Romans 9:3–8
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, separated.
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, testaments.
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 21.12.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Exodus 32:32Rank 1 from verse 3
- Esther 8:6Rank 2 from verse 3
- Romans 11:14Rank 3 from verse 3
- Galatians 3:10Rank 4 from verse 3
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- 1 Corinthians 16:22Rank 5 from verse 3
- 1 Corinthians 12:3Rank 6 from verse 3
3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
3Wherefore I giue you to vnderstand, that no man speaking by the spirit of God, calleth Iesus ‖accursed: and that no man can say that Iesus is the Lord, but by the holy Ghost.
- 1 Samuel 14:24Rank 7 from verse 3
24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
24¶ And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food.
- 1 Samuel 14:44Rank 8 from verse 3
- Acts 13:26Rank 9 from verse 3
- Acts 7:23–26Rank 10 from verse 3
23And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
23And when he was full forty yeres old, it came into his heart to visit his brethren the children of Israel.
24*And seeing one of them suffer wrong, he defended him, and auenged him that was oppressed, and smote the Egyptian:
25For he supposed his brethren would haue vnderstood, how that God by his hand would deliuer them, but they vnderstood not.
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
- Deuteronomy 21:23Rank 11 from verse 3
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
23His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for *he that is hanged, is †accursed of God: that thy land be not defiled, which the LORD thy God giueth thee for an inheritance.
- Galatians 3:13Rank 12 from verse 3
- Genesis 29:14Rank 13 from verse 3
- Joshua 6:17–18Rank 14 from verse 3
17¶ And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
17¶ And the citie shalbe ‖accursed, euen it, and all that are therein, to the LORD: onely Rahab the harlot shal liue, she, and all that are with her in the house, because *she hid the messengers that we sent.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
- Romans 11:1Rank 15 from verse 3
- Galatians 1:8Rank 16 from verse 3
From verse 4
- Ephesians 2:12Rank 1 from verse 4
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Psalms 147:19Rank 2 from verse 4
- Genesis 17:2Rank 3 from verse 4
- Romans 9:6Rank 4 from verse 4
- Deuteronomy 7:6Rank 6 from verse 4
6For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
6*For thou art an holy people vnto the LORD thy God: *the LORD thy God hath chosen thee to be a special people vnto himselfe, aboue all people that are vpon the face of the earth.
- Exodus 4:22Rank 7 from verse 4
- Hebrews 9:1Rank 8 from verse 4
- 1 Kings 8:11Rank 9 from verse 4
- Acts 3:25–26Rank 10 from verse 4
25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
25Yee are the children of the Prophets, and of the couenant which God made with our fathers, *saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.
26Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities.
- Hebrews 6:13–17Rank 11 from verse 4
13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
13For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,
14Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.
15And so after he had patiently indured, he obtained the promise.
16For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
- Psalms 89:3Rank 12 from verse 4
- Romans 8:15Rank 13 from verse 4
- Deuteronomy 14:1Rank 14 from verse 4
- Genesis 17:7Rank 15 from verse 4
7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
7And I will establish my couenant betweene me and thee, and thy seede after thee, in their generations for an euerlasting couenant, to bee a God vnto thee, and to thy seed after thee.
- Hebrews 9:10Rank 16 from verse 4
- Jeremiah 31:33Rank 17 from verse 4
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.
- Luke 1:69–75Rank 19 from verse 4
69And hath raised up an horn of salvation for us in the house of his servant David;
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75In holiness and righteousness before him, all the days of our life.
69*And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid,
70*As he spake by the mouth of his holy Prophets, which haue bene since the world began:
71That wee should be saued from our enemies, and from the hand of all that hate vs,
72To performe the mercy promised to our fathers, and to remember his holy Couenant,
73*The oath which he sware to our father Abraham,
74That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare,
75In holinesse and righteousnesse before him, all the dayes of our life.
- 1 Samuel 4:21–22Rank 20 from verse 4
21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
22And she said, The glory is departed from Israel: for the ark of God is taken.
21And she named the childe †Ichabod, saying, ‖The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.)
22And she said, The glory is departed from Israel: for the Arke of God is taken.
