KING JAMES BIBLE · PCE
Romans 3:1–8
A connected passage, with study helps kept beside the verses they explain.
Romans 3:1
1WHAT advantage then hath the Jew? or what profit is there of circumcision?
1¶ What aduantage then hath the Iew? or what profit is there of Circumcision?
Romans 3:2
2Much every way: chiefly, because that unto them were committed the oracles of God.
2Much euery way: chiefly, because that vnto them were committed the Oracles of God.
Romans 3:3
3For what if some did not believe? shall their unbelief make the faith of God without effect?
3For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
Romans 3:4
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
- Psal. 51.4.
Romans 3:5
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
Romans 3:6
6God forbid: for then how shall God judge the world?
6God forbid: for then how shall God iudge the world?
Romans 3:7
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
Romans 3:8
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Romans 3:1
A benefit, gain, or favorable position; as a verb, to benefit or promote another's interest.
Meaning drawn from: Webster 1828
A Hebrew or Israelite.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Benefit or advantage; also to benefit, improve, or advance.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
circumcision
The cutting off of the foreskin; also, by KJV context, those identified with that bodily sign.
Meaning drawn from: Bullokar 1616
DEFINED WORDS
Romans 3:2
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Principally; especially; for the most part.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Delivered in trust; given in charge; deposited; imprisoned; done; perpetrated; engaged; exposed; referred to a committee.
Meaning drawn from: Webster 1828
Divine utterances or revelations.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:3
To accept as true on testimony or evidence; to be persuaded of; to trust or place confidence in.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Failure or refusal to believe or trust what God revealed, promised, did, or caused to be witnessed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Trust, belief, confidence, or reliance; especially trust in God and belief in his word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A result, force, or accomplished outcome; also to bring something to pass.
Meaning drawn from: Cawdrey 1604 · Skeat 1893 · Webster 1828
DEFINED WORDS
Romans 3:4
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who knowingly speaks falsehood or denies the truth.
Meaning drawn from: KJV usage (PCE + 1611)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Declared righteous or acquitted; shown or proved to be right; or made to appear comparatively more righteous, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Skeat 1893 (headword: justify) · Webster 1828 (headword: justify)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Romans 3:5
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
unrighteousness
Injustice, wickedness, or conduct contrary to divine law and the principles of justice and equity.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To entrust to another's care; also to praise or recommend.
Meaning drawn from: Skeat 1893
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
unrighteous
Unjust, wicked, or contrary to righteousness and God's law.
Meaning drawn from: Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:6
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 3:7
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
To have or possess in great quantity; to be copiously supplied; followed by with or in.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To recline, rest, remain, or be situated; also, to speak falsely or a falsehood.
Meaning drawn from: KJV usage (PCE + 1611)
Splendour, honour, praise, majesty, or a ground of rejoicing or boasting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Romans 3:8
MEANING IN THIS VERSE
slanderously
By a false and malicious report or accusation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Told, related, announced, or commonly said.
Meaning drawn from: Webster 1828
To make firm; to establish, confirm or ratify.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Condemnation or adverse judgment; the passage determines the punishment in view.
Meaning drawn from: KJV usage (PCE + 1611)
In a moral sense, upright; honest; having principles of rectitude; or conforming exactly to the laws, and to principles of rectitude in social conduct; equitable in the distribution of justice.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study32And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
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Open the full verse study25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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Open the full verse study11¶ Seeing there be many things that increase vanity, what is man the better?
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Open the full verse study8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
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Open the full verse study9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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Open the full verse study32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
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Open the full verse study11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
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Open the full verse study14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
From verse 2
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Open the full verse study38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
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Open the full verse study4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
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Open the full verse study13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
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Open the full verse study19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
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Open the full verse study17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
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Open the full verse study11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
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Open the full verse study12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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Open the full verse study19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
20Knowing this first, that no prophecy of the scripture is of any private interpretation.
21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
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Open the full verse study15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
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Open the full verse study11And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
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Open the full verse study4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7That they might set their hope in God, and not forget the works of God, but keep his commandments:
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Open the full verse study15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
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Open the full verse study7For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
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Open the full verse study6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
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Open the full verse study20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
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Open the full verse study19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
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Open the full verse study21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
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Open the full verse study7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
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Open the full verse study20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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Open the full verse study39¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
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Open the full verse study29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
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Open the full verse study10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
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Open the full verse study2(Which he had promised afore by his prophets in the holy scriptures,)
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Open the full verse study1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
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Open the full verse study28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
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Open the full verse study18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
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Open the full verse study3For what if some did not believe? shall their unbelief make the faith of God without effect?
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Open the full verse study140Thy word is very pure: therefore thy servant loveth it.
From verse 3
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Open the full verse study13If we believe not, yet he abideth faithful: he cannot deny himself.
