KING JAMES BIBLE · PCE
Romans 3:4–18
A connected passage, with study helps kept beside the verses they explain.
Romans 3:4
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
- Psal. 51.4.
Romans 3:5
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
Romans 3:6
6God forbid: for then how shall God judge the world?
6God forbid: for then how shall God iudge the world?
Romans 3:7
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
Romans 3:8
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
Romans 3:9
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
9What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
- Gr. charged.
Romans 3:10
10As it is written, There is none righteous, no, not one:
10As it is written, There is none righteous, no not one:
Romans 3:11
11There is none that understandeth, there is none that seeketh after God.
11There is none that vnderstandeth, there is none that seeketh after God.
Romans 3:12
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
12They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.
Romans 3:13
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
13Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
Romans 3:14
14Whose mouth is full of cursing and bitterness:
14Whose mouth is full of cursing and bitternesse:
Romans 3:15
15Their feet are swift to shed blood:
15Their feet are swift to shed blood.
Romans 3:16
16Destruction and misery are in their ways:
16Destruction & misery are in their wayes:
Romans 3:17
17And the way of peace have they not known:
17And the way of peace haue they not knowen.
Romans 3:18
18There is no fear of God before their eyes.
18There is no feare of God before their eyes.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Romans 3:4
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who knowingly speaks falsehood or denies the truth.
Meaning drawn from: KJV usage (PCE + 1611)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Declared righteous or acquitted; shown or proved to be right; or made to appear comparatively more righteous, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Skeat 1893 (headword: justify) · Webster 1828 (headword: justify)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Romans 3:5
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
unrighteousness
Injustice, wickedness, or conduct contrary to divine law and the principles of justice and equity.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To entrust to another's care; also to praise or recommend.
Meaning drawn from: Skeat 1893
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
unrighteous
Unjust, wicked, or contrary to righteousness and God's law.
Meaning drawn from: Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:6
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 3:7
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
To have or possess in great quantity; to be copiously supplied; followed by with or in.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To recline, rest, remain, or be situated; also, to speak falsely or a falsehood.
Meaning drawn from: KJV usage (PCE + 1611)
Splendour, honour, praise, majesty, or a ground of rejoicing or boasting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Romans 3:8
MEANING IN THIS VERSE
slanderously
By a false and malicious report or accusation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Told, related, announced, or commonly said.
Meaning drawn from: Webster 1828
To make firm; to establish, confirm or ratify.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Condemnation or adverse judgment; the passage determines the punishment in view.
Meaning drawn from: KJV usage (PCE + 1611)
In a moral sense, upright; honest; having principles of rectitude; or conforming exactly to the laws, and to principles of rectitude in social conduct; equitable in the distribution of justice.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Romans 3:9
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Tested, tried, examined, or established as true.
Meaning drawn from: KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Romans 3:10
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:11
APPROVED COMBINED MEANING
understandeth
Understands; comprehends, knows the meaning, or perceives with the mind.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:12
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
unprofitable
Producing no improvement or advantage; useless; serving no purpose.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:13
The anterior part of the neck of an animal, in which are the gullet and windpipe, or the passages for the food and breath.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Unclosed, uncovered, or manifest; as a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of speech; a language; speech or manner of speaking.
Meaning drawn from: KJV usage (PCE + 1611)
Employed, applied, treated, practised, or was accustomed to.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Fraud, guile, or any word or practice intended to mislead another into believing what is false.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A substance which, when taken into the stomach, mixed with the blood or applied to the skin or flesh, proves fatal or deleterious by an action not mechanical; venom.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Venomous serpents.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 3:14
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
The uttering of a curse, denunciation, or evil speech.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
bitterness
A bitter quality or taste; figuratively, severe grief, distress, resentment, or hostility.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Romans 3:15
The current of a stream. In domestic affairs, a reel or turning.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV usage (PCE + 1611)
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Romans 3:16
MEANING IN THIS VERSE
Destruction
Ruin, overthrow, death, wasting, or the calamity and loss produced by destroying.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Great distress, affliction, suffering, or wretchedness.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Romans 3:17
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 3:18
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
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Open the full verse study11I said in my haste, All men are liars.
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Open the full verse study17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
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Open the full verse study18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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Open the full verse study4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
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Open the full verse study2In hope of eternal life, which God, that cannot lie, promised before the world began;
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Open the full verse study33He that hath received his testimony hath set to his seal that God is true.
