Leviticus 7:16–25
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shal it be imputed vnto him that offereth it: it shall be an abomination, and the soule that eateth of it, shall beare his iniquitie.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
But the soule that eateth of the flesh of the sacrifice of peace offerings, that pertaine vnto the LORD, *hauing his vncleanesse vpon him, euen that soule shall be cut off from his people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15.3.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the LORD, euen that soule shall be cut off from his people.
¶ And the Lord spake unto Moses, saying,
¶ And the LORD spake vnto Moses, saying,
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Speake vnto the children of Israel, saying, *Ye shall eat no maner fat of oxe, or of sheepe, or of goat.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 3.17.
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
And the fat of the †beast that dieth of it selfe, and the fat of that which is torne with beasts, may be vsed in any other vse: but yee shall in no wise eate of it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. carcaise.
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.
For whosoeuer eateth the fat of the beast, of which men offer an offring made by fire vnto the LORD, euen the soule that eateth it, shall be cut off from his people.
Narration uses the Pure Cambridge Edition.
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From verse 16
- Deuteronomy 12:6Rank 1 from verse 16
6And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
6And thither yee shall bring your burnt offrings, and your sacrifices, and your tithes, and heaue offrings of your hand, and your vowes, and your free wil offerings, and the firstlings of your heards, and of your flocks.
- Leviticus 19:5–8Rank 2 from verse 16
5¶ And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will.
6It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.
5¶ And if ye offer a sacrifice of peace offerings vnto the LORD, ye shall offer it, at your owne will.
6It shall be eaten the same day ye offer it, and on the morrow: and if ought remaine vntill the third day, it shalbe burnt in the fire.
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8Therefore euery one that eateth it, shal beare his iniquitie, because he hath prophaned the halowed thing of the LORD; and that soule shalbe cut off from among his people.
- Deuteronomy 12:11Rank 3 from verse 16
11Then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord:
11Then there shall be a place which the LORD your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heaue offring of your hand, & all †your choice vowes, which ye vow vnto the LORD.
- Deuteronomy 12:17Rank 4 from verse 16
17¶ Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
17¶ Thou mayest not eate within thy gates the tithe of thy corne, or of thy wine, or of thy oyle, or the firstlings of thy heards, or of thy flocke, nor any of thy vowes which thou vowest, nor thy free will offerings, or heaue offering of thine hand:
- Deuteronomy 12:26Rank 5 from verse 16
- Ezekiel 46:12Rank 6 from verse 16
12Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
12Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the LORD, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his going foorth, one shall shut the gate.
- Leviticus 22:18–21Rank 7 from verse 16
18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
18Speake vnto Aaron and to his sonnes, and vnto all the children of Israel, and say vnto them, Whatsoeuer he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vowes, and for all his free will offerings, which they will offer vnto the LORD for a burnt offering:
19Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.
20 But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.
- Leviticus 22:23Rank 8 from verse 16
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
- Leviticus 22:29Rank 9 from verse 16
- Leviticus 23:38Rank 10 from verse 16
38Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord.
38Beside the Sabbaths of the LORD, and beside your gifts, and beside all your vowes, and beside all your free will offerings, which ye giue vnto the LORD.
- Nahum 1:15Rank 11 from verse 16
15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
15Behold vpon the *mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah †keepe thy solemne feasts, performe thy vowes: for the †wicked shall no more passe through thee, he is vtterly cut off.
- Numbers 15:3Rank 12 from verse 16
3And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd, or of the flock:
3And will make an offering by fire vnto the LORD, a burnt offering or a sacrifice *in †performing a vow, or in a free will offering, or in your solemne feasts, to make a *sweet sauour vnto the LORD, of the herd or of the flocke:
- Psalms 116:14Rank 13 from verse 16
- Psalms 116:18Rank 14 from verse 16
- Psalms 66:13Rank 15 from verse 16
From verse 17
- Exodus 12:10Rank 1 from verse 17
- 1 Corinthians 15:4Rank 2 from verse 17
- Exodus 19:11Rank 4 from verse 17
- Exodus 29:14Rank 5 from verse 17
- Genesis 22:4Rank 6 from verse 17
- Leviticus 10:16Rank 7 from verse 17
16¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
16¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
- Leviticus 19:7Rank 8 from verse 17
- Leviticus 6:22–23Rank 9 from verse 17
22And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the Lord; it shall be wholly burnt.
