Luke 23:2–32
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 27.11.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
6When Pilate heard of Galilee, he asked whether the man were a Galilæan.
6When Pilate heard of Galilee, he asked whether the man were a Galilean.
7And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
7And assoone as he knew that hee belonged vnto Herods iurisdiction, hee sent him to Herode, who himselfe also was at Hierusalem at that time.
8¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
8¶ And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him.
9Then he questioned with him in many words; but he answered him nothing.
9Then he questioned with him in many words, but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
10And the chiefe Priests and Scribes stood, and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
11And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.
12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
12¶ And the same day Pilate and Herod were made friends together; for before, they were at enmitie betweene themselues.
13¶ And Pilate, when he had called together the chief priests and the rulers and the people,
13¶ *And Pilate, when hee had called together the chiefe Priests, and the rulers, and the people,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 27.23.
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
15No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.
16I will therefore chastise him, and release him.
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
17For of necessitie hee must release one vnto them at the Feast.
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore, willing to release Jesus, spake again to them.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucify him, crucify him.
21But they cried, saying, Crucifie him, crucifie him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate gave sentence that it should be as they required.
24And Pilate ‖gaue sentence that it should be as they required.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, assented.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
26*And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 27.32.
27¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
27¶ And there followed him a great company of people, and of women, which also bewailed & lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
28But Iesus turning vnto them, said, Daughters of Hierusalem, weepe not for me, but weepe for your selues, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
30*Then shall they begin to say to the mountaines, Fall on vs, and to the hils, Couer vs.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa. 2.19. hos. 10.8. reuel. 6.16.
31For if they do these things in a green tree, what shall be done in the dry?
31*For if they doe these things in a green tree, what shalbe done in the drie?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Pet. 4.17.
32And there were also two other, malefactors, led with him to be put to death.
32*And there were also two other malefactors led with him, to bee put to death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 27.38.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 222 ranked passages are available for comparison.
Luke 23:2Cross-references · 29 ranked passages
- Acts 17:6–7Rank 1
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
7Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.
- John 19:12Rank 2
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- Luke 23:14Rank 3
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
- 1 Kings 21:10–13Rank 4
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 1 Peter 3:16–18Rank 5
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
17For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Acts 16:20–21Rank 6
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
21And teach customes which are not lawfull for vs to receiue, neither to obserue, being Romanes.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Jeremiah 20:10Rank 8
10¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
10¶ †For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.
- Jeremiah 38:4Rank 9
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- John 18:30Rank 10
- John 18:33–37Rank 11
33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
33*Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
34Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me?
35Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?
36Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
37Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
- Luke 22:69–70Rank 12
69Hereafter shall the Son of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
69Hereafter shal the sonne of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Sonne of God? And hee said vnto them, *Ye say that I am.
- Mark 12:17Rank 13
- Mark 14:61–62Rank 14
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
61But he held his peace, and answered nothing. Againe, the high Priest asked him, and said vnto him, Art thou the Christ, the sonne of the Blessed?
62And Iesus said, I am: *and yee shall see the sonne of man sitting on the right hand of power, and comming in the clouds of heauen.
- Mark 15:3–5Rank 15
3And the chief priests accused him of many things: but he answered nothing.
4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5But Jesus yet answered nothing; so that Pilate marvelled.
3And the chiefe Priests accused him of many things: but hee answered nothing.
4*And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee.
5But Iesus yet answered nothing, so that Pilate marueiled.
- Matthew 22:21Rank 16
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
- Psalms 62:4Rank 17
- Zechariah 11:8Rank 18
- 1 Kings 18:17Rank 19
- Acts 24:13Rank 20
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
- Jeremiah 37:13–15Rank 22
13And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
14Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
13And when he was in the gate of Beniamin, a captaine of the warde was there, whose name was Irijah, the son of Shelemiah, the sonne of Hananiah, & he tooke Ieremiah the Prophet, saying, Thou fallest away to the Caldeans
14†Then said Ieremiah, It is false, I fall not away to the Caldeans: but he hearkened not to him: so Irijah tooke Ieremiah, and brought him to the princes.
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
- Luke 20:20–25Rank 23
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
22Is it lawfull for vs to giue tribute vnto Cesar, or no?
23But he perceiued their craftines, and said vnto them, Why tempt ye me?
24Shew me a †peny: whose image and superscription hath it? They answered, and said, Cesars.
