1 Timothy 6:1–10

¹⁷Honour all men. Love the brotherhood. Fear God. Honour the king.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

^17‖Honour all men. Loue the brotherhood. Feare God. Honour the King.

¹⁸Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.

¹⁹For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

⁵Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

⁶Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

⁷With good will doing service, as to the Lord, and not to men:

⁸Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

⁵Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:

⁶Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:

⁷With good will doing seruice, as to the Lord, and not to men,

⁸Knowing that whatsoeuer good thing any man doeth, the same shall he receiue of the Lord, whether he be bond or free.

⁵To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

⁵ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁹Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

⁹ Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ^‖answering againe:

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

²¹Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

²²For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

²¹Art thou called being a seruant? care not for it: but if thou maist be made free, vse it rather.

²²For he that is called in the Lord, being a seruant, is the Lords ^†free man: likewise also hee that is called being free, is Christs seruant.

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²²Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

²³And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

²⁴Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

²⁵But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

²²Seruants, obey in all things your masters according to the flesh: not with eye seruice as men pleasers, but in singlenesse of heart, fearing God:

²³And whatsoeuer yee doe, doe it heartily, as to the Lord, and not vnto men:

²⁴Knowing, that of the Lord yee shall receiue the reward of the inheritance: for ye serue the Lord Christ.

²⁵But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.

⁶¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

⁶¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

²²And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

²²And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.

⁷And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

⁷And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.

¹⁰Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

¹⁰Now therfore why tempt ye God, ^*to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

¹¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.

¹THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

¹¶ Then said he vnto the disciples, ^*It is impossible but that offences will come, but wo vnto him through whom they come.

³⁰For my yoke is easy, and my burden is light.

^30*For my yoke is easie, and my burden is light.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

¹³And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

¹³And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?

²And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.

³And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

²And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she ^†waited on Naamans wife.

³And shee saide vnto her mistresse, Would God my lord were ^†with the Prophet that is in Samaria, for hee would ^†recouer him of his leprosie.

¹⁴Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

¹⁴Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.

⁴⁸Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

⁴⁸Therefore shalt thou serue thine enemies, which the LORD shall send against thee, in hunger, and in thirst, and in nakednesse, and in want of all things: and he shall put a yoke of iron vpon thy necke, vntill he haue destroyed thee.

²⁰And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.

^20*And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

²³And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.

^23‖And I will sanctifie my great Name which was prophaned among the heathen, which ye haue prophaned in the midst of them, and the heathen shall know, that I am the LORD, saith the LORD God, when I shall be sanctified in you before their eyes.

⁷And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁷And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

⁹And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

⁹And the Angel of the LORD said vnto her, Returne to thy mistresse, and submit thy selfe vnder her hands.

¹²And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

¹²And he said, O LORD, God of my master Abraham, I pray thee send me good speed this day, and shew kindnesse vnto my master Abraham.

²And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

²And Abraham said vnto his eldest seruant of his house, that ruled ouer all that he had, ^*Put, I pray thee, thy hand vnder my thigh:

²⁷And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.

²⁷And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren.

⁶¶ I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

⁶¶ I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke.

⁵Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.

^5*Now therefore, what haue I here, sayth the LORD, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the LORD, and my Name continually euery day is blasphemed.

⁶Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

^6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?

⁹But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

⁹But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.

⁵Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

⁵Then the Leuites, Ieshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodiiah, Shebaniah, and Pethahiah, sayde, Stand vp, and blesse the LORD your God for euer and euer, and blessed bee thy glorious Name, which is exalted aboue all blessing and praise.

³⁵And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

³⁶And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.

³⁷And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

³⁸But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.

³⁹And I said unto my master, Peradventure the woman will not follow me.

⁴⁰And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:

⁴¹Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

⁴²And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:

⁴³Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

⁴⁴And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master’s son.

⁴⁵And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

⁴⁶And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

⁴⁷And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

⁴⁸And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.

⁴⁹And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

⁵⁰Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.

⁵¹Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the Lord hath spoken.