23For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
22And the Priest of his sonnes that is anoynted in his stead, shal offer it: It is a statute for euer vnto the LORD, it shalbe wholly burnt.
23For euery meat offering for the Priest shal be wholly burnt: it shall not be eaten.
From verse 18
- Leviticus 19:7–8Rank 1 from verse 18
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8Therefore euery one that eateth it, shal beare his iniquitie, because he hath prophaned the halowed thing of the LORD; and that soule shalbe cut off from among his people.
- Leviticus 11:41Rank 2 from verse 18
- Leviticus 22:25Rank 3 from verse 18
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
- Numbers 18:27Rank 4 from verse 18
- 1 Peter 2:24Rank 5 from verse 18
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Ezekiel 18:20Rank 7 from verse 18
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
20The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.
- Hebrews 9:28Rank 8 from verse 18
- Hosea 8:13Rank 9 from verse 18
13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
13‖They sacrifice flesh for the sacrifices of mine offerings, and eate it; but the LORD accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shal returne to Egypt.
- Isaiah 1:11–14Rank 10 from verse 18
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
- Isaiah 53:11–12Rank 11 from verse 18
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- Isaiah 65:4Rank 12 from verse 18
- Isaiah 66:3Rank 13 from verse 18
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Jeremiah 14:10Rank 14 from verse 18
10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
10¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.
- Jeremiah 14:12Rank 15 from verse 18
12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
12*When they fast I will not heare their crie, and when they offer burnt offering and an oblation I wil not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
- Leviticus 10:17Rank 16 from verse 18
17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
17Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
- Leviticus 10:19Rank 17 from verse 18
19And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?
19And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the LORD: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the LORD?
- Leviticus 11:10–11Rank 18 from verse 18
10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
10And all that haue not finnes nor scales in the seas, and in the riuers, of all that moue in the waters, and of any liuing thing which is in the waters, they shalbe an abomination vnto you:
11They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination.
- Leviticus 17:16Rank 19 from verse 18
- Leviticus 20:17Rank 20 from verse 18
17And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
17And if a man shall take his sister, his fathers daughter, or his mothers daughter, and see her nakednesse, and she see his nakednesse, it is a wicked thing, and they shall bee cut off in the sight of their people: he hath vncouered his sisters nakednesse, he shall beare his iniquitie.
- Leviticus 20:19Rank 21 from verse 18
19And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
19And thou shalt not vncouer the nakednesse of thy mothers sister, nor of thy fathers sister: for hee vncouereth his neere kinne: they shall beare their iniquitie.
- Leviticus 22:16Rank 22 from verse 18
- Leviticus 22:23Rank 23 from verse 18
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
- Leviticus 5:17Rank 24 from verse 18
17¶ And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.
17¶ And if a *soule sinne, and commit any of these things which are forbidden to be done by the commaundements of the LORD, though he wist it not, yet is hee guiltie, and shall beare his iniquitie.
- Luke 16:15Rank 25 from verse 18
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Malachi 1:10Rank 26 from verse 18
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Malachi 1:13Rank 27 from verse 18
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Romans 4:11Rank 28 from verse 18
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
From verse 19
- Romans 14:20Rank 1 from verse 19
- 2 Corinthians 6:17Rank 2 from verse 19
- Acts 10:15–16Rank 3 from verse 19
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16This was done thrice: and the vessel was received up again into heaven.
15And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.
16This was done thrise: & the vessel was receiued vp againe into heauen.
- Acts 10:28Rank 4 from verse 19
28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
28And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.
- Leviticus 11:24–39Rank 5 from verse 19
24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
29¶ These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
30And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
33And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
34Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
35And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
36Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
37And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
38But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
39And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
24And for these ye shalbe vncleane: whosoeuer toucheth the carkasse of them, shall be vncleane vntill the euen.
25And whosoeuer beareth ought of the carkasse of them, shall wash his clothes, & be vncleane vntill the euen.
26The carkasses of euery beast which diuideth the hoofe, and is not clouen footed, nor cheweth the cud, are vncleane vnto you: euery one that toucheth them, shalbe vncleane.
27And whatsoeuer goeth vpon his pawes, among all maner of beasts, that goe on all foure, those are vncleane vnto you: who so toucheth their carkasse, shall be vncleane vntill the Euen.
28And he that beareth the carkasse of them, shall wash his clothes, and be vncleane vntill the Euen: they are vncleane vnto you.