25And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.
- Mark 14:55–56Rank 25
55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
56For many bare false witness against him, but their witness agreed not together.
55*And the chiefe Priests, and all the counsell sought for witnesse against Iesus, to put him to death, & found none.
56For many bare false witnesse against him, but their witnesse agreed not together.
- Matthew 17:27Rank 26
27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
27Notwithstanding, least we should offend them, goe thou to the Sea, and cast an hooke, and take vp the fish that first commeth vp: and when thou hast opened his mouth, thou shalt find ‖a piece of money: that take, and giue vnto them for me, and thee.
- Matthew 26:59–60Rank 27
59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
59Now the chiefe Priests and Elders, and all the councell, sought false witnesse against Iesus to put him to death,
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
- Psalms 35:11Rank 28
- Psalms 64:3–6Rank 29
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
Luke 23:3Cross-references · 13 ranked passages
- 1 Timothy 6:13Rank 1
- Luke 1:32–33Rank 3
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
32He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid.
33*And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end.
- Luke 22:70Rank 4
- Luke 19:38–40Rank 7
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
38Saying, Blessed bee the King that commeth in the Name of the Lord, peace in heauen, and glory in the Highest.
39And some of the Pharisees from among the multitude saide vnto him, Master, rebuke thy disciples.
40And he answered, and said vnto them, I tell you, that if these should holde their peace, the stones would immediatly cry out.
- Luke 23:38Rank 8
- Mark 15:18Rank 9
- Mark 15:32Rank 10
- Matthew 27:11Rank 11
- John 18:33–37Rank 12
33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
33*Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
34Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me?
35Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?
36Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
37Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
- John 19:19–21Rank 13
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
19¶ And Pilate wrote a title, and put it on the crosse. And the writing was, IESVS OF NAZARETH, THE KING OF THE IEWES.
20This title then read many of the Iewes: for the place where Iesus was crucified, was nigh to the citie, and it was written in Hebrewe, and Greeke, and Latine.
21Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes.
Luke 23:4Cross-references · 11 ranked passages
- John 18:38Rank 1
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
38Pilate saith vnto him, What is trueth? And when hee had said this, he went out againe vnto the Iewes, and saith vnto them, I find in him no fault at all.
- 1 Peter 1:19Rank 2
- 1 Peter 2:22Rank 3
- Hebrews 7:26Rank 4
- Luke 23:14–15Rank 5
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
15No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.
- Luke 23:22Rank 6
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
- Mark 15:14Rank 7
- 1 Peter 3:18Rank 8
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- John 19:4–6Rank 9
4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
4Pilate therefore went foorth againe, and saith vnto them, Behold, I bring him foorth to you, that yee may know that I find no fault in him.
5Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
- Matthew 27:19Rank 10
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
- Matthew 27:23–24Rank 11
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
Luke 23:5Cross-references · 21 ranked passages
- Matthew 4:23Rank 4
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
- Acts 10:37Rank 5
- Acts 23:10Rank 6
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
- John 19:15Rank 10
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- Luke 11:53Rank 13
- Luke 23:23Rank 14
- Luke 4:14–15Rank 15
14¶ And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15And he taught in their synagogues, being glorified of all.
14¶ And Iesus returned in the power of the Spirit into Galilee, and there went out a fame of him through all the region round about.
15And hee taught in their Synagogues, being glorified of all.
- Matthew 27:24Rank 16
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Matthew 4:12–16Rank 17
12¶ Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14That it might be fulfilled which was spoken by Esaias the prophet, saying,
15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
12¶ *Now when Iesus had heard that Iohn was cast into prison, he departed into Galilee.
13And leauing Nazareth, he came and dwelt in Capernaum, which is vpon the Sea coast, in the borders of Zabulon and Nephthali:
14That it might be fulfilled which was spoken by Esaias the Prophet, saying,
15*The land of Zabulon, and the land of Nephthali, by the way of the Sea beyond Iordane, Galilee of the Gentiles:
16The people which sate in darkenesse, saw great light: and to them which sate in the region and shadow of death, light is sprung vp.
- Psalms 22:12–13Rank 18
12Many bulls have compassed me: strong bulls of Bashan have beset me round.
13They gaped upon me with their mouths, as a ravening and a roaring lion.
12Many bulles haue compassed me: strong bulles of Bashan haue beset me round.
