Luke 8:3–54
3And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
3And Ioanna the wife of Chuza, Herods steward, and Susanna, and many others which ministred vnto him of their substance.
4¶ And when much people were gathered together, and were come to him out of every city, he spake by a parable:
4¶ *And when much people were gathered together, and were come to him out of euery citie, he spake by a parable:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 13.2.
5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
5A Sower went out to sowe his seed: and as he sowed, some fell by the wayes side, and it was troden downe, and the foules of the aire deuoured it.
6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
6And some fell vpon a rocke, and assoone as it was sprung vp, it withered away, because it lacked moisture.
7And some fell among thorns; and the thorns sprang up with it, and choked it.
7And some fell among thornes, and the thornes sprang vp with it, and choked it.
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
8And other fell on good ground, and sprang vp, and bare fruite an hundred fold. And when hee saide these things, he cryed, He that hath eares to heare, let him heare.
9And his disciples asked him, saying, What might this parable be?
9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
11Now the parable is this: The seed is the word of God.
11*Now the parable is this: The seed is the word of God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 13.18.
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
12Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
16¶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
16¶ *No man when he hath lighted a candle, couereth it with a vessell, or putteth it vnder a bed: but setteth it on a candlesticke, that they which enter in, may see the light.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 5.15.
17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
17*For nothing is secret, that shall not be made manifest: neither any thing hid, that shall not be knowen, and come abroad.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 10.26.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thinketh that he hath.
- *Cross-referenceMat. 13.12.
19¶ Then came to him his mother and his brethren, and could not come at him for the press.
19¶ *Then came to him his mother and his brethren, and could not come at him for the prease.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 12.46.
20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
20And it was told him by certaine which saide, Thy mother and thy brethren stand without, desiring to see thee.
21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
21And hee answered and said vnto them, My mother and my brethren are these which heare the word of God, and doe it.
22¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
22¶ *Now it came to passe on a certaine day, that he went into a ship, with his disciples: and hee said vnto them, Let vs goe ouer vnto the other side of the lake, and they lanched foorth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 8.23.
23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
23But as they sailed, he fell asleepe, and there came downe a storme of wind on the lake, and they were filled with water, and were in ieopardie.
24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
24And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme.
25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
25And he saide vnto them, Where is your faith? And they being afraide wondred, saying one to another, What maner of man is this? For he commandeth euen the winds and water, and they obey him.
26¶ And they arrived at the country of the Gadarenes, which is over against Galilee.
26¶ *And they arriued at the countrey of the Gadarenes, which is ouer against Galilee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 8.28.
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
27And when he went forth to land, there met him out of the citie a certaine man which had deuils long time, and ware no clothes, neither abode in any house, but in the tombes.
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
29(For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.)
30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
30And Iesus asked him, saying, What is thy name? And he said, Legion: because many deuils were entred into him.
31And they besought him that he would not command them to go out into the deep.
31And they besought him, that he would not command them to goe out into the deepe.
32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
32And there was there an herd of many swine feeding on the mountaine: and they besought him that he would suffer them to enter into them: and he suffered them.
33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
33Then went the deuils out of the man, and entred into the swine: and the herd ran violently downe a steepe place into the lake, and were choked.
34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
34When they that fed them saw what was done, they fled, and went, and tolde it in the citie, and in the countrey.
35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
35Then they went out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afraid.
36They also which saw it told them by what means he that was possessed of the devils was healed.
36They also which saw it, told them by what meanes he that was possessed of the deuils, was healed.
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
38Now the man, out of whom the deuils were departed, besought him that he might be with him: but Iesus sent him away, saying,
39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
39Returne to thine owne house, and shew how great things God hath done vnto thee. And he went his way, and published throughout the whole citie how great things Iesus had done vnto him.
40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
40And it came to passe, that when Iesus was returned, the people gladly receiued him: for they were all waiting for him.
41¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
41¶ *And behold, there came a man named Iairus, and hee was a ruler of the Synagogue, and hee fell downe at Iesus feete, and besought him that hee would come into his house:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 9.18.
42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
42For hee had one onely daughter about twelue yeeres of age, and she lay a dying. (But as hee went the people thronged him.
43¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
43¶ And a woman hauing an issue of blood twelue yeres, which had spent all her liuing vpon Phisitions, neither could be healed of any,
44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
44Came behinde him, and touched the border of his garment: and immediatly her issue of blood stanched.
45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
45And Iesus saide, Who touched mee? When all denied, Peter and they that were with him, said, Master, the multitude throng thee, and preasse thee, and sayest thou, Who touched me?
46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
46And Iesus saide, Some body hath touched mee: for I perceiue that vertue is gone out of me.
47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
47And when the woman saw that she was not hid, shee came trembling, and falling downe before him, shee declared vnto him before all the people, for what cause shee had touched him, and how she was healed immediatly.
48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
48And he said vnto her, Daughter, be of good comfort, thy faith hath made thee whole, goe in peace.)
49¶ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
49¶ While hee yet spake, there commeth one from the ruler of the Synagogues house, saying to him, Thy daughter is dead, trouble not the Master.
50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
50But when Iesus heard it, he answered him, saying, Feare not, beleeue onely, and she shalbe made whole.
51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
51And when hee came into the house, hee suffered no man to goe in, saue Peter, and Iames, and Iohn, and the father and the mother of the mayden.
52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
52And all wept, and bewailed her: but he said, Weepe not, she is not dead, but sleepeth.
53And they laughed him to scorn, knowing that she was dead.
53And they laughed him to scorne, knowing that she was dead.
54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
54And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise.
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Luke 8:3Cross-references · 14 ranked passages
- 1 Timothy 5:10Rank 1
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- 2 Corinthians 8:9Rank 2
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Acts 9:36–39Rank 3
36¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
37And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
38And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
36¶ Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did.
37And it came to passe in those dayes that she was sicke, and died: whome when they had washed, they laid her in an vpper chamber.
38And forasmuch as Lydda was nigh to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring him that he would not ‖delay to come to them.
39Then Peter arose and went with them: when he was come, they brought him into the vpper chamber: And all the widowes stood by him weeping, and shewing the coats and garments which Dorcas made, while shee was with them.
- John 4:46–53Rank 4
46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
47When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
49The nobleman saith unto him, Sir, come down ere my child die.
50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
46So Iesus came againe into Cana of Galilee, *where hee made the water wine. And there was a certaine ‖noble man, whose sonne was sicke at Capernaum.
47When he heard that Iesus was come out of Iudea into Galilee, hee went vnto him, and besought him that he would come downe, and heale his sonne: for he was at the point of death.
48Then said Iesus vnto him, Except ye see signes and wonders, yee will not beleeue.
49The noble man saith vnto him, Syr, come downe ere my child die.
50Iesus saith vnto him, Go thy way, thy sonne liueth. And the man beleeued the word that Iesus had spoken vnto him, and he went his way.
51And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth.
52Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him.
53So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house.
- Philippians 4:22Rank 5
- 1 Chronicles 29:14Rank 6
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
14But who am I, and what is my people, that we should †be able to offer so willingly after this sort? for all things come of thee, and of †thine owne haue we giuen thee.
- Isaiah 23:18Rank 7
18And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
18†And her merchandize and her hire shall be holinesse to the LORD: it shall not be treasured nor laid vp: for her merchandize shalbe for them that dwell before the LORD, to eate sufficiently, and for durable clothing.
- Matthew 2:11Rank 8
11¶ And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
11¶ And when they were come into the house, they saw the yong child with Mary his mother, and fell downe, and worshipped him: and when they had opened their treasures, they ‖presented vnto him gifts, gold, and frankincense, and myrrhe.
- Matthew 25:40Rank 9
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Matthew 26:11Rank 10
- Luke 24:10Rank 11
1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
1¶ Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene ‖brought vp with Herod the Tetrarch, and Saul.