29¶ These also shalbe vncleane vnto you, among the creeping things that creepe vpon the earth: the Weasell, and the Mouse, and the Tortois, after his kinde,
30And the Ferret, and the Cameleon, and the Lyzard, and the Snaile, and the Molle.
31These are vncleane to you among all that creepe: whosoeuer doth touch them when they bee dead, shall be vncleane vntill the Euen.
32And vpon whatsoeuer any of them, when they are dead, doeth fall, it shalbe vncleane, whether it be any vessel of wood, or raiment, or skinne, or sacke, whatsoeuer vessell it be, wherein any worke is done, it must be put into water, and it shall be vncleane vntill the Euen; so it shalbe cleansed.
33And euery earthen vessel, whereinto any of them falleth, whatsoeuer is in it shall bee vncleane; and *yee shall breake it.
34Of all meat which may be eaten, that on which such water commeth, shall be vncleane: And all drinke that may be drunkein euery such vessell, shalbe vncleane.
35And euery thing, whereupon any part of their carkasse falleth, shall be vncleane, whether it be ouen, or ranges for pots, they shalbe broken downe: for they are vncleane, and shall be vncleane vnto you.
36Neuerthelesse, a fountaine or pit, † wherein there is plenty of water, shalbe cleane: but that which toucheth their carkasse shalbe vncleane.
37And if any part of their carkasse fall vpon any sowing seed which is to be sowen, it shalbe cleane:
38But if any water be put vpon the seed, and any part of their carkasse fall thereon, it shalbe vncleane vnto you.
39And if any beast of which ye may eat, die, he that toucheth the carkasse thereof, shall be vncleane vntill the Euen.
- Luke 11:41Rank 6 from verse 19
- Numbers 19:11–16Rank 7 from verse 19
11¶ He that toucheth the dead body of any man shall be unclean seven days.
12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
15And every open vessel, which hath no covering bound upon it, is unclean.
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
11¶ He that toucheth the dead body of any †man, shall bee vncleane seuen dayes.
12He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane.
13Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the LORD, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him.
14This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
15And euery open vessel which hath no couering bound vpon it, is vncleane.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
- Romans 14:14Rank 8 from verse 19
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
- Titus 1:15Rank 9 from verse 19
From verse 20
- Leviticus 15:2–33Rank 1 from verse 20
2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
9And what saddle soever he rideth upon that hath the issue shall be unclean.
10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
16And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19¶ And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
2Speake vnto the children of Israel, and say vnto them, when any man hath a ‖running issue out of his flesh, because of his issue he is vncleane.
3And this shall be his vncleannesse in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his vncleannesse.
4Euery bed whereon he lieth, that hath the issue, is vncleane: and euery †thing whereon he sitteth, shall bee vncleane.
5And whosoeuer toucheth his bed, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
6And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
7And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
8And if he that hath the issue, spit vpon him that is cleane, then hee shall wash his clothes, and bathe himselfe in water, and bee vncleane vntill the Euen.
9And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane.
10And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
11And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
12And the *vessell of earth that hee toucheth which hath the issue, shall bee broken: and euery vessell of wood shall be rinsed in water.
13And when hee that hath an issue, is cleansed of his issue, then hee shall number to himselfe seuen dayes for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be cleane.
14And on the eight day hee shall take to him two turtle doues, or two yong pigeons, and come before the LORD, vnto the doore of the Tabernacle of the Congregation, and giue them vnto the Priest.
15And the Priest shall offer them, the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for him before the LORD for his issue.
16And if any mans seede of copulation goe out from him, then hee shall wash all his flesh in water, and bee vncleane vntill the Euen.
17And euery garment and euery skinne whereon is the seede of copulation, shall be washed with water, and be vncleane vntill the Euen.
18The woman also with whom man shall lie with seed of copulation, they shall both bath themselues in water, and be vncleane vntill the Euen.
19¶ And if a woman haue an issue, and her issue in her flesh be blood, shee shall bee †put apart seuen dayes: and whosoeuer toucheth her, shall bee vncleane vntil the Euen.
20And euery thing that she lieth vpon in her separation, shall be vncleane: euery thing also that she sitteth vpon, shalbe vncleane.
21And whosoeuer toucheth her bed, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
22And whosoeuer toucheth any thing that she sate vpon, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
23And if it be on her bed, or on any thing whereon she sitteth, when hee toucheth it, he shall be vncleane vntill the Euen.
24And if any man lye with her at all, and her flowers be vpon him, hee shall be vncleane seuen dayes: and all the bed whereon he lyeth, shall be vncleane.
