Philippians 4:2–5

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

¹⁰Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

¹⁰Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no ^†diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.

⁵⁰Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

^50*Salt is good: but if the salt haue lost his saltnesse, wherewith will you season it? Haue salt in your selues, and haue peace one with another.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

¹⁰For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁰For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his ^*lips that they speake no guile:

¹¹Let him eschew euil and do good, let him seeke peace and ensue it.

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

¹I THEREFORE, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.

⁷But unto every one of us is given grace according to the measure of the gift of Christ.

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

¹¶ I therefore the prisoner ^‖of the Lord, beseech you that yee walke worthy of the vocation wherewith ye are called,

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

³Endeuouring to keepe the vnitie of the Spirit in the bond of peace.

⁴ There is one body, and one spirit, euen as yee are called in one hope of your calling.

⁵One Lord, one Faith, one Baptisme,

⁶One God and Father of all, who is aboue all, & through all, & in you all.

⁷But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

¹³And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

¹³And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.

²⁴So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

²⁴So he sent his brethren away, and they departed: and hee said vnto them, See that yee fall not out by the way.

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

³As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

² It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments.

³As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the LORD commanded the blessing: euen life for euermore.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁸And the fruit of righteousnesse is sowen in peace, of them that make peace.

¹⁶Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

¹⁶Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.

⁵He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

⁵Hee that ouercommeth, the same shalbe clothed in white raiment, and I will not blot out his name out of the ^*booke of life, but I will confesse his name before my Father, and before his Angels.

²⁰Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

²⁰Notwithstanding in this reioyce not, that the spirits are subiect vnto you: but rather reioyce, because your names are written in heauen.

⁸And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

⁸And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

¹⁴¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

¹⁵And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

¹⁶¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

¹⁷The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

¹⁸And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

¹⁴¶ And a certaine woman named Lydia, a seller of purple, of the citie of Thyatira, which worshipped God, heard vs: whose heart the Lord opened, that she attended vnto the things which were spoken of Paul.

¹⁵And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.

¹⁶¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ^‖diuination, met vs: which brought her masters much gaine by soothsaying.

¹⁷The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation.

¹⁸And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre.

⁸The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

⁸The beast that thou sawest, was, and is not, and shall ascend out of the bottomlesse pit, and goe into perdition, and they that dwell on the earth shall wonder, (whose names were not written in the booke of life from the foundation of the world) when they behold the beast that was, and is not, and yet is.

³²Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written.

³²Yet now, if thou wilt forgiue their sinne; and if not, blot me, I pray thee, out of thy Booke, which thou hast written.

²I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

²I beseech Euodias, and beseech Syntiche, that they be of the same mind in the Lord.

²⁸Let them be blotted out of the book of the living, and not be written with the righteous.

²⁸Let them bee blotted out of the booke of the liuing, and not be written with the righteous.

¹I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

¹¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.

¹²Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

¹²Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloued Persis, which laboured much in the Lord.

⁹Salute Urbane, our helper in Christ, and Stachys my beloved.

⁹Salute Urbane our helper in Christ, and Stachys my beloued.

⁸Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

⁹Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

⁸Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient;

⁹Yet for loues sake I rather beseech thee, being such a one as Paul the aged, and now also a prisoner of Iesus Christ.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

⁷As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

⁷As yee also learned of Epaphras our deare felow seruant, who is for you a faithfull Minister of Christ:

¹AND at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

¹¶ And at that time shall Michael stand vp, the great Prince which standeth for the children of thy people, and there shalbe a time of trouble, such as neuer was since there was a nation, euen to that same time: and at that time thy people shalbe deliuered, euery one that shalbe found written in the booke.

⁹And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.

^9‖And mine hand shall be vpon the Prophets that see vanitie, and that diuine lyes: they shall not bee in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and ye shall know that I am the LORD God.

⁹Let not a widow be taken into the number under threescore years old, having been the wife of one man,

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

⁹Let not a widow bee ^‖taken into the number, vnder threescore yeeres old, hauing bene the wife of one man,

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

³And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

^3‖And it shall come to passe, that hee that is left in Zion, and hee that remaineth in Ierusalem, shall be called Holy, euen euery one that is written among the liuing in Ierusalem,

²⁰For I have no man likeminded, who will naturally care for your state.

²¹For all seek their own, not the things which are Jesus Christ’s.

²²But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

²³Him therefore I hope to send presently, so soon as I shall see how it will go with me.

²⁴But I trust in the Lord that I also myself shall come shortly.

²⁵Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

²⁰For I haue no man ^‖like minded, who will naturally care for your state.

²¹For all seeke their owne, not the things which are Iesus Christs.

²²But ye know the proofe of him, That as a sonne with the father, hee hath serued with me, in the Gospel.

²³Him therefore I hope to send presently, so soone as I shall see how it wil goe with me.

²⁴But I trust in the Lord, that I also my selfe shall come shortly.

²⁵Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

²That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

³Greet Priscilla and Aquila my helpers in Christ Jesus:

⁴Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

²That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.

³Greete Priscilla and Aquila, my helpers in Christ Iesus:

⁴(Who haue for my life laid downe their owne neckes: vnto whome not onely I giue thankes, but also all the Churches of the Gentiles.)

³⁶¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

³⁷And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

³⁸And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

³⁹Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

⁴⁰But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

⁴¹And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

³⁶¶ Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did.

³⁷And it came to passe in those dayes that she was sicke, and died: whome when they had washed, they laid her in an vpper chamber.

