KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 19:33
Complete exact-word concordance
LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
¶ LORD, my heart is not haughtie, nor mine eyes loftie: neither doe I exercise my selfe in great matters, or in things too high for mee.
Surely I will not come into the tabernacle of my house, nor go up into my bed;
Surely I will not come into the tabernacle of my house: nor goe vp into my bed.
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
That our oxen may be strong to labour, that there be no breaking in, nor going out; that there be no complaining in our streetes.
1611 marginal noteHeb. able to beare burdens, or loaden with flesh.
Put not your trust in princes, nor in the son of man, in whom there is no help.
Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
1611 marginal noteOr, saluation.
1611 marginal notePsal.118.8,9.
Turn not to the right hand nor to the left: remove thy foot from evil.
Turne not to the right hande nor to the left: remoue thy foot frō euil.
1611 marginal noteDeut. 5.32
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
Give not sleep to thine eyes, nor slumber to thine eyelids.
Giue not sleepe to thine eyes, nor slumber to thine eyelids.
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
1611 marginal noteOr, open places.
1611 marginal noteOr, the chiefe part.
Also to punish the just is not good, nor to strike princes for equity.
Also to punish the iust is not good, nor to strike princes for equitie.
There is no wisdom nor understanding nor counsel against the Lord.
There is no wisedome, nor vnderstanding, nor counsell against the LORD.
1611 marginal noteIer. 9.23.
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