Romans 9:18–22

²¹And the Lord said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

²¹And the LORD said vnto Moses, When thou goest to returne into Egypt, see that thou doe all those wonders before Pharaoh, which I haue put in thine hand: but I wil harden his heart, that hee shall not let the people goe.

²⁰For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.

²⁰For it was of the LORD to harden their hearts, that they should come against Israel in battell, that he might destroy them vtterly, & that they might haue no fauour: but that hee might destroy them, as the LORD commanded Moses.

¹⁵For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁵For hee saith to Moses, ^*I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁷What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ^‖blinded,

⁸According as it is written, ^*God hath giuen them the spirit of ^‖slumber: ^*eyes that they should not see, and eares that they should not heare vnto this day.

³⁰But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

³⁰But Sihon King of Heshbon would not let vs passe by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

²⁸Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

²⁶Saying, ^*Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.

²⁷For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.

²⁸Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.

¹³And he hardened Pharaoh’s heart, that he hearkened not unto them; as the Lord had said.

¹³And hee hardened Pharaohs heart, that hee hearkened not vnto them, as the LORD had said.

¹⁷¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

¹⁷¶ O LORD, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, the tribes of thine inheritance.

²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

²⁵Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

²⁷And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁴Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:

²⁵Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.

²⁶For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:

²⁷And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

¹⁴And in them is fulfilled the prophecie of Esaias, which saith, ^*By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.

¹⁵For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

⁶And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

⁶And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

¹²Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

³⁵But some man will say, How are the dead raised up? and with what body do they come?

³⁵But some man will say, How are the dead raysed vp? and with what body doe they come?

²⁰But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

²⁰But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹¹Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

^11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.

¹³But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

¹⁴For he performeth the thing that is appointed for me: and many such things are with him.

¹³But hee is in one minde, and who can turne him? and what ^*his soule desireth, euen that he doeth.

¹⁴For he performeth the thing that is appointed for mee: and many such things are with him.

¹²Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

¹³If God will not withdraw his anger, the proud helpers do stoop under him.

¹⁴How much less shall I answer him, and choose out my words to reason with him?

¹⁵Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

^12*Behold, he taketh away, ^†who can hinder him? who will say vnto him, What doest thou?

¹³ If God will not withdraw his anger, the ^†proud helpers doe stoupe vnder him.

¹⁴How much lesse shall I answere him, and choose out my words to reason with him?

¹⁵Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.

¹⁹If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

¹⁹If I speake of strength, loe, hee is strong: and if of iudgement, who shall set me a time to pleade?

²¹The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

²¹The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restraine.

²³Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

²³Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁹Thou wilt say then, The branches were broken off, that I might be graffed in.

¹⁹Thou wilt say then, The branches were broken off, that I might bee graffed in.

⁵But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

⁶God forbid: for then how shall God judge the world?

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁸And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁵But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)

⁶God forbid: for then how shall God iudge the world?

⁷For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?

⁸And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.

¹⁶Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

^16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?

⁹Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

¹⁰Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

¹¹Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

^9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?

¹⁰Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?

¹¹Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.

⁸But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

⁸But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.

¹³Why dost thou strive against him? for he giveth not account of any of his matters.

¹³Why doest thou striue against him? for ^†he giueth not account of any of his matters.

²³Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

²³Who hath inioyned him his way? or who can say, Thou hast wrought iniquitie?

²Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

²Shall hee that contendeth with the Almightie, instruct him? he that reproueth God, let him answere it.

¹⁵Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

¹⁵Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

³Shall vain words have an end? or what emboldeneth thee that thou answerest?

³Shall ^†vaine words haue an ende? or what emboldeneth thee, that thou answerest?

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

^20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?

²Who is this that darkeneth counsel by words without knowledge?

³Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

²Who is this that darkneth counsell by words without knowledge?

³Gird vp nowe thy loines like a man; for I will demaund of thee, and ^†answere thou me.

⁸Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

^8*Wilt thou also disanul my iudgement? Wilt thou condemne mee, that thou mayest be righteous?

²I know that thou canst do every thing, and that no thought can be withholden from thee.

³Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

⁴Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

⁵I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

⁶Wherefore I abhor myself, and repent in dust and ashes.

²I know that thou canst doe euery thing, and that ^‖no thought can bee withholden from thee.

^3*Who is he that hideth counsel without knowledge? therefore haue I vttered that I vnderstood not, things too wonderfull for me, which I knew not.