- Luke 9:7–9Rank 13
7¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
7¶ *Now Herode the Tetrarch heard of all that was done by him: and hee was perplexed, because that it was said of some, that Iohn was risen from the dead:
8And of some, that Elias had appeared: and of others, that one of the olde Prophets was risen againe.
9And Herode said, Iohn haue I beheaded: but who is this of whom I heare such things? And hee desired to see him.
- Matthew 14:1Rank 14
Luke 8:4Cross-references · 2 ranked passages
- Mark 4:1–9Rank 1
1AND he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2And he taught them many things by parables, and said unto them in his doctrine,
3Hearken; Behold, there went out a sower to sow:
4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6But when the sun was up, it was scorched; and because it had no root, it withered away.
7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
9And he said unto them, He that hath ears to hear, let him hear.
1¶ And he *beganne againe to teach by the Sea side: and there was gathered vnto him a great multitude, so that he entred into a ship, and sate in the Sea: and the whole multitude was by the Sea on the land.
2And he taught them many things by parables, and said vnto them in his doctrine,
3Hearken, Behold, there went out a sower to sow:
4And it came to passe as he sowed, some fell by the way side, and the foules of the aire came, & deuoured it vp.
5And some fell on stonie ground, where it had not much earth: and immediately it sprang vp, because it had no depth of earth.
6But when the Sunne was vp, it was scorched, and because it had no roote, it withered away.
7And some fell among thornes, and the thornes grew vp, and choked it, and it yeelded no fruite.
8And other fell on good ground, and did yeeld fruite that sprang vp, and increased, and brought foorth some thirtie, & some sixtie, & some an hundred.
9And he said vnto them, He that hath eares to heare, let him heare.
- Matthew 13:2–9Rank 2
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
7And some fell among thorns; and the thorns sprung up, and choked them:
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9Who hath ears to hear, let him hear.
2And great multitudes were gathered together vnto him, so that hee went into a ship, and sate, and the whole multitude stood on the shore.
3And hee spake many things vnto them in parables, saying, *Behold, a sower went foorth to sow.
4And when he sowed, some seedes fell by the wayes side, and the foules came, and deuoured them vp.
5Some fell vpon stony places, where they had not much earth: and foorth with they sprung vp, because they had no deepenesse of earth.
6And when the Sunne was vp, they were scorched: and because they had not root, they withered away.
7And some fell among thorns: and the thornes sprung vp, & choked them.
8But other fell into good ground, and brought foorth fruit, some an hundred folde, some sixtie folde, some thirty folde.
9Who hath eares to heare, let him heare.
Luke 8:5Cross-references · 13 ranked passages
- Hebrews 2:1Rank 1
- James 1:23–24Rank 2
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
- Luke 8:11–12Rank 4
11Now the parable is this: The seed is the word of God.
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
11*Now the parable is this: The seed is the word of God.
12Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
- Genesis 15:11Rank 5
- Mark 4:26–29Rank 6
26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
26¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
27And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.
28For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
29But when the fruite is ‖brought foorth, immediately he putteth in the sickle, because the haruest is come.
- Mark 4:2–4Rank 7
2And he taught them many things by parables, and said unto them in his doctrine,
3Hearken; Behold, there went out a sower to sow:
4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
2And he taught them many things by parables, and said vnto them in his doctrine,
3Hearken, Behold, there went out a sower to sow:
4And it came to passe as he sowed, some fell by the way side, and the foules of the aire came, & deuoured it vp.
- Matthew 13:18–19Rank 8
18¶ Hear ye therefore the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
18¶ Heare ye therefore the parable of the sower.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- Matthew 13:24–26Rank 9
24¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
24¶ Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field:
25But while men slept, his enemy came & sowed tares among the wheat, and went his way.
26But when the blade was sprung vp, and brought forth fruit, then appeared the tares also.
- Matthew 13:3–4Rank 10
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
3And hee spake many things vnto them in parables, saying, *Behold, a sower went foorth to sow.
4And when he sowed, some seedes fell by the wayes side, and the foules came, and deuoured them vp.
- Matthew 13:37Rank 11
- Matthew 5:13Rank 12
13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
13¶ Yee are the salt of the earth: *But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
- Psalms 119:118Rank 13
Luke 8:6Cross-references · 12 ranked passages
- Hebrews 3:7–8Rank 1
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
7Wherfore as the holy Ghost saith, *To day if ye will heare his voyce,
8Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
- Mark 4:5–6Rank 3
5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6But when the sun was up, it was scorched; and because it had no root, it withered away.
5And some fell on stonie ground, where it had not much earth: and immediately it sprang vp, because it had no depth of earth.
6But when the Sunne was vp, it was scorched, and because it had no roote, it withered away.
- Romans 2:4–5Rank 4
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
4Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
12¶ Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
12¶ Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke.
- Ezekiel 36:26Rank 6
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
- Hebrews 3:15Rank 7
- Jeremiah 5:3Rank 8
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- Mark 4:16–17Rank 9
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
- Matthew 13:20–21Rank 10
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Ezekiel 11:19Rank 11
19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
19*And I wil giue them one heart, and I wil put a new spirit within you: and I will take the stonie heart out of their flesh, and will giue them an heart of flesh,
- Matthew 13:5–6Rank 12
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
5Some fell vpon stony places, where they had not much earth: and foorth with they sprung vp, because they had no deepenesse of earth.
6And when the Sunne was vp, they were scorched: and because they had not root, they withered away.
Luke 8:7Cross-references · 9 ranked passages
- Jeremiah 4:3Rank 1
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
- Genesis 3:18Rank 3
- Hebrews 6:7–8Rank 4
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- Luke 21:34Rank 5
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Mark 4:18–19Rank 6
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
18And these are they which are sowen among thorns: such as heare the word,
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
- Matthew 13:22Rank 8
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- Matthew 13:7Rank 9
Luke 8:8Cross-references · 18 ranked passages
- Matthew 11:15Rank 1
- Revelation 2:11Rank 2
- Revelation 2:7Rank 3
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
20And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
8And other fell on good ground, and did yeeld fruite that sprang vp, and increased, and brought foorth some thirtie, & some sixtie, & some an hundred.
- Matthew 13:23Rank 6
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
23But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
- Matthew 13:8–9Rank 7
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9Who hath ears to hear, let him hear.
8But other fell into good ground, and brought foorth fruit, some an hundred folde, some sixtie folde, some thirty folde.
9Who hath eares to heare, let him heare.
- Proverbs 20:12Rank 8
- Genesis 26:12Rank 9
- Jeremiah 13:15Rank 10
- John 1:12–13Rank 11
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
12But as many as receiued him, to them gaue hee ‖power to become the sonnes of God, euen to them that beleeue on his Name:
13Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
- Proverbs 1:20–23Rank 13
20¶ Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
- Proverbs 8:1Rank 14
- Colossians 1:10Rank 15
- Ephesians 2:10Rank 16
- Jeremiah 25:4Rank 17
4And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
4*And the LORD hath sent vnto you all his seruants the prophets, rising early and sending them, but yee haue not hearkened, nor inclined your eare to heare.
- John 3:3–5Rank 18
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
3Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ‖againe, he cannot see the kingdome of God.
4Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?
5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
Luke 8:9Cross-references · 9 ranked passages
- Matthew 13:10Rank 2
- Matthew 13:18Rank 3
3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
3Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.
- John 15:15Rank 5
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
- Mark 7:17–18Rank 7
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
17And when hee was entred into the house from the people, his disciples asked him concerning the parable.
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
- Matthew 13:36Rank 8
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
36Then Iesus sent the multitude away, and went into the house: and his disciples came vnto him, saying, Declare vnto vs the parable of the tares of the field.
