Galatians 3:19–28

⁵³Who have received the law by the disposition of angels, and have not kept it.

⁵³Who haue receiued the Lawe by the disposition of Angels, and haue not kept it.

²For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

²For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁶Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

¹⁶Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

⁸But we know that the law is good, if a man use it lawfully;

⁹Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

⁸But we know that the Law is good, if a man vse it lawfully.

⁹Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

³⁸This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

^38*This is he that was in y ^e Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.

⁵(I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount;) saying,

⁵(I stood betweene the LORD and you, at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not vp into the mount,) saying,

²²If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

²²If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ^‖cloke for their sinne.

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

¹WHAT advantage then hath the Jew? or what profit is there of circumcision?

²Much every way: chiefly, because that unto them were committed the oracles of God.

¹¶ What aduantage then hath the Iew? or what profit is there of Circumcision?

²Much euery way: chiefly, because that vnto them were committed the Oracles of God.

²And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

²And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a ^†fierie Law for them.

¹³Furthermore the Lord spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

¹⁴Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

¹⁵So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.

¹⁶And I looked, and, behold, ye had sinned against the Lord your God, and had made you a molten calf: ye had turned aside quickly out of the way which the Lord had commanded you.

¹⁷And I took the two tables, and cast them out of my two hands, and brake them before your eyes.

¹⁸And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.

¹⁹For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.

²⁰And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

¹³Furthermore, the LORD spake vnto me, saying, I haue seene this people, and behold, it is a stifnecked people.

¹⁴Let me alone, that I may destroy them, and blot out their name from vnder heauen: and I will make of thee a nation mightier and greater then they.

¹⁵So I turned and came downe from the mount, and the mount burned with fire: and the two Tables of the Couenant were in my two hands.

¹⁶And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calfe: ye had turned aside quickly out of the way which the LORD had commanded you.

¹⁷And I tooke the two Tables, and cast them out of my two hands, and brake them before your eyes.

¹⁸And I fell downe before the LORD, as at the first, fortie dayes and fortie nights, I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doing wickedly in the sight of the LORD, to prouoke him to anger.

¹⁹(For I was afraid of the anger, and whot displeasure wherewith the LORD was wroth against you, to destroy you.) But the LORD hearkned vnto me at that time also.

²⁰And the LORD was very angry with Aaron, to haue destroyed him: And I prayed for Aaron also the same time.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

¹⁵¶ The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

¹⁶According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.

¹⁷And the Lord said unto me, They have well spoken that which they have spoken.

¹⁸I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

¹⁹And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

¹⁵¶ ^*The LORD thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken,

¹⁶According to all that thou desiredst of the LORD thy God in Horeb, in the day of the assembly, saying, ^*Let mee not heare again the voice of the LORD my God, neither let mee see this great fire any more, that I die not.

¹⁷And the LORD said vnto mee, They haue well spoken that which they haue spoken.

^18*I will raise them vp a Prophet from among their brethren, like vnto thee, and will put my wordes in his mouth, and hee shall speake vnto them all that I shall command him.

¹⁹And it shall come to passe, that whosoeuer will not hearken vnto my words, which hee shall speake in my name, I will require it of him.

⁸And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

⁹Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;

⁸And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?

⁹Onely take heed to thy selfe, and keepe thy soule diligently, lest thou forget the things which thine eyes haue seene, and lest they depart from thy heart all the dayes of thy life: but teach them thy sonnes, & thy sonnes sonnes:

²²¶ These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

²³And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;

²⁴And ye said, Behold, the Lord our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

²⁵Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.

²⁶For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

²⁷Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.

²⁸And the Lord heard the voice of your words, when ye spake unto me; and the Lord said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

²⁹O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

³⁰Go say to them, Get you into your tents again.

³¹But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

³²Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.

³³Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

²²¶ These wordes the LORD spake vnto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thicke darkenesse, with a great voice, and he added no more, and he wrote them in two Tables of stone, and deliuered them vnto me.

²³And it came to passe when yee heard the voice out of the midst of the darkenes (for the mountaine did burne with fire) that ye came neere vnto mee, euen all the heads of your tribes, and your elders.