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Open the full verse study3I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
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Open the full verse study160Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
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Open the full verse study2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
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Open the full verse study7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
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Open the full verse study20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
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Open the full verse study21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
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Open the full verse study14What shall we say then? Is there unrighteousness with God? God forbid.
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Open the full verse study10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
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Open the full verse study8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
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Open the full verse study20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
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Open the full verse study5For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
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Open the full verse study19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Open the full verse study31Do we then make void the law through faith? God forbid: yea, we establish the law.
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Open the full verse study14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
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Open the full verse study1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
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Open the full verse study15What then? shall we sin, because we are not under the law, but under grace? God forbid.
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Open the full verse study18But as God is true, our word toward you was not yea and nay.
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Open the full verse study16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
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Open the full verse study11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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Open the full verse study6God forbid: for then how shall God judge the world?
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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Open the full verse study2God forbid. How shall we, that are dead to sin, live any longer therein?
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study9Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
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Open the full verse study13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Open the full verse study15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
From verse 5
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Open the full verse study19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
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Open the full verse study15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
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Open the full verse study8Say I these things as a man? or saith not the law the same also?
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Open the full verse study5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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Open the full verse study18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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Open the full verse study39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
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Open the full verse study2God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.
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Open the full verse study1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
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Open the full verse study6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
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Open the full verse study6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
7The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
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Open the full verse study1O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
2Lift up thyself, thou judge of the earth: render a reward to the proud.
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Open the full verse study3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
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Open the full verse study5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
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Open the full verse study20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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Open the full verse study7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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Open the full verse study1WHAT shall we say then? Shall we continue in sin, that grace may abound?
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Open the full verse study20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
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Open the full verse study13As it is written, Jacob have I loved, but Esau have I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
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Open the full verse study10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
From verse 6
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Open the full verse study25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
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Open the full verse study31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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Open the full verse study3Doth God pervert judgment? or doth the Almighty pervert justice?
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Open the full verse study17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
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Open the full verse study6And the heavens shall declare his righteousness: for God is judge himself. Selah.
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Open the full verse study8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
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Open the full verse study13Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
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Open the full verse study9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
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Open the full verse study16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
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Open the full verse study5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
7For the righteous Lord loveth righteousness; his countenance doth behold the upright.
From verse 7
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Open the full verse study4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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Open the full verse study19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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Open the full verse study27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
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Open the full verse study10And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.
11And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.
12And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
14So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
15And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
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Open the full verse study6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
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Open the full verse study34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
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Open the full verse study69¶ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70But he denied before them all, saying, I know not what thou sayest.
71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72And again he denied with an oath, I do not know the man.
73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
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Open the full verse study17For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
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Open the full verse study26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord: therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him.
27And he spake to his sons, saying, Saddle me the ass. And they saddled him.
28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
32For the saying which he cried by the word of the Lord against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
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Open the full verse study23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
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Open the full verse study30Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
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Open the full verse study5¶ And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
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Open the full verse study19¶ And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
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Open the full verse study20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
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Open the full verse study8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
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Open the full verse study1AND he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
2And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
3As soon as the morning was light, the men were sent away, they and their asses.
4And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
5Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
6¶ And he overtook them, and he spake unto them these same words.
7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
8Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
9With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
10And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
11Then they speedily took down every man his sack to the ground, and opened every man his sack.
12And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
13Then they rent their clothes, and laded every man his ass, and returned to the city.
14¶ And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
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Open the full verse study18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
19And Joseph said unto them, Fear not: for am I in the place of God?
20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
From verse 8
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Open the full verse study1WHAT shall we say then? Shall we continue in sin, that grace may abound?
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Open the full verse study15What then? shall we sin, because we are not under the law, but under grace? God forbid.
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Open the full verse study20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
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Open the full verse study4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
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Open the full verse study11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
From verse 9
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Open the full verse study22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
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Open the full verse study15What then? shall we sin, because we are not under the law, but under grace? God forbid.
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Open the full verse study5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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Open the full verse study32For God hath concluded them all in unbelief, that he might have mercy upon all.
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Open the full verse study22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23For all have sinned, and come short of the glory of God;
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
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Open the full verse study7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
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Open the full verse study10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
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Open the full verse study9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
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Open the full verse study18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
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Open the full verse study18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
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Open the full verse study7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
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Open the full verse study5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
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Open the full verse study19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
From verse 10
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Open the full verse study1THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
2God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
3Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
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Open the full verse study1THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
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Open the full verse study23For all have sinned, and come short of the glory of God;
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Open the full verse study8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
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Open the full verse study14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
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Open the full verse study4How then can man be justified with God? or how can he be clean that is born of a woman?