- Matthew 15:15Rank 9
Luke 8:10Cross-references · 22 ranked passages
- Isaiah 6:9Rank 1
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
- Matthew 11:25Rank 3
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Jeremiah 5:21Rank 4
- Isaiah 44:18Rank 5
- Matthew 13:11–17Rank 6
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16But blessed are your eyes, for they see: and your ears, for they hear.
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
16But blessed are your eyes, for they see: and your eares, for they heare.
17For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
- Acts 28:26–27Rank 7
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Colossians 2:2Rank 8
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
2That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,
- Colossians 1:26–28Rank 9
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
26Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,
27To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ‖in you, the hope of glory:
28Whom we preach, warning euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus.
- Deuteronomy 29:4Rank 10
- Matthew 16:17Rank 11
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
- Psalms 25:14Rank 12
- Romans 11:7–10Rank 13
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
- Romans 16:25Rank 14
25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
25Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:
- 1 Corinthians 12:11Rank 15
- 1 Corinthians 2:7–11Rank 16
7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
7But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.
8Which none of the princes of this world knewe: for had they knowen it, they would not haue crucified the Lord of glory.
9But as it is written, *Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.
10But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.
11For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.
- 1 Peter 1:10–12Rank 17
10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
10Of which saluation the Prophets haue inquired, and searched diligently, who prophesied of the grace that should come vnto you,
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- 1 Timothy 3:16Rank 18
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- Isaiah 29:14Rank 19
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
- John 12:40Rank 20
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
- Luke 10:21–24Rank 21
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
23¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
22†All things are deliuered to me of my father: and no man knoweth who the sonne is, but the father: and who the father is, but the sonne, and he to whom the sonne will reueale him.
23¶ And he turned him vnto his disciples, and said priuately, *Blessed are the eyes which see the things that yee see.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
- Ephesians 3:3–9Rank 22
3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
3How that by reuelation hee made knowen vnto me the mysterie, (as I wrote ‖afore in few words,
4Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)
5Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,
6That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:
7Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
9And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
Luke 8:11Cross-references · 7 ranked passages
- 1 Peter 1:23–25Rank 1
23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
25But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
23Being borne againe, not of corruptible seed, but of incorruptible, by the word of God which liueth and abideth for euer.
24‖For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.
25But the word of the Lord endureth for euer: & this is the word which by the Gospel is preached vnto you.
- Mark 4:14–20Rank 2
14¶ The sower soweth the word.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
14¶ The Sower soweth the word.
15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
18And these are they which are sowen among thorns: such as heare the word,
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
20And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
- Matthew 13:19Rank 3
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- James 1:21Rank 4
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
- 1 Corinthians 3:6–7Rank 5
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
6I haue planted, Apollo watered: but God gaue the encrease.
7So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
- 1 Corinthians 3:9–12Rank 6
9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11For other foundation can no man lay than that is laid, which is Jesus Christ.
12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
9For wee are labourers together with God, ye are Gods ‖husbandry, yee are Gods building.
10According to the grace of God which is giuen vnto mee, as a wise master builder I haue laid the foundation, and another buildeth thereon. But let euery man take heede how hee buildeth thereupon.
11For other foundation can no man lay, then that is laide, which is Iesus Christ.
12Now if any man build vpon this foundation, gold, siluer, preciousstones, wood, hay, stubble:
- Isaiah 8:20Rank 7
Luke 8:12Cross-references · 10 ranked passages
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Matthew 13:19Rank 2
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- Revelation 12:9Rank 3
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
- Proverbs 1:24–26Rank 5
24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25But ye have set at nought all my counsel, and would none of my reproof:
26I also will laugh at your calamity; I will mock when your fear cometh;
24¶ *Because I haue called, and yee refused, I haue stretched out my hand, and no man regarded:
25But ye haue set at nought all my counsell, & would none of my reproofe:
26I also will laugh at your calamitie, I wil mocke when your feare commeth.
- James 1:23–24Rank 6
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
- Proverbs 4:5Rank 7
- Isaiah 65:11Rank 8
11¶ But ye are they that forsake the Lord, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
11¶ ‖‖But yee are they that for sake the LORD, that forget my holy mountaine, that prepare a table for that troope, and that furnish the drinke offring vnto that number.
- Proverbs 1:29Rank 10
Luke 8:13Cross-references · 35 ranked passages
4¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
4¶ ‖O Ephraim, what shall I doe vnto thee? O Iudah, what shall I do vnto thee? for your goodnesse is as a morning cloud, and as the early dew it goeth away.
- Proverbs 12:12Rank 3
- 2 Peter 2:22Rank 4
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Ezekiel 33:32Rank 5
32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- 1 Corinthians 15:2Rank 7
- 2 Peter 2:20Rank 8
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
- Ephesians 3:17Rank 9
- Galatians 3:1Rank 10
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
- Galatians 3:4Rank 11
- Isaiah 58:2Rank 12
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
- James 2:26Rank 13
- John 8:30–32Rank 14
30As he spake these words, many believed on him.
31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32And ye shall know the truth, and the truth shall make you free.
30As hee spake those words, many beleeued on him.
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.
32And ye shall know the Trueth, and the Trueth shall make you free.
- 1 Thessalonians 3:5Rank 15
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- 1 Timothy 1:19Rank 16
- 2 Timothy 2:18–19Rank 17
18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
18Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.
19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
- Colossians 2:7Rank 18
- Galatians 4:15–20Rank 19
15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16Am I therefore become your enemy, because I tell you the truth?
17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19My little children, of whom I travail in birth again until Christ be formed in you,
20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
15‖Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.
16Am I therefore become your enemie, because I tell you the trueth?
17They zelously affect you, but not well: yea, they would exclude ‖you, that you might affect them.
18But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.
19My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:
20I desire to bee present with you now, and to change my voyce, for I ‖stand in doubt of you.
- Hebrews 10:39Rank 20
- John 12:42–43Rank 22
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- John 2:23–25Rank 25
23¶ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24But Jesus did not commit himself unto them, because he knew all men,
25And needed not that any should testify of man: for he knew what was in man.
23¶ Now when hee was in Hierusalem at the Passeouer, in the feast day, many beleeued in his Name, when they saw the miracles which he did.
24But Iesus did not commit himselfe vnto them, because he knew al men,
25And needed not that any should testifie of man: for hee knew what was in man.
- Luke 22:31–32Rank 26
31¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
31¶ And the Lord said, Simon, Simon, beholde, *Satan hath desired to haue you, that he may sift you as wheat:
32But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.
- Mark 4:16–17Rank 27
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
- Matthew 13:20–21Rank 28
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Proverbs 12:3Rank 29
- Psalms 106:12–14Rank 30
12Then believed they his words; they sang his praise.
13They soon forgat his works; they waited not for his counsel:
14But lusted exceedingly in the wilderness, and tempted God in the desert.
12*Then beleeued they his words: they sang his praise.
13*†They soone forgate his works: they waited not for his counsell:
14*†But lusted exceedingly in the wildernes: & tempted God in the desert.
- 1 Corinthians 13:2Rank 31
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- Acts 8:13–23Rank 32
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17Then laid they their hands on them, and they received the Holy Ghost.
18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
13Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done.
14Now when the Apostles which were at Hierusalem, heard that Samaria had receiued the word of God, they sent vnto them Peter and Iohn.
15Who when they were come downe, praied for them that they might receiue the holy Ghost.
16(For as yet hee was fallen vpon none of them: onely they were baptized in the Name of the Lord Iesus.)
17Then layde they their hands on them, and they receiued the holy Ghost.
18And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
23For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.
- Colossians 1:23Rank 33
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
- 1 John 2:19Rank 35
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
Luke 8:14Cross-references · 14 ranked passages
- 1 John 2:15–17Rank 1
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.
