Romans 4:7–15

¹BLESSED is he whose transgression is forgiven, whose sin is covered.

²Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

¹¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.

²Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.

³If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

⁴But there is forgiveness with thee, that thou mayest be feared.

³If thou, LORD, shouldest marke iniquities: O LORD, who shal stand?

⁴But there is forgiuenesse with thee: that thou mayest be feared.

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸And he said unto her, Thy sins are forgiven.

⁴⁹And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰And he said to the woman, Thy faith hath saved thee; go in peace.

⁴⁷Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.

⁴⁸And he said vnto her, Thy sinnes are forgiuen.

⁴⁹And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?

⁵⁰And he said to the woman, Thy faith hath saued thee, goe in peace.

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹⁹He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

²Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

^2*Thou hast forgiuen the iniquitie of thy people, thou hast couered all their sinne. Selah.

¹COMFORT ye, comfort ye my people, saith your God.

²Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.

¹¶ Comfort ye, comfort ye my people, sayth your God.

^2†‖Speake ye comfortably to Ierusalem, and cry vnto her, that her warrefare is accomplished, that her iniquitie is pardoned: for shee hath receiued of the LORDs hand double for all her sinnes.

⁸Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

⁹Hide thy face from my sins, and blot out all mine iniquities.

⁸Make mee to heare ioy and gladnesse: that the bones which thou hast broken, may reioyce.

⁹Hide thy face from my sinnes; and blot out all mine iniquities.

⁸And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.

⁹¶ And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

^8*And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me.

⁹¶ And it shall be to me a name of ioy, a praise and an honour before all the nations of the earth, which shall heare all the good that I doe vnto them: and they shall feare and tremble for all the goodnesse, and for all the prosperitie that I procure vnto it.

²And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

^2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.

²Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

²Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

¹⁰¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

¹⁰¶ ^‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

¹⁸If he hath wronged thee, or oweth thee ought, put that on mine account;

¹⁹I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

¹⁸If hee hath wronged thee, or oweth thee ought, put that on mine account.

¹⁹I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:

¹⁴That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

¹⁴That the blessing of Abraham might come on the Gentiles, through Iesus Christ: that wee might receiue the promise of the Spirit through faith.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

²⁶For ye are all the children of God by faith in Christ Jesus.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁶For ye are all the children of God by faith in Christ Iesus.

²⁷For as many of you as haue bene baptized into Christ, haue put on Christ.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

³For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

⁸Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

¹⁰And again he saith, Rejoice, ye Gentiles, with his people.

¹¹And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

¹²And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

¹³Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

¹⁴And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

¹⁵Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

¹⁶That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

¹⁷I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁹Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

⁸Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹⁰And againe he saith, ^*Reioyce yee Gentiles with his people.

¹¹And againe, ^*Praise the Lord all ye Gentiles, and laud him all ye people.

¹²And againe Esaias saith, ^*There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.

¹³Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.

¹⁴And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.

¹⁵Neuerthelesse, brethren, I haue written the more boldly vnto you, in some sort, as putting you in mind, because of the grace that is giuen to mee of God,

¹⁶That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ^‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.

¹⁷I haue therfore whereof I may glory through Iesus Christ, in those things which pertaine to God.

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

¹⁹Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁶And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

^6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²³And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹⁸Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁸Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

¹⁶But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

¹⁶But in the fourth generation they shall come hither againe: for the iniquitie of the Amorites is not yet full.

⁵And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

⁶And he believed in the Lord; and he counted it to him for righteousness.

⁵And he brought him forth abroad, and said, Looke now towards heauen, and tell the starres, if thou be able to number them. And hee said vnto him, ^*So shall thy seed be.

⁶And he ^*beleeued in the LORD; and hee counted it to him for righteousnesse.

¹NOW Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

²And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

³And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

¹¶ Now Sarai Abrams wife bare him no children: and she had an handmaide, an Egyptian, whose name was Hagar.

²And Sarai said vnto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee go in vnto my maid: it may bee that I may ^†obtaine children by her: and Abram hearkened to the voice of Sarai.

