Acts 17:5–32
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
7Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.
8And they troubled the people and the rulers of the city, when they heard these things.
8And they troubled the people, and the rulers of the citie, when they heard these things.
9And when they had taken security of Jason, and of the other, they let them go.
9And when they had taken securitie of Iason, and of the other, they let them goe.
10¶ And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
10¶ And the brethren immediatly sent away Paul and Silas by night vnto Berea: who comming thither, went into the Synagogue of the Iewes.
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
12Therefore many of them beleeued: also of honourable women which were Greekes, and of men not a few.
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
14And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still.
15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
15And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, full of idoles.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
17Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, base fellow.
19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
19And they tooke him, and brought him vnto ‖Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Mars-hill: It was the highest court in Athens.
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
20For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
21(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
22¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
22¶ Then Paul stood in the mids of ‖Mars-hill, and said, Yee men of Athens, I perceiue that in all things yee are too superstitious.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, court of the Areopagites.
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, gods that you worship, 2.Thess. 2.4.
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
24*God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 7.48.
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
25Neither is worshipped with mens hands *as though he needed any thing, seeing hee giueth to all, life and breath, and all things,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 50.8.
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsai 40.18
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
30And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, offered faith.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 398 ranked passages are available for comparison.
Acts 17:5Cross-references · 22 ranked passages
- Acts 17:13Rank 1
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
- Galatians 5:26Rank 2
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- Galatians 5:21Rank 6
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Romans 16:21Rank 7
- 1 Corinthians 3:3Rank 8
- Acts 13:45Rank 9
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
- Acts 14:19Rank 10
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
- Acts 18:12Rank 11
- Acts 19:24–34Rank 12
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
30And when Paul would haue entred in vnto the people, the disciples suffered him not.
31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
- Acts 19:40Rank 13
- Judges 9:4Rank 14
4And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.
4And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him.
- Matthew 27:18Rank 15
- Psalms 69:12Rank 16
- Job 30:1–10Rank 19
1BUT now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
2Yea, whereto might the strength of their hands profit me, in whom old age was perished?
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
5They were driven forth from among men, (they cried after them as after a thief;)
6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7Among the bushes they brayed; under the nettles they were gathered together.
8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
10They abhor me, they flee far from me, and spare not to spit in my face.
1¶ But nowe they †that are yonger then I, haue mee in derision, whose fathers I would haue disdained to haue set with the dogs of my flocke.
2Yea whereto might the strength of their hands profit me, in whom olde age was perished?
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
5They were driuen foorth from among men, (they cried after them, as after a thiefe.)
6To dwell in the clifts of the valleys, in †caues of the earth, and in the rockes.
7Among the bushes they brayed: vnder the nettles they were gathered together.
8 They were children of fooles, yea children of †base men: they were viler then the earth.
9*And now am I their song, yea I am their by-word.
10They abhorre me, they flee farre from me, †and spare not to spit in my face.
- Proverbs 14:30Rank 20
- Psalms 35:15Rank 21
15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
- Isaiah 26:11Rank 22
11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
11‖ LORD, when thy hand is lifted vp, they will not see: but they shall see, and be ashamed for their enuie at the people, yea the fire of thine enemies shall deuoure them.
Acts 17:6Cross-references · 13 ranked passages
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Acts 16:19–21Rank 2
19¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
19¶ And when her Masters saw that the hope of their gaines was gone, they caught Paul and Silas, and drew them into the ‖market place, vnto the rulers,
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
- Acts 28:22Rank 3
- Acts 21:28–31Rank 5
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
- 1 Kings 18:17–18Rank 6
17¶ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
17¶ And it came to passe when Ahab saw Eliiah, that Ahab saide vnto him, Art thou hee that troubleth Israel?
18And hee answered, I haue not troubled Israel, but thou and thy fathers house, in that yee haue forsaken the Commandements of the LORD, and thou hast followed Baalim.
- Acts 18:12–13Rank 7
12¶ And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
13Saying, This fellow persuadeth men to worship God contrary to the law.
12¶ And when Gallio was the Deputie of Achaia, the Iewes made insurrection with one accord against Paul, and brought him to the iudgement seat,
13Saying, This fellow perswadeth men to worship God contrary to the Law.
- Acts 22:22–23Rank 8
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23And as they cried out, and cast off their clothes, and threw dust into the air,
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
23And as they cried out, and cast off their clothes, & threw dust into the aire,
- Acts 6:12–13Rank 9
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
12And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
- Jeremiah 38:2–4Rank 10
2Thus saith the Lord, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
3Thus saith the Lord, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
2*Thus saith the LORD, He that remaineth in this citie, shall die by the sword, by the famine, and by the pestilence, but he that goeth forth to the Caldeans, shall liue: for he shall haue his life for a pray, and shall liue.
3Thus saith the LORD, This citie shall surely be giuen into the hand of the king of Babylons armie, which shall take it.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Matthew 24:14Rank 11
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
- Exodus 3:8–9Rank 13
8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
8And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
9Now therefore behold, the crie of the children of Israel is come vnto me: and I haue also seene the oppression wherewith the Egyptians oppresse them.
Acts 17:7Cross-references · 8 ranked passages
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Acts 16:21Rank 2
- John 19:12Rank 3
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- 1 Peter 2:15Rank 4
- Acts 25:8–11Rank 5
8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
8While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.
9But Festus willing to doe the Iewes a pleasure, answered Paul, and said, Wilt thou goe vp to Hierusalem, and there be iudged of these things before me?
10Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest.
11For if I be an offender, or haue committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliuer me vnto them. I appeale vnto Cesar.
- Daniel 3:12Rank 6
12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
12†There are certain Iewes whom thou hast set ouer the affaires of the prouince of Babylon, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thee, they serue not thy gods, nor worship the golden image, which thou hast set vp.
- Daniel 6:13Rank 7
13Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
13Then answered they and said before the king; That Daniel which is of the captiuity of the children of Iudah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
- Ezra 4:12–15Rank 8
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
14Now because we †haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king,
15That search may be made in the booke of the Records of thy fathers: so shalt thou finde in the booke of the Records, and know, that this City is a rebellious city, and hurtfull vnto Kings and prouinces, and that they haue †moued sedition †within the same of olde time: for which cause was this citie destroyed.