- 1 Timothy 6:9–10Rank 2
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 1 Timothy 6:17Rank 3
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Luke 21:34Rank 4
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
- Matthew 13:22Rank 6
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- Matthew 6:24–25Rank 7
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- 2 Timothy 4:10Rank 9
- Luke 13:6–9Rank 10
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
- Luke 16:13Rank 12
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
- Luke 17:26–30Rank 13
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
- Luke 18:24–25Rank 14
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
24And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?
25For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.
Luke 8:15Cross-references · 37 ranked passages
- Hebrews 10:36Rank 1
- Galatians 5:22–26Rank 2
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
24And they that are Christ’s have crucified the flesh with the affections and lusts.
25If we live in the Spirit, let us also walk in the Spirit.
26Let us not be desirous of vain glory, provoking one another, envying one another.
22But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,
23Meekenesse, temperance: against such there is no law.
24And they that are Christs, haue crucified the flesh with the ‖affections and lustes.
25If we liue in the Spirit, let vs also walke in the Spirit.
26Let vs not be desirous of vaine glory, prouoking one another, enuying one another.
- Colossians 1:10Rank 3
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
- 1 John 2:3Rank 5
- Colossians 1:6Rank 6
6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
6Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,
- James 1:22–25Rank 7
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- John 14:15Rank 8
- Luke 11:28Rank 9
- Matthew 24:13Rank 10
- Deuteronomy 30:6Rank 11
6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.
- James 1:16–19Rank 12
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
16Doe not erre, my beloued brethren.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
18Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
- John 15:10Rank 13
- Philippians 1:11Rank 14
- Romans 6:22Rank 15
- Romans 7:4Rank 16
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
4Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,
- 1 Peter 2:1–2Rank 17
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- Ezekiel 36:26–27Rank 18
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.
- James 5:7–8Rank 19
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
- Romans 2:7Rank 20
- 1 Corinthians 7:19Rank 21
- Ephesians 2:8Rank 22
- Hebrews 2:1Rank 23
- Hebrews 6:11–12Rank 24
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
11And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:
12That yee be not slothfull, but followers of them, who through faith and patience inherite the promises.
- Jeremiah 15:16Rank 26
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Romans 7:18Rank 27
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
18For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.
- Jeremiah 31:33Rank 28
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.
- Jeremiah 32:29Rank 29
29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
29*And the Caldeans that fight against this citie, shall come and set fire on this citie, and burne it with the houses vpon whose roofes they haue offered incense vnto Baal, and powred out drinke offerings vnto other Gods to prouoke me to anger.
- Job 23:11–12Rank 30
11My foot hath held his steps, his way have I kept, and not declined.
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
11My foot hath held his steps, his way haue I kept, and not declined.
12Neither haue I gone backe from the commaundement of his lippes, †I haue esteemed the words of his mouth more then ‖my necessary food.
- John 14:21–24Rank 31
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
24He that loueth mee not, keepeth not my sayings, and the word which you heare, is not mine, but the Fathers which sent mee.
- Philippians 3:13–15Rank 32
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
13Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
14I presse toward the marke, for the price of the high calling of God in Christ Iesus.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
- Proverbs 3:1Rank 33
- Psalms 1:1–3Rank 34
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Psalms 119:11Rank 35
- Psalms 119:127–129Rank 36
127Therefore I love thy commandments above gold; yea, above fine gold.
128Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
129Thy testimonies are wonderful: therefore doth my soul keep them.
127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.
128Therefore I esteeme all thy precepts concerning all things to be right: and I hate euery false way.
129¶ Thy Testimonies are wonderfull: therefore doeth my soule keepe them.
- Psalms 51:10Rank 37
Luke 8:16Cross-references · 7 ranked passages
- Luke 11:33Rank 1
33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
33*No man when he hath lighted a candle, putteth it in a secret place, neither vnder a †bushell, but on a candlesticke, that they which come in may see the light.
- Matthew 5:15–16Rank 2
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
15Neither doe men †light a candle, and put it vnder a *bushell: but on a candlesticke, and it giueth light vnto all that are in the house.
16Let your light so shine before men, *that they may see your good workes, and glorifie your father which is in heauen.
- Mark 4:21–22Rank 3
21¶ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
21¶ *And he said vnto them, Is a candle brought to be put vnder a †bushell, or vnder a bed? & not to be set on a candlesticke?
22*For there is nothing hid, which shall not be manifested: neither was any thing kept secret, but that it should come abroad.
- Acts 26:18Rank 4
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
- Philippians 2:15–16Rank 5
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
16Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.
- Revelation 1:20–2:1Rank 6
1:20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
2:1UNTO the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
1:20The mysterie of the seuen starres which thou sawest in my right hand, and the seuen golden Candlestickes. The seuen Starres are the Angels of the seuen Churches: and the seuen candlestickes which thou sawest, are the seuen Churches.
2:1¶ Vnto the Angel of the church of Ephesus, write, These things saith he that holdeth the seuen starres in his right hand, who walketh in the midst of the seuen golden Candlesticks:
- Revelation 11:4Rank 7
Luke 8:17Cross-references · 5 ranked passages
- Luke 12:2–3Rank 1
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
- Matthew 10:26Rank 2
- Ecclesiastes 12:14Rank 4
- 1 Corinthians 4:5Rank 5
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
Luke 8:18Cross-references · 25 ranked passages
- Matthew 13:12Rank 1
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
- Luke 19:26Rank 2
- Mark 4:23–25Rank 3
23If any man have ears to hear, let him hear.
24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
23If any man haue eares to heare, let him heare.
24And he said vnto them, Take heed what you heare: *With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.
25*For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath.
- Matthew 25:29Rank 4
- Proverbs 2:2–5Rank 5
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
- Hebrews 2:1Rank 6
- 1 Corinthians 14:37Rank 8
37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
37If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.
- 1 Corinthians 3:18Rank 9
- 1 Corinthians 8:2Rank 10
- 1 Peter 2:1–2Rank 11
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- Acts 10:33Rank 12
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
33Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.
- Acts 17:11Rank 13
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- James 1:19–26Rank 14
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
26If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
- Matthew 7:22–23Rank 15
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
- Romans 12:3Rank 16
3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
3For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke †soberly, according as God hath dealt to euery man the measure of faith.
- 1 Corinthians 13:1–3Rank 17
1THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
3And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.
- Luke 12:20–21Rank 18
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Luke 16:2–4Rank 19
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
2And hee called him, and said vnto him, How is it that I heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward.
3Then the Steward said within himselfe, What shall I doe, for my lord taketh away from mee the Stewardship? I cannot digge, to begge I am ashamed.
4I am resolued what to doe, that when I am put out of the stewardship, they may receiue me into their houses.
- Deuteronomy 32:46–47Rank 20
46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
46And hee said vnto them, *Set your hearts vnto all the wordes which I testifie among you this day, which yee shall commaund your children to obserue to doe all the wordes of this Law.
47For it is not a vaine thing for you: because it is your life, and through this thing yee shall prolong your dayes, in the land whither yee goe ouer Iordan to possesse it.
- Luke 16:19–25Rank 21
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Mark 13:14Rank 23
14¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:
14¶ *But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines:
- Philippians 3:4Rank 24
- Proverbs 14:12Rank 25
Luke 8:19Cross-references · 3 ranked passages
- Matthew 12:46–50Rank 1
46¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
46¶ While he yet talked to the people, *behold, his mother and his brethren stood without, desiring to speake with him.
47Then one saide vnto him, Behold, thy mother and thy brethren stand without, desiring to speake with thee.
48But he answered, and said vnto him that told him, Who is my mother? And who are my brethren?
49And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren.
50For whosoeuer shall doe the will of my Father which is in heauen, the same is my brother, and sister, and mother.
- Mark 3:31–35Rank 3
31¶ There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answered them, saying, Who is my mother, or my brethren?