⁵²And it came to pass, that, when Abraham’s servant heard their words, he worshipped the Lord, bowing himself to the earth.

⁵³And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

⁵⁴And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

⁵⁵And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

⁵⁶And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.

⁵⁷And they said, We will call the damsel, and inquire at her mouth.

⁵⁸And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

⁵⁹And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

⁶⁰And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

⁶¹¶ And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

⁶²And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.

⁶³And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

⁶⁴And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

⁶⁵For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

⁶⁶And the servant told Isaac all things that he had done.

⁶⁷And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.

³⁵And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.

³⁶And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath.

³⁷And my master made me sweare, saying, Thou shalt not take a wife to my sonne, of the daughters of the Canaanites, in whose land I dwell:

³⁸But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne.

³⁹And I said vnto my master, Peraduenture the woman will not followe me.

⁴⁰And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house.

⁴¹Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath.

⁴²And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe:

^43*Behold, I stand by the well of water; and it shall come to passe, that when the virgine commeth foorth to draw water, and I say to her, Giue me, I pray thee, a litle water of thy pitcher to drinke;

⁴⁴And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne.

⁴⁵And before I had done speaking in mine heart, behold, Rebekah came forth, with her pitcher on her shoulder; and she went downe vnto the well, and drew water: and I said vnto her, Let me drinke, I pray thee.

⁴⁶And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also.

⁴⁷And I asked her, and said, whose daughter art thou? and she said, The daughter of Bethuel, Nahors sonne, whom Milcah bare vnto him: and I put the earering vpon her face, and the bracelets vpon her hands.

⁴⁸And I bowed downe my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led mee in the right way to take my masters brothers daughter vnto his sonne.

⁴⁹And now if you wil deale kindly and truely with my master, tell me: and if not, tell me, that I may turne to the right hand, or to the left.

⁵⁰Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speake vnto thee bad or good.

⁵¹Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken.

⁵²And it came to passe, that when Abrahams seruant heard their words, he worshipped the LORD, bowing himselfe to the earth.

⁵³And the seruant brought foorth ^†iewels of siluer, and iewels of gold, and raiment, and gaue them to Rebekah: He gaue also to her brother, and to her mother precious things.

⁵⁴And they did eate and drinke, he and the men that were with him, and taried all night, and they rose vp in the morning, and he said, ^*Send me away vnto my master.

⁵⁵And her brother and her mother said, Let the damsell abide with vs ^‖ a few dayes, at the least ten; after that, she shall goe.

⁵⁶And he said vnto them, Hinder me not, seeing the LORD hath prospered my way: send me away, that I may goe to my master.

⁵⁷And they said, wee will call the Damsell, and enquire at her mouth.

⁵⁸And they called Rebekah, and said vnto her, Wilt thou go with this man? and she said, I will goe.

⁵⁹And they sent away Rebekah their sister, and her nurse, and Abrahams seruant, and his men.

⁶⁰And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.

⁶¹¶ And Rebekah arose, and her damsels, & they rode vpon the camels, and followed the man: and the seruant tooke Rebekah, and went his way.

⁶²And Isaac came from the way of the ^*well Lahai-roi, for he dwelt in the South countrey.

⁶³And Isaac went out, to ^‖meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming.

⁶⁴And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.

⁶⁵For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.

⁶⁶And the seruant tolde Isaac all things that he had done.

⁶⁷And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.

¹¹These things command and teach.

¹¹These things command & teach.

¹MASTERS, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

¹¶ Masters, giue vnto your seruants that which is iust and equall, knowing that yee also haue a Master in heauen.

⁴¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

⁵And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

⁴¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.

⁵And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee.

¹THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

¹¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.

¹REBUKE not an elder, but intreat him as a father; and the younger men as brethren;

¹¶ Rebuke not an Elder, but intreate him as a father, and the yonger men as brethren:

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

³Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:

²To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

²To the saints and faithfull brethren in Christ, which are at Colosse, grace be vnto you, and peace from God our Father, and the Lord Iesus Christ.