Acts 17:8Cross-references · 2 ranked passages
- John 11:48Rank 1
- Matthew 2:3Rank 2
Acts 17:9Cross-references · 1 ranked passage
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
Acts 17:10Cross-references · 10 ranked passages
- 1 Thessalonians 2:2Rank 1
2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
2But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention.
- Acts 17:13–14Rank 2
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
14And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still.
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
4And there accompanied him into Asia, Sopater of Berea: and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus: and of Asia Tychicus and Trophimus.
- 1 Samuel 19:12–17Rank 6
12¶ So Michal let David down through a window: and he went, and fled, and escaped.
13And Michal took an image, and laid it in the bed, and put a pillow of goats’ hair for his bolster, and covered it with a cloth.
14And when Saul sent messengers to take David, she said, He is sick.
15And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
16And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his bolster.
17And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
12¶ So Michal let Dauid downe thorow a window: and hee went and fled, and escaped.
13And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth.
14And when Saul sent messengers to take Dauid, she said, He is sicke.
15And Saul sent the messengers againe to see Dauid, saying, Bring him vp to me in the bedde, that I may slay him.
16And when the messengers were come in, behold, there was an image in the bed, with a pillow of goates haire for his bolster.
17And Saul said vnto Michal, Why hast thou deceiued me so, and sent away mine enemie, that he is escaped? And Michal answered Saul, Hee said vnto me, Let mee goe; Why should I kill thee?
- 1 Samuel 20:42Rank 7
42And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
42And Ionathan said to Dauid, Goe in peace, ‖forasmuch as wee haue sworne both of vs in the Name of the LORD, saying; The LORD be betweene me and thee, and betweene my seede and thy seede for euer. And hee arose, and departed: and Ionathan went into the citie.
- Acts 14:6–7Rank 8
6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
7And there they preached the gospel.
6They were ware of it, and fled vnto Lystra and Derbe, cities of Lycaonia, and vnto the region that lyeth round about.
7And there they preached the Gospell.
- Acts 23:23–24Rank 9
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
23And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night.
24And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour.
- Joshua 2:15–16Rank 10
15Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
16And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
15Then shee let them downe by a coard thorow the window: for her house was vpon the towne wall, and she dwelt vpon the wall.
16And she said vnto them, Get you to the mountaine, lest the pursuers meete you; and hide your selues there three dayes, vntill the pursuers bee returned, and afterward may ye goe your way.
Acts 17:11Cross-references · 31 ranked passages
- Isaiah 34:16Rank 1
16¶ Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
16¶ Seeke ye out of the booke of the LORD, and reade: no one of these shall faile, none shall want her mate: for my mouth, it hath commaunded, and his spirit, it hath gathered them.
- Proverbs 2:1–5Rank 2
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
- 1 Thessalonians 2:13Rank 4
13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
13For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.
- 1 Peter 1:10–12Rank 5
10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
10Of which saluation the Prophets haue inquired, and searched diligently, who prophesied of the grace that should come vnto you,
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- Matthew 13:23Rank 6
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
23But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
- 2 Peter 1:19–21Rank 7
19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
20Knowing this first, that no prophecy of the scripture is of any private interpretation.
21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
19We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
20Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation:
21For the prophecie came not ‖in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
- Proverbs 9:9Rank 8
- Proverbs 1:5Rank 9
- 2 Timothy 3:15–17Rank 10
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
15And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- 1 Thessalonians 1:6Rank 11
- 2 Thessalonians 2:10Rank 13
- 1 Peter 2:2Rank 14
- Isaiah 8:20Rank 15
- Luke 24:44Rank 16
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
44And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.
- Proverbs 8:10Rank 17
- Psalms 1:2–3Rank 18
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- James 1:21Rank 19
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
- Psalms 119:100Rank 20
- Psalms 119:148Rank 21
- Psalms 119:97Rank 22
- 1 John 4:5–6Rank 23
5They are of the world: therefore speak they of the world, and the world heareth them.
6We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
5They are of the world: therefore speake they of the world, and the world heareth them.
6We are of God: hee that knoweth God, heareth vs: he that is not of God heareth not vs, hereby know wee the spirit of trueth, and the spirit of errour.
- Acts 10:33Rank 24
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
33Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.
- Jeremiah 2:21Rank 29
- Luke 16:29Rank 30
- John 1:45–49Rank 31
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
46And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.
47Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.
48Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.
49Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
Acts 17:12Cross-references · 11 ranked passages
- Ephesians 5:14Rank 1
- Acts 13:50Rank 2
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
1AND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
1¶ And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.
- 1 Corinthians 1:26Rank 4
- Acts 17:2–4Rank 5
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
2And Paul, as his maner was, went in vnto them, and three Sabbath dayes reasoned with them out of the Scriptures,
3Opening and alleadging, that Christ must needs haue suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
4And some of them beleeued, and consorted with Paul and Silas: and of the deuout Greekes a great multitude, and of the chiefe women not a few.
- Acts 13:46Rank 6
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- James 1:10Rank 7
- James 1:21Rank 8
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
- John 1:45–49Rank 9
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
46And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.
47Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.
48Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.
49Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
- Psalms 25:8–9Rank 11
Acts 17:13Cross-references · 10 ranked passages
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
- Acts 21:27Rank 4
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
27And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
- Matthew 23:13Rank 6
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Proverbs 28:25Rank 7
- 1 Kings 21:25Rank 8
- Luke 12:51Rank 9
- Proverbs 15:18Rank 10
Acts 17:14Cross-references · 11 ranked passages
- Acts 17:10Rank 1
- Matthew 10:23Rank 2
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
1THEN came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
1¶ Then came he to Derbe, and Lystra: and behold, a certaine disciple was there, *named Timotheus, the son of a certaine woman which was a Iewesse, and beleeued: but his father was a Greeke:
- 1 Timothy 1:3Rank 6
- Acts 15:22Rank 7
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
22Then pleased it the Apostles and Elders with the whole Church, to send chosen men of their owne company to Antioch, with Paul and Barnabas: namely, Iudas surnamed Barsabas, & Silas, chiefe men among the brethren,
- Acts 19:22Rank 8
- Joshua 2:16Rank 10
16And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
16And she said vnto them, Get you to the mountaine, lest the pursuers meete you; and hide your selues there three dayes, vntill the pursuers bee returned, and afterward may ye goe your way.