²⁴And ye said, Behold, the LORD our God hath shewed vs his glory, and his greatnesse, and ^*we haue heard his voice out of the midst of the fire: wee haue seene this day that God doth talke with man, and ^*he liueth.

²⁵Now therefore why should wee die? for this great fire will consume vs. If we ^†heare the voyce of the LORD our God any more, then we shall die.

²⁶For who is there of all flesh that hath heard the voice of the liuing God, speaking out of the midst of the fire (as we haue) and liued?

²⁷Goe thou neere, and heare all that the LORD our God shall say; and speake thou vnto vs all that the LORD our God shall speake vnto thee, and ^*we will heare it, and doe it.

²⁸And the LORD heard the voice of your words, when ye spake vnto me, and the LORD said vnto me, I haue heard the voice of the wordes of this people, which they haue spoken vnto thee: they haue well said, all that they haue spoken.

²⁹O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer.

³⁰Goe, say to them, Get you into your tents againe.

³¹But as for thee, stand thou here by me, and I will speake vnto thee all the Commandements, and the Statutes, and the Iudgements, which thou shalt teach them, that they may doe them in the land which I giue them to possesse it.

³²Ye shall obserue to doe therefore, as the LORD your God hath commanded you: you shall not turne aside to the right hand, or to the left.

³³You shall walke in all the wayes which the LORD your God hath commanded you, that ye may liue, and that it may be well with you, and that ye may prolong your dayes in the land which ye shall possesse.

²⁵Thus I fell down before the Lord forty days and forty nights, as I fell down at the first; because the Lord had said he would destroy you.

²⁶I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

²⁷Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

²⁸Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

²⁹Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

²⁵Thus I fell downe before the LORD fourtie dayes, and fourtie nights, as I fel downe at the first, because the LORD had said, he would destroy you.

²⁶I prayed therefore vnto the LORD, and said, O LORD God, destroy not thy people, and thine inheritance, which thou hast redeemed through thy greatnes, which thou hast brought foorth out of Egypt, with a mightie hand.

²⁷Remember thy seruants, Abraham, Isaac, and Iacob, looke not vnto the stubburnnesse of this people, nor to their wickednes, nor to their sinne:

²⁸Lest the land whence thou broughtest vs out, say, ^*Because the LORD was not able to bring them into the land which hee promised them, and because hee hated them, hee hath brought them out, to slay them in the wildernesse.

²⁹Yet they are thy people, and thine inheritance which thou broughtest out by thy mightie power, and by thy stretched out arme.

¹⁹And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

²⁰And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

²¹And the people stood afar off, and Moses drew near unto the thick darkness where God was.

²²¶ And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

¹⁹And they saide vnto Moses, ^*Speake thou with vs, and wee will heare: But let not God speake with vs, lest we die.

²⁰And Moses said vnto the people, Feare not: for God is come to prooue you, and that his feare may bee before your faces, that ye sinne not.

²¹And the people stood afarre off, and Moses drew neere vnto the thicke darkenes, where God was.

²²¶ And the LORD said vnto Moses, Thus thou shalt say vnto the children of Israel, Yee haue seene that I haue talked with you from heauen.

¹AND he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

²And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.

³¶ And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.

⁴And Moses wrote all the words of the Lord, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

⁵And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the Lord.

⁶And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.

⁷And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient.

⁸And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.

⁹¶ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:

¹⁰And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

¹¹And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

¹²¶ And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

¹¶ And hee said vnto Moses, Come vp vnto ye LORD, thou, and Aaron, Nadab and Abihu, and seuentie of the Elders of Israel: and worship ye a farre off.

²And Moses alone shall come neere the LORD: but they shall not come nigh, neither shall the people goe vp with him.

³¶ And Moses came and told the people all the words of the LORD, and all the iudgements: and all the people answered with one voyce, and said, ^*All the words which the LORD hath said, will we doe.