13†They gaped vpon me with their mouthes, as a rauening and a roaring Lyon.
- Psalms 22:16Rank 19
- Psalms 57:4Rank 20
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Psalms 69:4Rank 21
4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
4They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mine enemies wrongfully, are mightie: then I restored that which I tooke not away.
Luke 23:6Cross-references · 2 ranked passages
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
37After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.
Luke 23:7Cross-references · 3 ranked passages
1NOW in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituræa and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
1¶ Now in the fifteenth yeere of the reigne of Tiberius Cesar, Pontius Pilate being Gouernour of Iudea, & Herode being Tetrarch of Galilee, and his brother Philip Tetrarch of Iturea, and of the region of Trachonitis, and Lysanias the Tetrarch of Abilene,
- Luke 13:31Rank 2
- Matthew 14:1Rank 3
Luke 23:8Cross-references · 7 ranked passages
- Luke 9:7–9Rank 1
7¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
7¶ *Now Herode the Tetrarch heard of all that was done by him: and hee was perplexed, because that it was said of some, that Iohn was risen from the dead:
8And of some, that Elias had appeared: and of others, that one of the olde Prophets was risen againe.
9And Herode said, Iohn haue I beheaded: but who is this of whom I heare such things? And hee desired to see him.
14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
14*And king Herod heard of him (for his name was spread abroad:) and hee said that Iohn the Baptist was risen from the dead, and therefore mightie workes doe shew foorth themselues in him.
- Matthew 14:1Rank 3
- 2 Kings 5:11Rank 4
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
11But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
- 2 Kings 5:3–6Rank 7
3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
3And shee saide vnto her mistresse, Would God my lord were †with the Prophet that is in Samaria, for hee would †recouer him of his leprosie.
4And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel.
5And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke †with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment.
6And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie.
Luke 23:9Cross-references · 9 ranked passages
- Matthew 27:14Rank 1
- 1 Peter 2:23Rank 2
32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
32The place of the Scripture, which hee read, was this, *Hee was led as a sheepe to the slaughter, & like a Lambe dumbe before the shearer, so opened he not his mouth:
- Isaiah 53:7Rank 4
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
- Luke 13:32Rank 5
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
32And he said vnto them, Go ye and tell that Foxe, behold, I cast out deuils, and I doe cures to day and to morrow, and the third day I shall be perfected.
- Matthew 7:6Rank 6
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- Psalms 38:13–14Rank 7
13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
13But I, as a deafe man, heard not; and I was as a dumbe man that openeth not his mouth.
14Thus I was as a man that heareth not; and in whose mouth are no reproofes.
- Psalms 39:1–2Rank 8
1I SAID, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
2I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
1¶ I sayd, I will take heede to my waies, that I sinne not with my tongue: I will keepe my mouth with a bridle, while the wicked is before me.
2†I was dumbe with silence, I held my peace, euen from good, and my sorrow was stirred.
- Psalms 39:9Rank 9
Luke 23:10Cross-references · 5 ranked passages
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Luke 11:53Rank 2
- Luke 23:14–15Rank 3
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
15No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
Luke 23:11Cross-references · 10 ranked passages
- Mark 15:16–20Rank 1
16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.
17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18And began to salute him, Hail, King of the Jews!
19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
16And the souldiers led him away into the hall, called Pretorium, and they call together the whole band.
17And they clothed him with purple, and platted a crowne of thornes, and put it about his head,
18And beganne to salute him, Haile King of the Iewes.
19And they smote him on the head with a reed, and did spit vpon him, and bowing their knees, worshipped him.
20And when they had mocked him, they tooke off the purple from him, and put his owne clothes on him, and led him out to crucifie him.
- Matthew 27:27–30Rank 2
27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28And they stripped him, and put on him a scarlet robe.
29¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30And they spit upon him, and took the reed, and smote him on the head.
27*‖Then the souldiers of the Gouernour tooke Iesus into the common hall, and gathered vnto him the whole band of souldiers.
28And they stripped him, and put on him a scarlet robe.
29¶ And when they had platted a crowne of thornes, they put it vpon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Haile king of the Iewes.
30And they spit vpon him, and tooke the reed, and smote him on the head.
