KING JAMES BIBLE · PCE
Malachi 1:4–10
A connected passage, with study helps kept beside the verses they explain.
Malachi 1:4
4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.
4Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the LORD of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the LORD hath indignation for euer.
Malachi 1:5
5And your eyes shall see, and ye shall say, The Lord will be magnified from the border of Israel.
5‖And your eyes shall see, and yee shall say; The LORD will be magnified from the border of Israel.
- Or, vpon. Heb. from vpon.
Malachi 1:6
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
Malachi 1:7
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.
- Or, bring vnto &c.
Malachi 1:8
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- Heb. to sacrifice.
Malachi 1:9
9And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.
9††And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the LORD of hostes?
- Heb. the face of God.
- Heb. from your hand.
Malachi 1:10
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Isai.1.11. ier.6.20. amos.5.21.
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DEFINED WORDS
Malachi 1:4
Considering that or in view of the fact that; when in fact, while, or on the contrary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
MEANING IN THIS VERSE
impoverished
Reduced to poverty; exhausted.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To construct, rest or depend on as a foundation.
Meaning drawn from: Webster 1828
Uninhabited, forsaken, or ruined.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
Locations, positions, rooms, occasions, offices, or passages, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Armies or organized multitudes; also persons who receive guests, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To bring down, demolish, or overthrow.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
To name, summon, invite, proclaim, address, or request, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The edge, boundary, or limit of a country, region, garment, or object.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
APPROVED COMBINED MEANING
indignation
Anger or extreme anger, mingled with contempt, disgust or abhorrence; chafing.
Meaning drawn from: Cawdrey 1604 · Webster 1828
At any time; always; continually; or forever, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Malachi 1:5
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To make great in esteem; to praise, exalt, or declare great.
Meaning drawn from: KJV usage (PCE + 1611)
The edge, boundary, or limit of a country, region, garment, or object.
Meaning drawn from: KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Malachi 1:6
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Armies or organized multitudes; also persons who receive guests, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
In which; in what thing, place, time, or respect.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Contemned; disdained; abhorred.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Malachi 1:7
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
To defile, make unclean, or profane.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
In which; in what thing, place, time, or respect.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A flat surface or board; a place for food; a written tablet or list, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
APPROVED COMBINED MEANING
contemptible
Base, vile, of no account.
Meaning drawn from: Bullokar 1616
DEFINED WORDS
Malachi 1:8
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
An offering.
Meaning drawn from: Cawdrey 1604
Affected with disease or bodily weakness; also distressed, disgusted, or weary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A ruler, chief officer, or person entrusted with authority over others.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Gratified; affected with agreeable sensations or emotions.
Meaning drawn from: Webster 1828
To receive willingly or with favour; to approve.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Armies or organized multitudes; also persons who receive guests, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Malachi 1:9
To ask earnestly; to implore, entreat, or plead with.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Merciful, kind, and disposed to show favor.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Armies or organized multitudes; also persons who receive guests, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Malachi 1:10
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To close, fasten, or exclude; to become closed.
Meaning drawn from: Webster 1828
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Delight, enjoyment, desire, will, or purpose, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Armies or organized multitudes; also persons who receive guests, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To receive willingly or with favour; to approve.
Meaning drawn from: KJV usage (PCE + 1611)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study14And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord God.
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Open the full verse study9I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the Lord.
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Open the full verse study10Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord.
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Open the full verse study15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
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Open the full verse study14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
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Open the full verse study5For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
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Open the full verse study1WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
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Open the full verse study9And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
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Open the full verse study17And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.
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Open the full verse study37¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
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Open the full verse study21¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
22¶ The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
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Open the full verse study1EXCEPT the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.
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Open the full verse study2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
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Open the full verse study4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
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Open the full verse study10It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
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Open the full verse study13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
15For that ye ought to say, If the Lord will, we shall live, and do this, or that.
16But now ye rejoice in your boastings: all such rejoicing is evil.