⁴And Moses wrote all the words of the LORD, and rose vp early in the morning, and builded an Altar vnder the hill, and twelue pillars, according to the twelue tribes of Israel.

⁵And he sent yong men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen, vnto the LORD.

⁶And Moses tooke halfe of the blood, and put it in basons, and halfe of the blood he sprinkled on the Altar.

⁷And he tooke the booke of the couenant, and read in the audience of the people: and they saide, ^*All that the LORD hath said, will we doe, and be obedient.

⁸And Moses tooke the blood and sprinkled it on the people, and said, Behold ^*the blood of the Couenant which the LORD hath made with you, concerning all these words.

⁹¶ Then went vp Moses and Aaron, Nadab and Abihu, and seuenty of the Elders of Israel:

¹⁰And they saw the God of Israel: and there was vnder his feet, as it were a paued worke of a Saphire stone, and as it were the body of heauen in his clearenesse.

¹¹And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke.

¹²¶ And the LORD sayd vnto Moses, Come vp to me into the mount, and be there, and I will giue thee Tables of stone, and a Law, and Commandements which I haue written, that thou mayest teach them.

²⁷And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

²⁸And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

²⁹¶ And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

³⁰And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

³¹And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

³²And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.

³³And till Moses had done speaking with them, he put a vail on his face.

³⁴But when Moses went in before the Lord to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

³⁵And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.

²⁷And the LORD said vnto Moses, Write thou these words: for after the tenour of ^*these wordes, I haue made a couenant with thee, and with Israel.

^28*And hee was there with the LORD forty dayes and forty nights: he did neither eat bread, nor drinke water; and he wrote vpon the Tables the words of the couenant, the ten ^†Commandements.

²⁹¶ And it came to passe when Moses came downe from mount Sinai (with the two Tables of Testimony in Moses hand, when hee came downe from the mount) that Moses wist not that the skin of his face shone, while he talked with him.

³⁰And when Aaron and all the children of Israel saw Moses, behold, the skinne of his face shone, and they were afraid to come nigh him.

³¹And Moses called vnto them, and Aaron and all the rulers of the Congregation returned vnto him, and Moses talked with them.

³²And afterward all the children of Israel came nigh: and he gaue them in commandement all that the LORD had spoken with him in mount Sinai.

³³And till Moses had done speaking with them, he put ^*a vaile on his face.

³⁴But when Moses went in before the LORD to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded.

³⁵And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁵But after that faith is come, we are no longer under a schoolmaster.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

²³But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

²⁵But after that Faith is come, we are no longer vnder a Schoolemaster.

¹NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

²But is under tutors and governors until the time appointed of the father.

³Even so we, when we were children, were in bondage under the elements of the world:

⁴But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

¹¶ Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all,

²But is vnder tutors and gouernours vntill the time appointed of the father.

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

⁴But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,

⁵For unto the angels hath he not put in subjection the world to come, whereof we speak.

⁵For vnto the Angels hath he not put in subiection the world to come, whereof we speake.

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

⁴⁶For had ye believed Moses, ye would have believed me: for he wrote of me.

⁴⁷But if ye believe not his writings, how shall ye believe my words?

⁴⁵Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?

⁴⁶For had ye beleeued Moses, ye would haue beleeued me: ^*for he wrote of me.

⁴⁷But if ye beleeue not his writings, how shall ye beleeue my words?

³²This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

³²This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

³¹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

³¹And hee said vnto him, If they heare not Moses and the Prophets, neither will they be perswaded, though one rose from the dead.

²³Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

^23*Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach: to turne away his wrath, lest hee should destroy them.

¹⁹He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

²⁰He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

^19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.

²⁰He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.

⁵For there is one God, and one mediator between God and men, the man Christ Jesus;

⁵For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,

⁴Hear, O Israel: The Lord our God is one Lord:

⁴Heare, O Israel, the LORD our God is one LORD.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

³³Neither is there any daysman betwixt us, that might lay his hand upon us both.

³³Neither is there ^†any ^‖dayes-man betwixt vs, that might lay his hand vpon vs both.