- Isaiah 53:3Rank 3
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Psalms 69:19–20Rank 4
19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
19Thou hast knowen my reproch and my shame and my dishonor: mine aduersaries are all before thee.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
- Isaiah 49:7Rank 7
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Psalms 22:6Rank 8
- Acts 4:27–28Rank 9
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Luke 22:64–65Rank 10
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
65And many other things blasphemously spake they against him.
64And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee?
65And many other things blasphemously spake they against him.
Luke 23:12Cross-references · 4 ranked passages
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
- Revelation 17:13–14Rank 2
13These have one mind, and shall give their power and strength unto the beast.
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
13These haue one minde, and shall giue their power and strength vnto the beast.
14These shal make warre with the Lambe, and the Lambe shal ouercome them: *For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.
- Matthew 16:1Rank 3
- Psalms 83:4–6Rank 4
4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5For they have consulted together with one consent: they are confederate against thee:
6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
4They haue said, Come, and let vs cut them off from being a nation: that the name of Israel may bee no more in remembrance.
5†For they haue consulted together with one consent: they are confederate against thee.
6The tabernacles of Edom, and the Ishmaelites: of Moab, and the Hagarens.
Luke 23:13Cross-references · 4 ranked passages
- John 18:38Rank 1
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
38Pilate saith vnto him, What is trueth? And when hee had said this, he went out againe vnto the Iewes, and saith vnto them, I find in him no fault at all.
- Mark 15:14Rank 2
- Matthew 27:21–23Rank 3
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
Luke 23:14Cross-references · 9 ranked passages
- Daniel 6:4Rank 1
4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
4¶ Then the Presidents and Princes sought to finde occasion against Daniel concerning the kingdome, but they could finde none occasion, nor fault: forasmuch as he was faithfull, neither was there any errour or fault found in him.
- Hebrews 7:26Rank 2
- Acts 13:28Rank 3
- Luke 23:1–2Rank 4
1AND the whole multitude of them arose, and led him unto Pilate.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
1¶ And the whole multitude of them arose, and led him vnto Pilate.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Luke 23:4–5Rank 5
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
- Matthew 27:19Rank 6
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
- Matthew 27:24Rank 7
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Matthew 27:4Rank 8
- Matthew 27:54Rank 9
54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
54Now when the Centurion, and they that were with him, watching Iesus, saw the earthquake, & those things that were done, they feared greatly, saying, Truely this was the Son of God.
Luke 23:15Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Luke 23:16Cross-references · 7 ranked passages
- Matthew 27:26Rank 1
- Luke 23:22Rank 2
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
- Mark 15:15Rank 3
- Acts 16:37Rank 4
37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
37But Paul said vnto them, They haue beaten vs openly vncondemned, being Romanes, and haue cast vs into prison, and now doe they thrust vs out priuily? Nay verily, but let them come themselues, and fetch vs out.
- Acts 5:40–41Rank 5
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
41¶ And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name.
- Isaiah 53:5Rank 6
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
- John 19:1–4Rank 7
1THEN Pilate therefore took Jesus, and scourged him.
2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3And said, Hail, King of the Jews! and they smote him with their hands.
4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
1¶ Then *Pilate therfore tooke Iesus, and scourged him.
2And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple robe,
3And said, Haile king of the Iewes: and they smote him with their hands.
4Pilate therefore went foorth againe, and saith vnto them, Behold, I bring him foorth to you, that yee may know that I find no fault in him.
Luke 23:17Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Luke 23:18Cross-references · 7 ranked passages
- Acts 21:36Rank 1
- Acts 22:22Rank 2
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
- John 18:39–40Rank 4
39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
39*But yee haue a custome that I should release vnto you one at the Passeouer: will ye therefore that I release vnto you the king of the Iewes?
40*Then cried they all againe, saying, Not this man, but Barabbas. Now Barabbas was a robber.
- John 19:15–16Rank 5
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
16*Then deliuered he him therfore vnto them to be crucified: and they took Iesus, and led him away.
- Mark 15:6–15Rank 6
6Now at that feast he released unto them one prisoner, whomsoever they desired.
7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
8And the multitude crying aloud began to desire him to do as he had ever done unto them.
9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
10For he knew that the chief priests had delivered him for envy.
11But the chief priests moved the people, that he should rather release Barabbas unto them.
12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13And they cried out again, Crucify him.
14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15¶ And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
6Now at that Feast he released vnto them one prisoner, whomsoeuer they desired.
7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
8And the multitude crying alowd, began to desire him to doe as he had euer done vnto them.