- Acts 13:32–33Rank 21 from verse 4
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
32And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the *second Psalme: Thou art my Sonne, this day haue I begotten thee.
- Deuteronomy 29:1Rank 22 from verse 4
1THESE are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
1¶ These are the woordes of the Couenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the Couenant which he made with them in Horeb.
- Deuteronomy 29:14Rank 23 from verse 4
- Deuteronomy 31:16Rank 24 from verse 4
16¶ And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
16¶ And the LORD saide vnto Moses, Behold, thou †shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them.
- Exodus 12:25Rank 25 from verse 4
25And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.
25And it shall come to passe when yee bee come to the land, which the LORD will giue you, according as he hath promised, that ye shall keepe this seruice.
- Exodus 19:3–6Rank 26 from verse 4
3And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
4Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
3And *Moses went vp vnto God: and the LORD called vnto him out of the mountaine, saying, Thus shalt thou say to the house of Iacob, and tell the children of Israel:
4*Ye haue seene what I did vnto the Egyptians, and how I bare you on Eagles wings, and brought you vnto my selfe.
5Now *therfore if ye will obey my voice indeed, and keepe my couenant, then ye shall be a peculiar treasure vnto me aboue all people: for *all the earth is mine.
6And ye shall be vnto me a *kingdome of Priestes, and an holy nation. These are the wordes which thou shalt speake vnto the children of Israel.
- Exodus 24:7–8Rank 27 from verse 4
7And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient.
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
7And he tooke the booke of the couenant, and read in the audience of the people: and they saide, *All that the LORD hath said, will we doe, and be obedient.
8And Moses tooke the blood and sprinkled it on the people, and said, Behold *the blood of the Couenant which the LORD hath made with you, concerning all these words.
- Exodus 34:27Rank 28 from verse 4
- Exodus 40:34Rank 29 from verse 4
- Ezekiel 20:11–12Rank 30 from verse 4
11And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
11†*And I gaue them my statutes, and shewed them my iudgements, which if a man doe, he shall euen liue in them.
12*Moreouer also, I gaue them my Sabbaths, to be a signe betweene mee and them, that they might know that I am the LORD that sanctifie them.
- Genesis 15:18Rank 31 from verse 4
18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
18In that same day the LORD made a couenant with Abram, saying; *Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:
- Genesis 17:10Rank 32 from verse 4
- Genesis 32:28Rank 33 from verse 4
- Hebrews 8:6–10Rank 34 from verse 4
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
- Hebrews 9:3Rank 35 from verse 4
- Hosea 11:1Rank 36 from verse 4
- Isaiah 41:8Rank 37 from verse 4
- Isaiah 46:3Rank 38 from verse 4
3¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
3¶ Hearken vnto me, O house of Iacob, and al the remnant of the house of Israel, which are borne by me, from the belly, which are caried from the wombe.
- Isaiah 5:2Rank 39 from verse 4
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
- Isaiah 60:19Rank 40 from verse 4
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
19*The Sunne shall be no more thy light by day, neither for brightnesse shall the moone giue light vnto thee: but the LORD shall be vnto thee an euerlasting light, & thy God thy glory.
- Jeremiah 31:20Rank 41 from verse 4
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Jeremiah 31:9Rank 42 from verse 4
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Jeremiah 33:20–25Rank 43 from verse 4
20Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23Moreover the word of the Lord came to Jeremiah, saying,
24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
20*Thus saith the LORD; If you can breake my couenant of the day, and my couenant of the night, and that there should not be day, and night in their season:
21 Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers.
22*As the hoste of heauen cannot be numbred, neither the sand of the sea measured: so will I multiply the seede of Dauid my seruant, and the Leuites that minister vnto me.
23Moreouer, the word of the LORD came to Ieremiah, saying;
24Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
25Thus saith the LORD; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth:
- Luke 1:54–55Rank 45 from verse 4
- Matthew 21:33Rank 46 from verse 4
33¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
33¶ Heare another parable. There was a certaine house-holder, *which planted a Uineyard, and hedged it round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre countrey.