²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁴And to Iesus the mediator of the new ^‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

¹⁸In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

¹⁸In that same day the LORD made a couenant with Abram, saying; ^*Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:

¹AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

²And I will make my covenant between me and thee, and will multiply thee exceedingly.

¹¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, ^*walke before me, and be thou ^‖perfect.

²And I wil make my couenant betweene me and thee, and will multiply thee exceedingly.

²⁰¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.

²⁰¶ And Herode ^‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus ^†the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

¹⁹For I through the law am dead to the law, that I might live unto God.

¹⁹For I through y ^e Law, am dead to the Law, that I might liue vnto God.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

⁴For Christ is the end of the law for righteousness to every one that believeth.

⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

⁶But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

⁵For Moses describeth the righteousnesse which is of the Law, that ^*the man which doeth those things shall liue by them.

⁶But the righteousnesse which is of faith, speaketh on this wise: ^*Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.

¹⁷But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

¹⁷But if while we seeke to be iustified by Christ, wee our selues also are found sinners, is therefore Christ the minister of sinne? God forbid.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁷¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

¹⁷¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.

¹⁸For verily I say vnto you, ^*Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.

^19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

⁴God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

⁴God forbid: yea, let God be true, but euery man a lier, as it is written, ^*That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.

⁶Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

⁷But what things were gain to me, those I counted loss for Christ.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁶Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.

⁷But what things were gaine to me, those I counted losse for Christ.

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

⁶God forbid: for then how shall God judge the world?

⁶God forbid: for then how shall God iudge the world?

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁷By faith Noah being warned of God of things not seene as yet, ^‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

³²For God hath ^‖concluded them all in vnbeliefe, that he might haue mercy vpon all.

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

²⁵Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

²⁶And whosoever liveth and believeth in me shall never die. Believest thou this?

²⁵Iesus said vnto her, I am the resurrection, and the ^*life: hee that beleeueth in me, though he were dead, yet shall he liue.

²⁶And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?

²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

²³But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.

²⁵And this is the promise that he hath promised us, even eternal life.

²⁵And this is the promise that hee hath promised vs, euen eternall life.

³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

^36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.

²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

²³And this is his commandement, that we should beleeue on the Name of his Sonne Iesus Christ, and loue one another, as hee gaue vs commandement.

²⁴And hee that keepeth his commandements dwelleth in him, and hee in him: and hereby wee know that hee abideth in vs, by the spirit which hee hath giuen vs.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

⁹What then? are wee better then they? No in no wise: for we haue before ^†proued both Iewes, and Gentiles, that they are all vnder sinne,

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

¹⁷And the way of peace haue they not knowen.

¹⁸There is no feare of God before their eyes.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

⁴⁶I am come a light into the world, that whosoever believeth on me should not abide in darkness.

^46*I am come a light into the world, that whosoeuer beleeueth on me, should not abide in darkenesse.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

²And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

^2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.

¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.

¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

¹¹And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.

¹²Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.

¹³These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁴Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.

¹³Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

¹³Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.

¹PAUL, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

¹¶ Paul an Apostle of Iesus Christ by the will of God, according to the promise of life, which is in Christ Iesus,

³¹And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

³¹And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

³¹But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

³¹But these are written, that yee might beleeue that Iesus is the Christ the Sonne of God, and that beleeuing ye might haue life through his Name.

⁴⁰And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

⁴⁰And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.

¹⁶He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

¹⁶He that beleeueth and is baptized, shalbe saued, ^*but he that beleeueth not, shall be damned.

²³For all have sinned, and come short of the glory of God;

²³For all haue sinned, and come short of the glory of God,

¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

¹²Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ^‖for that all haue sinned.

¹⁴That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

¹⁴That the blessing of Abraham might come on the Gentiles, through Iesus Christ: that wee might receiue the promise of the Spirit through faith.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁹So then they which be of faith are blessed with faithful Abraham.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

⁸And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, ^*In thee shall all nations be blessed.

⁹So then, they which bee of faith, are blessed with faithfull Abraham.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹³For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

¹⁴Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

¹⁵And so, after he had patiently endured, he obtained the promise.

¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹³For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,

¹⁴Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.

¹⁵And so after he had patiently indured, he obtained the promise.

¹⁶For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁵That whosoever believeth in him should not perish, but have eternal life.

¹⁶¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁵That whosoeuer beleeueth in him, should not perish, but haue eternall life.

¹⁶¶ ^*For God so loued y ^e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

^17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

⁹That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹⁴For if they which are of the law be heires, faith is made voide, and the promise made of none effect.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

¹⁸But if ye be led of the Spirit, ye are not under the law.

¹⁸But if yee be lead of the spirit, yee are not vnder the Law.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁵But after that faith is come, we are no longer under a schoolmaster.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

²⁵But after that Faith is come, we are no longer vnder a Schoolemaster.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

³²For God hath ^‖concluded them all in vnbeliefe, that he might haue mercy vpon all.

¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace.

¹⁵What then? shall we sin, because we are not under the law, but under grace? God forbid.

¹⁴For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.

¹⁵What then? shal we sinne, because wee are not vnder the Law, but vnder Grace? God forbid.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

¹²Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

¹¹Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.

¹²Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.

¹NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

²But is under tutors and governors until the time appointed of the father.

³Even so we, when we were children, were in bondage under the elements of the world:

⁴But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

⁵To redeem them that were under the law, that we might receive the adoption of sons.

¹¶ Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all,

²But is vnder tutors and gouernours vntill the time appointed of the father.

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

⁴But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,

⁵To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²⁰And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:

²¹To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.

²Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

²Looking vnto Iesus the ^‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.

²³¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

²⁴For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

²³¶ And he turned him vnto his disciples, and said priuately, ^*Blessed are the eyes which see the things that yee see.

²⁴For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.

²¹Tell me, ye that desire to be under the law, do ye not hear the law?

²¹Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?

¹³These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

¹³These all died ^†in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

³⁹And these all, having obtained a good report through faith, received not the promise:

⁴⁰God having provided some better thing for us, that they without us should not be made perfect.

³⁹And these all hauing obtained a good report through faith, receiued not the promise:

⁴⁰God hauing ^‖prouided some better thing for vs, that they without vs, should not be made perfect.

⁴For Christ is the end of the law for righteousness to every one that believeth.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

³⁸¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁸¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

¹³From henceforth expecting till his enemies be made his footstool.

¹⁴For by one offering he hath perfected for ever them that are sanctified.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?

³But in those sacrifices there is a remembrance againe made of sinnes euery yeere.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

¹³From henceforth expecting till his enemies be made his footstoole.

¹⁴For by one offering hee hath perfected for euer them that are sanctified.

²⁴O wretched man that I am! who shall deliver me from the body of this death?

²⁵I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

²⁴O wretched man that I am: who shall deliuer me from ^‖the body of this death?

²⁵I thanke God through Iesus Christ our Lord. So then, with the mind I my self serue the Law of God: but with the flesh, the law of sinne.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

¹⁷¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁷¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.

¹⁸For verily I say vnto you, ^*Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.

¹⁷Which are a shadow of things to come; but the body is of Christ.

¹⁷Which are a shadow of things to come, but the body is of Christ.

¹⁹For I through the law am dead to the law, that I might live unto God.

¹⁹For I through y ^e Law, am dead to the Law, that I might liue vnto God.

²⁵But after that faith is come, we are no longer under a schoolmaster.

²⁵But after that Faith is come, we are no longer vnder a Schoolemaster.

²But is under tutors and governors until the time appointed of the father.

³Even so we, when we were children, were in bondage under the elements of the world:

²But is vnder tutors and gouernours vntill the time appointed of the father.

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁵For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

¹⁵For though you haue ten thousand instructors in Christ, yet haue yee not many fathers: For in Christ Iesus I haue begotten you through the Gospel.

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁶For where a testament is, there must also of necessity be the death of the testator.

⁸The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

¹⁶For where a Testament is, there must also of necessitie ^‖bee the death of the Testatour.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace.

¹⁴For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.