9But Pilate answered them, saying, Will ye that I release vnto you the King of the Iewes?
10(For hee knew that the chiefe Priests had deliuered him for enuie.)
11But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
12And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?
13And they cried out againe, Crucifie him.
14Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him.
15¶ And so Pilate, willing to content the people, released Barabbas vnto them, and deliuered Iesus, when he had scourged him, to be crucified.
- Matthew 27:15–26Rank 7
15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16And they had then a notable prisoner, called Barabbas.
17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18For he knew that for envy they had delivered him.
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
26¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
15*Now at that feast the Gouernor was woont to release vnto the people a prisoner, whom they would.
16And they had then a notable prisoner, called Barabbas.
17Therefore when they were gathered together, Pilate said vnto them, Whom will ye that I release vnto you? Barabbas, or Iesus, which is called Christ?
18For hee knew that for enuie they had deliuered him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
26¶ Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified.
Luke 23:19Cross-references · 3 ranked passages
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
Luke 23:20Cross-references · 4 ranked passages
- Mark 15:15Rank 1
- John 19:12Rank 2
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- Matthew 14:8–9Rank 3
8And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
9And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
8And she, being before instructed of her mother, said, Giue me heere Iohn Baptists head in a charger.
9And the king was sorie: neuerthelesse for the othes sake, and them which sate with him at meate, he commanded it to be giuen her:
- Matthew 27:19Rank 4
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
Luke 23:21Cross-references · 4 ranked passages
- John 19:15Rank 1
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- Luke 23:23Rank 2
- Mark 15:13Rank 3
- Matthew 27:22–25Rank 4
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
Luke 23:22Cross-references · 5 ranked passages
- Luke 23:14Rank 1
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
- 1 Peter 1:19Rank 2
- 1 Peter 3:18Rank 3
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Luke 23:16Rank 4
- Luke 23:20Rank 5
Luke 23:23Cross-references · 4 ranked passages
- Zechariah 11:8Rank 1
- Psalms 57:4Rank 2
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Psalms 22:12–13Rank 4
12Many bulls have compassed me: strong bulls of Bashan have beset me round.
13They gaped upon me with their mouths, as a ravening and a roaring lion.
12Many bulles haue compassed me: strong bulles of Bashan haue beset me round.
13†They gaped vpon me with their mouthes, as a rauening and a roaring Lyon.
Luke 23:24Cross-references · 5 ranked passages
- Matthew 27:26Rank 1
- Proverbs 17:15Rank 2
- Exodus 23:2Rank 3
- Mark 15:15Rank 4
Luke 23:25Cross-references · 8 ranked passages
- Mark 15:15Rank 2
- Mark 15:6–7Rank 3
6Now at that feast he released unto them one prisoner, whomsoever they desired.
7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
6Now at that Feast he released vnto them one prisoner, whomsoeuer they desired.
7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
- 1 Samuel 12:13Rank 4
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Matthew 27:26Rank 7
- John 18:40Rank 8
Luke 23:26Cross-references · 9 ranked passages
- Matthew 27:32–44Rank 1
32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
32*And as they came out, they found a man of Cyrene, Simon by name: him they compelled to beare his Crosse.
33*And when they were come vnto a place called Golgotha, that is to say, a place of a skull,
34¶ They gaue him vineger to drinke, mingled with gall: and when hee had tasted thereof, hee would not drinke.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
36And sitting downe, they watched him there:
37And set vp ouer his head, his accusation written, THIS IS IESVS THE KING OF THE IEWES.
38Then were there two theeues crucified with him: one on the right hand, and another on the left.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
- Mark 15:21–32Rank 2
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
23And they gave him to drink wine mingled with myrrh: but he received it not.
24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
25And it was the third hour, and they crucified him.
26And the superscription of his accusation was written over, THE KING OF THE JEWS.
27And with him they crucify two thieves; the one on his right hand, and the other on his left.
28And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
30Save thyself, and come down from the cross.
31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.
22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
23And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
24And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take.
25And it was the third houre, and they crucified him.
26And the superscription of his accusation was written ouer, THE KING OF THE IEWES.
27And with him they crucifie two theeues, the one on his right hand, and the other on his left.
28And the Scripture was fulfilled, which sayeth, *And hee was numbred with the transgressours.