³And Sarai Abrams wife, tooke Hagar her maid, the Egyptian, after Abram had dwelt ten yeeres in the land of Canaan, and gaue her to her husband Abram, to be his wife.

¹AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

¹¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, ^*walke before me, and be thou ^‖perfect.

¹⁰This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

¹⁰This is my couenant, which yee shall keepe betweene me and you, and thy seed after thee: ^*euery man child among you shall be circumcised.

²³¶ And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

²⁴And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

²⁵And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

²⁶In the selfsame day was Abraham circumcised, and Ishmael his son.

²⁷And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

²³¶ And Abraham tooke Ishmael his sonne, and all that were borne in his house, and all that were bought with his money, euery male, among the men of Abrahams house, and circumcised the flesh of their foreskinne, in the selfesame day, as God had said vnto him.

²⁴And Abraham was ninety yeeres old and nine, when he was circumcised in the flesh of his foreskinne.

²⁵And Ishmael his sonne was thirteene yeeres old, when he was circumcised in the flesh of his foreskinne.

²⁶In the selfe same day was Abraham circumcised, and Ishmael his sonne.

²⁷And all the men of his house, borne in the house, and bought with money of the stranger, were circumcised with him.

⁹And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

⁹And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

²²Who hath also sealed us, and given the earnest of the Spirit in our hearts.

²²Who hath also sealed vs, and giuen the earnest of the Spirit in our hearts.

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁷By faith Noah being warned of God of things not seene as yet, ^‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.

¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

¹³In whom ye also trusted, after that ye heard the word of trueth, the Gospel of your saluation: in whom also after that yee beleeued, yee were sealed with that holy Spirit of promise,

³⁰And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

³⁰And grieue not the holy Sririt of God, whereby yee are sealed vnto the day of redemption.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

⁷Know ye therefore that they which are of faith, the same are the children of Abraham.

⁷Knowe yee therefore, that they which are of faith, the same are the children of Abraham.

⁵For we through the Spirit wait for the hope of righteousness by faith.

⁵For we through the spirit waite for the hope of righteousnesse by faith.

¹⁶And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

¹⁶And as many as walke according to this rule, peace be on them, and mercie, and vpon the Israel of God.

³⁵And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

³⁵And Iesus said vnto them, I am the bread of life: hee that commeth to me, shall neuer hunger: and he that beleeueth on me, shall neuer thirst.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

¹¹For the scripture saith, Whosoever believeth on him shall not be ashamed.

¹¹For the Scripture saith, ^*Whosoeuer beleeueth on him, shall not bee ashamed.

⁴For Christ is the end of the law for righteousness to every one that believeth.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

⁶But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

⁶But the righteousnesse which is of faith, speaketh on this wise: ^*Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.

¹SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

¹¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.

⁶And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

⁶And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.

¹³And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

¹³And the blood shall be to you for a token vpon the houses where you are: and when I see the blood, I will passe ouer you, and the plague shall not bee vpon you ^†to destroy you, when I smite the land of Egypt.

¹³Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.

¹³Speake thou also vnto the children of Israel, saying, Uerely my Sabbaths ye shall keepe: for it is a signe betweene me and you, throughout your generations, that ye may know that I am the LORD, that doth sanctifie you.

¹⁷It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.

¹⁷It is a signe betweene me and the children of Israel for euer: for ^* in sixe dayes the LORD made heauen and earth, and on the seuenth day he rested, and was refreshed.

¹²Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.

^12*Moreouer also, I gaue them my Sabbaths, to be a signe betweene mee and them, that they might know that I am the LORD that sanctifie them.

²⁰And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.

²⁰And hallow my Sabbaths, and they shall be a signe betweene mee and you, that yee may know that I am the LORD your God.

¹⁰This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

¹¹And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

¹⁰This is my couenant, which yee shall keepe betweene me and you, and thy seed after thee: ^*euery man child among you shall be circumcised.