⁴Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

⁴Since we heard of your faith in Christ Iesus, and of the loue which yee haue to all the Saints,

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

¹¶ Paul an Apostle of Iesus Christ by the will of God, to the Saincts which are at Ephesus, and to the faithfull in Christ Iesus.

¹⁵Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

¹⁵Wherefore I also, after I heard of your faith in the Lord Iesus, and loue vnto all the Saints,

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

²⁶For ye are all the children of God by faith in Christ Jesus.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁶For ye are all the children of God by faith in Christ Iesus.

²⁷For as many of you as haue bene baptized into Christ, haue put on Christ.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹WHEREFORE, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

¹¶ Wherfore holy brethrē, partakers of the heauenly calling, consider the Apostle and high Priest of our profession Christ Iesus,

¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

¹⁴For wee are made partakers of Christ, if we hold the beginning of our confidence stedfast vnto the end.

²⁸¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

²⁸¶ ^*And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁸But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

^8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

²⁴¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

²⁴¶ ^*No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.

³And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?

³And they gathered themselues together against Moses, and against Aaron, and said vnto them, ^† Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?

¹⁰I beseech thee for my son Onesimus, whom I have begotten in my bonds:

¹¹Which in time past was to thee unprofitable, but now profitable to thee and to me:

¹²Whom I have sent again: thou therefore receive him, that is, mine own bowels:

¹³Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

¹⁴But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

¹⁵For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

¹⁶Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

¹⁰I beseech thee for my sonne Onesimus, whome I haue begotten in my bonds,

¹¹Which in time past was to thee vnprofitable: but now profitable to thee and to me:

¹²Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels.

¹³Whome I would haue reteined with mee, that in thy stead hee might haue ministred vnto me in the bonds of the Gospel.

¹⁴But without thy minde would I doe nothing, that thy benefite should not bee as it were of necessitie, but willingly.

¹⁵For perhaps hee therefore departed for a season, that thou shouldest receiue him for euer:

¹⁶Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord?

¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

¹⁷And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ^‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

¹BUT speak thou the things which become sound doctrine:

¹¶ But speake thou the things which become sound doctrine:

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

⁵Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

⁶That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

⁷For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

⁵Hearing of thy loue, and faith, which thou hast toward the Lord Iesus, and toward all Saints:

⁶That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus.

⁷For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother.

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

³As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹⁰For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

¹BUT speak thou the things which become sound doctrine:

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

¹¶ But speake thou the things which become sound doctrine:

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

⁸He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

⁸He therefore that ^‖despiseth, despiseth not man, but God, who hath also giuen vnto vs his holy Spirit.

⁶From which some having swerved have turned aside unto vain jangling;

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

²For ye know what commandments we gave you by the Lord Jesus.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

²For yee know what commandements wee gaue you, by the Lord Iesus.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

²⁰Teaching them to obserue all things, whatsoeuer I haue commanded you: and loe, I am with you alway, euen vnto the end of the world. Amen.

⁴A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

^4†A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

³According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

³According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ^‖to glory and vertue.

⁴Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

²¹They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

²¹They say vnto him, Cesars. Then sayth he vnto them, ^*Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

²³But foolish and unlearned questions avoid, knowing that they do gender strifes.

²³But foolish and vnlearned questions auoid, knowing that they doe gender strifes.

⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God;

⁴Traitours, heady, high minded, louers of pleasures more then louers of God,

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

⁹But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

⁹But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

²When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

¹⁸For first of all when yee come together in the Church, I heare that there be ^‖diuisions among you, and I partly beleeue it.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

²⁰For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

²⁰For ye suffer if a man bring you into bondage, if a man deuoure you, if a man take of you, if a man exalt himselfe, if a man smite you on the face.

⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

⁴Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.