29And they that passed by, railed on him, wagging their heads, and saying, Ah thou that destroyest the Temple, and buildest it in three dayes,
30Saue thy selfe, and come downe from the Crosse.
31Likewise also the chiefe Priests mocking, said among themselues with the Scribes, He saued others, himselfe he cannot saue.
32Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.
1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
1¶ Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene ‖brought vp with Herod the Tetrarch, and Saul.
9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
9¶ Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen.
- John 19:16–17Rank 7
16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
16*Then deliuered he him therfore vnto them to be crucified: and they took Iesus, and led him away.
17And he bearing his crosse, went foorth into a place called the place of a skull, which is called in the Hebrewe, Golgotha:
- Luke 14:27Rank 8
Luke 23:27Cross-references · 5 ranked passages
- Mark 15:40Rank 3
- Luke 23:55Rank 4
- Matthew 27:55Rank 5
Luke 23:28Cross-references · 7 ranked passages
- Song of Solomon 8:4Rank 1
- Song of Solomon 1:5Rank 2
- Song of Solomon 2:7Rank 3
- Song of Solomon 3:10Rank 4
10He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
10He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem.
- Song of Solomon 3:5Rank 5
- Song of Solomon 5:16Rank 6
- Song of Solomon 5:8Rank 7
Luke 23:29Cross-references · 6 ranked passages
- Matthew 24:19Rank 1
- Luke 21:23–24Rank 2
23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
23But woe vnto them that are with childe, and to them that giue sucke in those dayes, for there shalbe great distresse in the land, and wrath vpon this people.
24And they shall fall by the edge of the sword, and shall bee led away captiue into all nations, and Hierusalem shall be troden downe of the Gentiles, vntill the times of the Gentiles bee fulfilled.
- Mark 13:17–19Rank 3
17But woe to them that are with child, and to them that give suck in those days!
18And pray ye that your flight be not in the winter.
19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
17But woe to them that are with child, and to them that giue suck in those dayes.
18And pray ye that your flight bee not in the winter.
19For in those dayes shall be affliction, such as was not from the beginning of the creation which God created, vnto this time, neither shall be.
- Hosea 9:12–16Rank 4
12Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
14Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.
15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
12Though they bring vp their children, yet wil I bereaue them that there shall not be a man left: yea, woe also to them when I depart from them.
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring foorth his children to the murderer.
14†Giue them, O LORD: what wilt thou giue? giue them a miscarying wombe, and drie breasts.
15*All their wickednesse is in Gilgal: for there I hated them: for the wickednesse of their doings I will driue them out of mine house, I will loue them no more: all their princes are reuolters.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
- Hosea 13:16Rank 5
16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
16Samaria shall become desolate, for she hath rebelled against her God: they shall fall by the sword: their infants shalbe dashed in pieces, and their women with childe shalbe ript vp.
- Deuteronomy 28:53–57Rank 6
53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
53And *thou shalt eate the fruit of thine owne †body, the flesh of thy sonnes, and of thy daughters (which the LORD thy God hath giuen thee) in the siege, and in the straitnesse wherewith thine enemies shall distresse thee.
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
55So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates.
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
57And towards her †yong one that commeth out from betweene her feete, and towards her children which shee shall beare: for shee shall eate them for want of all things secretly in the siege and straitnes, wherewith thine enemie shall distresse thee in thy gates.
Luke 23:30Cross-references · 4 ranked passages
- Revelation 6:16Rank 1
- Hosea 10:8Rank 2
8The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
8*The high places also of Auen, the sinne of Israel, shall be destroyed: the thorne and the thistle shall come vp on their altars; and they shall say to the mountaines, Couer vs; and to the hilles, Fall on vs.
- Isaiah 2:19Rank 3
19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
19*†And they shall goe into the holes of the rocks, and into the caues of the earth for feare of the LORD, and for the glory of his Maiestie; when hee ariseth to shake terribly the earth.
- Revelation 9:6Rank 4
Luke 23:31Cross-references · 11 ranked passages
- 1 Peter 4:17–18Rank 1
17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
17For the time is come that iudgement must begin at the house of God: and if it first begin at vs, what shall the ende bee of them that obey not the Gospel of God?
18And if the righteous scarcely be saued, where shall the vngodly and the sinner appeare?
- Proverbs 11:31Rank 3
- Ezekiel 20:47–48Rank 4
47And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
48And all flesh shall see that I the Lord have kindled it: it shall not be quenched.