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Open the full verse study21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
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Open the full verse study18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
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Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
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Open the full verse study9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
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Open the full verse study3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
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Open the full verse study3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
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Open the full verse study9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
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Open the full verse study16Because it is written, Be ye holy; for I am holy.
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Open the full verse study2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
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Open the full verse study5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6For which things’ sake the wrath of God cometh on the children of disobedience:
7In the which ye also walked some time, when ye lived in them.
8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9Lie not one to another, seeing that ye have put off the old man with his deeds;
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Open the full verse study19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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Open the full verse study4Who can bring a clean thing out of an unclean? not one.
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Open the full verse study1AND you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
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Open the full verse study4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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Open the full verse study9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
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Open the full verse study16How much more abominable and filthy is man, which drinketh iniquity like water?
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Open the full verse study15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
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Open the full verse study8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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Open the full verse study20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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Open the full verse study8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
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Open the full verse study3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
From verse 11
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Open the full verse study2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
4Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.
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Open the full verse study2God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
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Open the full verse study3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
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Open the full verse study6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
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Open the full verse study7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
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Open the full verse study10And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this.
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Open the full verse study1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
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Open the full verse study6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
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Open the full verse study1I AM sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
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Open the full verse study22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
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Open the full verse study20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
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Open the full verse study19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
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Open the full verse study22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
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Open the full verse study29For that they hated knowledge, and did not choose the fear of the Lord:
30They would none of my counsel: they despised all my reproof.
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Open the full verse study13¶ For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
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Open the full verse study13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
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Open the full verse study7¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
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Open the full verse study22Professing themselves to be wise, they became fools,
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Open the full verse study11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
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Open the full verse study15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16Lo, their good is not in their hand: the counsel of the wicked is far from me.
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Open the full verse study8Understand, ye brutish among the people: and ye fools, when will ye be wise?
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Open the full verse study28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
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Open the full verse study4Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
From verse 12
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Open the full verse study3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
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Open the full verse study20For there is not a just man upon earth, that doeth good, and sinneth not.
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Open the full verse study8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
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Open the full verse study6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
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Open the full verse study6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
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Open the full verse study29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
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Open the full verse study25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
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Open the full verse study3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
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Open the full verse study11Which in time past was to thee unprofitable, but now profitable to thee and to me:
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Open the full verse study8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
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Open the full verse study31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
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Open the full verse study8They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
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Open the full verse study6And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
7And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
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Open the full verse study16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
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Open the full verse study13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
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Open the full verse study30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
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Open the full verse study12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13For it is God which worketh in you both to will and to do of his good pleasure.
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Open the full verse study1THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
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Open the full verse study13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
From verse 13
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Open the full verse study9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
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Open the full verse study3They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
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Open the full verse study27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
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Open the full verse study4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
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Open the full verse study7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?
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Open the full verse study3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
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Open the full verse study5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
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Open the full verse study2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
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Open the full verse study16Their quiver is as an open sepulchre, they are all mighty men.
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Open the full verse study3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
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Open the full verse study4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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Open the full verse study33Their wine is the poison of dragons, and the cruel venom of asps.
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Open the full verse study3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
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Open the full verse study14Yet his meat in his bowels is turned, it is the gall of asps within him.
15He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16He shall suck the poison of asps: the viper’s tongue shall slay him.
From verse 14
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Open the full verse study7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
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Open the full verse study17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
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Open the full verse study12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
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Open the full verse study10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
From verse 15
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Open the full verse study7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
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Open the full verse study16For their feet run to evil, and make haste to shed blood.
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Open the full verse study18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
From verse 17
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Open the full verse study8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
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Open the full verse study1THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:
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Open the full verse study79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
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Open the full verse study14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
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Open the full verse study21There is no peace, saith my God, to the wicked.
From verse 18
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Open the full verse study1THE transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
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Open the full verse study17Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.
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Open the full verse study6By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
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Open the full verse study13The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
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Open the full verse study11And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
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Open the full verse study40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
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Open the full verse study5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
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Related Concepts
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salvation
hell and judgment
heaven and eternal life
wisdom and guidance
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