5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
5For this cause left I thee in Crete, that thou shouldest set in order the things that ‖are wanting, and ordaine Elders in euery citie, as I had appointed thee.
Acts 17:15Cross-references · 9 ranked passages
- 1 Thessalonians 3:1Rank 1
- 2 Timothy 4:10–11Rank 4
10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
11Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
10For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia.
11Onely Luke is with me. Take Marke and bring him with thee: for he is profitable to me for the ministerie.
- Titus 3:12Rank 5
- 2 Timothy 4:20–21Rank 6
20Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
21Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
20Erastus abode at Corinth: but Trophimus haue I left at Miletum sicke.
21Doe thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
3And being brought on their way by the Church, they passed thorow Phenice and Samaria, declaring the conuersion of the Gentiles: and they caused great ioy vnto all the brethren.
- Acts 17:16Rank 8
- Acts 17:21Rank 9
Acts 17:16Cross-references · 15 ranked passages
- Psalms 119:158Rank 1
- 2 Peter 2:7Rank 2
- Exodus 32:19–20Rank 3
19¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
19¶ And it came to passe, assoone as he came nigh vnto the campe, that he saw the Calfe, and the dancing: and Moses anger waxed hot, and he cast the Tables out of his hands, and brake them beneath the mount.
20*And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it.
- Psalms 119:136Rank 4
- Jeremiah 20:9Rank 5
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
- Job 32:18–20Rank 6
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20I will speak, that I may be refreshed: I will open my lips and answer.
18For I am full of †matter, the †spirit within me constraineth me.
19Behold, my belly is as wine, which †hath no vent, it is ready to burst like new bottles.
20I will speake, †that I may be refreshed: I will open my lippes, and answere.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
- 1 Kings 19:10Rank 9
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
- 1 Kings 19:14Rank 10
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
14And he sayd, I haue beene very iealous for the LORD God of hostes, because the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword, and I, euen I onely am left, and they seeke my life, to take it away.
- Job 32:2–3Rank 11
2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
2Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified †himselfe rather then God.
3Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob.
- Psalms 69:9Rank 12
- Acts 17:23Rank 13
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
- Numbers 25:6–11Rank 14
6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
9And those that died in the plague were twenty and four thousand.
10¶ And the Lord spake unto Moses, saying,
11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
6¶ And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation.
7And *when Phinehas the sonne of Eleazar, the sonne of Aaron the Priest saw it, hee rose vp from amongst the Congregation, and tooke a iauelin in his hand.
8And he went after the man of Israel into the tent, and thrust both of them thorow, the man of Israel, and the woman, thorow her belly: So the plague was stayed from the children of Israel.
9And *those that died in the plague, were twentie and foure thousand.
10¶ And the LORD spake vnto Moses, saying,
11*Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned my wrath away from the children of Israel, (while hee was zealous for my sake among them) that I consumed not the children of Israel in my ielousie.
Acts 17:17Cross-references · 15 ranked passages
- Acts 13:16Rank 1
- Acts 14:1–4Rank 2
1AND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
1¶ And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.
2But the vnbeleeuing Iewes stirred vp the Gentiles, and made their mindes euill affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gaue testimonie vnto the word of his grace, and granted signes and wonders to be done by their hands.
4But the multitude of the city was diuided: and part held with the Iewes, and part with the Apostles.
- Acts 17:2–4Rank 3
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
2And Paul, as his maner was, went in vnto them, and three Sabbath dayes reasoned with them out of the Scriptures,
3Opening and alleadging, that Christ must needs haue suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
4And some of them beleeued, and consorted with Paul and Silas: and of the deuout Greekes a great multitude, and of the chiefe women not a few.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
- Mark 16:15Rank 6
- Matthew 5:1–2Rank 7
1AND seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
1¶ And seeing the multitudes, he went vp into a mountaine: and when he was set, his disciples came vnto him.
2And he opened his mouth, and taught them, saying,
- Proverbs 1:20–22Rank 8
20¶ Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
- Proverbs 8:1–4Rank 9
1DOTH not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
1¶ *Doeth not Wisedome crie? & Understanding put foorth her voice?
2Shee standeth in the top of high places, by the way in the places of the pathes.
3She cryeth at the gates, at the entrie of the citie, at the comming in at the doores.
4Unto you, O men, I call, and my voice is to the sonnes of man.
- Proverbs 8:34Rank 10
- 2 Timothy 3:2Rank 11
- 2 Timothy 3:5Rank 12
- Jeremiah 6:11Rank 15
11Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
11Therefore I am full of the furie of the LORD: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes.
Acts 17:18Cross-references · 15 ranked passages
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
- 1 Corinthians 3:18Rank 2
- 1 Corinthians 4:10Rank 3
- Colossians 2:8Rank 5
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
- Luke 11:53Rank 6
- 1 Corinthians 15:3–4Rank 7
3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4And that he was buried, and that he rose again the third day according to the scriptures:
3For I deliuered vnto you first of all, that which I also receiued, how that Christ died for our sinnes according to the Scriptures:
4And that he was buried, and that he rose againe the third day according to the Scriptures.
- Acts 17:31–32Rank 8
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.
- Acts 26:23Rank 9
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
23That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles.
9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
9¶ Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen.
- Proverbs 23:9Rank 12
- Proverbs 26:12Rank 13
- Romans 1:22Rank 14
- Romans 14:9–10Rank 15
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
Acts 17:19Cross-references · 9 ranked passages
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
- Acts 17:22Rank 2
- Acts 24:24Rank 3
- Acts 25:22Rank 4
- 1 John 2:7–8Rank 5
7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
7Brethren, I write no new commandement vnto you, but an olde commandement which ye had from the beginning: the old commandement is the word which ye haue heard from the beginning.
8Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.
