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KING JAMES BIBLE · PCE

Romans 3:6–14

TEXT EDITION
Pure Cambridge Edition selected
God forbid: for then how shall God judge the world?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
As it is written, There is none righteous, no, not one:
There is none that understandeth, there is none that seeketh after God.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Whose mouth is full of cursing and bitterness:
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PASSAGE SELECTION

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Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

44 Essential passages are open for comparison.

Reference depth

From verse 6

  1. Genesis 18:25Rank 1 from verse 6
    Open

    25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

  2. Acts 17:31Rank 2 from verse 6
    Open

    31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

  3. Job 8:3Rank 3 from verse 6
    Open

    3Doth God pervert judgment? or doth the Almighty pervert justice?

  4. Job 34:17–19Rank 4 from verse 6
    Open

    17Shall even he that hateth right govern? and wilt thou condemn him that is most just?

    18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

    19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

  5. Psalms 50:6Rank 5 from verse 6
    Open

    6And the heavens shall declare his righteousness: for God is judge himself. Selah.

From verse 7

  1. Romans 3:4Rank 1 from verse 7
    Open

    4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

  2. Romans 9:19–20Rank 2 from verse 7
    Open

    19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

    20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

  3. Acts 13:27–29Rank 3 from verse 7
    Open

    27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

    28And though they found no cause of death in him, yet desired they Pilate that he should be slain.

    29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

  4. 2 Kings 8:10–15Rank 4 from verse 7
    Open

    10And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.

    11And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.

    12And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

    13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.

    14So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.

    15And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

  5. Isaiah 10:6–7Rank 5 from verse 7
    Open

    6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

    7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

From verse 8

  1. Romans 6:1Rank 1 from verse 8
    Open

    1WHAT shall we say then? Shall we continue in sin, that grace may abound?

  2. Romans 6:15Rank 2 from verse 8
    Open

    15What then? shall we sin, because we are not under the law, but under grace? God forbid.

  3. Romans 5:20Rank 3 from verse 8
    Open

    20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

  4. Romans 7:7Rank 4 from verse 8
    Open

    7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

  5. 1 Peter 3:16–17Rank 5 from verse 8
    Open

    16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

    17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

From verse 9

  1. Galatians 3:22Rank 1 from verse 9
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    22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

  2. Romans 6:15Rank 2 from verse 9
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    15What then? shall we sin, because we are not under the law, but under grace? God forbid.

  3. Isaiah 65:5Rank 3 from verse 9
    Open

    5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

  4. Romans 11:32Rank 4 from verse 9
    Open

    32For God hath concluded them all in unbelief, that he might have mercy upon all.

  5. Romans 3:22–23Rank 5 from verse 9
    Open

    22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

    23For all have sinned, and come short of the glory of God;

From verse 10

  1. Psalms 53:1–3Rank 1 from verse 10
    Open

    1THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

    2God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

    3Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

  2. Psalms 14:1–3Rank 2 from verse 10
    Open

    1THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

    2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

    3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

  3. Romans 3:23Rank 3 from verse 10
    Open

    23For all have sinned, and come short of the glory of God;

  4. 1 John 1:8–10Rank 4 from verse 10
    Open

    8If we say that we have no sin, we deceive ourselves, and the truth is not in us.

    9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

    10If we say that we have not sinned, we make him a liar, and his word is not in us.

  5. Job 15:14Rank 5 from verse 10
    Open

    14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

From verse 11

  1. Psalms 14:2–4Rank 1 from verse 11
    Open

    2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

    3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

    4Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.

  2. Psalms 53:2Rank 2 from verse 11
    Open

    2God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

  3. Titus 3:3Rank 3 from verse 11
    Open

    3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

  4. Hosea 4:6Rank 4 from verse 11
    Open

    6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

  5. Romans 8:7Rank 5 from verse 11
    Open

    7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

From verse 12

  1. Psalms 14:3Rank 1 from verse 12
    Open

    3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

  2. Ecclesiastes 7:20Rank 2 from verse 12
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    20For there is not a just man upon earth, that doeth good, and sinneth not.