⁴Heare, I beseech thee, and I will speake: I will demand of thee, and declare thou vnto me.

⁵I haue heard of thee by the hearing of the eare: but now mine eye seeth thee.

⁶Wherefore I abhorre my selfe, and repent in dust and ashes.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

⁵Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

⁵Once haue I spoken, but I will not answere: yea twise, but I will proceed no further.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

^8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

⁹Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

⁹ Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ^‖answering againe:

¹⁶For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

¹⁶For what knowest thou, O wife, whether thou shalt saue thy husband? or how knowest thou, O man, whether thou shalt saue thy wife?

⁸But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

⁸But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.

²⁰But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

²¹If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

²⁰But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.

²¹If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.

⁴The Lord hath made all things for himself: yea, even the wicked for the day of evil.

^4*The LORD hath made all things for himselfe: yea, euen the wicked for the day of euill.

³Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.

⁴And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

⁵Then the word of the Lord came to me, saying,

⁶O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

^3‖Then I went downe to the potters house, and behold, hee wrought a worke on the wheeles.

^4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.

⁵Then the word of the LORD came to me, saying,

^6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.

¹⁵But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

¹⁵But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.

²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

²² What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ^‖fitted to destruction:

²³And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?

¹¹(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

¹¹(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)

¹⁸Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

¹⁸Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.

⁸Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.

⁸Israel is swallowed vp, now shal they be among the Gentiles, as a vessell wherein is no pleasure.

²⁸Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

²⁸ Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

⁴The Lord hath made all things for himself: yea, even the wicked for the day of evil.

^4*The LORD hath made all things for himselfe: yea, euen the wicked for the day of euill.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

²¹Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

²¹Hath not the ^*potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?

²⁰But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

²⁰But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.

¹⁶And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

¹⁶And in very deede, for ^*this cause haue I ^†raised thee vp, for to shewe in thee my power, and that my name may be declared throughout all the earth.

¹⁶Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

¹⁶Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.

¹⁷For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

¹⁷For the Scripture saith vnto Pharaoh, ^*Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

⁵But after thy hardnesse, and impenitent heart, ^*treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:

¹¹Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

¹²¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

¹¹Because sentence against an euill worke is not executed speedily; therefore the heart of the sonnes of men is fully set in them to doe euill.

¹²¶ ^*Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.

³¹Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

³²Fill ye up then the measure of your fathers.

³³Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³¹Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.

³²Fil ye vp then the measure of your fathers.

³³Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?

¹¹Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

¹¹Who knoweth the power of thine anger? euen according to thy feare, so is thy wrath.

²¹These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

²²Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

²¹These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.

²²Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.

¹¹¶ And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

¹¹¶ And the LORD said vnto Moses, How long will this people provoke me? and how long will it bee, yer they beleeue me, for all the signes which I haue shewed among them?

¹⁸The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

¹⁸The LORD is ^*long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, ^*visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.

⁹For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

⁹For God hath not appointed vs to wrath: but to obtaine saluation by our Lord Iesus Christ,

⁸But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

⁹The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

⁸But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.

⁹The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.

¹⁶But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

¹⁶But in the fourth generation they shall come hither againe: for the iniquitie of the Amorites is not yet full.

²⁰Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

²⁰Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

¹⁵And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

¹⁵And account that the long suffering of the Lord is saluation, euen as our beloued brother Paul also, according to the wisedome giuen vnto him, hath written vnto you.

²²¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.

²²¶ It is of the LORDs mercies that wee are not consumed, because his compassions faile not.

¹⁶And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

¹⁷For the great day of his wrath is come; and who shall be able to stand?

¹⁶And said to the mountaines and rockes, ^*Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe:

¹⁷For the great day of his wrath is come, and who shall be able to stand?

⁹And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

¹⁰And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

¹¹And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

⁹And when hee had opened the fift seale, I saw vnder the altar, the soules of them that were slaine for the word of God, and for the testimony which they held.

¹⁰And they cried with a lowd voice, saying, How long, O Lord, holy and true, doest thou not iudge and auenge our blood on them that dwell on the earth?

¹¹And white robes were giuen vnto euery one of them, and it was sayd vnto them, that they should rest yet for a little season, vntill their fellow seruants also, and their brethren that should be killed as they were, should be fulfilled.

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.