- Acts 17:20Rank 6
- John 13:34Rank 8
- Matthew 10:18Rank 9
Acts 17:20Cross-references · 13 ranked passages
- 1 Corinthians 1:23Rank 1
- 1 Corinthians 2:14Rank 2
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Hosea 8:12Rank 3
- 1 Corinthians 1:18Rank 4
- 1 Peter 4:4Rank 5
- Acts 10:17Rank 6
17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate,
17Now while Peter doubted in himselfe what this vision which he had seene, should meane: behold, the men which were sent from Cornelius, had made inquirie for Simons house, and stood before the gate,
- Hebrews 5:11Rank 8
- John 7:35–36Rank 10
35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
36What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
35Then saide the Iewes among themselues, Whither will hee goe, that we shall not find him? will he goe vnto the dispersed among the ‖Gentiles, and teach the Gentiles?
36What maner of saying is this that he said, Ye shall seeke me, and shall not find me? and where I am, thither ye cannot come?
- Mark 10:24–26Rank 11
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
25It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselues, Who then can be saued?
- Matthew 19:23–25Rank 13
23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
23¶ Then said Iesus vnto his disciples, Uerely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
24And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued?
Acts 17:21Cross-references · 5 ranked passages
- 2 Timothy 2:16–17Rank 1
16But shun profane and vain babblings: for they will increase unto more ungodliness.
17And their word will eat as doth a canker: of whom is Hymenæus and Philetus;
16But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.
17And their word will eate as doth a ‖canker: of whom is Hymeneus and Philetus.
- Colossians 4:5Rank 2
- Ephesians 5:16Rank 3
- 1 Timothy 5:13Rank 4
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
11For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.
12Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.
Acts 17:22Cross-references · 5 ranked passages
- Acts 25:19Rank 1
- Acts 17:16Rank 2
- Acts 19:35Rank 3
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
- Jeremiah 10:2–3Rank 4
2Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
2Thus sayeth the LORD, Learne not the way of the heathen, and be not dismayed at the signes of heauen, for the heathen are dismayed at them.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
- Jeremiah 50:38Rank 5
Acts 17:23Cross-references · 18 ranked passages
- Galatians 4:8–9Rank 1
8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
8Howbeit, then when ye knew not God, yee did seruice vnto them which by nature are no Gods.
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
- John 17:25Rank 4
- Acts 17:30Rank 5
- 1 Corinthians 1:21Rank 6
- 1 Timothy 1:17Rank 7
- 2 Thessalonians 2:4Rank 8
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- Romans 1:28Rank 9
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 1 John 5:20Rank 10
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- 1 Corinthians 8:5Rank 11
- 2 Corinthians 4:4–6Rank 12
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
5For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- Ephesians 2:12Rank 13
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Matthew 15:9Rank 15
- Romans 1:20–25Rank 16
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
- Psalms 147:20Rank 17
- Psalms 50:21Rank 18
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
Acts 17:24Cross-references · 33 ranked passages
- 1 Kings 8:27Rank 1
27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
27But will God indeede dwell on the earth? Behold, the heauen, and heauen of heauens cannot conteine thee: how much lesse this House that I haue builded?
- Deuteronomy 10:14Rank 2
- Isaiah 66:1Rank 4
1THUS saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
1¶ *Thus sayth the LORD, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest?
- 2 Chronicles 6:18Rank 5
18But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
18(But wil God in very deed dwell with men on the earth? *Behold, heauen, and the heauen of heauens cannot conteine thee: how much lesse this house which I haue built?)
- Matthew 11:25Rank 6
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Psalms 115:16Rank 7
- 2 Chronicles 2:6Rank 8
6But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
6*But who †is able to build him an house, seeing the heauen, and heauen of heauens cannot conteine him? who am I then that I should build him an house? saue onely to burne sacrifice before him?
- John 4:22–23Rank 9
22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
22Ye worship ye know not what: we know what we worship: for saluation is of the Iewes.
23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
- Acts 14:15Rank 10
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
- Isaiah 42:5Rank 12
5¶ Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
5¶ Thus saith God the LORD, he that created the heauens, and stretched them out, he that spread foorth the earth and that which commeth out of it, he that giueth breath vnto the people vpon it, and spirit to them that walke therein:
- Jeremiah 10:11Rank 13
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
11Thus shal ye say vnto them, The Gods that haue not made the heauens, & the earth, euen they shall perish from the earth, & from vnder these heauens.
- Revelation 20:11Rank 14
- 2 Kings 19:15Rank 15
15And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
15And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the Cherubims, thou art the God, euen thou alone, of all the kingdomes of the earth, thou hast made heauen and earth.
- Luke 10:21Rank 16
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- Acts 17:26–28Rank 17
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
- Jeremiah 23:24Rank 18
- Psalms 24:1Rank 19
- Hebrews 3:4Rank 20
- Isaiah 40:12Rank 21
12¶ Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
12¶ †Who hath measured the waters in the hollow of his hand? and meted out heauen with the spanne, and comprehended the dust of the earth in a measure, and weighed the mountaines in scales, and the hilles in a balance?
- Matthew 5:34Rank 22
- Hebrews 1:2Rank 23
- Isaiah 40:28Rank 24
28¶ Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
28¶ *Hast thou not knowen? hast thou not heard, that the euerlasting God, the LORD, the Creatour of the ends of the earth, fainteth not, neither is wearie? there is no searching of his vnderstanding.
- Isaiah 45:18Rank 26
18For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.
18For thus saith the LORD that created the heauens, God himselfe that formed the earth and made it, hee hath established it, he created it not in vaine, he formed it to be inhabited, I am the LORD, and there is none else.
- Jeremiah 32:17Rank 27
- Psalms 148:13Rank 28
- Zechariah 12:1Rank 29
1THE burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
1¶ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth foorth the Heauens, and laith the foundation of the earth, and formeth the spirit of man within him.
- Daniel 4:35Rank 30
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Genesis 14:19Rank 31
- Psalms 146:5Rank 32
- Genesis 14:22Rank 33
Acts 17:25Cross-references · 23 ranked passages
- Psalms 50:8–13Rank 1
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
13Will I eate the flesh of bulles, or drinke the blood of goats?
