto the stubburnnesse of this people, nor to their wickednes, nor to their sinne:
28Lest the land whence thou broughtest vs out, say, *Because the LORD was not able to bring them into the land which hee promised them, and because hee hated them, hee hath brought them out, to slay them in the wildernesse.
29Yet they are thy people, and thine inheritance which thou broughtest out by thy mightie power, and by thy stretched out arme.
- Exodus 20:19–22Rank 21 from verse 19
19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
21And the people stood afar off, and Moses drew near unto the thick darkness where God was.
22¶ And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
19And they saide vnto Moses, *Speake thou with vs, and wee will heare: But let not God speake with vs, lest we die.
20And Moses said vnto the people, Feare not: for God is come to prooue you, and that his feare may bee before your faces, that ye sinne not.
21And the people stood afarre off, and Moses drew neere vnto the thicke darkenes, where God was.
22¶ And the LORD said vnto Moses, Thus thou shalt say vnto the children of Israel, Yee haue seene that I haue talked with you from heauen.
- Exodus 24:1–12Rank 22 from verse 19
1AND he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
2And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.
3¶ And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.
4And Moses wrote all the words of the Lord, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
5And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the Lord.
6And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient.
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
9¶ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
12¶ And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
1¶ And hee said vnto Moses, Come vp vnto ye LORD, thou, and Aaron, Nadab and Abihu, and seuentie of the Elders of Israel: and worship ye a farre off.
2And Moses alone shall come neere the LORD: but they shall not come nigh, neither shall the people goe vp with him.
3¶ And Moses came and told the people all the words of the LORD, and all the iudgements: and all the people answered with one voyce, and said, *All the words which the LORD hath said, will we doe.
4And Moses wrote all the words of the LORD, and rose vp early in the morning, and builded an Altar vnder the hill, and twelue pillars, according to the twelue tribes of Israel.
5And he sent yong men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen, vnto the LORD.
6And Moses tooke halfe of the blood, and put it in basons, and halfe of the blood he sprinkled on the Altar.
7And he tooke the booke of the couenant, and read in the audience of the people: and they saide, *All that the LORD hath said, will we doe, and be obedient.
8And Moses tooke the blood and sprinkled it on the people, and said, Behold *the blood of the Couenant which the LORD hath made with you, concerning all these words.
9¶ Then went vp Moses and Aaron, Nadab and Abihu, and seuenty of the Elders of Israel:
10And they saw the God of Israel: and there was vnder his feet, as it were a paued worke of a Saphire stone, and as it were the body of heauen in his clearenesse.
11And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke.
12¶ And the LORD sayd vnto Moses, Come vp to me into the mount, and be there, and I will giue thee Tables of stone, and a Law, and Commandements which I haue written, that thou mayest teach them.
- Exodus 34:27–35Rank 23 from verse 19
27And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
28And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
29¶ And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
30And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
31And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
32And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.
33And till Moses had done speaking with them, he put a vail on his face.
34But when Moses went in before the Lord to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
35And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
27And the LORD said vnto Moses, Write thou these words: for after the tenour of *these wordes, I haue made a couenant with thee, and with Israel.
28*And hee was there with the LORD forty dayes and forty nights: he did neither eat bread, nor drinke water; and he wrote vpon the Tables the words of the couenant, the ten †Commandements.
29¶ And it came to passe when Moses came downe from mount Sinai (with the two Tables of Testimony in Moses hand, when hee came downe from the mount) that Moses wist not that the skin of his face shone, while he talked with him.
30And when Aaron and all the children of Israel saw Moses, behold, the skinne of his face shone, and they were afraid to come nigh him.
31And Moses called vnto them, and Aaron and all the rulers of the Congregation returned vnto him, and Moses talked with them.
32And afterward all the children of Israel came nigh: and he gaue them in commandement all that the LORD had spoken with him in mount Sinai.
33And till Moses had done speaking with them, he put *a vaile on his face.
34But when Moses went in before the LORD to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded.
35And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him.
- Galatians 3:21–25Rank 24 from verse 19
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25But after that faith is come, we are no longer under a schoolmaster.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
22But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.
23But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.
24Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.
25But after that Faith is come, we are no longer vnder a Schoolemaster.
- Galatians 4:1–4Rank 25 from verse 19
1NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2But is under tutors and governors until the time appointed of the father.