¹¹And ye shall circumcise the flesh of your foreskinne; and it shal be a ^*token of the couenant betwixt me and you.

²⁵Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

²⁶And whosoever liveth and believeth in me shall never die. Believest thou this?

²⁵Iesus said vnto her, I am the resurrection, and the ^*life: hee that beleeueth in me, though he were dead, yet shall he liue.

²⁶And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?

¹⁵That whosoever believeth in him should not perish, but have eternal life.

¹⁶¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

¹⁵That whosoeuer beleeueth in him, should not perish, but haue eternall life.

¹⁶¶ ^*For God so loued y ^e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

^36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.

⁴⁰And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

⁴⁰And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.

⁴⁷Verily, verily, I say unto you, He that believeth on me hath everlasting life.

⁴⁷Uerely, verely I say vnto you, Hee that beleeueth on me, hath euerlasting life.

³⁸He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

³⁹(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

^38*He that beleeueth on me, as the Scripture hath saide, out of his belly shall flow riuers of liuing water.

^39*(But this spake he of the Spirit which they that beleeue on him, should receiue. For the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)

³³¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

³³¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?

¹⁶And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

¹⁶And Simon Peter answered, and said, ^*Thou art Christ the sonne of the liuing God.

¹¹And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

¹¹And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:

⁴And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

⁴And it was commaunded them that they should not hurt the grasse of the earth, neither any greene thing, neither any tree: but only those men which haue not the seale of God in their foreheads.

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁶To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

⁶Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

⁶Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁷(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

¹⁸Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

¹⁷(As it is written, ^*I haue made thee a father of many nations) ^‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,

¹⁸Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, ^*So shall thy seede bee.

³³As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

³³As it is written, ^*Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ^‖ashamed.

³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

³⁹They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.

⁴⁰But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.

²⁰That thou mayest walk in the way of good men, and keep the paths of the righteous.

²⁰That thou mayest walke in the way of good men, and keepe the pathes of the righteous.

⁸¶ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

⁸¶ If thou know not (O thou fairest among women) goe thy way forth by the footsteps of the flocke, and feede thy kiddes beside the shepheards tents.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

¹⁸I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

¹⁸I desired Titus, and with him I sent a brother: did Titus make a gaine of you? Walked wee not in the same spirit? walked wee not in the same steps?

²²For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

²⁴Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

²⁶But Jerusalem which is above is free, which is the mother of us all.

²⁷For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

²⁸Now we, brethren, as Isaac was, are the children of promise.

²⁹But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

³⁰Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

³¹So then, brethren, we are not children of the bondwoman, but of the free.

²²For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.

²³But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.

²⁴Which things are an Allegorie; for these are the two ^‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

²⁵For this Agar is mount Sinai in Arabia, and ^‖answereth to Ierusalem, which now is, and is in bondage with her children.

²⁶But Ierusalem which is aboue is free, which is the mother of vs all.

²⁷For it is written, ^*Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.

²⁸Now wee, brethren, as Isaac was, are the children of promise.

²⁹But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.

³⁰Neuerthelesse, what saith the Scripture? ^*Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.

³¹So then, brethren, we are not children of the bondwoman, but of the free.

¹¹He putteth my feet in the stocks, he marketh all my paths.

¹¹He putteth my feete in the stockes, he marketh all my pathes.

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁵But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

²⁶And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

²⁷Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

²⁸For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

²⁹Abraham saith unto him, They have Moses and the prophets; let them hear them.

³⁰And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

³¹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

²⁵But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.

²⁶And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.

²⁷Then he said, I pray thee therefore father, that thou wouldest send him to my fathers house:

²⁸For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.

²⁹Abraham saith vnto him, They haue Moses and the Prophets, let them heare them.

³⁰And hee said, Nay, father Abraham: but if one went vnto them from the dead, they will repent.

³¹And hee said vnto him, If they heare not Moses and the Prophets, neither will they be perswaded, though one rose from the dead.

⁶Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

⁷Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

⁶Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:

⁷Neither because they are the seed of Abraham are they all children: but ^*in Isaac shall thy seed be called.