47And say to the forest of y e South, Heare the word of the LORD: Thus saith the LORD God; Behold, I will kindle a fire in thee, and it shall deuoure euery greene tree in thee, and euery dry tree: the flaming flame shal not be quenched, and all faces from the South to the North shalbe burnt therein.
48And all flesh shall see that I the LORD haue kindled it: it shall not be quenched.
- Ezekiel 15:2–7Rank 5
2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
2Sonne of man, What is the Uine tree more then any tree, or then a branch which is among the trees of the forrest?
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
6¶ Therefore thus saith the LORD God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
- Ezekiel 21:3–4Rank 6
3And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
3And say to y e land of Israel, Thus saith the LORD, Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword goe forth out of his sheath against all flesh from the South to the North:
- Matthew 3:12Rank 7
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
12Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.
- Jeremiah 25:29Rank 8
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
- Daniel 9:26Rank 9
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Hebrews 6:8Rank 10
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
Luke 23:32Cross-references · 6 ranked passages
- Mark 15:27Rank 1
- Isaiah 53:12Rank 2
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- Matthew 27:38Rank 3
- John 19:18Rank 4
- Hebrews 12:2Rank 5
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Luke 22:37Rank 6
37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
37For I say vnto you, that this that is written, must yet be accomplished in me, *And he was reckoned among the transgressors: For the things concerning me haue an end.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 23:2
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
A companion; an associate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
perverting
Turning aside or corrupting from what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
forbidding
Hindering, prohibiting, or commanding not to do something.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:3
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:5
Vehement; violent; furious; rushing; impetuous.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Instruction; the act or content of imparting knowledge.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
The land of the Jews; Judea.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:6
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:7
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of belong (to be the property, part, concern, attribute, relation, or fitting possession of the person or thing named).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
jurisdiction
The lawful authority, territorial domain, or governing power under which a person, place, or case belongs.
Meaning drawn from: KJV context and cross-references · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:8
Very great, abundant, intense, extensive, or beyond ordinary measure or degree; exceedingly.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Wishing for or strongly desiring something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: An appointed time or period. Sense 2: As a verb, to prepare, mature, or make suitable.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of hope, meaning to expect, look for, trust, or rely upon.
Meaning drawn from: KJV context and cross-references
An extraordinary work wrought by divine power, serving as a wonder or sign.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:9
COMBINED MEANING
questioned
Past-tense, participial, or adjectival form of question, meaning to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:10
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
vehemently
Urgently; forcibly; with great zeal or pathos; with great force and violence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of accuse, meaning to charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:11
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of mock. Ridiculed or treated with scorn.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of array, meaning to arrange or set in order, especially for battle, or to clothe.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Splendid or richly adorned in appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kind of gown or long loose garment worn over other dress, particularly by persons in elevated stations.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:12
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Hostility, opposition, hatred, or the state of being enemies rather than at peace or reconciled.
Meaning drawn from: KJV context and cross-references · Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:13
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Inquired into, searched, inspected, interrogated, or judicially investigated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Concerning or regarding. Sense 2: Coming into physical contact.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:15
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:16
To punish, scourge, or inflict pain or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Luke 23:17
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
That which must be and cannot be otherwise, or the cause of that which cannot be otherwise.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:18
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: One time or a single occurrence. Sense 2: At once: at the same instant or together. Sense 3: Formerly; at an earlier time. Sense 4: When once: when the stated point has been reached.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:19
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
An uprising, insurrection, or organized resistance against governing authority or public order.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The unlawful, intentional killing of a person. Sense 2: As a verb, to kill unlawfully.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:20
Disposed, ready, or consenting by choice; desiring or intending to do the stated thing.
Meaning drawn from: KJV context and cross-references
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:21
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put to death by fastening to a cross. 2. By figure, to treat as crucified or to put to death in relation to sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:22
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To punish, scourge, or inflict pain or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:23
Sense 1: A moment or precise point of time. Sense 2: Urgent, pressing, persistent, or ready.
Meaning drawn from: KJV context and cross-references
Demanding or asking.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:24
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A judgment, decision, or decree pronounced by one having authority, especially a condemning judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of require (to ask, demand, call for, or hold someone accountable for what is due).