25And if a woman haue an issue of her blood many dayes out of the time of her separation, or if it runne beyond the time of her separation, all the dayes of the issue of her vncleannesse, shall be as the dayes of her separation: she shalbe vncleane.
26Euery bed whereon she lyeth all the dayes of her issue, shall be vnto her as the bed of her separation: and whatsoeuer shee sitteth vpon, shall bee vncleane, as the vncleannesse of her separation.
27And whosoeuer toucheth those things, shalbe vncleane, and shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
28But if she be cleansed of her issue, then she shall number to her selfe seuen dayes: and after that, she shalbe cleane.
29And on the eight day she shall take vnto her two turtles or two yong pigeons, & bring them vnto the Priest, to the doore of the Tabernacle of the Congregation.
30And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for her before the LORD, for the issue of her vncleannesse.
31Thus shall yee separate the children of Israel from their vncleannesse, that they die not in their vncleannesse, when they defile my Tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sicke of her flowers, and of him that hath an issue, of the man, and of the woman, & of him that lyeth with her which is vncleane.
- 1 Corinthians 11:28Rank 2 from verse 20
- Genesis 17:14Rank 3 from verse 20
14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
14And the vncircumcised man-child, whose flesh of his foreskinne is not circumcised, that soule shall be cut off from his people: hee hath broken my couenant.
- Leviticus 22:3–7Rank 4 from verse 20
3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.
4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
5Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
3Say vnto them, Whosoeuer he be of all your seed, among your generations, that goeth vnto the holy things, which the children of Israel hallow vnto the LORD, hauing his vncleannesse vpon him, that soule shalbe cut off from my presence: I am the LORD.
4What man soeuer of the seed of Aaron is a leper, or hath a †running issue, he shall not eat of the holy things, vntill he be cleane. And *who so toucheth any thing that is vncleane by the dead, or a man whose seed goeth from him:
5Or whosoeuer toucheth any creeping thing, whereby he may be made vncleane, or a man of whom hee may take vncleannesse, whatsoeuer vncleannesse he hath:
6The soule which hath touched any such, shalbe vncleane vntill Euen, and shall not eate of the holy things, vnlesse he wash his flesh with water.
7And when the Sunne is downe, he shall be cleane, and shall afterward eate of the holy things, because it is his food.
From verse 21
- Ezekiel 4:14Rank 1 from verse 21
14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
14Then said I, Ah LORD God, behold, my soule hath not bene polluted: for from my youth vp euen til now, haue I not eaten of that which dieth of it selfe, or is torne in pieces, neither came there abominable flesh into my mouth.
- Leviticus 11:10–13Rank 2 from verse 21
10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
12Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
13¶ And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
10And all that haue not finnes nor scales in the seas, and in the riuers, of all that moue in the waters, and of any liuing thing which is in the waters, they shalbe an abomination vnto you:
11They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination.
12Whatsoeuer hath no finnes nor scales in the waters, that shalbe an abomination vnto you.
13¶ And these are they which ye shall haue in abomination among the foules, they shall not be eaten, they are an abomination: The Eagle, and the Ossifrage, and the Ospray,
- Leviticus 11:20Rank 3 from verse 21
- Leviticus 12:1–59Rank 4 from verse 21
1AND the Lord spake unto Moses, saying,
2Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
3And in the eighth day the flesh of his foreskin shall be circumcised.
4And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
6And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
7Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
8And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
1¶ And the LORD spake vnto Moses, saying,
2Speake vnto the children of Israel, saying, If a *woman haue conceiued seed, and borne a man child, then she shal be vncleane seuen dayes: according to the dayes of the separation for her infirmitie shall she be vncleane.
3And in the *eight day, the flesh of his foreskinne shall be circumcised.
4And she shal then continue in the blood of her purifying three and thirtie dayes: Shee shall touch no hallowed thing, nor come into the Sanctuary, vntill the dayes of her purifying be fulfilled.
5But if she beare a maid child, then she shalbe vncleane two weekes, as in her separation: and she shall continue in the blood of her purifying threescore and sixe dayes.
6And when the dayes of her purifying are fulfilled, for a sonne, or for a daughter, she shall bring a lambe of the †first yeere for a burnt offring, & a yong pigeon, or a turtle doue for a sinne offering, vnto the doore of the Tabernacle of the Congregation, vnto the Priest:
7Who shall offer it before the LORD, and make an atonement for her, and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female.