- Genesis 2:7Rank 2
- Isaiah 42:5Rank 3
5¶ Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
5¶ Thus saith God the LORD, he that created the heauens, and stretched them out, he that spread foorth the earth and that which commeth out of it, he that giueth breath vnto the people vpon it, and spirit to them that walke therein:
- Acts 17:28Rank 4
- Romans 11:35Rank 6
- Job 35:6–7Rank 8
6If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
7If thou be righteous, what givest thou him? or what receiveth he of thine hand?
6If thou sinnest, what doest thou against him? or it thy transgressions be multiplied, what doest thou vnto him?
7*If thou be righteous, what giuest thou him? or what receiueth hee of thine hand?
- Psalms 104:27–30Rank 10
27These wait all upon thee; that thou mayest give them their meat in due season.
28That thou givest them they gather: thou openest thine hand, they are filled with good.
29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
27*These waite all vpon thee: that thou mayest giue them their meate in due season.
28 That thou giuest them, they gather: thou openest thine hand, they are filled with good.
29Thou hidest thy face, they are troubled, thou takest away their breath, they die: and returne to their dust.
30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
- 1 Timothy 6:17Rank 11
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Psalms 16:2Rank 13
- Zechariah 12:1Rank 14
1THE burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
1¶ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth foorth the Heauens, and laith the foundation of the earth, and formeth the spirit of man within him.
- Acts 14:17Rank 15
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
- Amos 5:21–23Rank 16
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
23Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
- Isaiah 57:16Rank 17
- Jeremiah 7:20–23Rank 18
20Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
20Therefore thus saith the LORD God, Behold, mine anger and my furie shalbe powred out vpon this place, vpon man & vpon beast, and vpon the trees of the field, and vpon the fruit of the ground, and it shall burne, and shall not be quenched.
21¶ *Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- Matthew 5:45Rank 20
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Matthew 9:13Rank 21
- Numbers 27:16Rank 22
- Numbers 16:22Rank 23
22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
22And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation?
Acts 17:26Cross-references · 16 ranked passages
- Deuteronomy 32:7–8Rank 1
7¶ Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
8When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
7¶ Remember the dayes of olde, consider the yeeres of †many generations: aske thy father, and he will shewe thee, thy Elders, and they wil tell thee.
8When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel.
- Genesis 3:20Rank 2
- Malachi 2:10Rank 3
10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
10*Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers?
- Romans 5:12–19Rank 4
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
12Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
13For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
- 1 Corinthians 15:22Rank 5
- 1 Corinthians 15:47Rank 6
- Psalms 31:15Rank 9
- Genesis 9:19Rank 10
- Daniel 11:35Rank 11
35And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
35‖And some of them of vnderstanding shall fall, to trie them, and to purge, and to make them white, euen to the time of the end: because it is yet for a time appointed.
- Daniel 11:27Rank 12
27And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
27†And both these kings hearts shall be to doe mischiefe, and they shall speake lies at one table: but it shall not prosper: for yet the end shall bee at the time appointed.
- Hebrews 2:3Rank 13
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Isaiah 14:31Rank 14
31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
31‖‖Howle, O gate, crie, O citie, thou whole Palestina art dissolued, for there shal come from the North a smoke, and none shall bee alone in his appointed times.
- Isaiah 45:21Rank 15
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
- Acts 15:18Rank 16
Acts 17:27Cross-references · 9 ranked passages
- Jeremiah 23:23–24Rank 1
23Am I a God at hand, saith the Lord, and not a God afar off?
24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
23 Am I a God at hand, sayth the LORD, and not a God afarre off?
24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?
- Deuteronomy 4:7Rank 2
- Acts 14:17Rank 3
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
- Romans 1:20Rank 4
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
- Acts 15:17Rank 5
- Psalms 19:1–6Rank 6
1THE heavens declare the glory of God; and the firmament sheweth his handywork.
2Day unto day uttereth speech, and night unto night sheweth knowledge.
3There is no speech nor language, where their voice is not heard.
4Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
1¶ The heauens declare the glory of God: and the firmament sheweth his handy worke.
2Day vnto day vttereth speach, and night vnto night sheweth knowledge.
3‖ There is no speach nor language, where their voyce is not heard.
4†*Their line is gone out through all the earth, and their words to the end of the world: In them hath he set a tabernacle for the Sunne.
5Which is as a bridegrome comming out of his chamber, and reioyceth as a strong man to runne a race.
6His going forth is from the end of the heauen, and his circuite vnto the ends of it: and there is nothing hidde from the heat thereof.
- Romans 2:4Rank 7
- Psalms 139:1–13Rank 8
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
5Thou hast beset me behind and before, and laid thine hand upon me.
6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10Even there shall thy hand lead me, and thy right hand shall hold me.
11If I say, Surely the darkness shall cover me; even the night shall be light about me.
12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
13For thou hast possessed my reins: thou hast covered me in my mother’s womb.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
5Thou hast beset me behind, and before: and laid thine hand vpon me.
6 Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
7Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
10Euen there shall thy hand leade me: and thy right hand shall hold me.
11*If I say, Surely the darkenes shall couer me: euen the night shall bee light about me.
12††Yea the darkenesse hideth not from thee, but the night shineth as the day: the darknes and the light are both alike to thee.
13For thou hast possessed my reines: thou hast couered me in my mothers wombe.
- 1 Kings 8:27Rank 9
27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
27But will God indeede dwell on the earth? Behold, the heauen, and heauen of heauens cannot conteine thee: how much lesse this House that I haue builded?
Acts 17:28Cross-references · 13 ranked passages
- Colossians 1:17Rank 2
- Hebrews 1:3Rank 3
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Psalms 36:9Rank 4
- Luke 20:38Rank 5
- John 11:25Rank 6
- Psalms 66:9Rank 8
- Hebrews 12:9Rank 9
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
- 1 Samuel 25:29Rank 10
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
- Daniel 5:23Rank 11
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Titus 1:12Rank 13
Acts 17:29Cross-references · 12 ranked passages
- Isaiah 40:25Rank 1
- Exodus 20:4Rank 2
4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
4*Thou shalt not make vnto thee any grauen Image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the water vnder the earth.