⁴Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

⁴Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,

¹⁵Whereof the Holy Ghost also is a witness to us: for after that he had said before,

¹⁶This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

¹⁷And their sins and iniquities will I remember no more.

¹⁸Now where remission of these is, there is no more offering for sin.

¹⁵ Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,

¹⁶This is the Couenant that I wil make with them after those dayes, saith the Lord: I will ^*put my Lawes into their hearts, and in their mindes will I write them:

¹⁷And their sinnes and iniquities will I remember no more.

¹⁸Now, where remission of these is, there is no more offering for sinne.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹²For the Priesthood being chaunged, there is made of necessitie a change also of the Law.

¹³For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.

¹⁴For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.

¹⁵And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,

¹⁶Who is made not after the Law of a carnall commandement, but after the power of an endles life.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

³For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

⁴For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

⁵Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁷For if that first covenant had been faultless, then should no place have been sought for the second.

⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

³For euery high Priest is ordeined to offer gifts and sacrifices: wherefore it is of necessitie that this man haue somewhat also to offer.

⁴For if he were on earth, he should not bee a Priest, seeing that ^‖there are Priests that offer gifts according to the Law:

⁵Who serue vnto the example and shadow of heauenly things, as Moses was admonished of God when he was about to make the Tabernacle. For see (saith he) that thou make all things according to the paterne shewed to thee in the mount.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

⁷For if that first Couenant had bene faultles, then should no place haue bene sought for the second.

⁸For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.

⁹Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.

¹⁰For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: ^*I wil ^†put my Lawes into their minde, and write them ^‖in their hearts: and I will be to them a God, and they shalbe to me a people.

¹¹And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

¹NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

²But is under tutors and governors until the time appointed of the father.

³Even so we, when we were children, were in bondage under the elements of the world:

⁴But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

⁵To redeem them that were under the law, that we might receive the adoption of sons.

⁶And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

¹¶ Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all,

²But is vnder tutors and gouernours vntill the time appointed of the father.

³Euen so we, when wee were children, were in bondage vnder the ^‖Elements of the world:

⁴But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,

⁵To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.

⁶And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.

⁵Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

⁵Hauing predestinated vs vnto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will:

¹⁸And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

^18*And will bee a Father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almightie.

¹²But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

¹³Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹²But as many as receiued him, to them gaue hee ^‖power to become the sonnes of God, euen to them that beleeue on his Name:

¹³Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

¹¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.

²Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.

⁵To redeem them that were under the law, that we might receive the adoption of sons.

⁶And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

⁵To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.

⁶And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.

¹⁴For as many as are led by the Spirit of God, they are the sons of God.

¹⁵For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

¹⁶The Spirit itself beareth witness with our spirit, that we are the children of God:

¹⁷And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

¹⁴For as many as are led by the spirit of God, they are the sonnes of God.

¹⁵For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.

¹⁶The spirit it selfe beareth witnes with our spirit, that we are the children of God.

¹⁷And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

⁷He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

⁷He that ouercommeth, shall inherite all things, and I will bee his God, and he shall be my sonne.

¹BE ye therefore followers of God, as dear children;

¹¶ Be ye therefore followers of God, as deare children.

¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

¹⁷Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹²Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

¹³And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

¹⁵And deliver them who through fear of death were all their lifetime subject to bondage.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.

¹¹For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,

¹²Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.

¹³And againe, ^*I will put my trust in him: and againe, ^*Behold, I, and the children which God hath giuen me.

¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:

¹⁵And deliuer them, who through feare of death were all their life time subiect to bondage.

¹⁴But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

¹⁴But put yee on the Lord Iesus Christ, and make not prouision for the flesh, to fulfill the lusts thereof.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

³Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

⁴Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

³Know ye not, that so many of vs as ^‖were baptized into Iesus Christ, were baptized into his death?

⁴Therefore wee are buryed with him by baptisme into death, that like as Christ was raised vp from the dead by the glorie of the Father: euen so wee also should walke in newnesse of life.

²¹The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²¹The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

²⁴And that ye put on the new man, which after God is created in righteousness and true holiness.