8*And if †she be not able to bring a lambe, then she shall bring two turtles, or two yong pigeons, the one for the burnt offering, and the other for a sinne offering: and the Priest shall make an atonement for her, and shee shall bee cleane.
- Leviticus 15:1–33Rank 5 from verse 21
1AND the Lord spake unto Moses and to Aaron, saying,
2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
9And what saddle soever he rideth upon that hath the issue shall be unclean.
10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
16And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19¶ And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
1¶ And the LORD spake vnto Moses, and to Aaron, saying,
2Speake vnto the children of Israel, and say vnto them, when any man hath a ‖running issue out of his flesh, because of his issue he is vncleane.
3And this shall be his vncleannesse in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his vncleannesse.
4Euery bed whereon he lieth, that hath the issue, is vncleane: and euery †thing whereon he sitteth, shall bee vncleane.
5And whosoeuer toucheth his bed, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
6And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
7And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
8And if he that hath the issue, spit vpon him that is cleane, then hee shall wash his clothes, and bathe himselfe in water, and bee vncleane vntill the Euen.
9And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane.
10And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
11And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
12And the *vessell of earth that hee toucheth which hath the issue, shall bee broken: and euery vessell of wood shall be rinsed in water.
13And when hee that hath an issue, is cleansed of his issue, then hee shall number to himselfe seuen dayes for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be cleane.
14And on the eight day hee shall take to him two turtle doues, or two yong pigeons, and come before the LORD, vnto the doore of the Tabernacle of the Congregation, and giue them vnto the Priest.
15And the Priest shall offer them, the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for him before the LORD for his issue.
16And if any mans seede of copulation goe out from him, then hee shall wash all his flesh in water, and bee vncleane vntill the Euen.
17And euery garment and euery skinne whereon is the seede of copulation, shall be washed with water, and be vncleane vntill the Euen.
18The woman also with whom man shall lie with seed of copulation, they shall both bath themselues in water, and be vncleane vntill the Euen.
19¶ And if a woman haue an issue, and her issue in her flesh be blood, shee shall bee †put apart seuen dayes: and whosoeuer toucheth her, shall bee vncleane vntil the Euen.
20And euery thing that she lieth vpon in her separation, shall be vncleane: euery thing also that she sitteth vpon, shalbe vncleane.
21And whosoeuer toucheth her bed, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
22And whosoeuer toucheth any thing that she sate vpon, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
23And if it be on her bed, or on any thing whereon she sitteth, when hee toucheth it, he shall be vncleane vntill the Euen.
24And if any man lye with her at all, and her flowers be vpon him, hee shall be vncleane seuen dayes: and all the bed whereon he lyeth, shall be vncleane.
25And if a woman haue an issue of her blood many dayes out of the time of her separation, or if it runne beyond the time of her separation, all the dayes of the issue of her vncleannesse, shall be as the dayes of her separation: she shalbe vncleane.
26Euery bed whereon she lyeth all the dayes of her issue, shall be vnto her as the bed of her separation: and whatsoeuer shee sitteth vpon, shall bee vncleane, as the vncleannesse of her separation.
27And whosoeuer toucheth those things, shalbe vncleane, and shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
28But if she be cleansed of her issue, then she shall number to her selfe seuen dayes: and after that, she shalbe cleane.
29And on the eight day she shall take vnto her two turtles or two yong pigeons, & bring them vnto the Priest, to the doore of the Tabernacle of the Congregation.
30And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for her before the LORD, for the issue of her vncleannesse.
31Thus shall yee separate the children of Israel from their vncleannesse, that they die not in their vncleannesse, when they defile my Tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sicke of her flowers, and of him that hath an issue, of the man, and of the woman, & of him that lyeth with her which is vncleane.
- Leviticus 5:2–3Rank 6 from verse 21
2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
2Or if a soule touch any vncleane thing, whether it be a carcase of an vncleane beast, or a carcase of vncleane cattell, or the carcase of vncleane creeping things, and if it be hidden from him, he also shall be vncleane, and guilty:
3Or if he touch the vncleannesse of man, whatsoeuer vncleannesse it be that a man shalbe defiled withall, and it be hid from him, when he knoweth of it, then he shalbe guilty.
- Deuteronomy 14:10Rank 7 from verse 21
- Deuteronomy 14:12–20Rank 8 from verse 21
12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
13And the glede, and the kite, and the vulture after his kind,
14And every raven after his kind,
15And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
16The little owl, and the great owl, and the swan,
17And the pelican, and the gier eagle, and the cormorant,
18And the stork, and the heron after her kind, and the lapwing, and the bat.
