Romans 2:15–23

¹¹Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

¹¹Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁹Because that which may be known of God is manifest in them; for God hath shewed it unto them.

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

¹⁹Because that which may bee knowen of God, is manifest in ^‖them, for God hath shewed it vnto them.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

²¹Beloved, if our heart condemn us not, then have we confidence toward God.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

²¹Beloued, if our heart condemne vs not, then haue wee confidence towards God.

²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

²Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,

⁶My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

⁶My righteousnesse I hold fast, and will not let it goe: my heart shall not reproach me ^†so long as I liue.

¹I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

¹¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,

⁴⁴The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;

⁴⁴The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁶And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

²²For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

²²For often times also thine owne heart knoweth, that thou thy selfe likewise hast cursed others.

⁵Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

⁵Said he not vnto me, She is my sister? and she, euen she herselfe said, Hee is my brother: in the ^‖integritie of my heart, and innocencie of my hands haue I done this.

⁸And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

⁹And the Lord God called unto Adam, and said unto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

⁸And they heard the voyce of the LORD God, walking in the garden in the ^†coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.

⁹And the LORD God called vnto Adam, and said vnto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.

¹¹And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?

²¹¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

²²And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

²¹¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.

²²And Reuben answered them, saying, ^*Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.

¹AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

¹¶ And Paul earnestly beholding the council, said, Men and brethren, I haue liued in all good conscience before God vntill this day.

⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

⁹And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.

¹⁴For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

^14*For God shal bring euery worke into iudgement, with euer secret thing, whether it bee good, or whether it bee euill.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

³¹Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

³¹Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ^‖hath giuen assurance vnto all men, in that he hath raised him from the dead.

⁴²And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

⁴²And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.

¹⁷For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

^17*For nothing is secret, that shall not be made manifest: neither any thing hid, that shall not be knowen, and come abroad.

²²For the Father judgeth no man, but hath committed all judgment unto the Son:

²³That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁵Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

²⁶For as the Father hath life in himself; so hath he given to the Son to have life in himself;

²⁷And hath given him authority to execute judgment also, because he is the Son of man.

²⁸Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

²⁹And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

²²For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:

²³That all men should honour the Son, euen as they honour the Father. He that honoureth not y ^e Sonne, honoreth not y ^e Father which hath sent him.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

²⁵Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.

²⁶For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:

²⁷And hath giuen him authority to execute iudgement also, because he is the Sonne of man.

²⁸Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,

²⁹And shall come foorth, ^*they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.

⁵Who shall give account to him that is ready to judge the quick and the dead.

⁵Who shal giue accompt to him that is ready to iudge the quicke & the dead.

¹⁰But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

¹¹For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

¹²So then every one of us shall give account of himself to God.

¹⁰But why doest ^*thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.

¹¹For it is written, ^* As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.

¹²So then euery one of vs shall giue accompt of himselfe to God.

⁶God forbid: for then how shall God judge the world?

⁶God forbid: for then how shall God iudge the world?

¹¹According to the glorious gospel of the blessed God, which was committed to my trust.

¹¹According to the glorious Gospel of the blessed God, which was committed to my trust.

¹⁰For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

¹⁰For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

⁸Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

⁸Remember that Iesus Christ of the seede of Dauid, was raised from the dead, according to my Gospel:

¹I CHARGE thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

¹¶ I charge thee therefore before God, and the Lord Iesus Christ, who shall iudge the quicke and the dead at his appearing, and his kingdome:

⁴⁸He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

⁴⁸He that reiecteth me, and receiueth not my words, hath one that iudgeth him: ^*y ^e word that I haue spoken, the same shall iudge him in the last day.

³¹¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

³²And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

³³And he shall set the sheep on his right hand, but the goats on the left.

³⁴Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee?

³⁹Or when saw we thee sick, or in prison, and came unto thee?

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴²For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

⁴³I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

⁴⁴Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

⁴⁵Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal.

³¹¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:

³²And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.

³³And he shall set the sheepe on his right hand, but the goats on the left.

³⁴Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.

^35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:

³⁶Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.

³⁷Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?

³⁸When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?

³⁹Or when saw we thee sicke, or in prison, and came vnto thee?

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

⁴²For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:

⁴³I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.

⁴⁴Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?

⁴⁵Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

⁴⁶And ^*these shall goe away into euerlasting punishment: but the righteous into life eternall.

⁹Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

^9*Before the LORD, for he commeth to iudge the earth: with righteousnesse shall hee iudge the world, and the people with equitie.

¹¹And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

¹⁴And death and hell were cast into the lake of fire. This is the second death.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹¹And I saw a great white throne, and him that sate on it, from whose face the earth and the heauen fled away, and there was found no place for them.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

¹³And the sea gaue vp the dead which were in it: and death and ^‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.

¹⁴And death and hell were cast into the lake of fire: this is the second death.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

²⁵Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

²⁵Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:

⁸Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

⁸Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

¹⁷I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

^17†I said in mine heart, God shall iudge the righteous and the wicked: for there is a time there, for euery purpose and for euery worke.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

²⁷For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

²⁷For the sonne of man shall come in the glory of his father, with his Angels: ^*and then he shall reward euery man according to his works.

