KJV dictionary & concordance
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 6:3
Complete exact-word concordance
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the riuers runne into the sea, yet the Sea is not full: vnto the place from whence the riuers come, thither they returne againe.
1611 marginal noteHeb. returne to goe.
1611 marginal notePsal. 104.9, 10. iob 38.10.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought in mine heart to giue my selfe vnto wine, (yet acquainting mine heart with wisedome) and to lay hold on folly, till I might see what was that good for the sonnes of men, which they should doe vnder the heauen all the dayes of their life.
1611 marginal noteHebr. to draw my flesh with wine.
1611 marginal noteHebr. the number of the dayes of their life.
1611 marginal noteChap. 1.17.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
1611 marginal notePsal.49.11. &c.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
1611 marginal noteHebr. giue.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.
1611 marginal noteIob 3.17. &c.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.
1611 marginal noteIob 3.11, 16,21.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
A man to whom God hath giuen riches, wealth and honour, so that he wanteth nothing for his soule of all that he desireth, yet God giueth him not power to eate thereof, but a stranger eateth it: Th is is vanitie, and it is an euill disease.
¶ Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
¶ Yea though he liue a thousand yeeres twice told, yet hath he seene no good: Doe not all goe to one place?
All the labour of man is for his mouth, and yet the appetite is not filled.
All the labour of man is for his mouth, and yet the appetite is not filled.
1611 marginal noteHeb. soule.
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