3Even so we, when we were children, were in bondage under the elements of the world:
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
1¶ Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all,
2But is vnder tutors and gouernours vntill the time appointed of the father.
3Euen so we, when wee were children, were in bondage vnder the ‖Elements of the world:
4But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,
- Hebrews 2:5Rank 26 from verse 19
- John 5:45–47Rank 27 from verse 19
45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46For had ye believed Moses, ye would have believed me: for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
45Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?
46For had ye beleeued Moses, ye would haue beleeued me: *for he wrote of me.
47But if ye beleeue not his writings, how shall ye beleeue my words?
- Leviticus 15:32Rank 28 from verse 19
- Luke 16:31Rank 29 from verse 19
- Psalms 106:23Rank 30 from verse 19
23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
23*Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach: to turne away his wrath, lest hee should destroy them.
- Psalms 147:19–20Rank 31 from verse 19
19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.
20He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.
From verse 20
- 1 Timothy 2:5Rank 1 from verse 20
- Deuteronomy 6:4Rank 2 from verse 20
- Hebrews 8:6Rank 3 from verse 20
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
- Hebrews 9:15Rank 4 from verse 20
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
- Hebrews 12:24Rank 6 from verse 20
- Romans 3:29–30Rank 7 from verse 20
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
- Galatians 3:17Rank 8 from verse 20
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
17And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
- Genesis 15:18Rank 9 from verse 20
18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
18In that same day the LORD made a couenant with Abram, saying; *Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:
- Genesis 17:1–2Rank 10 from verse 20
1AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
2And I will make my covenant between me and thee, and will multiply thee exceedingly.
1¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, *walke before me, and be thou ‖perfect.
2And I wil make my couenant betweene me and thee, and will multiply thee exceedingly.
- Acts 12:20Rank 11 from verse 20
20¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
20¶ And Herode ‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus †the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.
From verse 21
- Galatians 2:21Rank 1 from verse 21
- Romans 9:31Rank 2 from verse 21
- Romans 3:20–22Rank 3 from verse 21
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
20Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
21But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.
22Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
- Galatians 2:19Rank 4 from verse 21
- Romans 10:3–6Rank 5 from verse 21
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4For Christ is the end of the law for righteousness to every one that believeth.
5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
4For Christ is the end of the Law for righteousnes to euery one that beleeueth.
5For Moses describeth the righteousnesse which is of the Law, that *the man which doeth those things shall liue by them.
6But the righteousnesse which is of faith, speaketh on this wise: *Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.
- Galatians 2:17Rank 6 from verse 21
- Romans 3:31Rank 7 from verse 21
- Romans 7:7–13Rank 8 from verse 21
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
10And the commandement which was ordained to life, I found to be vnto death.
11For sinne taking occasion by the commandement, deceiued me, and by it slew me.
12Wherefore the Law is holy, and the Commandement holy, and iust, and good.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
- Matthew 5:17–20Rank 9 from verse 21
17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
17¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
- Romans 3:4Rank 10 from verse 21
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
- Philippians 3:6–9Rank 11 from verse 21
6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
6Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.
7But what things were gaine to me, those I counted losse for Christ.
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
- Romans 3:6Rank 12 from verse 21
- Hebrews 11:7Rank 13 from verse 21
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 3:17
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Made firm, strengthened, established, ratified, or proved sure.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The number equal to three tens, following twenty-nine and preceding thirty-one.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To make void or of no effect.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
DEFINED WORDS
Galatians 3:18
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 3:19
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of add, meaning to join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
transgressions
Violations, rebellions, trespasses, or acts that break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Appointed or set apart to an office, work, purpose, or end. Sense 2: Established, decreed, ordered, prescribed, prepared, arranged, or settled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
One who stands between parties; one through whom an agreement, covenant, or testament is conveyed or administered.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Webster 1828
DEFINED WORDS
Galatians 3:20
One who stands between parties; one through whom an agreement, covenant, or testament is conveyed or administered.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 3:21
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Assurances or pledges that something will be done or given. Sense 2: As a verb, gives such an assurance or pledge.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
16Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
17And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
Selected passage18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
18For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
Selected passage19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
19Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
Selected passage20Now a mediator is not a mediator of one, but God is one.
20Now a mediatour is not a Mediatour of one, but God is one.
Selected passage21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
Selected passage22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
22But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.