  3. Isaiah 59:8Rank 3 from verse 12
    Open

    8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

  4. Isaiah 64:6Rank 4 from verse 12
    Open

    6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

  5. Isaiah 53:6Rank 5 from verse 12
    Open

    6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

From verse 13

  1. Psalms 5:9Rank 1 from verse 13
    Open

    9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

  2. Psalms 140:3Rank 2 from verse 13
    Open

    3They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.

  3. Matthew 23:27–28Rank 3 from verse 13
    Open

    27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

    28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

  4. Jeremiah 9:3–5Rank 4 from verse 13
    Open

    3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.

    4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

    5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

  5. Psalms 57:4Rank 5 from verse 13
    Open

    4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

From verse 14

  1. Psalms 10:7Rank 1 from verse 14
    Open

    7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

  2. Psalms 109:17–18Rank 2 from verse 14
    Open

    17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

    18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

  3. Psalms 59:12Rank 3 from verse 14
    Open

    12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

  4. James 3:10Rank 4 from verse 14
    Open

    10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Romans 3:6

COMBINED MEANING

God forbid

↗

An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

shall

↗

An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

judge

↗

Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 3:7

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

truth

↗

1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

abounded

↗

Past-tense or past-participial form of abound (to have or possess in great quantity; to be copiously supplied; followed by with or in).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lie

↗

Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

glory

↗

Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

yet

↗

1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

judged

↗

Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Romans 3:8

COMBINED MEANING

reported

↗

Past-tense, participial, or adjectival form of report, meaning to tell, relate, or make known.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

let

↗

Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

us

↗

The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

good

↗

Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

damnation

↗

Sense 1: Condemnation; an adverse judgment or sentence. Sense 2: The punishment or destruction resulting from such judgment.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Romans 3:9

COMBINED MEANING

better

↗

Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wise

↗

Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

before

↗

Earlier than in time; in front of; in the presence of; or prior in order or rank.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

proved

↗

Past-tense, participial, or adjectival form of prove, meaning to test, try, examine, or establish as true by evidence.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

sin

↗

1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

DEFINED WORDS

Romans 3:10

COMBINED MEANING

written

↗

Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

righteous

↗

Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

DEFINED WORDS

Romans 3:11

COMBINED MEANING

understandeth

↗

Third-person singular present form of understand, meaning to comprehend, perceive, discern, or know the meaning or significance of something.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

after

↗

1. Later than or following in time or order. 2. Behind. 3. In pursuit of.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 3:12

COMBINED MEANING

gone

↗

Departed, went away, passed, or advanced to another place or condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

good

↗

Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 3:13

COMBINED MEANING

throat

↗

The anterior part of the neck of an animal, in which are the gullet and windpipe, or the passages for the food and breath.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

open

↗

Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tongues

↗

Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

used

↗

Past-tense, participial, or adjectival form of use, meaning to employ or be accustomed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

deceit

↗

Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

poison

↗

A substance which, when taken into the stomach, mixed with the blood or applied to the skin or flesh, proves fatal or deleterious by an action not mechanical; venom.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

lips

↗

Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 3:14

COMBINED MEANING

mouth

↗

Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

cursing

↗

1. The uttering of curses or reviling words. 2. A pronounced curse or doom; the condition subject to it.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

bitterness

↗

1. Deep grief, anguish, or painful distress. 2. A bitter or harmful disposition, condition, or expression, including resentment or hostility.

Meaning drawn from: KJV context and cross-references

FOLLOW THE THEME

Related Concepts

Choose a connected KJV word or phrase to find where it appears in scripture.

READ THE PASSAGE

View in context

Suggested context · Romans 3:1–20

The selected passage is highlighted. Context is a study aid.

3:1WHAT advantage then hath the Jew? or what profit is there of circumcision?

3:2Much every way: chiefly, because that unto them were committed the oracles of God.

3:3For what if some did not believe? shall their unbelief make the faith of God without effect?

3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

3:6God forbid: for then how shall God judge the world?

Selected passage

3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Selected passage

3:8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Selected passage

3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Selected passage

3:10As it is written, There is none righteous, no, not one:

Selected passage

3:11There is none that understandeth, there is none that seeketh after God.

Selected passage

3:12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Selected passage

3:13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Selected passage

3:14Whose mouth is full of cursing and bitterness:

Selected passage

3:15Their feet are swift to shed blood:

3:16Destruction and misery are in their ways:

3:17And the way of peace have they not known:

3:18There is no fear of God before their eyes.

3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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