²⁴And that yee put on that new man, which after God is created in righteousnesse, and ^‖true holinesse.

¹⁰And have put on the new man, which is renewed in knowledge after the image of him that created him:

¹⁰And haue put on the new man, which is renued in knowledge, after the image of him that created him,

³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

³⁸Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.

¹⁰And ye are complete in him, which is the head of all principality and power:

¹¹In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

¹²Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

¹⁰And ye are complete in him, which is the head of all principalitie, & power.

¹¹In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:

¹²Buried with him in Baptisme, wherein also you are risen with him through the faith of the operation of God, who hath raised him from the dead.

¹⁴I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

¹⁴I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.

¹⁰I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

^10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

¹⁵And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

¹⁵And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.

¹⁶(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

¹⁶(For as yet hee was fallen vpon none of them: onely they were baptized in the Name of the Lord Iesus.)

¹⁵And he said unto them, Go ye into all the world, and preach the gospel to every creature.

¹⁶He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

^15*And he said vnto them, Goe yee into all the world, and preach the Gospel to euery creature.

¹⁶He that beleeueth and is baptized, shalbe saued, ^*but he that beleeueth not, shall be damned.

¹⁹¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

¹⁹¶ ^*Goe ye therefore, and teach all nations, baptizing them in the Name of the Father, and of the Sonne, and of the holy Ghost:

²⁰Teaching them to obserue all things, whatsoeuer I haue commanded you: and loe, I am with you alway, euen vnto the end of the world. Amen.

³⁶And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

³⁷And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

³⁸And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

³⁶And as they went on their way, they came vnto a certaine water: and the Eunuch said, See, here is water, what doeth hinder me to be baptized?

³⁷And Philip said, If thou beleeuest with all thine heart, thou mayest. And he answered, and said, I beleeue that Iesus Christ is the Sonne of God.

³⁸And he commanded the charet to stand still: and they went downe both into the water, both Philip, and the Eunuch, and he baptized him.

¹⁸And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

¹⁸And immediatly there fell from his eyes as it had bene scales, and he receiued sight forthwith, and arose, and was baptized.

³¹And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

³²And they spake unto him the word of the Lord, and to all that were in his house.

³³And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

³¹And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.

³²And they spake vnto him the word of the Lord, and to all that were in his house.

³³And hee tooke them the same houre of the night, and washed their stripes, and was baptized, hee and all his, straightway.

²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

²²But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.

²And were all baptized unto Moses in the cloud and in the sea;

²And were all baptized vnto Moyses in the cloud, and in the sea:

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹⁴How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

¹⁵And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

¹⁴How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?

¹⁵And how shall they preach, except they be sent? as it is written: ^*How beautifull are the feete of them that preach the ^*Gospel of peace, and bring glad tidings of good things!

¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

¹⁶And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; ^*and there shall be one fold, and one shepheard.

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹⁸For through him we both have access by one Spirit unto the Father.

¹⁹Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

²⁰And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

²¹In whom all the building fitly framed together groweth unto an holy temple in the Lord:

²²In whom ye also are builded together for an habitation of God through the Spirit.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

¹⁹Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,

²⁰And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,

²¹In whom all the building fitly framed together, groweth vnto an holy Temple in the Lord:

²²In whom you also are builded together for an habitation of God thorow the Spirit.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁴ There is one body, and one spirit, euen as yee are called in one hope of your calling.

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.

¹⁶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

¹⁶For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

⁵²And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

⁵²And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad.

⁵Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁷Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁹And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

¹⁰To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

⁵Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

⁷Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

⁹And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:

¹⁰To the intent that now vnto the principalities and powers in heauenly places, might be knowen by the church, the manifold wisedome of God,

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

⁹Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the ^†Gentile.

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

^16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.

²⁰Neither pray I for these alone, but for them also which shall believe on me through their word;

²¹That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

²⁰Neither pray I for these alone; but for them also which shall beleeue on me through their word:

²¹That they all may be one, as thou Father art in mee, and I in thee, that they also may bee one in vs: that the world may beleeue that thou hast sent mee.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹⁴For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

¹⁴For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.