¹⁵But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

¹⁵But if it be a question of words, and names, and of your law, looke ye to it: for I wil be no iudge of such matters.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

⁹But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

⁹But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

⁴Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

^4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

⁶But he giueth more grace, wherefore he saith, ^*God resisteth the proude, but giueth grace vnto the humble.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹⁴Do all things without murmurings and disputings:

¹⁴Doe all things without murmurings, and disputings:

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁷There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

⁷There is that maketh himselfe rich, yet hath nothing: there is that maketh himselfe poore, yet hath great riches.

¹⁴Whoso boasteth himself of a false gift is like clouds and wind without rain.

^14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

¹⁷Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

¹HIM that is weak in the faith receive ye, but not to doubtful disputations.

¹¶ Him that is weake in the faith receiue you, but not to ^‖doubtfull disputations.

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

⁸Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

⁸Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ^‖reprobate concerning the faith.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁶They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ^‖reprobate.

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

³³Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

³³Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

⁶From which some having swerved have turned aside unto vain jangling;

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁸Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

⁹Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

⁸Looke to your selues, that wee lose not those things which wee haue ^‖wrought, but that we receiue a full reward.

⁹Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.

¹⁰If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

¹³But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.

¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

¹⁷Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.

¹⁸A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.

^19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

⁶Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

³For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

³For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ^‖abundance of her delicacies.

⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

⁸And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:

⁹ Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

¹⁷This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,

¹⁸Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the ^*‖blindnesse of their heart:

¹⁹Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.

¹³And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

¹³And said vnto them, It is written, ^*My house shall be called the house of prayer, ^*but yee haue made it a denne of theeues.

²⁰¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

²¹So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

²²And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

²³And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

²⁴And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

²⁵But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

²⁶And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁰¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.

²¹So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, ^† Is all well?

²²And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.

²³And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.

²⁴And when he came to the ^‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.

²⁵But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went ^†no whither.

²⁶And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

²⁴For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

²⁵Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

²⁶Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

²⁷So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

²⁸And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

²⁴For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:

²⁵Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.

²⁶Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.

²⁷So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.

²⁸And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y ^e Ephesians.

¹⁸And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

¹⁹Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

¹⁸And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,

¹⁹Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

^13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.

¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

^10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹³And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

¹³And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ^‖slaues, and soules of men.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁸And having food and raiment let us be therewith content.

⁸And hauing food and raiment let vs be therewith content.

¹¹Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

¹²I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

¹³I can do all things through Christ which strengtheneth me.

¹¹Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.

¹²I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.

¹³I can do all things through Christ, which strengtheneth me.

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

³¹¶ But rather seek ye the kingdom of God; and all these things shall be added unto you.

³²Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

³¹¶ But rather seeke yee the kingdome of God, and all these things shall be added vnto you.

³²Feare not, litle flocke, for it is your fathers good pleasure to giue you the kingdome.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

²¹For to me to live is Christ, and to die is gain.

²¹For to me to liue is Christ, and to die is gaine.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³²(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

¹¹For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

^11*For the LORD God is a sunne and shield: the LORD will giue grace and glory: no good thing will he withhold from them that walke vprightly.

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁴And patience, experience: and experience, hope:

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

¹⁴And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

¹⁴And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ^‖Doe violence to no man, neither accuse any falsely, & be content with your ^‖wages.

²¹And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.

²¹And Moses was content to dwel with the man, and he gaue Moses Zipporah his daughter.

¹⁸Riches and honour are with me; yea, durable riches and righteousness.

¹⁹My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

²⁰I lead in the way of righteousness, in the midst of the paths of judgment:

²¹That I may cause those that love me to inherit substance; and I will fill their treasures.

^18*Riches and honour are with me, yea durable riches and righteousnesse.

^19*My fruite is better then gold, yea then fine gold, and my reuenue then choise siluer.

^20‖I leade in the way of righteousnesse, in the midst of the pathes of iudgment.

²¹That I may cause those that loue me, to inherite substance: and I will fill their treasures.

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¹³¶ Happy is the man that findeth wisdom, and the man that getteth understanding.

¹⁴For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

¹⁶Length of days is in her right hand; and in her left hand riches and honour.