- Nehemiah 13:29Rank 47 from verse 4
- Nehemiah 9:13–14Rank 48 from verse 4
13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
13Thou *camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and †true lawes, good statutes and commandements:
14And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:
- Numbers 7:89Rank 49 from verse 4
89And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
89And when Moses was gone into the Tabernacle of the Congregation, to speake with †him, then he heard the voyce of one speaking vnto him, from off the Mercie seat, that was vpon the Arke of Testimony from betweene the two Cherubims: and he spake vnto him.
- Psalms 63:2Rank 50 from verse 4
- Psalms 73:1Rank 51 from verse 4
- Psalms 78:61Rank 52 from verse 4
- Psalms 89:34Rank 53 from verse 4
- Psalms 90:16Rank 54 from verse 4
- Romans 3:2Rank 55 from verse 4
From verse 5
- John 10:30Rank 1 from verse 5
- Colossians 1:16–19Rank 2 from verse 5
16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17And he is before all things, and by him all things consist.
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19For it pleased the Father that in him should all fulness dwell;
16For by him were all things created that are in heauen, and that are in earth, visible and inuisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.
17*And he is before all things, and by him all things consist.
18And hee is the head of the body, the Church: who is the beginning, the first borne from the dead, that ‖in all things he might haue the preeminence:
19For it pleased the Father that in him should all fulnesse dwell,
- John 1:1–3Rank 3 from verse 5
1IN the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made by him; and without him was not any thing made that was made.
1¶ In the beginning was the Word, & the Word was with God, and the Word was God.
2*The same was in the beginning with God.
3*All things were made by him, and without him was not any thing made that was made.
- Romans 1:25Rank 4 from verse 5
- 1 John 5:20Rank 5 from verse 5
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- Romans 1:3Rank 6 from verse 5
- 1 Timothy 3:16Rank 7 from verse 5
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- Philippians 2:6–11Rank 8 from verse 5
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
6Who being in the forme of God, thought it not robbery to bee equall with God:
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
- Isaiah 11:1Rank 9 from verse 5
- Isaiah 9:6–7Rank 10 from verse 5
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Matthew 1:1–17Rank 11 from verse 5
1THE book of the generation of Jesus Christ, the son of David, the son of Abraham.
2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
1¶ The booke of the *generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.
2*Abraham begate Isaac, and *Isaac begate Iacob, and *Iacob begate Iudas and his brethren.
3And *Iudas begate Phares and Zara of Thamar, and *Phares begate Esrom, and Esrom begate Aram.
4And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.
5And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.
6And *Iesse begate Dauid the King, & *Dauid the King begat Solomon of her that had bin the wife of Urias.
7And *Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
8And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias.
9And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias.
10And *Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.
11And †Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon.
12And after they were brought to Babylon, *Iechonias begat Salathiel, and Salathiel begate Zorobabel.
13And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
14And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
15And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
16And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.
17So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations.
- Revelation 1:18Rank 12 from verse 5
- 2 Corinthians 11:31Rank 13 from verse 5
- Hebrews 1:8–13Rank 14 from verse 5
8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
8But vnto the Sonne, he saith, Thy throne, O God, is for euer and euer: a scepter of †righteousnesse is the scepter of thy kingdome.
9Thou hast loued righteousnesse, and hated iniquitie, therefore God, euen thy God hath anointed thee with the oyle of gladnesse aboue thy fellowes.
10And, *thou Lord in the beginning hast layed the foundation of the earth: and the heauens are the works of thine hands.
11They shall perish, but thou remainest: and they all shal waxe old as doth a garment.
12And as a vesture shalt thou fold them vp, and they shall be changed, but thou art the same, and thy yeeres shall not faile?
13But to which of the Angels said hee at any time, *Sit on my right hand, vntill I make thine enemies thy footstoole?
- Isaiah 7:14Rank 15 from verse 5
- Jeremiah 23:5–6Rank 16 from verse 5
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.