19And every creeping thing that flieth is unclean unto you: they shall not be eaten.
20But of all clean fowls ye may eat.
12But these are they of which ye shall not eat: the Eagle, and the ossifrage, and the ospray,
13And the glede, and the kite, and the vulture after his kinde,
14And euery rauen after his kinde,
15And the owle, & the night hawke, and the cuckow, and the hawke after his kinde,
16The little owle, and the great owle, and the swanne,
17And the pellicane, and the Geer-eagle, and the cormorant,
18And the Storke, and the Heron after her kind, and the lapwing, and the *batte.
19And euery creeping thing that flyeth, is vncleane vnto you: they shall not be eaten.
20 But of all cleane foules ye may eat.
- Deuteronomy 14:3Rank 9 from verse 21
- Deuteronomy 14:7–8Rank 10 from verse 21
7Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
7Neuerthelesse these yee shall not eate, of them that chew the cud, or of them that diuide the clouen hoofe, as the camel, and the hare, and the cony: for they chew the cudde, but diuide not the hoofe, therefore they are vncleane vnto you.
8And the swine, because it diuideth the hoofe, yet cheweth not the cud, it is vncleane vnto you: ye shall not eate of their flesh, nor touch their dead carkeise.
- Exodus 12:15Rank 11 from verse 21
15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
15Seuen dayes shall ye eate vnleauened bread, euen the first day yee shall put away leauen out of your houses: For whosoeuer eateth leauened bread, from the first day vntil the seuenth day, that soule shall be cut off from Israel.
- Exodus 12:19Rank 12 from verse 21
19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
19Seuen dayes shall there bee no leauen found in your houses: for whosoeuer eateth that which is leauened, euen that soule shall be cut off from the congregation of Israel, whether he be a stranger, or borne in the land.
- Exodus 30:33–38Rank 13 from verse 21
33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
34¶ And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
33Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.
34¶ And the LORD said vnto Moses, Take vnto thee sweete spices, Stacte, and Onicha, and Galbanum: these sweete spices with pure frankincense, of each shall there be a like weight.
35And thou shalt make it a perfume, a confection after the arte of the Apothecarie, †tempered together, pure and holy.
36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the Congregation, where I will meet with thee: it shalbe vnto you most holy.
37And as for the perfume which thou shalt make, you shall not make to your selues, according to the composition thereof: it shall be vnto thee holy for the LORD.
38Whosoeuer shall make like vnto that, to smell thereto, shall euen bee cut off from his people.
- Genesis 17:14Rank 14 from verse 21
14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
14And the vncircumcised man-child, whose flesh of his foreskinne is not circumcised, that soule shall be cut off from his people: hee hath broken my couenant.
- Leviticus 11:24–42Rank 15 from verse 21
24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
29¶ These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
30And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
33And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
34Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
35And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
36Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
37And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
38But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
39And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
41And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
24And for these ye shalbe vncleane: whosoeuer toucheth the carkasse of them, shall be vncleane vntill the euen.
25And whosoeuer beareth ought of the carkasse of them, shall wash his clothes, & be vncleane vntill the euen.
26The carkasses of euery beast which diuideth the hoofe, and is not clouen footed, nor cheweth the cud, are vncleane vnto you: euery one that toucheth them, shalbe vncleane.
27And whatsoeuer goeth vpon his pawes, among all maner of beasts, that goe on all foure, those are vncleane vnto you: who so toucheth their carkasse, shall be vncleane vntill the Euen.
28And he that beareth the carkasse of them, shall wash his clothes, and be vncleane vntill the Euen: they are vncleane vnto you.
29¶ These also shalbe vncleane vnto you, among the creeping things that creepe vpon the earth: the Weasell, and the Mouse, and the Tortois, after his kinde,
30And the Ferret, and the Cameleon, and the Lyzard, and the Snaile, and the Molle.
31These are vncleane to you among all that creepe: whosoeuer doth touch them when they bee dead, shall be vncleane vntill the Euen.
32And vpon whatsoeuer any of them, when they are dead, doeth fall, it shalbe vncleane, whether it be any vessel of wood, or raiment, or skinne, or sacke, whatsoeuer vessell it be, wherein any worke is done, it must be put into water, and it shall be vncleane vntill the Euen; so it shalbe cleansed.