¹⁷Her ways are ways of pleasantness, and all her paths are peace.

¹⁸She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

¹³¶ ^†Happy is the man that findeth wisedome, and the man that getteth vnderstanding.

^14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

¹⁶Length of dayes is in her right hand: and in her left hand, riches and honour.

¹⁷Her wayes are wayes of plesantnesse: and all her pathes are peace.

¹⁸She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.

²¹And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

²¹And said, ^*Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.

¹⁷For when he dieth he shall carry nothing away: his glory shall not descend after him.

^17*For when he dieth, he shall carry nothing away: his glory shall not descend after him.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²¹So is he that layeth up treasure for himself, and is not rich toward God.

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

²¹So is he that laieth vp treasure for himselfe, and is not rich towards God.

¹⁵As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

^15*As he came forth of his mothers wombe, naked shall he returne to goe as he came, and shall take nothing of his labour, which he may carry away in his hand.

^16*And this also is a sore euill, that in all points as he came, so shall hee goe: and what profit hath he that hath laboured for the winde?

²⁴For riches are not for ever: and doth the crown endure to every generation?

^24††For riches are not for euer: and doth the crowne endure to euery generation?

²²And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²²And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.

¹¹Give us this day our daily bread.

¹¹Giue vs this day our daily bread.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²⁶Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

²⁸And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.

²⁹And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.

³⁰Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?

³¹Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?

³²(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

²⁰And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

²⁰And Iacob vowed a vow, saying, If God will be with me, and will keepe me in this way that I goe, and will giue me bread to eate, and raiment to put on,

⁸Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

⁹Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.

^8*†Remoue farre from mee vanity, and lyes; giue me neither pouerty, nor riches, feede me with food conuenient for me.

^9*†Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poore, and steale, and take the name of my God in vaine.

⁷For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing.

⁷For the LORD thy God hath blessed thee, in all the workes of thy hand: hee knoweth thy walking thorow this great wildernesse: these fourtie yeres the LORD thy God hath bene with thee, thou hast lacked nothing.

¹²I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹²I know that there is no good in them, but for a man to reioyce, and to doe good in his life.

¹³And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.

³And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.

⁴Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

³And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man ^*doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the LORD doth man liue.

^4*Thy raiment waxed not old vpon thee, neither did thy foote swell these fourtie yeeres.

²⁴¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

²⁵For who can eat, or who else can hasten hereunto, more than I?

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

²⁴¶ ^*‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.

²⁵For who can eate? or who else can hasten hereunto more then I?

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

²³Be thou diligent to know the state of thy flocks, and look well to thy herds.

²⁴For riches are not for ever: and doth the crown endure to every generation?

²⁵The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

²⁶The lambs are for thy clothing, and the goats are the price of the field.

²⁷And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

^23†Be thou diligent to knowe the state of thy flocks, and looke well to thy herds.

^24††For riches are not for euer: and doth the crowne endure to euery generation?

²⁵The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered.

²⁶The lambes are for thy clothing, and the goates are the price of thy field.

^27†And thou shalt haue goats milke enough for thy food, for the food of thy houshold, and for the maintenance for thy maidens.

¹⁵¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

¹⁵¶ And ^*he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day,

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁵Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.

²⁷He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

²⁷Hee that is greedy of gaine, troubleth his owne house: but he that hateth gifts, shall liue.

²⁰A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

²¹To have respect of persons is not good: for for a piece of bread that man will transgress.

²²He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

^20*‖A faithfull man shall abound with blessings: but hee that maketh haste to be rich, shall not be innocent.

^21*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.

^22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.

⁷Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

⁷Moreouer, hee must haue a good report of them which are without, lest he fall into reproch, and the snare of the deuill.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

¹⁹And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

¹⁹And the cares of this world, ^*and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.

²²That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

²²That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:

²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

²²He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.

¹GO to now, ye rich men, weep and howl for your miseries that shall come upon you.

²Your riches are corrupted, and your garments are motheaten.

³Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

⁴Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

¹¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.