- Psalms 103:19Rank 18 from verse 5
- Psalms 106:48Rank 19 from verse 5
- Psalms 41:13Rank 20 from verse 5
- Psalms 45:6Rank 21 from verse 5
- Psalms 72:19Rank 22 from verse 5
- Revelation 22:16Rank 23 from verse 5
16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
16I Iesus haue sent mine Angel, to testifie vnto you these things in the Churches. I am the roote and the offspring of Dauid, and the bright and morning starre.
- Romans 10:12Rank 24 from verse 5
- Romans 11:28Rank 25 from verse 5
- 1 Chronicles 16:36Rank 26 from verse 5
- 1 Corinthians 14:16Rank 27 from verse 5
16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
16Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?
- 1 Kings 1:36Rank 28 from verse 5
- 1 Timothy 6:15Rank 29 from verse 5
- 2 Timothy 2:8Rank 30 from verse 5
- Deuteronomy 27:15–26Rank 31 from verse 5
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
16Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.
17Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.
18Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
19Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
20Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen.
21Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
22Cursed be hee that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.
23Cursed be hee that lieth with his mother in law: and all the people shall say, Amen.
24Cursed be hee that smiteth his neighbour secretly: and all the people shall say, Amen.
25*Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.
26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.
- Luke 3:23–38Rank 32 from verse 5
23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
23And Iesus himselfe began to be about thirty yeeres of age, being (as was supposed) the sonne of Ioseph, which was the sonne of Heli,
24Which was the sonne of Matthat, which was the sonne of Leui, which was the sonne of Melchi, which was the sonne of Ianna, which was the sonne of Ioseph,
25Which was the sonne of Matthathias, which was the sonne of Amos, which was the sonne of Naum, which was the sonne of Eli, which was the sonne of Nagge,
26Which was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, which was the sonne of Ioseph, which was the sonne of Iuda,
27Which was the sonne of Ioanna, which was the sonne of Rhesa, which was the sonne of Zorobabel, which was the sonne of Salathiel, which was the sonne of Neri,
28Which was the sonne of Melchi, which was the sonne of Addi, which was the sonne of Cosam, which was the sonne of Elmodam, which was the sonne of Er,
29Which was the sonne of Iose, which was the sonne of Eliezer, which was the sonne of Iorim, which was the sonne of Matthat, which was the sonne of Leui,
30Which was the sonne of Simeon, which was the sonne of Iuda, which was the sonne of Ioseph, which was the sonne of Ionan, which was the sonne of Eliakim,
31Which was the sonne of Melea, which was the sonne of Menam, which was the sonne of Mattatha, which was the sonne of Nathan, which was the sonne of Dauid,
32Which was the sonne of Iesse, which was the sonne of Obed, which was the sonne of Booz, which was the sonne of Salmon, which was the sonne of Nasson,
33Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda,
34Which was the sonne of Iacob, which was the sonne of Isaac, which was the sonne of Abraham, which was the sonne of Thara, which was the sonne of Nachor,
35Which was the sonne of Saruch, which was the sonne of Ragau, which was the sonne of Phaleg, which was the sonne of Heber, which was the sonne of Sala,
36Which was the sonne of Cainan, which was the sonne of Arphaxad, which was the sonne of Sem, which was the sonne of Noe, which was the sonne of Lamech,
37Which was the sonne of Mathusala, which was the sonne of Enoch, which was the sonne of Iared, which was the sonne of Maleleel, which was the sonne of Cainan,
38Which was the sonne of Enos, which was the sonne of Seth, which was the sonne of Adam, which was the sonne of God.
- Matthew 28:20Rank 33 from verse 5
- Psalms 89:52Rank 34 from verse 5
- Revelation 22:20Rank 35 from verse 5
- Acts 20:28Rank 36 from verse 5
28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
28¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.
- Jeremiah 28:6Rank 37 from verse 5
6Even the prophet Jeremiah said, Amen: the Lord do so: the Lord perform thy words which thou hast prophesied, to bring again the vessels of the Lord’s house, and all that is carried away captive, from Babylon into this place.
6Euen the prophet Ieremiah said; Amen: the LORD doe so, the LORD performe the words which thou hast prophecied, to bring againe the vessels of the LORDs house, and all that is caried away captiue from Babylon into this place.