⁶And the heavens shall declare his righteousness: for God is judge himself. Selah.

⁶And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah.

⁷But the Lord shall endure for ever: he hath prepared his throne for judgment.

⁸And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

^7*But the LORD shall endure for euer: he hath prepared his throne for iudgement.

⁸And hee shall iudge the world in righteousnesse; he shall minister iudgement to the people in vprightnesse.

¹³Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

¹³Before the LORD, for hee commeth, for hee commeth to iudge the earth: hee shall iudge the world with righteousnesse, and the people with his trueth.

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁵But after thy hardnesse, and impenitent heart, ^*treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:

¹¹But I certify you, brethren, that the gospel which was preached of me is not after man.

¹¹But I certifie you, brethren, that the Gospel which was preached of me, is not after man.

²⁵That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

²⁵That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

¹HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.

²For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.

¹¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.

²For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.

⁹I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

⁹I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

⁴⁵Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?

⁹And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

⁹And thinke not to say within your selues, ^*Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

⁴Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

⁶Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

⁷Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

⁴Who are Israelites: to whom perteineth the adoption, and the glory, and the ^‖couenants, and the giuing of the Law, and the seruice of God, and the promises:

⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.

⁶Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:

⁷Neither because they are the seed of Abraham are they all children: but ^*in Isaac shall thy seed be called.

²²Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

²²Are they Hebrewes? so am I: are they Israelites? so am I: are they the seed of Abraham? so am I:

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹⁵We who are Jews by nature, and not sinners of the Gentiles,

¹⁵We who are Iewes by nature, and not sinners of the Gentiles,

²⁵In the Lord shall all the seed of Israel be justified, and shall glory.

²⁵In the LORD shall all the seed of Israel be iustified, and shall glory.

⁴Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

⁵For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

⁶If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

⁷Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

⁸¶ Behold, ye trust in lying words, that cannot profit.

⁹Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

¹⁰And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

⁴Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.

⁵For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:

⁶ If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:

⁷Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.

⁸¶ Behold, ye trust in lying words, that cannot profit.

⁹Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;

^10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?

¹⁹Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

^19*Did not Moses giue you the Law, and yet none of you keepeth the Law? ^*Why goe ye about to kill me?

³³¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

³³¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?

⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

⁴¹Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

¹¹And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹¹And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:

¹²But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

⁴Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

⁵Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

⁶Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

⁷But what things were gain to me, those I counted loss for Christ.

³For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.

⁴Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more:

⁵Circumcised the eight day, of the stocke of Israel, of the tribe of Beniamin, an Hebrew of the Hebrewes, as touching the Law, a Pharise:

⁶Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.

⁷But what things were gaine to me, those I counted losse for Christ.

⁴For the Lord hath chosen Jacob unto himself, and Israel for his peculiar treasure.

⁴For the LORD hath chosen Iacob vnto himselfe: and Israel for his peculiar treasure.

¹AND unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

¹¶ And vnto the Angel of the Church in Sardis write, These things saith he that hath the seuen Spirits of God, & the seuen starres; I know thy workes, that thou hast a name that thou liuest, and art dead.

⁹Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

⁹Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe lie: behold, I will make them to come and worship before thy feete, and to know that I haue loued thee.

¹¹In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

¹¹In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty ^†because of mine holy mountaine.

²¹Prove all things; hold fast that which is good.

²¹Proue all things: hold fast that which is good.

¹⁷Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

¹⁷Therefore to him that knoweth to doe good, and doth it not, to him it is sinne.

⁸And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

⁸And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

¹⁰That ye may ^‖approue things that ^‖are excellent, that ye may be sincere, and without offence till the day of Christ.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

¹⁵And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

¹⁵And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.

¹⁶All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

¹⁷That the man of God may be perfect, ^‖throughly furnished vnto all good workes.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

¹⁷If ye know these things, happy are ye if ye do them.

¹⁷If yee know these things, happy are ye if ye doe them.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

¹³Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

¹⁴And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

¹³Thou ^*camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and ^†true lawes, good statutes and commandements:

¹⁴And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:

²³For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

^23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:

¹⁰⁴Through thy precepts I get understanding: therefore I hate every false way.

¹⁰⁵Thy word is a lamp unto my feet, and a light unto my path.

¹⁰⁴Through thy precepts I get vnderstanding: therefore I hate euery false way.

¹⁰⁵¶ Thy word is a ^‖lampe vnto my feete: and a light vnto my path.

¹³⁰The entrance of thy words giveth light; it giveth understanding unto the simple.

¹³⁰The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple.

⁹⁸Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

⁹⁹I have more understanding than all my teachers: for thy testimonies are my meditation.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

^98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.

⁹⁹I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

¹⁹He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

²⁰He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

^19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.

²⁰He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.

⁸The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

⁸The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.

⁴For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

⁴For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.

¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

¹⁷Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.

¹⁸I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹⁰We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

⁶And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

^6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

^21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

³⁴They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

³⁴They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ^‖cast him out.