33And euery earthen vessel, whereinto any of them falleth, whatsoeuer is in it shall bee vncleane; and *yee shall breake it.
34Of all meat which may be eaten, that on which such water commeth, shall be vncleane: And all drinke that may be drunkein euery such vessell, shalbe vncleane.
35And euery thing, whereupon any part of their carkasse falleth, shall be vncleane, whether it be ouen, or ranges for pots, they shalbe broken downe: for they are vncleane, and shall be vncleane vnto you.
36Neuerthelesse, a fountaine or pit, † wherein there is plenty of water, shalbe cleane: but that which toucheth their carkasse shalbe vncleane.
37And if any part of their carkasse fall vpon any sowing seed which is to be sowen, it shalbe cleane:
38But if any water be put vpon the seed, and any part of their carkasse fall thereon, it shalbe vncleane vnto you.
39And if any beast of which ye may eat, die, he that toucheth the carkasse thereof, shall be vncleane vntill the Euen.
40And hee that eateth of the carkasse of it, shall wash his clothes, and be vncleane vntil the Euen: he also that beareth the carkasse of it, shal wash his clothes, and bee vncleane vntill the Euen.
41And euery creeping thing that creepeth vpon the earth, shalbe an abomination: it shall not be eaten.
42Whatsoeuer goeth vpon the bellie, and whatsoeuer goeth vpon all foure, or whatsoeuer †hath more feet among all creeping things that creepe vpon the earth, them ye shall not eate, for they are an abomination.
- Leviticus 17:10Rank 16 from verse 21
10¶ And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
10¶ And whatsoeuer man there be of the house of Israel, or of the strangers that soiourne among you, that eateth any maner of blood, I will euen set my face against that soule that eateth blood, and will cut him off from among his people.
- Leviticus 17:14Rank 17 from verse 21
14For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
14For it is the life of all flesh, the blood of it is for the life thereof: therefore I said vnto the children of Israel, *Ye shall not eat the blood of no maner of flesh: for the life of all flesh is the blood thereof: whosoeuer eateth it, shalbe cut off.
- Leviticus 18:29Rank 18 from verse 21
- Leviticus 22:4Rank 19 from verse 21
4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
4What man soeuer of the seed of Aaron is a leper, or hath a †running issue, he shall not eat of the holy things, vntill he be cleane. And *who so toucheth any thing that is vncleane by the dead, or a man whose seed goeth from him:
- Leviticus 7:20Rank 20 from verse 21
20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
20But the soule that eateth of the flesh of the sacrifice of peace offerings, that pertaine vnto the LORD, *hauing his vncleanesse vpon him, euen that soule shall be cut off from his people.
- Leviticus 7:25Rank 21 from verse 21
25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.
25For whosoeuer eateth the fat of the beast, of which men offer an offring made by fire vnto the LORD, euen the soule that eateth it, shall be cut off from his people.
- Leviticus 7:27Rank 22 from verse 21
- Numbers 19:11–16Rank 23 from verse 21
11¶ He that toucheth the dead body of any man shall be unclean seven days.
12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
15And every open vessel, which hath no covering bound upon it, is unclean.
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
11¶ He that toucheth the dead body of any †man, shall bee vncleane seuen dayes.
12He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane.
13Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the LORD, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him.
14This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
15And euery open vessel which hath no couering bound vpon it, is vncleane.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
From verse 23
- Leviticus 3:16–17Rank 1 from verse 23
16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.
17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
16And the Priest shall burne them vpon the Altar: it is the food of the offering made by fire, for a sweet sauour: *All the fat is the LORDs.
17 It shall be a perpetuall statute for your generations, throughout all your dwellings, that ye eat neither fat, nor *blood.
- 1 Samuel 2:15–17Rank 2 from verse 23
15Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
17Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.
15Also before they burnt the fat, the priests seruant came, & said to the man that sacrificed, Giue flesh to roste for the priest, for he wil not haue sodden flesh of thee, but raw.
16And if any man said vnto him, Let them not faile to burne the fat †presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force.
17Wherefore the sinne of the yong men was very great before the LORD: for men abhorred the offering of the LORD.
- 1 Samuel 2:29Rank 3 from verse 23
29Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
29Wherefore kicke ye at my sacrifice, and at mine offering, which I haue commaunded in my habitation, and honourest thy sonnes aboue mee, to make your selues fat with the chiefest of all the offrings of Israel my people?