34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
31¶ *There came then his brethren, and his mother, and standing without, sent vnto him, calling him.
32And the multitude sate about him and they said vnto him, Behold, thy mother and thy brethren without seeke for thee.
33And he answered them, saying, Who is my mother, or my brethren?
34And he looked round about on them which sate about him, and saide, Behold my mother and my brethren.
35For whosoeuer shall doe the will of God, the same is my brother, and my sister, and mother.
Luke 8:20Cross-references · 6 ranked passages
- 1 Corinthians 9:5Rank 1
- Galatians 1:19Rank 3
- John 7:3–6Rank 4
3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.
4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5For neither did his brethren believe in him.
6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
3His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.
4For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If thou doe these things, shew thy selfe to y e world.
5For neither did his brethren beleeue in him.
6Then Iesus said vnto them, My time is not yet come: but your time is alway ready.
3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
3Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
- Matthew 13:55–56Rank 6
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
56And his sisters, are they not all with vs? whence then hath this man all these things?
Luke 8:21Cross-references · 18 ranked passages
- Luke 11:27–28Rank 1
27¶ And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28But he said, Yea rather, blessed are they that hear the word of God, and keep it.
27¶ And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
28But hee said, Yea, rather blessed are they that heare the word of God, and keepe it.
- James 1:22Rank 2
- John 13:17Rank 3
- 1 John 2:29Rank 4
- 3 John 1:11Rank 5
- Hebrews 2:11–13Rank 6
11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
11For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,
12Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.
13And againe, *I will put my trust in him: and againe, *Behold, I, and the children which God hath giuen me.
- 2 Corinthians 6:18Rank 7
- John 15:14–15Rank 8
14Ye are my friends, if ye do whatsoever I command you.
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
14Ye are my friends, if ye do whatsoeuer I command you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
- John 6:28–29Rank 9
28Then said they unto him, What shall we do, that we might work the works of God?
29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
28Then said they vnto him, What shall we doe, that we might worke the workes of God?
29Iesus answered, and said vnto them, *This is the worke of God, that ye beleeue on him whom he hath sent.
- Matthew 25:40Rank 11
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Matthew 7:21–26Rank 12
21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
24¶ Therefore, *whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:
25And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke.
26And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:
- 1 John 3:22–23Rank 13
22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
22And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.
23And this is his commandement, that we should beleeue on the Name of his Sonne Iesus Christ, and loue one another, as hee gaue vs commandement.
- 2 Corinthians 5:16Rank 14
- John 20:17Rank 15
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
17Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.
- Matthew 17:5Rank 16
5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.
- Matthew 25:45Rank 17
- Matthew 28:10Rank 18
Luke 8:22Cross-references · 10 ranked passages
- Matthew 8:23–27Rank 1
23¶ And when he was entered into a ship, his disciples followed him.
24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
23¶ And when he was entred into a ship, his Disciples followed him.
24*And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe.
25And his Disciples came to him, and awoke, saying, Lord, saue vs: we perish.
26And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.
27But the men marueiled, saying, What maner of man is this, that euen the winds and the Sea obey him?
- Mark 4:35–41Rank 2
35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
35*And the same day, when the Euen was come, he saith vnto them, Let vs passe ouer vnto the other side.
36And when they had sent away the multitude, they tooke him, euen as he was in the ship, and there were also with him other litle ships.
37And there arose a great storme of wind, and the waues beat into the ship, so that it was now full.
38And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
39And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.
40And he said vnto them, Why are ye so fearefull? How is it that you haue no faith?
41And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him?
45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
45And straightway he constrained his disciples to get into the ship, and to goe to the other side before ‖vnto Bethsaida, while he sent away the people.
- Matthew 14:22Rank 7
- Matthew 8:18Rank 10
Luke 8:23Cross-references · 10 ranked passages
- Isaiah 54:11Rank 1
11¶ O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
11¶ *Oh thou afflicted, tossed with tempest and not comforted, behold, I will lay thy stones with faire colours, and lay thy foundations with Saphires.
- Psalms 93:3–4Rank 2
3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
3The floods haue lifted vp, O LORD, the floods haue lifted vp their voice: the floods lift vp their waues.
4The LORD on high is mightier then the noise of many waters, yea then the mightie waues of the Sea.
- Acts 27:14–20Rank 3
14But not long after there arose against it a tempestuous wind, called Euroclydon.
15And when the ship was caught, and could not bear up into the wind, we let her drive.
16And running under a certain island which is called Clauda, we had much work to come by the boat:
17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
19And the third day we cast out with our own hands the tackling of the ship.
20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
14But not long after, there ‖arose against it a tempestuous winde, called Euroclydon.
15And when the ship was caught, and could not beare vp into the winde, we let her driue.
16And running vnder a certaine yland, which is called Clauda, wee had much worke to come by the boate:
17Which when they had taken vp, they vsed helps, vnder-girding the ship; and fearing lest they should fall into the quicke-sands, strake saile, and so were driuen.
18And being exceedingly tossed with a tempest the next day, they lightened the ship:
19And the third day we cast out with our owne handes the tackling of the shippe.
20And when neither Sunne nor starres in many dayes appeared, and no small tempest lay on vs; all hope that wee should be saued, was then taken away.
- Isaiah 51:9–10Rank 4
9¶ Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
9¶ *Awake, awake, put on strength, O arme of the LORD, awake as in the ancient dayes, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10* Art thou not it which hath dried the sea, the waters of the great deepe, that hath made the depthes of the sea a way for the ransomed to passe ouer?
22¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
22¶ *Now it came to passe on a certaine day, that he went into a ship, with his disciples: and hee said vnto them, Let vs goe ouer vnto the other side of the lake, and they lanched foorth.
- Psalms 107:23–30Rank 6
23They that go down to the sea in ships, that do business in great waters;
24These see the works of the Lord, and his wonders in the deep.
25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
23They that goe downe to the sea in shippes: that doe businesse in great waters:
24These see the workes of the LORD: and his wonders in the deepe.
25†For he commandeth, and raiseth the stormy winde: which lifteth vp the waues thereof.
26They mount vp to the heauen: they goe downe againe to the depthes: their soule is melted because of trouble.
27†They reele to and fro, and stagger like a drunken man; and are at their wits end.
28Then they cry vnto the LORD in their trouble: and hee bringeth them out of their distresses.
29He maketh the storme a calme: so that the waues thereof are still.
30Then are they glad, because they be quiet: so he bringeth them vnto their desired hauen.
- Psalms 124:2–4Rank 7
2If it had not been the Lord who was on our side, when men rose up against us:
3Then they had swallowed us up quick, when their wrath was kindled against us:
4Then the waters had overwhelmed us, the stream had gone over our soul:
2If it had not bene the LORD, who was on our side, when men rose vp against vs:
3Then they had swallowed vs vp quicke: when their wrath was kindled against vs.
4Then the waters had ouerwhelmed vs; the streame had gone ouer our soule.
- Psalms 148:8Rank 8
- Psalms 44:23Rank 9
- Hebrews 4:15Rank 10
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
Luke 8:24Cross-references · 15 ranked passages
- Psalms 107:25–29Rank 2
25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
25†For he commandeth, and raiseth the stormy winde: which lifteth vp the waues thereof.
26They mount vp to the heauen: they goe downe againe to the depthes: their soule is melted because of trouble.
27†They reele to and fro, and stagger like a drunken man; and are at their wits end.
28Then they cry vnto the LORD in their trouble: and hee bringeth them out of their distresses.
29He maketh the storme a calme: so that the waues thereof are still.
- 2 Corinthians 1:9–10Rank 3
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- Psalms 104:6–9Rank 5
6Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
7At thy rebuke they fled; at the voice of thy thunder they hasted away.