- Isaiah 46:5–6Rank 3
5¶ To whom will ye liken me, and make me equal, and compare me, that we may be like?
6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
5¶ *To whom wil ye liken me, and make me equall, and compare me, that we may be like?
6They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship.
- Psalms 115:4–8Rank 4
4Their idols are silver and gold, the work of men’s hands.
5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8They that make them are like unto them; so is every one that trusteth in them.
4*Their idoles are siluer and gold: the worke of mens hands.
5They haue mouths, but they speake not; eies haue they, but they see not.
6They haue eares, but they heare not: noses haue they, but they smell not.
7They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat.
8They that make them are like vnto them: so is euery one that trusteth in them.
- Habakkuk 2:19–20Rank 5
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20But the Lord is in his holy temple: let all the earth keep silence before him.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
20*†But the LORD is in his holy temple: let all the earth keepe silence before him.
- Jeremiah 10:4–10Rank 6
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
6*Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
8†*But they are altogether brutish and foolish: the stocke is a doctrine of vanities.
9Siluer spread into plates is brought from Tarshish, and gold from Uphaz, the worke of the workeman, and of the hands of the founder: blue and purple is their clothing: they are all the worke of cunning men.
10††But the LORD is the true God, he is the liuing God, and an euerlasting King: at his wrath the earth shal tremble, and the nations shall not be able to abide his indignation.
- Romans 1:20–23Rank 7
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
- Psalms 106:20Rank 8
- Exodus 32:4Rank 9
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
4*And hee receiued them at their hand, and fashioned it with a grauing toole, after hee had made it a molten calfe: and they said, These be thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Isaiah 40:12–20Rank 10
12¶ Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13Who hath directed the Spirit of the Lord, or being his counseller hath taught him?
14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18¶ To whom then will ye liken God? or what likeness will ye compare unto him?
19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
12¶ †Who hath measured the waters in the hollow of his hand? and meted out heauen with the spanne, and comprehended the dust of the earth in a measure, and weighed the mountaines in scales, and the hilles in a balance?
13*†Who hath directed the spirit of the LORD, or, being his counseller, hath taught him?
14††With whom tooke he counsell, and who instructed him, and taught him in the path of iudgement? and taught him knowledge, and shewed to him the way of vnderstanding?
15Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, hee taketh vp the yles as a very litle thing.
16And Lebanon is not sufficient to burne, nor the beasts thereof sufficient for a burnt offring.
17*All nations before him are as nothing, and they are counted to him lesse then nothing, and vanitie.
18¶ *To whom then will ye liken God? or what likenesse will ye compare vnto him?
19The workeman melteth a grauen image, and the goldsmith spreadeth it ouer with golde, and casteth siluer chaines.
20†He that is so impouerished that he hath no oblation, chooseth a tree that will not rot; he seeketh vnto him a cunning workeman, to prepare a grauen image that shall not be mooued.
- Isaiah 44:9–20Rank 11
9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10Who hath formed a god, or molten a graven image that is profitable for nothing?
11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
11*Behold, all his fellowes shall be ashamed: and the workemen, they are of men: let them all be gathered together, let them stand vp; yet they shal feare, and they shalbe ashamed together.
12*‖The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint.
13The carpenter stretcheth out his rule: he maketh it out with the line: he fitteth it with planes, and he marketh it out with the compasse, and maketh it after the figure of a man, according to the beautie of a man; that it may remaine in the house.
14‖He heweth him downe cedars, and taketh the Cypresse and the Oke, which he strengthneth for himselfe among the trees of the forrest: he planteth an Ashe, and the raine doth nourish it.
15Then shall it bee for a man to burne: for hee will take thereof and warme himselfe; yea he kindleth it and baketh bread; yea he maketh a God, and worshippeth it: he maketh it a grauen image, and falleth downe thereto.
16He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Psalms 94:7–9Rank 12
7Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.
8Understand, ye brutish among the people: and ye fools, when will ye be wise?
9He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
7*Yet they say, The LORD shall not see: neither shall the God of Iacob regard it.
8Understand, yee brutish among the people: and ye fooles, when will ye be wise?
9*He that planted the eare, shall he not heare? he that formed the eye, shall he not see?
Acts 17:30Cross-references · 24 ranked passages
- Acts 14:16Rank 1
- Titus 2:11–12Rank 2
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- Luke 24:47Rank 3
- Romans 3:25Rank 4
25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
25Whom God hath ‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ‖remission of sinnes, that are past, through the forbearance of God.
- Acts 26:17–20Rank 5
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Ephesians 4:17–32Rank 6
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20But ye have not so learned Christ;
21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23And be renewed in the spirit of your mind;
24And that ye put on the new man, which after God is created in righteousness and true holiness.
25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
26Be ye angry, and sin not: let not the sun go down upon your wrath:
27Neither give place to the devil.
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
17This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
19Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.
20But ye haue not so learned Christ:
21If so be that ye haue heard him, and haue bene taught by him, as the trueth is in Iesus,
22That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:
23And bee renewed in the spirit of your minde:
24And that yee put on that new man, which after God is created in righteousnesse, and ‖true holinesse.
25Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.
26Be ye angry and sinne not, let not the Sunne go down vpon your wrath:
27Neither giue place to the deuill.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
30And grieue not the holy Sririt of God, whereby yee are sealed vnto the day of redemption.
31Let all bitternes, and wrath, and anger, and clamour, and euill speaking, be put away from you, with all malice,
32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.
- 1 Peter 4:3Rank 7
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
- 1 Peter 1:14–15Rank 8
14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15But as he which hath called you is holy, so be ye holy in all manner of conversation;
14As obedient children, not fashioning your selues according to the former lusts, in your ignorance:
15But as hee which hath called you is holy, so be ye holy in all maner of conuersation;
- Romans 2:4Rank 11
- Acts 11:18Rank 12
- Acts 17:23Rank 13
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
- Acts 20:21Rank 14
- Ephesians 5:6–8Rank 15
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7Be not ye therefore partakers with them.
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
6Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ‖disobedience.
7Bee not yee therefore partakers with them.