- Acts 28:27Rank 4 from verse 23
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Deuteronomy 32:38Rank 5 from verse 23
- Leviticus 17:6Rank 6 from verse 23
6And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.
6And the Priest shall sprinckle the blood vpon the Altar of the LORD, at the doore of the Tabernacle of the Congregation, and burne the fat for a *sweet sauour vnto the LORD.
- Leviticus 4:8–10Rank 7 from verse 23
8And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
9And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
10As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
8And he shall take off from it all the fat of the bullocke for the sinne offering: the fat that couereth the inwards, and all the fat that is vpon the inwards.
9And the two kidneis, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer with the kidneis, it shall he take away,
10As it was taken off from the bullocke of the sacrifice of peace offerings: and the Priest shall burne them vpon the altar of the burnt offering.
- Romans 13:13Rank 8 from verse 23
- Romans 8:13Rank 9 from verse 23
From verse 24
- Exodus 22:31Rank 1 from verse 24
- Leviticus 17:15Rank 2 from verse 24
15And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
15And euery soule that eateth that which †died of it selfe, or that which was torne with beasts, whether it bee one of your owne countrey, or a stranger, he shall both wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen: then shall he be cleane.
- Leviticus 22:8Rank 3 from verse 24
- Deuteronomy 14:21Rank 4 from verse 24
21¶ Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother’s milk.
21¶ Ye shall not eate of any thing that dieth of it selfe: thou shalt giue it vnto the stranger that is in thy gates, that he may eate it, or thou mayest sell it vnto an alien: for thou art an holy people vnto the LORD thy God. *Thou shalt not seethe a kidde in his mothers milke.
- Ezekiel 4:14Rank 5 from verse 24
14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
14Then said I, Ah LORD God, behold, my soule hath not bene polluted: for from my youth vp euen til now, haue I not eaten of that which dieth of it selfe, or is torne in pieces, neither came there abominable flesh into my mouth.
- Ezekiel 44:31Rank 6 from verse 24
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 7:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: A solemn promise made to God. Sense 2: To bind oneself by such a promise.
Meaning drawn from: KJV context and cross-references
Proceeding from one's own will or choice; not compelled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
What remains or is left after a part has been taken away.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 7:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
What remains or is left after a part has been taken away.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:18
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of impute, meaning to reckon, attribute, or place to someone's account.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:19
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
To belong to, be connected with, concern, relate to, form part of, or be properly assigned to a person, possession, subject, life, service, or purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uncleanness
Sense 1: Bodily or ceremonial impurity, foulness, dirtiness, or filthiness. Sense 2: Moral impurity, defilement by sin, or lewdness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:21
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uncleanness
Sense 1: Bodily or ceremonial impurity, foulness, dirtiness, or filthiness. Sense 2: Moral impurity, defilement by sin, or lewdness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominable
Detestable or loathsome.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To belong to, be connected with, concern, relate to, form part of, or be properly assigned to a person, possession, subject, life, service, or purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:22
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:23
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:24
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Ripped, rent, pulled apart, or violently separated.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of use, meaning to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 7:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
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15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
15And the flesh of the sacrifice of his peace offerings for thankesgiuing, shall be eaten the same day that it is offered: he shall not leaue any of it vntill the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
Selected passage17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
17But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire.
Selected passage18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shal it be imputed vnto him that offereth it: it shall be an abomination, and the soule that eateth of it, shall beare his iniquitie.
Selected passage19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
19And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof.
Selected passage20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
20But the soule that eateth of the flesh of the sacrifice of peace offerings, that pertaine vnto the LORD, *hauing his vncleanesse vpon him, euen that soule shall be cut off from his people.
Selected passage21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
21Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the LORD, euen that soule shall be cut off from his people.
Selected passage22¶ And the Lord spake unto Moses, saying,
22¶ And the LORD spake vnto Moses, saying,
Selected passage23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
23Speake vnto the children of Israel, saying, *Ye shall eat no maner fat of oxe, or of sheepe, or of goat.
Selected passage24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
24And the fat of the †beast that dieth of it selfe, and the fat of that which is torne with beasts, may be vsed in any other vse: but yee shall in no wise eate of it.
Selected passage25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.
25For whosoeuer eateth the fat of the beast, of which men offer an offring made by fire vnto the LORD, euen the soule that eateth it, shall be cut off from his people.
Selected passage26Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
26*Moreouer ye shall eat no maner of blood, whether it bee of foule or of beast in any of your dwellings.