8They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
9Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
6Thou coueredst it with the deepe as with a garment: the waters stood aboue the mountaines.
7At thy rebuke they fled: at the voice of thy thunder they hasted away.
8‖They go vp by the mountaines: they goe downe by the valleys vnto the place which thou hast founded for them.
9Thou hast set a bound that they may not passe ouer: that they turne not againe to couer the earth.
- Jeremiah 5:22Rank 6
22Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
22*Feare yee not mee, saith the LORD? Will yee not tremble at my presence, which haue placed the sand for the bound of the sea, by a perpetuall decree that it cannot passe it, and though the waues thereof tosse themselues, yet can they not preuaile, though they roare, yet can they not passe ouer it?
- John 2:2–6Rank 7
2And both Jesus was called, and his disciples, to the marriage.
3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5His mother saith unto the servants, Whatsoever he saith unto you, do it.
6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
2And both Iesus was called, and his disciples, to the mariage.
3And when they wanted wine, the mother of Iesus saith vnto him, They haue no wine.
4Iesus saith vnto her, Woman, what haue I to doe with thee? mine houre is not yet come.
5His mother saith vnto y e seruants, Whatsoeuer he saith vnto you, doe it.
6And there were set there sixe water pots of stone, after the maner of the purifying of the Iewes, conteining two or three firkins apeece.
- Psalms 65:7Rank 9
- Matthew 14:30Rank 10
- Psalms 116:3–4Rank 11
3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
3*†The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow.
4Then called I vpon the Name of the LORD: O LORD, I beseech thee deliuer my soule.
- Psalms 69:1–2Rank 12
1SAVE me, O God; for the waters are come in unto my soul.
2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
1¶ Saue mee, O God, for the waters are come in vnto my soule.
2††I sinke in deepe mire, where there is no standing: I am come into deepe waters, where the flouds ouerflow me.
- Isaiah 50:2Rank 13
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Lamentations 3:54–56Rank 14
54Waters flowed over mine head; then I said, I am cut off.
55¶ I called upon thy name, O Lord, out of the low dungeon.
56Thou hast heard my voice: hide not thine ear at my breathing, at my cry.
54Waters flowed ouer mine head, then I sayd, I am cut off.
55¶ I called vpon thy name, O LORD, out of the low dungeon.
56Thou hast heard my voice, hide not thine eare at my breathing, at my crie.
- Psalms 142:4–5Rank 15
4I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
5I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living.
4‖††I looked on my right hand, and beheld, but there was no man that would know me, refuge failed me: no man cared for my soule.
5I cried vnto thee, O LORD, I said, Thou art my refuge, and my portion in the land of the liuing.
Luke 8:25Cross-references · 12 ranked passages
- Matthew 8:26Rank 1
- Mark 4:40–41Rank 2
40And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
40And he said vnto them, Why are ye so fearefull? How is it that you haue no faith?
41And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him?
- Proverbs 30:4Rank 3
4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
- John 11:40Rank 4
- Matthew 14:31Rank 5
- Genesis 1:9–10Rank 6
9¶ And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
9¶ And God said, *Let the waters vnder the heauen be gathered together vnto one place, and let the dry land appeare: and it was so.
10And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good.
- Luke 12:28Rank 7
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
- Matthew 17:20Rank 8
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
20And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, *If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you.
- Proverbs 8:29Rank 9
- Job 38:8–10Rank 10
8Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
10And brake up for it my decreed place, and set bars and doors,
8*Or who shut vp the sea with doores, when it brake foorth as if it had issued out of the wombe?
9When I made the cloud the garment thereof, and thicke darknesse a swadling band for it,
10And ‖brake vp for it my decreed place, and set barres and doores,
- Joshua 10:12–14Rank 11
12¶ Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
13And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
14And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel.
12¶ Then spake Ioshua to the LORD in the day when the LORD deliuered vp the Amorites before the children of Israel, and hee said in the sight of Israel, *Sunne, †stand thou still vpon Gibeon, and thou Moone in the valley of Aialon.
13And the Sunne stood still, and the Moone stayed, vntill the people had auenged themselues vpon their enemies. Is not this written in the booke of ‖Iasher? So the Sunne stood still in the midst of heauen, and hasted not to goe downe, about a whole day.
14And there was no day like that, before it, or after it, that the LORD hearkened vnto the voyce of a man: for the LORD fought for Israel.
- Matthew 6:30Rank 12
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
Luke 8:26Cross-references · 2 ranked passages
- Mark 5:1–20Rank 1
1AND they came over unto the other side of the sea, into the country of the Gadarenes.
2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6But when he saw Jesus afar off, he ran and worshipped him,
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8For he said unto him, Come out of the man, thou unclean spirit.
9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10And he besought him much that he would not send them away out of the country.
11Now there was there nigh unto the mountains a great herd of swine feeding.
12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17And they began to pray him to depart out of their coasts.
18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
1¶ And *they came ouer vnto the other side of the sea, into the countrey of the Gadarenes.
2And when hee was come out of the ship, immediatly there met him out of the tombes, a man with an vncleane spirit,
3Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
4Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
6But when hee saw Iesus afarre off, he came and worshipped him,
7And cried with a lowd voice, and said, What haue I to doe with thee, Iesus, thou Sonne of the most high God? I adiure thee by God, that thou torment me not.
8(For he said vnto him, Come out of the man, thou vncleane spirit.)
9And he asked him, What is thy name? And hee answered, saying, My name is Legion: for we are many.
10And hee besought him much, that he would not send them away out of the countrey.
11Now there was there nigh vnto the mountaines a great herd of swine, feeding.
12And all the deuils besought him, saying, Send vs into the swine, that we may enter into them.
13And forthwith Iesus gaue them leaue. And the vncleane spirits went out, and entred into the swine, and the herd ranne violently downe a steepe place into the sea (they were about two thousand) and were choked in the sea.
14And they that fed the swine fled, and tolde it in the citie, and in the countrey. And they went out to see what it was that was done.
15And they come to Iesus, and see him that was possessed with the deuill, and had the Legion, sitting, and clothed, and in his right minde: and they were afraid.
16And they that saw it, tolde them how it befell to him that was possessed with the deuill, and also concerning the swine.
17And they began to pray him to depart out of their coasts.
18And when hee was come into the ship, he that had bene possessed with the deuill prayed him that hee might bee with him.
19Howbeit Iesus suffered him not, but saith vnto him, Goe home to thy friends, and tel them how great things the Lord hath done for thee, and hath had compassion on thee.
20And hee departed, and began to publish in Decapolis, how great things Iesus had done for him: and all men did marueile.
- Matthew 8:28–34Rank 2
28¶ And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
30And there was a good way off from them an herd of many swine feeding.
31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
28¶ *And when hee was come to the other side, into the countrey of the Gergesenes, there met him two possessed with deuils, comming out of the tombes, exceeding fierce, so that no man might passe by that way.
29And behold, they cryed out, saying, What haue we to doe with thee, Iesus thou sonne of God? Art thou come hither to torment vs befor y e time?
30And there was a good way off from them, an heard of many swine, feeding.
31So the deuils besought him, saying, If thou cast vs out, suffer vs to goe away into the herd of swine.
32And he said vnto them, Goe. And when they were come out, they went into the herd of swine: and behold, the whole herd of swine ranne violently downe a steepe place into the Sea, and perished in the waters.
33And they that kept them, fled, and went their waies into the citie, and told euery thing, and what was befallen to the possessed of the deuils.
34And behold, the whole citie came out to meete Iesus: and when they saw him, they besought him that hee would depart out of their coasts.
Luke 8:27Cross-references · 4 ranked passages
- Mark 5:2–5Rank 1
2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
2And when hee was come out of the ship, immediatly there met him out of the tombes, a man with an vncleane spirit,
3Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
4Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
- 1 Samuel 19:24Rank 2
24And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
24And he stript off his clothes also, and prophecied before Samuel in like manner, and †lay downe naked all that day, and all that night: wherefore they say, * Is Saul also among the Prophets?