²Your riches are corrupted, and your garments motheaten:

³Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.

⁴Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁶But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

¹⁶But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.

²²But when the young man heard that saying, he went away sorrowful: for he had great possessions.

²²But when the young man heard that saying, he went away sorrowfull: for he had great possessions.

¹⁷For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

¹⁸And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.

¹⁹Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.

¹⁷For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people.

¹⁸And Balaam answered and said vnto the seruants of Balak, ^*If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the LORD my God, to doe lesse or more.

¹⁹Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.

¹⁷Surely in vain the net is spread in the sight of any bird.

¹⁸And they lay wait for their own blood; they lurk privily for their own lives.

¹⁹So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

¹⁷Surely in vaine the net is spread ^†in the sight of any bird.

¹⁸And they lay wait for their owne blood, they lurke priuily for their owne liues.

¹⁹So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.

²¹An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

²¹An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.

⁶The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

^6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.

¹⁶He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

¹⁶Hee that oppresseth the poore to increase his riches, and he that giueth to the rich, shall surely come to want.

⁹Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

⁹Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,

²⁰¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

²¹So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

²²And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

²³And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

²⁴And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

²⁵But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

²⁶And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁰¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.

²¹So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, ^† Is all well?

²²And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.

²³And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.

²⁴And when he came to the ^‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.

²⁵But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went ^†no whither.

²⁶And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

²⁶And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

²⁶And that they may ^†recouer themselues out of the snare of the deuill, who are ^†taken captiue by him at his will.

⁴Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

⁵And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

⁴Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.

⁵And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.

⁴¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁶That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

⁴¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁶That wee may ^*buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?

²⁵The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.

²⁵The grauen images of their gods ^*shall yee burne with fire: thou ^*shalt not desire the siluer or golde that is on them, nor take it vnto thee, lest thou bee snared therein: for it is an abomination to the LORD thy God.

¹⁰And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.

¹¹Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

¹²Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

¹³But the men of Sodom were wicked and sinners before the Lord exceedingly.

¹⁰And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.

¹¹Then Lot chose him all the plaine of Iordane: and Lot iourneyed East; and they separated themselues the one from the other.

¹²Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.

¹³But the men of Sodome were wicked, and sinners before the LORD exceedingly.

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁸And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

^8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.

⁸¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

⁸¶ ^*Woe vnto them that ioyne house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth.

¹¹Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

¹¹Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.

²⁴And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

²⁵And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

²⁶And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.

²⁴And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.

²⁵And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

²⁶And they raised ouer him a great heape of stones vnto this day: so the LORD turned from the fiercenesse of his anger: Wherefore the name of the place was called, The valley of ^†Achor, vnto this day.

³⁵For as a snare shall it come on all them that dwell on the face of the whole earth.

³⁵For as a snare shall it come on all them that dwell on the face of the whole earth.

¹⁵And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

¹⁵And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.

³¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

⁴Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

⁵And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

³¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,

⁴Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.

⁵And hee cast downe the pieces of siluer in the Temple, ^*and departed, and went and hanged himselfe.

⁸And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

⁸And they slew the Kings of Midian, beside the rest of them that were slaine; namely ^*Eui, and Rekem, and Zur, and Hur, and Reba, fiue Kings of Midian; Balaam also the sonne of Beor they slew with the sword.

⁴Labour not to be rich: cease from thine own wisdom.

^4*Labour not to bee rich: cease from thine owne wisedome.

⁶Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

^6‖Upon the wicked hee shall raine snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

⁵Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.

⁵Whose possessours slay them, and hold themselues not guiltie: and they that sell thē say, Blessed be the LORD; for I am rich: and their owne shepheards pitie them not.

¹⁹So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

¹⁹So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹⁰Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.

¹⁰Many sorrowes shall be to the wicked: but he that trusteth in the LORD, mercy shall compasse him about.

³¹Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

³¹Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

¹⁰For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

¹⁰For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

¹⁰Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.

^10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.