8For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,
- Matthew 3:2Rank 18
- Romans 1:28Rank 19
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 2 Corinthians 7:10Rank 20
- Matthew 4:17Rank 21
- Psalms 50:21Rank 22
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Luke 15:10Rank 23
- Romans 3:23Rank 24
Acts 17:31Cross-references · 24 ranked passages
- 2 Peter 3:7Rank 1
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Matthew 25:31–46Rank 2
31¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46And these shall go away into everlasting punishment: but the righteous into life eternal.
31¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:
32And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.
33And he shall set the sheepe on his right hand, but the goats on the left.
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
41Then shall he say also vnto them on the left hand, *Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.
42For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:
43I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
45Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.
46And *these shall goe away into euerlasting punishment: but the righteous into life eternall.
- Romans 2:16Rank 3
- 2 Corinthians 5:10Rank 4
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
- Psalms 9:8Rank 5
- Psalms 98:9Rank 6
- 1 Corinthians 4:5Rank 7
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- 1 Corinthians 15:3–8Rank 8
3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4And that he was buried, and that he rose again the third day according to the scriptures:
5And that he was seen of Cephas, then of the twelve:
6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7After that, he was seen of James; then of all the apostles.
8And last of all he was seen of me also, as of one born out of due time.
3For I deliuered vnto you first of all, that which I also receiued, how that Christ died for our sinnes according to the Scriptures:
4And that he was buried, and that he rose againe the third day according to the Scriptures.
5And that he was seene of Cephas, then of the twelue.
6And that hee was seene of aboue fiue hundred brethren at once: of whom the greater part remaine vnto this present, but some are fallen asleepe.
7After that, he was seen of Iames, then of all the Apostles.
8And last of all he was seene of me also, as of ‖one borne out of due time.
- Romans 2:5Rank 9
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Acts 10:39–42Rank 10
39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40Him God raised up the third day, and shewed him openly;
41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
39And we are witnesses of all things which hee did both in the land of the Iewes, and in Hierusalem, whom they slew and hanged on a tree,
40Him God raised vp the third day, and shewed him openly,
41Not to all the people, but vnto witnesses, chosen before of God, euen to vs who did eate and drinke with him after he rose from the dead.
42And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
- John 5:22–23Rank 12
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
- Psalms 96:13Rank 13
- Jude 1:14–15Rank 14
14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
14And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
- 2 Timothy 4:1Rank 15
- Acts 2:23–24Rank 16
23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
23Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:
24Whom God hath raised vp, hauing loosed the paines of death: because it was not possible that hee should be holden of it.
- Acts 3:15–16Rank 17
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
16And his Name through faith in his Name hath made this man strong, whom ye see and know: yea, the faith which is by him, hath giuen him this perfect soundnesse in the presence of you all.
- Matthew 10:15Rank 18
- Romans 14:9–10Rank 19
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
- Luke 24:46–48Rank 21
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48And ye are witnesses of these things.
46And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day:
47And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.
48And yee are witnesses of these things.
- Acts 13:30–31Rank 22
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
30*But God raised him frō the dead:
31And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people.
- Acts 17:18Rank 23
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- Acts 5:30–32Rank 24
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
30The God of our fathers raised vp Iesus, whom yee slew and hanged on a tree.
31Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.
32And we are his witnesses of these things, and so is also the holy Ghost, whom God hath giuen to them that obey him.
Acts 17:32Cross-references · 21 ranked passages
- Acts 17:18Rank 1
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- 1 Corinthians 4:10Rank 3
- 2 Corinthians 6:2Rank 4
2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
2(For he saith, *I haue heard thee in a time accepted, and in the day of saluation haue I succoured thee: beholde, now is the accepted time, behold, now is the day of saluation)
- Acts 24:25Rank 6
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
- Acts 25:19Rank 7
- 2 Chronicles 36:16Rank 8
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Acts 17:31Rank 9
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
- Acts 26:24–25Rank 10
24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
24And as hee thus spake for himselfe, Festus saide with a lowd voyce, Paul, thou art beside thy selfe, much learning doeth make thee mad.
25But he said, I am not mad, most noble Festus, but speake foorth the words of trueth and sobernesse.
- Hebrews 3:7–8Rank 11
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
7Wherfore as the holy Ghost saith, *To day if ye will heare his voyce,
8Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:
- Luke 14:18Rank 12
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
18And they all with one consent began to make excuse: The first said vnto him, I haue bought a piece of ground, and I must needs goe and see it: I pray thee haue me excused.
- 1 Corinthians 1:23Rank 13
- Acts 13:41Rank 14
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
- 2 Chronicles 30:9–11Rank 15
9For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
9For if yee turne againe vnto the LORD, your brethren and your children shall finde compassion before them that leade them captiue, so that they shall come againe into this land: for the LORD your God is gracious and *mercifull, and will not turne away his face from you, if ye returne vnto him.
10So the Posts passed from citie to citie, through the countrey of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them.
11Neuerthelesse, diuers of Asher, and Manasseh, and of Zebulun, humbled themselues, and came to Ierusalem.
- Hebrews 11:36Rank 16
- Hebrews 13:13Rank 17
- Luke 22:63Rank 18
- Luke 23:11Rank 19
- Luke 23:36Rank 20
- Genesis 19:14Rank 21
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 17:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. Sexually immoral. 2. Wicked or vile.
Meaning drawn from: KJV context and cross-references · Webster 1828
Companions, associates, partners, colleagues, or persons belonging with the same company or class.
Meaning drawn from: KJV context and cross-references
Lower in condition or rank.
Meaning drawn from: KJV context and cross-references
A kind, class, manner, condition, or degree.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A group, body, assembly, or number gathered or associated together. 2. Companionship or association; to associate with.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A loud, confused, disorderly public disturbance, riot, tumult, agitation, or violent commotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of assault, meaning to attack or set upon.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:6
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:7
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: Opposed, adverse, conflicting, or moving against another. Sense 2: Reversed or turned to the opposite result.