- Numbers 19:16Rank 3
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
- Isaiah 65:4Rank 4
Luke 8:28Cross-references · 12 ranked passages
- Matthew 8:29Rank 1
- 2 Peter 2:4Rank 2
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
- 1 John 3:8Rank 3
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
- Acts 16:16–18Rank 4
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
17The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation.
18And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre.
- Isaiah 27:1Rank 5
1IN that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
1¶ ‖In that day the LORD with his sore and great and strong sworde shall punish Leuiathan the piercing serpent, euen Leuiathan that crooked serpent, and hee shall slay the dragon that is in the Sea.
- James 2:19Rank 6
- Luke 4:33–36Rank 7
33¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
33¶ *And in the Synagogue there was a man which had a spirit of an vncleane deuill, and cryed out with a loud voice,
34Saying, ‖Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God.
35And Iesus rebuked him, saying, Holde thy peace, and come out of him. And when the deuill had throwen him in the middes, hee came out of him, and hurt him not.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
- Luke 8:37–38Rank 8
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
38Now the man, out of whom the deuils were departed, besought him that he might be with him: but Iesus sent him away, saying,
- Mark 1:24–27Rank 9
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
24Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
25And Iesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
- Mark 5:6–8Rank 10
6But when he saw Jesus afar off, he ran and worshipped him,
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8For he said unto him, Come out of the man, thou unclean spirit.
6But when hee saw Iesus afarre off, he came and worshipped him,
7And cried with a lowd voice, and said, What haue I to doe with thee, Iesus, thou Sonne of the most high God? I adiure thee by God, that thou torment me not.
8(For he said vnto him, Come out of the man, thou vncleane spirit.)
- Revelation 20:1–3Rank 11
1AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
1¶ And I saw an Angel come down from heauen, hauing the key of the bottomles pit, & a great chaine in his hand.
2And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres,
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
- Revelation 20:10Rank 12
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
10And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer.
Luke 8:29Cross-references · 7 ranked passages
- 2 Timothy 2:25–26Rank 1
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
- Acts 19:12–16Rank 2
12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
13¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
12So that from his body were brought vnto the sicke handkerchiefs or aprons, and the diseases departed from them, and the euill spirits went out of them.
13¶ Then certaine of the vagabond Iewes, exorcistes, tooke vpon them to call ouer them which had euill spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus whom Paul preacheth.
14And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so.
15And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye?
16And the man in whom the euill spirit was, leapt on them, and ouercame them, and preuailed against them, so that they fled out of that house naked and wounded.
42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
42And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father.
- Mark 5:3–5Rank 5
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
3Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
4Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
- Mark 9:20–26Rank 7
20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
20And they brought him vnto him: and when he saw him, straightway the spirit tare him, and he fel on the ground, and wallowed, foming.
21And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
23Iesus said vnto him, If thou canst beleeue, all things are possible to him that beleeueth.
24And straightway the father of the child cried out and said with teares, Lord, I beleeue, helpe thou mine vnbeliefe.
25When Iesus saw that the people came running together, he rebuked the foule spirit, saying vnto him, Thou dumbe and deafe spirit, I charge thee come out of him, and enter no more into him.
26And the spirit cried, and rent him sore, and came out of him, and he was as one dead, insomuch that many said, He is dead.
Luke 8:30Cross-references · 5 ranked passages
- Matthew 26:53Rank 1
- Matthew 8:29Rank 4
Luke 8:31Cross-references · 12 ranked passages
- Matthew 25:41Rank 1
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
- Philippians 2:10–11Rank 5
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
- Revelation 11:7Rank 6
7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
7And when they shall haue finished their testimonie, the beast that ascendeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them.
- Revelation 17:8Rank 7
8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
8The beast that thou sawest, was, and is not, and shall ascend out of the bottomlesse pit, and goe into perdition, and they that dwell on the earth shall wonder, (whose names were not written in the booke of life from the foundation of the world) when they behold the beast that was, and is not, and yet is.
- Revelation 19:20Rank 8
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
20And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.
- Revelation 20:1–3Rank 9
1AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
1¶ And I saw an Angel come down from heauen, hauing the key of the bottomles pit, & a great chaine in his hand.
2And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres,
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
- Revelation 20:14–15Rank 10
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Revelation 9:1–2Rank 11
1AND the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
2And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
1¶ And the fift Angel sounded, and I saw a starre fall from heauen vnto the earth: and to him was giuen the key of the bottomlesse pitte.
2And hee opened the bottomelesse pit, and there arose a smoke out of the pit, as the smoke of a great fornace, and the sunne and the ayre were darkened, by reason of the smoke of the pit.
- Revelation 9:11Rank 12
11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
11And they had a king ouer them, which is the Angel of the bottomlesse pit, whose name in the Hebrew tongue is Abaddon, but in the Greeke tongue hath his name †Apollyon.
Luke 8:32Cross-references · 13 ranked passages
- Isaiah 65:4Rank 1
- Isaiah 66:3Rank 2
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- 1 John 4:4Rank 3
- 1 Kings 22:22Rank 4
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
10Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his ‖substance is increased in the land.
12And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.
12And the LORD said vnto Satan, Behold, all that hee hath is in thy †power, onely vpon himselfe put not foorth thine hand. So Satan went forth from the presence of the LORD.
- John 19:11Rank 8
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
- Leviticus 11:7Rank 9
- Mark 5:11–13Rank 10
11Now there was there nigh unto the mountains a great herd of swine feeding.
12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
11Now there was there nigh vnto the mountaines a great herd of swine, feeding.
12And all the deuils besought him, saying, Send vs into the swine, that we may enter into them.
13And forthwith Iesus gaue them leaue. And the vncleane spirits went out, and entred into the swine, and the herd ranne violently downe a steepe place into the sea (they were about two thousand) and were choked in the sea.
- Matthew 8:30–33Rank 11
30And there was a good way off from them an herd of many swine feeding.
31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
30And there was a good way off from them, an heard of many swine, feeding.
31So the deuils besought him, saying, If thou cast vs out, suffer vs to goe away into the herd of swine.
32And he said vnto them, Goe. And when they were come out, they went into the herd of swine: and behold, the whole herd of swine ranne violently downe a steepe place into the Sea, and perished in the waters.
33And they that kept them, fled, and went their waies into the citie, and told euery thing, and what was befallen to the possessed of the deuils.
- Psalms 62:11Rank 12
- Revelation 20:7Rank 13
Luke 8:33Cross-references · 4 ranked passages
- 1 Peter 5:8Rank 1
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Luke 8:22–23Rank 3
22¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
22¶ *Now it came to passe on a certaine day, that he went into a ship, with his disciples: and hee said vnto them, Let vs goe ouer vnto the other side of the lake, and they lanched foorth.
23But as they sailed, he fell asleepe, and there came downe a storme of wind on the lake, and they were filled with water, and were in ieopardie.
- Revelation 9:11Rank 4
11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
11And they had a king ouer them, which is the Angel of the bottomlesse pit, whose name in the Hebrew tongue is Abaddon, but in the Greeke tongue hath his name †Apollyon.
Luke 8:34Cross-references · 4 ranked passages
- Acts 19:16–17Rank 2
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
16And the man in whom the euill spirit was, leapt on them, and ouercame them, and preuailed against them, so that they fled out of that house naked and wounded.
17And this was knowen to all the Iewes and Greekes also dwelling at Ephesus, and feare fell on them all, and the Name of the Lord Iesus was magnified.