³⁸And forasmuch as Lydda was nigh to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring him that he would not ^‖delay to come to them.

³⁹Then Peter arose and went with them: when he was come, they brought him into the vpper chamber: And all the widowes stood by him weeping, and shewing the coats and garments which Dorcas made, while shee was with them.

⁴⁰But Peter put them all forth, and kneeled downe, and prayed, and turning him to the body, said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sate vp.

⁴¹And he gaue her his hand, and lift her vp: and when hee had called the Saints & widowes, presented her aliue.

¹⁶Rejoice evermore.

¹⁷Pray without ceasing.

¹⁸In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

¹⁶Reioyce euermore:

¹⁷Pray without ceasing:

¹⁸In euery thing giue thankes: for this is the will of God in Christ Iesus concerning you.

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

¹²Reioycing in hope, patient in tribulation, continuing instant in prayer.

²My brethren, count it all joy when ye fall into divers temptations;

³Knowing this, that the trying of your faith worketh patience.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

²My brethren, count it all ioy when ye fall into diuers temptations,

³Knowing this, that the trying of your faith worketh patience,

⁴But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.

¹FINALLY, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

¹¶ Finally, my brethren, reioyce in the Lorde. To write the same things to you, to me indeed is not grieuous: but for you it is safe.

¹²Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

¹²Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

²While I live will I praise the Lord: I will sing praises unto my God while I have any being.

²While I liue, will I praise the LORD: I will sing praises vnto my God, while I haue any being.

²⁵¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

²⁵¶ And at midnight, Paul and Silas prayed, and sang praises vnto God: and the prisoners heard them.

¹I WILL bless the Lord at all times: his praise shall continually be in my mouth.

²My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.

¹¶ I will blesse the LORD at all times: his prayse shall continually bee in my mouth.

²My soule shall make her boast in the LORD: the humble shall heare thereof, and be glad.

¹I WILL extol thee, my God, O king; and I will bless thy name for ever and ever.

²Every day will I bless thee; and I will praise thy name for ever and ever.

¹¶ I will extoll thee, my God, O King: and I will blesse thy name for euer and euer.

²Euery day wil I blesse thee: and I will praise thy Name for euer and euer.

⁴¹¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

⁴¹¶ And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name.

¹THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

²I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

¹¶ This is the third time I am comming to you: in the mouth of two or three witnesses shal euery word be established.

²I told you before, and foretell you as if I were present the second time, and being absent, now I write to them which heretofore haue sinned, and to all other, that if I come againe I will not spare:

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

⁸Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

⁹Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

⁸Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.

^9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

³⁷For yet a little while, and he that shall come will come, and will not tarry.

³⁷For yet a litle while, and he that shall come will come, and will not tary.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

⁷Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

⁷Beholde, I come quickly: Blessed is he that keepeth the sayings of the prophecie of this booke.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

²⁵Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

²⁵Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁸But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

⁹The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

¹⁰But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

¹¹Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

¹²Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

¹³Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

¹⁴Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

⁸But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.

⁹The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.

¹⁰But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.

¹¹ Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,

^12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.

¹³Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.

¹⁴Wherefore (beloued) seeing that ye looke for such things, be diligent that ye may be found of him in peace, without spot, and blamelesse.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²³The life is more than meat, and the body is more than raiment.

²⁴Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

²⁵And which of you with taking thought can add to his stature one cubit?

²⁶If ye then be not able to do that thing which is least, why take ye thought for the rest?

²⁷Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

²⁸If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

³⁰For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

²³The life is more then meate, and the body is more then raiment.

²⁴Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?

²⁵And which of you with taking thought can adde to his stature one cubite?

²⁶If yee then bee not able to doe that thing which is least, why take yee thought for the rest?

²⁷Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.

²⁸If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?

²⁹And seeke not yee what yee shall eate, or what ye shall drinke, ^‖neither be ye of doubtfull minde.

³⁰For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹And as ye would that men should do to you, do ye also to them likewise.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

^31*And as yee would that men should doe to you, doe yee also to them likewise.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.

⁴⁸But and if that evil servant shall say in his heart, My lord delayeth his coming;

⁴⁹And shall begin to smite his fellowservants, and to eat and drink with the drunken;

⁵⁰The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

⁴⁸But and if that euill seruant shal say in his heart, My Lord delayeth his comming,

⁴⁹And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:

⁵⁰The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:

³⁹But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

⁴⁰And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

⁴¹And whosoever shall compel thee to go a mile, go with him twain.

⁴²Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

³⁹But I say vnto you, ^*that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.

⁴⁰And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.

⁴¹And whosoeuer shall compell thee to goe a mile, goe with him twaine.

⁴²Giue to him that asketh thee: and ^*from him that would borrow of thee, turne not thou away.

²For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

³For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

⁴But ye, brethren, are not in darkness, that that day should overtake you as a thief.

²For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.

³For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.

⁴But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

²⁰He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

²⁰Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come Lord Iesus.

²⁹But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

³⁰And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

³¹And they that use this world, as not abusing it: for the fashion of this world passeth away.

²⁹But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:

³⁰And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:

³¹And they that vse this world, as not abusing it: for the fashion of this world passeth away.

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁵And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.

¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

¹¹Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.

²That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

²That yee bee not soone shaken in minde, or bee troubled, neither by spirit, nor by word, nor by letter, as from vs, as that the day of Christ is at hand,