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Open the full verse study14Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
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Open the full verse study29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
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Open the full verse study4He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
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Open the full verse study3And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
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Open the full verse study30There is no wisdom nor understanding nor counsel against the Lord.
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Open the full verse study7Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
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Open the full verse study30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
From verse 5
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Open the full verse study7But your eyes have seen all the great acts of the Lord which he did.
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Open the full verse study23¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
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Open the full verse study16And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
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Open the full verse study26Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
27Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant.
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Open the full verse study10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
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Open the full verse study17Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
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Open the full verse study16¶ Now therefore stand and see this great thing, which the Lord will do before your eyes.
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Open the full verse study8Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
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Open the full verse study3Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you.
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Open the full verse study23Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord.
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Open the full verse study7And when they cried unto the Lord, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
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Open the full verse study4¶ And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
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Open the full verse study21And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
22So the house of Israel shall know that I am the Lord their God from that day and forward.
From verse 6
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Open the full verse study46¶ And why call ye me, Lord, Lord, and do not the things which I say?
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Open the full verse study2Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
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Open the full verse study13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17If ye know these things, happy are ye if ye do them.
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Open the full verse study12¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
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Open the full verse study17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
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Open the full verse study17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
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Open the full verse study8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
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Open the full verse study13¶ Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
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Open the full verse study8But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
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Open the full verse study17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
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Open the full verse study9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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Open the full verse study9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
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Open the full verse study2Honour thy father and mother; (which is the first commandment with promise;)
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Open the full verse study21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
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Open the full verse study26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
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Open the full verse study11There is a generation that curseth their father, and doth not bless their mother.
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Open the full verse study16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
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Open the full verse study11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.
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Open the full verse study30¶ A wonderful and horrible thing is committed in the land;
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
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Open the full verse study3¶ Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.
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Open the full verse study14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
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Open the full verse study28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
29Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
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Open the full verse study6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
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Open the full verse study21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
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Open the full verse study19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
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Open the full verse study19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
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Open the full verse study1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
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Open the full verse study29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
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Open the full verse study8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
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Open the full verse study6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study22And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn:
23And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
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Open the full verse study9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
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Open the full verse study20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
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Open the full verse study36Be ye therefore merciful, as your Father also is merciful.
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Open the full verse study7¶ Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?
8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
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Open the full verse study10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
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Open the full verse study14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
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Open the full verse study4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
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Open the full verse study1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
From verse 7
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Open the full verse study12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
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Open the full verse study21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
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Open the full verse study27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
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Open the full verse study8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
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Open the full verse study15Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
17Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.
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Open the full verse study21And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
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Open the full verse study22The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the Lord.
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Open the full verse study11No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
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Open the full verse study6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
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Open the full verse study21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
From verse 8
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Open the full verse study21And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
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Open the full verse study19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
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Open the full verse study13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
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Open the full verse study10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
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Open the full verse study13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
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Open the full verse study3Remember all thy offerings, and accept thy burnt sacrifice; Selah.
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Open the full verse study8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
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Open the full verse study10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
From verse 9
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Open the full verse study17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
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Open the full verse study31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
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Open the full verse study11And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
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Open the full verse study18But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
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Open the full verse study27¶ Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
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Open the full verse study26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
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Open the full verse study19Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
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Open the full verse study11For there is no respect of persons with God.
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Open the full verse study15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
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Open the full verse study13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
14¶ Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord,
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Open the full verse study17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
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Open the full verse study19Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
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Open the full verse study1AND he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.
2And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
5And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.
From verse 10
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Open the full verse study2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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Open the full verse study21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
24But let judgment run down as waters, and righteousness as a mighty stream.
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Open the full verse study6They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.
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Open the full verse study20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
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Open the full verse study11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
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Open the full verse study11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
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Open the full verse study12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
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Open the full verse study10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
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Open the full verse study13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
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Open the full verse study38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
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Open the full verse study11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
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Open the full verse study9Then Satan answered the Lord, and said, Doth Job fear God for nought?
10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
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Open the full verse study12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
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Open the full verse study21For all seek their own, not the things which are Jesus Christ’s.
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Open the full verse study13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
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