Meaning drawn from: KJV context and cross-references
Authoritative orders, determinations, or appointed rules.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:8
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:9
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
A pledge or assurance taken as a guarantee.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:10
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:11
Great; elevated; dignified; being above every thing that can dishonor reputation. Ingenuous; candid; of an excellent disposition; ready to receive truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A state of preparation; fitness of condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of search, meaning to seek carefully, examine, explore, or inquire in order to find or know.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
scriptures
The sacred writings.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:12
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: People of Greece or Greek language and culture. Sense 2: Gentiles.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:13
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Moved; agitated; put in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:14
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
as it were
1. Marking likeness or comparison: as though, or in a manner resembling. 2. Marking approximation: about or nearly.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:15
Past-tense, participial, or adjectival form of conduct, meaning to lead, accompany, escort, or bring a person safely or honourably on a way.
Meaning drawn from: KJV context and cross-references
Taking; accepting; admitting; embracing; believing; entertaining.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Success or prosperity. Sense 2: Swiftness or haste. Sense 3: As a verb, to prosper or send quickly.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:16
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Moved; agitated; put in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Sense 1: The worship or service of idols. Sense 2: Covetousness.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:17
Past-tense, participial, or adjectival form of dispute, meaning to reason or plead a case.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Reverent, pious, and earnestly devoted in the fear or service of God.
Meaning drawn from: KJV context and cross-references · Webster 1828
A place of public buying and selling, or the trade and exchange carried on there.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:18
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
encountered
Met and engaged with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. One who talks idly or foolishly. 2. A contemptuous name applied by hearers to a speaker whose words they reject.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
One who sets forth or proclaims something.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
resurrection
A rising again from the dead to bodily life.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
DEFINED WORDS
Acts 17:19
Areopagus, the Athenian place or council before which Paul was brought.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Used, consumed, exhausted, or emptied. 2. Passed or drew toward its end, as time, a day, or life.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:22
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
In Mars' hill, the name attached to the Athenian place also called Areopagus.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To become aware of, recognize, discern, or understand a person, thing, fact, or meaning.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
superstitious
Religious or attentive to objects of worship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:23
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inscription
Words written, engraved, or set upon something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not known, recognized, identified, understood, disclosed, or familiar to the persons concerned.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
ignorantly
Without knowledge or awareness; unwittingly.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:24
The one true God.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Houses or places dedicated to divine worship. Sense 2: The sides of the head.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:25
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of need, meaning to require or lack something necessary.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: Air drawn in or breathed out. Sense 2: The breath by which bodily life is sustained; by extension, bodily life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:26
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
determined
Past-tense, participial, or adjectival form of determine, meaning to decide or render judgment.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Limits, borders, or boundary lines that are fixed or appointed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
habitation
A dwelling, abode, or place of residence; a place of refuge or shelter.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
DEFINED WORDS
Acts 17:27
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Perhaps, possibly, or if it should so happen.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To perceive by touch or bodily sensation; by extension, to experience a condition or effect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:28
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Children, descendants, seed, or that which proceeds from a source or ancestor.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:29
Because, since, seeing that, considering that, or in view of the fact stated.
Meaning drawn from: KJV context and cross-references
Children, descendants, seed, or that which proceeds from a source or ancestor.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
Deity; the divine nature.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A plan, purpose, design, or contrivance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:30
Lack of knowledge, awareness, or understanding; inadvertence.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Overlooked or passed over for a time.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
commandeth
Third-person singular present form of command (to bid; to order; to direct; to charge; implying authority, and power to control, and to require obedience).
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
To change one's mind and purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 17:31
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: Appointed or set apart to an office, work, purpose, or end. Sense 2: Established, decreed, ordered, prescribed, prepared, arranged, or settled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Sense 1: Firm confidence or certainty; freedom from doubt. Sense 2: A sure ground or proof that gives confidence.
Meaning drawn from: KJV context and cross-references · Webster 1828 · Skeat 1893
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 17:32
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
resurrection
A rising again from the dead to bodily life.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of mock. Ridiculed or treated with scorn.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
salvation
wisdom and guidance
death and resurrection
READ THE PASSAGE
View in context
Suggested context · Acts 17:5–34
The selected passage is highlighted. Context is a study aid.
Read all 30 verses in Acts 17:5–34
17:5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
17:5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
Selected passage17:6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
17:6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
Selected passage17:7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
17:7Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.
Selected passage17:8And they troubled the people and the rulers of the city, when they heard these things.
17:8And they troubled the people, and the rulers of the citie, when they heard these things.
Selected passage17:9And when they had taken security of Jason, and of the other, they let them go.
17:9And when they had taken securitie of Iason, and of the other, they let them goe.
Selected passage17:10¶ And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
17:10¶ And the brethren immediatly sent away Paul and Silas by night vnto Berea: who comming thither, went into the Synagogue of the Iewes.
Selected passage17:11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
17:11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
Selected passage17:12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
17:12Therefore many of them beleeued: also of honourable women which were Greekes, and of men not a few.
Selected passage17:13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
17:13But when the Iewes of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred vp the people.
Selected passage17:14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
17:14And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still.
Selected passage17:15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
17:15And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed.
Selected passage17:16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17:16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
Selected passage17:17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
17:17Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
Selected passage17:18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
17:18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
Selected passage17:19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
17:19And they tooke him, and brought him vnto ‖Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Selected passage17:20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
17:20For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
Selected passage17:21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
17:21(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
Selected passage17:22¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
17:22¶ Then Paul stood in the mids of ‖Mars-hill, and said, Yee men of Athens, I perceiue that in all things yee are too superstitious.
Selected passage17:23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
17:23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
Selected passage17:24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
17:24*God that made the world, and all things therein, seeing that hee is Lord of heauen and earth, dwelleth not in Temples made with hands:
Selected passage17:25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
17:25Neither is worshipped with mens hands *as though he needed any thing, seeing hee giueth to all, life and breath, and all things,
Selected passage17:26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
17:26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
Selected passage17:27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
17:27That they should seeke the Lord, if haply they might feele after him and finde him, though he be not farre from euery one of vs.
Selected passage17:28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
17:28For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.
Selected passage17:29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
17:29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
Selected passage17:30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
17:30And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
Selected passage17:31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
17:31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
Selected passage17:32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
17:32¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.
Selected passage17:33So Paul departed from among them.
17:33So Paul departed from among them.
17:34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
17:34Howbeit, certaine men claue vnto him, and beleeued: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.