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:25
Past-tense, participial, or adjectival form of release. Sense 1: To set a person free from custody or restraint. Sense 2: To remit or cease exacting a debt or obligation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An uprising, insurrection, or organized resistance against governing authority or public order.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The unlawful, intentional killing of a person. Sense 2: As a verb, to kill unlawfully.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:26
Guided, conducted, directed, or went before.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:27
1. A group, body, assembly, or number gathered or associated together. 2. Companionship or association; to associate with.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Lamented; bemoaned.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of lament. Mourned, grieved, wept, wailed, or expressed sorrow for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:28
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Moving or changing direction; a bend or corner; turning away is departure or removal, while turning something into another state is alteration or conversion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:29
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. Unable to bear offspring. 2. Unproductive or unable to yield fruit or increase; desolate.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Milk drawn from the breast by the mouth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:30
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To have an original or first existence; to take rise; to commence.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:31
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Having the color of living vegetation; fresh, flourishing, or not dried.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without moisture. Sense 2: To become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:32
COMBINED MEANING
malefactors
Evildoers or persons who commit crimes.
Meaning drawn from: KJV context and cross-references
Guided, conducted, directed, or went before.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Suggested context · Luke 23:1–32
The selected passage is highlighted. Context is a study aid.
Read all 32 verses in Luke 23:1–32
23:1AND the whole multitude of them arose, and led him unto Pilate.
23:1¶ And the whole multitude of them arose, and led him vnto Pilate.
23:2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
23:2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
Selected passage23:3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
23:3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
Selected passage23:4Then said Pilate to the chief priests and to the people, I find no fault in this man.
23:4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
Selected passage23:5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
23:5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
Selected passage23:6When Pilate heard of Galilee, he asked whether the man were a Galilæan.
23:6When Pilate heard of Galilee, he asked whether the man were a Galilean.
Selected passage23:7And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
23:7And assoone as he knew that hee belonged vnto Herods iurisdiction, hee sent him to Herode, who himselfe also was at Hierusalem at that time.
Selected passage23:8¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
23:8¶ And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him.
Selected passage23:9Then he questioned with him in many words; but he answered him nothing.
23:9Then he questioned with him in many words, but he answered him nothing.
Selected passage23:10And the chief priests and scribes stood and vehemently accused him.
23:10And the chiefe Priests and Scribes stood, and vehemently accused him.
Selected passage23:11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
23:11And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.
Selected passage23:12¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
23:12¶ And the same day Pilate and Herod were made friends together; for before, they were at enmitie betweene themselues.
Selected passage23:13¶ And Pilate, when he had called together the chief priests and the rulers and the people,
23:13¶ *And Pilate, when hee had called together the chiefe Priests, and the rulers, and the people,
Selected passage23:14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
23:14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
Selected passage23:15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
23:15No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.
Selected passage23:16I will therefore chastise him, and release him.
23:16I will therefore chastise him, and release him.
Selected passage23:17(For of necessity he must release one unto them at the feast.)
23:17For of necessitie hee must release one vnto them at the Feast.
Selected passage23:18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
23:18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
Selected passage23:19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
23:19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
Selected passage23:20Pilate therefore, willing to release Jesus, spake again to them.
23:20Pilate therefore willing to release Iesus, spake againe to them:
Selected passage23:21But they cried, saying, Crucify him, crucify him.
23:21But they cried, saying, Crucifie him, crucifie him.
Selected passage23:22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23:22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
Selected passage23:23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
23:23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
Selected passage23:24And Pilate gave sentence that it should be as they required.
23:24And Pilate ‖gaue sentence that it should be as they required.
Selected passage23:25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
23:25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
Selected passage23:26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
23:26*And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.
Selected passage23:27¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
23:27¶ And there followed him a great company of people, and of women, which also bewailed & lamented him.
Selected passage23:28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
23:28But Iesus turning vnto them, said, Daughters of Hierusalem, weepe not for me, but weepe for your selues, and for your children.
Selected passage23:29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
23:29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
Selected passage23:30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
23:30*Then shall they begin to say to the mountaines, Fall on vs, and to the hils, Couer vs.
Selected passage23:31For if they do these things in a green tree, what shall be done in the dry?
23:31*For if they doe these things in a green tree, what shalbe done in the drie?
Selected passage23:32And there were also two other, malefactors, led with him to be put to death.
23:32*And there were also two other malefactors led with him, to bee put to death.
Selected passage