KING JAMES BIBLE · PCE
Mark 2:22–28
A connected passage, with study helps kept beside the verses they explain.
Mark 2:22
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
22And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles.
Mark 2:23
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
23*And it came to passe, that he went thorow the corne fields on the Sabbath day, & his disciples began as they went, to plucke the eares of corne.
- Matt. 12.1.
Mark 2:24
24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
24And the Pharisees saide vnto him, Behold, why do they on the Sabbath day that which is not lawfull?
Mark 2:25
25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
25And he said vnto them, Haue ye neuer read what Dauid did, when hee had need, and was an hungred, he, and they that were with him?
Mark 2:26
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
26How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him?
Mark 2:27
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
27And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
Mark 2:28
28Therefore the Son of man is Lord also of the sabbath.
28Therefore the Sonne of man is Lord also of the Sabbath.
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DEFINED WORDS
Mark 2:22
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Containers for liquids; in KJV settings, commonly skin bottles or other vessels suited to the passage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Beside; except that mentioned.
Meaning drawn from: Webster 1828
To break, rend, or open suddenly by force or pressure.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Suffered to fall, as liquids; shed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Mark 2:23
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A grain.
Meaning drawn from: Skeat 1893
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To have an original or first existence; to take rise; to commence.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 2:24
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Agreeable to law; conformable to law; allowed by law; legal; legitimate.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 2:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not ever; not at any time; in no case or degree.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To utter or pronounce written or printed words, letters or characters in the proper order; to repeat the names or utter the sounds customarily annexed to words, letters or characters.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Want: occasion for something; necessity; a state that requires supply or relief.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Hungry; pinched by want of food.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 2:26
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Agreeable to law; conformable to law; allowed by law; legal; legitimate.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 2:27
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 2:28
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 22
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Open the full verse study17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Open the full verse study83For I am become like a bottle in the smoke; yet do I not forget thy statutes.
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Open the full verse study19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
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Open the full verse study13And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
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Open the full verse study4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
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Open the full verse study37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But new wine must be put into new bottles; and both are preserved.
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Open the full verse study80Let my heart be sound in thy statutes; that I be not ashamed.
From verse 23
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Open the full verse study24¶ When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
25When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
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Open the full verse study1AT that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6But I say unto you, That in this place is one greater than the temple.
7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8For the Son of man is Lord even of the sabbath day.
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Open the full verse study1AND it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5And he said unto them, That the Son of man is Lord also of the sabbath.
From verse 24
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Open the full verse study10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
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Open the full verse study3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
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Open the full verse study2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
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Open the full verse study15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
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Open the full verse study2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.
3Ye shall kindle no fire throughout your habitations upon the sabbath day.
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Open the full verse study2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
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Open the full verse study4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
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Open the full verse study6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
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Open the full verse study13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
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Open the full verse study20And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the Lord.
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
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Open the full verse study16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
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Open the full verse study7Why doth this man thus speak blasphemies? who can forgive sins but God only?
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Open the full verse study2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
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Open the full verse study23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
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Open the full verse study3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study15¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
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Open the full verse study32¶ And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
34And they put him in ward, because it was not declared what should be done to him.
35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.
From verse 25
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Open the full verse study3Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
6So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
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Open the full verse study26He said unto him, What is written in the law? how readest thou?
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Open the full verse study20Now there were seven brethren: and the first took a wife, and dying left no seed.
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Open the full verse study26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
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Open the full verse study4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
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Open the full verse study16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
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Open the full verse study42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
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Open the full verse study31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
From verse 26
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Open the full verse study17And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
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Open the full verse study1THEN came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
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Open the full verse study5¶ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
8Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
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Open the full verse study6And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
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Open the full verse study26¶ And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
27So Solomon thrust out Abiathar from being priest unto the Lord; that he might fulfil the word of the Lord, which he spake concerning the house of Eli in Shiloh.
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Open the full verse study20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
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Open the full verse study7And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
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Open the full verse study22And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
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Open the full verse study4And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:
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Open the full verse study6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
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Open the full verse study9¶ And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
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Open the full verse study24¶ And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
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Open the full verse study29Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
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Open the full verse study35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
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Open the full verse study25And Sheva was scribe: and Zadok and Abiathar were the priests:
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Open the full verse study32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
From verse 27
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Open the full verse study16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
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Open the full verse study9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
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Open the full verse study14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
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Open the full verse study12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
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Open the full verse study13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
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Open the full verse study12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
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Open the full verse study20And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.
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Open the full verse study23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
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Open the full verse study13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
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Open the full verse study21Therefore let no man glory in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
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Open the full verse study15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
From verse 28
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Open the full verse study8For the Son of man is Lord even of the sabbath day.
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Open the full verse study10I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
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Open the full verse study22And hath put all things under his feet, and gave him to be the head over all things to the church,
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Open the full verse study17¶ But Jesus answered them, My Father worketh hitherto, and I work.
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Open the full verse study14And it was the sabbath day when Jesus made the clay, and opened his eyes.
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Open the full verse study5And he said unto them, That the Son of man is Lord also of the sabbath.
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Open the full verse study9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
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Open the full verse study16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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Open the full verse study5As long as I am in the world, I am the light of the world.
6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
8¶ The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9Some said, This is he: others said, He is like him: but he said, I am he.
10Therefore said they unto him, How were thine eyes opened?
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
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Open the full verse study15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Open the full verse study4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
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