- Matthew 6:13Rank 38 from verse 5
- Revelation 5:14Rank 39 from verse 5
- Deuteronomy 10:15Rank 40 from verse 5
- Genesis 12:3Rank 41 from verse 5
- Genesis 49:10Rank 42 from verse 5
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
From verse 6
- Galatians 6:16Rank 1 from verse 6
- Romans 2:28–29Rank 2 from verse 6
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
- Romans 11:1–2Rank 3 from verse 6
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Romans 3:3Rank 4 from verse 6
- Romans 4:12–16Rank 5 from verse 6
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
15Because the law worketh wrath: for where no Lawe is, there is no transgression.
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Isaiah 55:11Rank 7 from verse 6
11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
11So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
- Matthew 24:35Rank 8 from verse 6
- Numbers 23:19Rank 9 from verse 6
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- 2 Timothy 2:13Rank 10 from verse 6
- Hebrews 6:17–18Rank 11 from verse 6
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- John 10:35Rank 12 from verse 6
From verse 7
- Genesis 21:12Rank 1 from verse 7
12¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
12¶ And God said vnto Abraham, Let it not be grieuous in thy sight, because of the lad, and because of thy bond woman. In all that Sarah hath said vnto thee, hearken vnto her voice: for in Isaac shall thy seed be called.
- Hebrews 11:18Rank 2 from verse 7
- John 8:37–39Rank 3 from verse 7
37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
37I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
38I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
39They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
- Galatians 4:23Rank 4 from verse 7
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Philippians 3:3Rank 6 from verse 7
- Luke 16:24–25Rank 8 from verse 7
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Luke 16:30Rank 9 from verse 7
From verse 8
- Romans 4:11–16Rank 2 from verse 8
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
15Because the law worketh wrath: for where no Lawe is, there is no transgression.
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Galatians 3:26–29Rank 3 from verse 8
26For ye are all the children of God by faith in Christ Jesus.
27For as many of you as have been baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
26For ye are all the children of God by faith in Christ Iesus.
27For as many of you as haue bene baptized into Christ, haue put on Christ.
28There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.
29And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.
- Romans 8:14Rank 4 from verse 8
- Galatians 4:22–31Rank 5 from verse 8
22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26But Jerusalem which is above is free, which is the mother of us all.
27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28Now we, brethren, as Isaac was, are the children of promise.
29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
22For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.
23But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.
24Which things are an Allegorie; for these are the two ‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25For this Agar is mount Sinai in Arabia, and ‖answereth to Ierusalem, which now is, and is in bondage with her children.
26But Ierusalem which is aboue is free, which is the mother of vs all.
27For it is written, *Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.
28Now wee, brethren, as Isaac was, are the children of promise.
29But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
30Neuerthelesse, what saith the Scripture? *Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.
31So then, brethren, we are not children of the bondwoman, but of the free.
- 1 John 3:1–2Rank 6 from verse 8
1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.
2Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.
- Psalms 87:6Rank 7 from verse 8
- Genesis 31:15Rank 8 from verse 8
- Psalms 22:30Rank 9 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 9:3
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To desire or long for. Sense 2: An expressed desire.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Set apart or devoted to destruction. 2. Under a curse or condemnation.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Male relatives or persons belonging to the same family, tribe, or people.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:4
COMBINED MEANING
Israelites
Descendants or people of Israel; members of the nation of Israel.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The receiving or placing of one as a son.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Solemn and binding agreements or declared arrangements.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of give, meaning to grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Work, duty, ministry, worship, attendance, military obligation, or servitude performed for another.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Assurances or pledges that something will be done or given. Sense 2: As a verb, gives such an assurance or pledge.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:5
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:6
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:7
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 9:8
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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heaven and eternal life
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Surrounding Verses
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2That I have great heaviness and continual sorrow in my heart.
2That I haue great heauinesse, and continuall sorrow in my heart.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
3For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
Selected passage4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
Selected passage5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
Selected passage6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
Selected passage7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
Selected passage8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Selected passage9For this is the word of promise, At this time will I come, and Sara shall have a son.
9For this is the word of promise, *At this time will I come, and Sara shall haue a sonne.