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Open the full verse study2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
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Open the full verse study6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
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Open the full verse study11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
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Open the full verse study1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
2In hope of eternal life, which God, that cannot lie, promised before the world began;
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Open the full verse study29And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
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Open the full verse study3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
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Open the full verse study19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
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Open the full verse study7They go from strength to strength, every one of them in Zion appeareth before God.
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Open the full verse study16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
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Open the full verse study1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
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Open the full verse study18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
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Open the full verse study9For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
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Open the full verse study24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
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Open the full verse study35Heaven and earth shall pass away, but my words shall not pass away.
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Open the full verse study15And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
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Open the full verse study16And of his fulness have all we received, and grace for grace.
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Open the full verse study29For the gifts and calling of God are without repentance.
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Open the full verse study13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
From verse 4
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Open the full verse study4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
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Open the full verse study11I said in my haste, All men are liars.
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Open the full verse study17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
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Open the full verse study18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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Open the full verse study4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
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Open the full verse study2In hope of eternal life, which God, that cannot lie, promised before the world began;
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Open the full verse study33He that hath received his testimony hath set to his seal that God is true.
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Open the full verse study3I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
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Open the full verse study160Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
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Open the full verse study2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
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Open the full verse study7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
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Open the full verse study20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
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Open the full verse study21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
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Open the full verse study14What shall we say then? Is there unrighteousness with God? God forbid.
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Open the full verse study10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
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Open the full verse study8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
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Open the full verse study20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
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Open the full verse study5For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
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Open the full verse study19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Open the full verse study31Do we then make void the law through faith? God forbid: yea, we establish the law.
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Open the full verse study14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
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Open the full verse study1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
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Open the full verse study15What then? shall we sin, because we are not under the law, but under grace? God forbid.
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Open the full verse study18But as God is true, our word toward you was not yea and nay.
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Open the full verse study16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
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Open the full verse study11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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Open the full verse study6God forbid: for then how shall God judge the world?
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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Open the full verse study2God forbid. How shall we, that are dead to sin, live any longer therein?
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study9Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
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Open the full verse study13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Open the full verse study15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
From verse 5
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Open the full verse study19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
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Open the full verse study15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
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Open the full verse study8Say I these things as a man? or saith not the law the same also?
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Open the full verse study5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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Open the full verse study18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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Open the full verse study39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
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Open the full verse study2God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.
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Open the full verse study1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
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Open the full verse study6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
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Open the full verse study6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
7The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
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Open the full verse study1O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
2Lift up thyself, thou judge of the earth: render a reward to the proud.
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Open the full verse study3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
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Open the full verse study5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
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Open the full verse study20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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Open the full verse study7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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Open the full verse study1WHAT shall we say then? Shall we continue in sin, that grace may abound?
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Open the full verse study20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
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Open the full verse study13As it is written, Jacob have I loved, but Esau have I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
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Open the full verse study10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
From verse 6
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Open the full verse study25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
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Open the full verse study31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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Open the full verse study3Doth God pervert judgment? or doth the Almighty pervert justice?
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Open the full verse study17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
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Open the full verse study6And the heavens shall declare his righteousness: for God is judge himself. Selah.
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Open the full verse study8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
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Open the full verse study13Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
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Open the full verse study9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
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Open the full verse study16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
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Open the full verse study5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
7For the righteous Lord loveth righteousness; his countenance doth behold the upright.
From verse 7
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Open the full verse study4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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Open the full verse study19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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Open the full verse study27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
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Open the full verse study10And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.
11And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.
12And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
14So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
15And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
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Open the full verse study6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
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Open the full verse study34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
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Open the full verse study69¶ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70But he denied before them all, saying, I know not what thou sayest.
71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72And again he denied with an oath, I do not know the man.
73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
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Open the full verse study17For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
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Open the full verse study26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord: therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him.
27And he spake to his sons, saying, Saddle me the ass. And they saddled him.
28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
32For the saying which he cried by the word of the Lord against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
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Open the full verse study23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
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Open the full verse study30Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
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Open the full verse study5¶ And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
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Open the full verse study19¶ And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
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Open the full verse study20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
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Open the full verse study8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
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Open the full verse study1AND he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
2And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
3As soon as the morning was light, the men were sent away, they and their asses.
4And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
5Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
6¶ And he overtook them, and he spake unto them these same words.
7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
8Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
9With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
10And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
11Then they speedily took down every man his sack to the ground, and opened every man his sack.
12And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
13Then they rent their clothes, and laded every man his ass, and returned to the city.
14¶ And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
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Open the full verse study18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
19And Joseph said unto them, Fear not: for am I in the place of God?
20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
From verse 8
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Open the full verse study1WHAT shall we say then? Shall we continue in sin, that grace may abound?
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Open the full verse study15What then? shall we sin, because we are not under the law, but under grace? God forbid.
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Open the full verse study20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
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Open the full verse study4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
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Open the full verse study11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
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Related Concepts
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faith and belief
salvation
hell and judgment
heaven and eternal life
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