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴¹Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁴¹Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

¹⁴Ye are the light of the world. A city that is set on an hill cannot be hid.

¹⁴Yee are the light of the world. A citie that is set on an hill, cannot be hid.

²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

²³But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

¹⁸To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.

⁹That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

¹⁰They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

^9*That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places.

^10*They shall not hunger nor thirst, neither shall the heate nor sunne smite them: for he that hath mercy on them shall lead them, euen by the springs of water shall he guide them.

⁴⁶The officers answered, Never man spake like this man.

⁴⁷Then answered them the Pharisees, Are ye also deceived?

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁴⁶The officers answered, Neuer man spake like this man.

⁴⁷Then answered them the Pharisees, Are ye also deceiued?

⁴⁸Haue any of the rulers, or of the Pharises beleeued on him?

⁴⁹But this people who knoweth not the Law, are cursed.

⁷⁹To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

⁷⁹To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace.

¹⁵Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

¹⁵Uerily I say vnto you, Whosoeuer shall not receiue the kingdome of God as a little childe, he shall not enter therein.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

¹⁶The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

¹⁶The people which sate in darkenesse, saw great light: and to them which sate in the region and shadow of death, light is sprung vp.

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

¹⁶They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ^‖reprobate.

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

¹AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

¹¶ And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

¹³For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

^13†For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe.

²⁵¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

²⁵¶ ^*At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

²⁷But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁶And love the uppermost rooms at feasts, and the chief seats in the synagogues,

⁷And greetings in the markets, and to be called of men, Rabbi, Rabbi.

⁸But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

⁹And call no man your father upon the earth: for one is your Father, which is in heaven.

¹⁰Neither be ye called masters: for one is your Master, even Christ.

¹¹But he that is greatest among you shall be your servant.

¹²And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹⁴Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

³All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

^6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,

⁷And greetings in the markets, and to be called of men, Rabbi, Rabbi.

^8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.

⁹And call no man your father vpon the earth: ^*for one is your father which is in heauen.

¹⁰Neither be ye called masters: for one is your Master, euen Christ.

¹¹But hee that is greatest among you, shall be your seruant.

^12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

^14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

⁴⁶And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

^46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.

¹BUT speak thou the things which become sound doctrine:

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

³The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

⁴That they may teach the young women to be sober, to love their husbands, to love their children,

⁵To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

⁶Young men likewise exhort to be sober minded.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

¹¶ But speake thou the things which become sound doctrine:

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

³The aged women likewise that they be in behauiour as becommeth ^‖holinesse, not ^‖false accusers, not giuen to much wine, teachers of good things,

⁴That they may teach the young women to bee ^‖sober, to loue their husbands, to loue their children,

⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.

⁶Yong men likewise exhort, to bee ^‖sober minded.

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

¹⁶But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

¹⁷Seeing thou hatest instruction, and castest my words behind thee.

¹⁸When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

¹⁹Thou givest thy mouth to evil, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.

²¹These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

¹⁶But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?

^17*Seeing thou hatest instruction, and castest my words behinde thee.

^18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.

^19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.

²⁰Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.

²¹These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.

⁴¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁶That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

⁴¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁶That wee may ^*buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?

¹²In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.

¹³¶ Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

¹²In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.

¹³¶ ^*Behold therefore, I haue smitten mine hand at thy dishonest gaine which thou hast made, and at thy blood which hath bene in the midst of thee.

²⁷Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

^27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.

²²And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²²And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.

²³And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

²³And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.

¹³And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

¹³And said vnto them, It is written, ^*My house shall be called the house of prayer, ^*but yee haue made it a denne of theeues.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

⁸¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

⁸¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.

³⁹But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

³⁹But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.

³⁷For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

³⁷For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:

¹¹And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.

^{11‖**‖‖*}And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

⁷¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.

⁷¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.

⁹Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

¹⁰And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

⁹Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;

^10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?

²Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

²Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.

¹⁴But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.

^14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.

⁸And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

^8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?

¹⁷And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

¹⁷And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.

⁴A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

⁴A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.

¹⁶But now ye rejoice in your boastings: all such rejoicing is evil.

¹⁷Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

¹⁶But now yee reioyce in your boastings: all such reioycing is euill.

¹⁷Therefore to him that knoweth to doe good, and doth it not, to him it is sinne.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

⁴⁵Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?

²Much every way: chiefly, because that unto them were committed the oracles of God.

²Much euery way: chiefly, because that vnto them were committed the Oracles of God.

⁴Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

⁴Who are Israelites: to whom perteineth the adoption, and the glory, and the ^‖couenants, and the giuing of the Law, and the seruice of God, and the promises:

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

⁸How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

⁹The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

^8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.

^9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

²⁶He said unto him, What is written in the law? how readest thou?

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

²⁶What is written in the law? how readest thou?

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹⁷And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

¹⁸He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

¹⁹Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

²⁰The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

¹⁷And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.

¹⁸He saith vnto him, Which? Iesus said, ^*Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,

¹⁹Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.

²⁰The young man saith vnto him, All these things haue I kept from my youth vp: what lacke I yet?