⁹And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

⁹And thinke not to say within your selues, ^*Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

¹⁴And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

¹⁴And thy seed shall be as the dust of the earth, and thou shalt ^†spread abroad ^*to the West, and to the East, and to the North, and to the South: and in thee, and ^*in thy seed, shall all the families of the earth be blessed.

¹⁷That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

¹⁸And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

¹⁷That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea ^†shore, and thy seed shall possesse the gate of his enemies.

^18*And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

⁸Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

^8*Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.

⁴As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

⁵Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

⁶And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

⁴As for me, behold, my couenant is with thee, and thou shalt be a father of ^†many nations.

⁵Neither shall thy name any more be called Abram, but thy name shall bee Abraham: ^*for a father of many nations haue I made thee.

⁶And I will make thee exceeding fruitfull, and I will make nations of thee, and Kings shall come out of thee.

¹⁶Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁸For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

¹⁶Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

¹⁸For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.

¹⁶And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

¹⁶And I will blesse her, and giue thee a sonne also of her: yea I wil blesse her, and ^†she shalbe a mother of nations; Kings of people shall be of her.

³And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

³And I will blesse them that blesse thee, and curse him, that curseth thee: ^*and in thee shal all families of the earth be blessed.

¹⁰The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

¹⁰The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:

¹¹Yea, all kings shall fall down before him: all nations shall serve him.

¹¹Yea, all Kings shall fall downe before him: all nations shall serue him.

¹⁸For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

²⁰Now a mediator is not a mediator of one, but God is one.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

¹⁸For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

²⁰Now a mediatour is not a Mediatour of one, but God is one.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

²³But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

²⁸For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is ^†consecrated for euermore.

¹¹So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

¹¹So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

⁴Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

⁷And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

^7*And I will make void the counsell of Iudah and Ierusalem in this place, and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their liues: and their carkeises will I giue to be meat for the foules of the heauen, and for the beasts of the earth.

¹²But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.

¹²But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the LORD shal forgiue her.

¹⁵But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

¹⁵But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.

¹²⁶It is time for thee, Lord, to work: for they have made void thy law.

¹²⁶ It is time for thee, LORD, to worke: for they haue made voyde thy Law.

¹³(For until the law sin was in the world: but sin is not imputed when there is no law.

¹³For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

⁵⁶The sting of death is sin; and the strength of sin is the law.

⁵⁶The sting of death is sinne, and the strength of sinne is the law.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹⁴For we know that the law is spiritual: but I am carnal, sold under sin.

¹⁵For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

¹⁶If then I do that which I would not, I consent unto the law that it is good.

¹⁷Now then it is no more I that do it, but sin that dwelleth in me.

¹⁸For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

¹⁹For the good that I would I do not: but the evil which I would not, that I do.

²⁰Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

²¹I find then a law, that, when I would do good, evil is present with me.

²²For I delight in the law of God after the inward man:

²³But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

²⁴O wretched man that I am! who shall deliver me from the body of this death?

²⁵I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁴For wee know that the Law is spirituall: but I am carnall, sold vnder sinne.

¹⁵For that which I do, I ^†allow not: for what I would, that do I not, but what I hate, that doe I.

¹⁶If then I doe that which I would not, I consent vnto the Law, that it is good.

¹⁷Now then, it is no more I that doe it: but sinne that dwelleth in me.

¹⁸For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.

¹⁹For the good that I would, I do not: but the euill which I would not, that I doe.

²⁰Now if I doe that I would not, it is no more I that do it, but sinne that dwelleth in me.

²¹I find then a Law, that when I would do good, euil is present with me.

²²For I delight in the Lawe of God, after the inward man.

²³But I see another Lawe in my members, warring against the Lawe of my minde, and bringing me into captiuity to the Law of sinne, which is in my members.

²⁴O wretched man that I am: who shall deliuer me from ^‖the body of this death?

²⁵I thanke God through Iesus Christ our Lord. So then, with the mind I my self serue the Law of God: but with the flesh, the law of sinne.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

^36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.