⁷And delivered just Lot, vexed with the filthy conversation of the wicked:

⁸(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

⁷And deliuered iust Lot, vexed with the filthy conuersation of the wicked:

⁸(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)

¹⁶Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

¹⁷For he was numbered with us, and had obtained part of this ministry.

¹⁸Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

¹⁹And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

¹⁶Men and brethren, This Scripture must needs haue beene fulfilled, ^*which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y ^t took Iesus.

¹⁷For hee was numbred with vs, and had obtained part of this ministerie.

^18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.

¹⁹And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

¹⁸Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

¹⁸Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.

²¹Which some professing have erred concerning the faith. Grace be with thee. Amen.

²¹Which some professing, haue erred concerning the faith. Grace be with thee. Amen.

¹⁰When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:

¹¹How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

¹⁰When ^*one told me, saying, Behold, Saul is dead, ( ^†thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ^‖who thought that I would haue giuen him a reward for his tidings:

¹¹How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?

⁴Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

⁵Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.

⁴Because they met you not with bread and with water in the way when ye came forth out of Egypt, and ^*because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

⁵Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.

⁷Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

⁸¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

⁷Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.

⁸¶ And ^*thou shalt take no gift: for the gift blindeth ^†the wise, and peruerteth the words of the righteous.

¹⁹And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

¹⁹And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?

¹²In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.

¹²In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.

³¹¶ And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.

³²And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

³³And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.

³⁴And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

³⁵And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.

³¹¶ And when the LORD saw that Leah was hated, hee opened her wombe: but Rachel was barren.

³²And Leah conceiued and bare a sonne, and shee called his name ^†Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.

³³And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name ^†Simeon.

³⁴And shee conceiued againe, and bare a sonne, and said, Now this time will my husband be ioyned vnto me, because I haue borne him three sonnes: therefore was his name called ^†Leui.

³⁵And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name ^*†Iudah, and ^†left bearing.

²³Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.

²⁴And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

²³ Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs.

²⁴And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie.

²³Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

²³Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they ^*iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.

¹⁹Brethren, if any of you do err from the truth, and one convert him;

¹⁹Brethren, if any of you doe erre from the trueth, and one conuert him,

²⁷As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.

²⁸They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.

^27‖As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.

^28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.

¹⁰And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.

¹¹And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.

¹⁰And Micah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by the yeere, and ^‖a suite of apparell, and thy victuals. So the Leuite went in.

¹¹And the Leuite was content to dwell with the man, and the yong man was vnto him as one of his sonnes.

²⁹And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.

³⁰¶ And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

³¹And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.

²⁹And they called the name of the ^*city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first.

³⁰¶ And the children of Dan set vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh, hee and his sonnes, were Priests to the tribe of Dan, vntill the day of the captiuitie of the land.

³¹And they set them vp Micahs grauen image, which hee made, all the time that the house of God was in Shiloh.

³¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

⁴The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

³¶ ^†That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.

⁴The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

³³They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

^33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.

¹⁴And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

¹⁴And Laban said to him, Surely thou art my bone and my flesh: and he abode with him the ^†space of a moneth.

²⁶And Laban said, It must not be so done in our country, to give the younger before the firstborn.

²⁶And Laban said, It must not be so done in our ^†countrey, to giue the yonger, before the first borne.

¹⁶And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

¹⁶And hee turned vnto her by the way, and said, Goe to, I pray thee, let me come in vnto thee: (for he knew not that she was his daughter in law) and she said, what wilt thou giue mee, that thou mayest come in vnto me?

¹⁹And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?

²⁰And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

¹⁹And they said vnto him, Hold thy peace, lay thine hand vpon thy mouth, and goe with vs, and bee to vs a father and a Priest: Is it better for thee to bee a Priest vnto the house of one man, or that thou be a Priest vnto a tribe and a family in Israel?

²⁰And the Priests heart was glad, and he tooke the Ephod, and the Teraphim, and the grauen image, and went in the middest of the people.

¹³And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

¹³And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ^‖slaues, and soules of men.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁵So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

¹⁵So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.