⁴Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

⁴Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the law.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁹For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.

⁶Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

⁶Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ^‖disobedience.

³⁰And the times of this ignorance God winked at; but now commandeth all men every where to repent:

³¹Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

³⁰And the times of this ignorance God winked at, but now commandeth all men euery where to repent:

³¹Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ^‖hath giuen assurance vnto all men, in that he hath raised him from the dead.

²²If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

²²If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ^‖cloke for their sinne.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹²For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁶Who will render to every man according to his deeds:

⁵But after thy hardnesse, and impenitent heart, ^*treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:

^6*Who will render to euery man according to his deedes:

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

¹⁹They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.

^19†*‖They shall cast their siluer in the streets, and their golde shalbe remooued: their siluer and their golde shall not be able to deliuer them in the day of the wrath of the LORD: they shall not satisfie their soules, neither fill their bowels: because it is the stumbling blocke of their iniquitie.

¹⁸Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

^18*Neither their siluer nor their golde shall be able to deliuer them in the day of the LORDs wrath; but the whole land shall bee ^*deuoured by the fire of his iealousie: for hee shall make euen a speedy riddance of all them that dwell in the land.

¹³Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

¹³Goe yee, enquire of the LORD for me, and for the people, and for all Iudah, concerning the wordes of this booke that is found: for great is the wrath of the LORD that is kindled against vs, because our fathers haue not hearkened vnto the woordes of this booke, to doe according vnto all that which is written concerning vs.

⁶For which things’ sake the wrath of God cometh on the children of disobedience:

⁶For which things sake, the wrath of God commeth on the children of disobedience,

²⁰The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.

²¹And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

²²So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it;

²³And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:

²⁴Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?

²⁵Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

²⁶For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:

²⁷And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:

²⁸And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

²⁰The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.

²¹And the LORD shall separate him vnto euill, out of all the tribes of Israel, according to all the curses of the Couenant, that ^†are written in this booke of the Law:

²²So that the generation to come of your children, that shall rise vp after you, and the stranger that shall come from a farre land, shall say, when they see the plagues of that land, and the sicknesses ^†which the LORD hath layd vpon it;

²³ And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, ^*like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:

²⁴Euen al nations shal say, ^*Wherefore hath the LORD done thus vnto this land? what meaneth the heat of this great anger?

²⁵Then men shall say, Because they haue forsaken the Couenant of the LORD God of their fathers, which he made with them when he brought them foorth out of the land of Egypt.

²⁶For they went and serued other gods, & worshipped them, gods whom they knew not, and ^† whom he had not giuen vnto them.

²⁷And the anger of the LORD was kindled against this land, to bring vpon it all the curses, that are written in this booke.

²⁸And the LORD rooted them out of their land, in anger and in wrath, and in great indignation, and cast them into another land, as it is this day.

⁸For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us.

^8*For this gird you with sackcloth; lament and howle: for the fierce anger of the LORD is not turned backe from vs.

²²Thou hast called as in a solemn day my terrors round about, so that in the day of the Lord’s anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

²²Thou hast called as in a solemne day my terrours round about, so that in the day of the LORDs anger, none escaped nor remained: those that I haue swadled and brought vp, hath mine enemy consumed.

¹⁴And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel.

¹⁴And beholde, ye are risen vp in your fathers stead, an increase of sinfull men, to augment yet the fierce anger of the LORD toward Israel.

¹⁷For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

¹⁷For therein is the righteousnesse of God reueiled from faith to faith: as it is written, ^*The iust shall liue by faith.

¹⁶And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

¹⁷For the great day of his wrath is come; and who shall be able to stand?

¹⁶And said to the mountaines and rockes, ^*Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe:

¹⁷For the great day of his wrath is come, and who shall be able to stand?

¹⁵And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

¹⁵And out of his mouth goeth a sharpe sword, that with it hee should smite the nations: and he shal rule them with a rod of yron: and he treadeth the winepresse of the fiercenesse and wrath of Almighty God.