- Matthew 28:11Rank 3
- Matthew 8:33Rank 4
Luke 8:35Cross-references · 11 ranked passages
- Luke 10:39Rank 1
- 1 John 3:8Rank 2
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
3*I am verely a man which am a Iew, borne in Tarsus a citie in Cilicia, yet brought vp in this citie at the feete of Gamaliel, and taught according to the perfect maner of the law of the fathers, and was zealous towards God, as ye all are this day.
- Psalms 51:10Rank 4
- Hebrews 2:14–15Rank 5
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15And deliver them who through fear of death were all their lifetime subject to bondage.
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
15And deliuer them, who through feare of death were all their life time subiect to bondage.
- Isaiah 53:12Rank 6
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
27And when he went forth to land, there met him out of the citie a certaine man which had deuils long time, and ware no clothes, neither abode in any house, but in the tombes.
- Isaiah 49:24–25Rank 8
24¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
24¶ †Shall the pray be taken from the mightie, or the lawfull captiue deliuered?
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
- Luke 15:17Rank 9
46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
46And it came to passe, that after three daies they found him in the Temple, sitting in the midst of the Doctours, both hearing them, and asking them questions.
15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
15And they come to Iesus, and see him that was possessed with the deuill, and had the Legion, sitting, and clothed, and in his right minde: and they were afraid.
Luke 8:36Cross-references · 1 ranked passage
- Matthew 4:24Rank 1
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
24And his fame went thorowout all Syria: and they brought vnto him all sicke people that were taken with diuerse diseases and torments, and those which were possessed with deuils, and those which were lunaticke, and those that had the palsie, and he healed them.
Luke 8:37Cross-references · 14 ranked passages
- Acts 16:39Rank 1
- 1 Kings 17:18Rank 3
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 1 Samuel 6:20Rank 4
- Deuteronomy 5:25Rank 5
- Job 21:14–15Rank 6
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Luke 10:10–11Rank 7
10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
10But into whatsoeuer citie yee enter, and they receiue you not, goe your waies out into the streetes of the same, and say,
11Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
- Luke 10:16Rank 8
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
- Matthew 8:34Rank 13
- 2 Samuel 6:8–9Rank 14
8And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perez-uzzah to this day.
9And David was afraid of the Lord that day, and said, How shall the ark of the Lord come to me?
8And Dauid was displeased, because the LORD had †made a breach vpon Uzzah: And hee called the name of the place, †Perez-Uzzah to this day.
9And Dauid was afraide of the LORD that day, and said, How shall the Arke of the LORD come to me?
Luke 8:38Cross-references · 22 ranked passages
- Acts 9:13–16Rank 1
13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14And here he hath authority from the chief priests to bind all that call on thy name.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
16For I will shew him how great things he must suffer for my name’s sake.
13Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
16For I will shew him how great things hee must suffer for my Names sake.
- Mark 5:18–20Rank 2
18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
18And when hee was come into the ship, he that had bene possessed with the deuill prayed him that hee might bee with him.
19Howbeit Iesus suffered him not, but saith vnto him, Goe home to thy friends, and tel them how great things the Lord hath done for thee, and hath had compassion on thee.
20And hee departed, and began to publish in Decapolis, how great things Iesus had done for him: and all men did marueile.
- Psalms 145:3–12Rank 3
3Great is the Lord, and greatly to be praised; and his greatness is unsearchable.
4One generation shall praise thy works to another, and shall declare thy mighty acts.
5I will speak of the glorious honour of thy majesty, and of thy wondrous works.
6And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
7They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
9The Lord is good to all: and his tender mercies are over all his works.
10All thy works shall praise thee, O Lord; and thy saints shall bless thee.
11They shall speak of the glory of thy kingdom, and talk of thy power;
12To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
3†Great is the LORD, and greatly to be praised: and his greatnes is vnsearchable.
4One generation shall praise thy works to another, and shal declare thy mightie actes.
5†I will speake of the glorious honour of thy maiestie: and of thy wonderous workes.
6†And men shall speake of the might of thy terrible acts: and I wil declare thy greatnesse.
7They shall abundantly vtter the memory of thy great goodnesse: and shall sing of thy righteousnesse.
8*†The LORD is gracious and full of compassion: slow to anger, and of great mercy.
9The LORD is good to all: and his tender mercies are ouer all his workes.
10All thy workes shall praise thee, O LORD: and thy Saints shal blesse thee.
11They shall speake of the glory of thy kingdome: and talke of thy power.
12To make knowen to the sonnes of men his mightie actes: and the glorious Maiestie of his kingdome.
- 1 Timothy 1:13–16Rank 4
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
- Deuteronomy 10:20–21Rank 5
20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
20*Thou shalt feare the LORD thy God; him shalt thou serue, and to him shalt thou *cleaue, and sweare by his Name.
21He is thy praise, and he is thy God that hath done for thee these great and terrible things, which thine eyes haue seene.
- Exodus 12:25–27Rank 6
25And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.
26And it shall come to pass, when your children shall say unto you, What mean ye by this service?
27That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
25And it shall come to passe when yee bee come to the land, which the LORD will giue you, according as he hath promised, that ye shall keepe this seruice.
26*And it shall come to passe, when your children shall say vnto you, What meane you by this seruice?
27That ye shall say, It is the sacrifice of the LORDs Passeouer, who passed ouer the houses of the children of Israel in Egypt, when he smote the Egyptians, and deliuered our houses. And the people bowed the head, and worshipped.
- Exodus 13:14–16Rank 7
14¶ And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage:
15And it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem.
16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.
14¶ And it shalbe when thy sonne asketh thee †in time to come, saying, What is this? That thou shalt say vnto him; By strength of hand the LORD brought vs out from Egypt, from the house of bondage.
15And it came to passe when Pharaoh would hardly let vs goe, that the LORD slew all the first borne in the land of Egypt, both the first borne of man, and the first borne of beast: Therefore I sacrifice to the LORD all that openeth the matrix, being males: but all the first borne of my children I redeeme.
16And it shall be for a token vpon thine hand, and for frontlets betweene thine eyes. For by strength of hand the LORD brought vs foorth out of Egypt.
- Exodus 13:8–9Rank 8
8¶ And thou shalt shew thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt.
9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord’s law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.
8¶ And thou shalt shew thy sonne in that day, saying, This is done because of that which the LORD did vnto mee, when I came forth out of Egypt.
9And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the LORDs law may be in thy mouth: for with a strong hande hath the LORD brought thee out of Egypt.
- Galatians 1:23–24Rank 9
23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
24And they glorified God in me.
23But they had heard onely, that he which persecuted vs in times past, now preacheth the faith, which once hee destroyed.
24And they glorified God in me.
- Isaiah 63:7–13Rank 10
7¶ I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
8For he said, Surely they are my people, children that will not lie: so he was their Saviour.
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10¶ But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
13That led them through the deep, as an horse in the wilderness, that they should not stumble?
7¶ I will mention the louing kindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on vs; and the great goodnes towards the house of Israel, which he hath bestowed on them, according to his mercies, and according to the multitude of his louing kindnesses.
8For hee said, Surely they are my people, children that will not lie: so hee was their sauiour.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
10¶ *But they rebelled, and vexed his holy spirit: therefore hee was turned to be their enemie, and he fought against them.
11**Then he remembred the dayes of old, Moses and his people, saying; Where is hee that brought them vp out of the Sea, with the shepheard of his flocke? where is hee that put his holy Spirit within him?
12*That led them by the right hand of Moses with his glorious arme, diuiding the water before them, to make himselfe an euerlasting name?
13That led them through the deepe as an horse in the wildernesse, that they should not stumble?
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
- Philippians 1:23Rank 13
- Psalms 107:21–22Rank 14
21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
21Oh that men would praise the LORD for his goodnesse: and for his wonderfull workes, to the children of men.
22†And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing.
- Psalms 107:31–32Rank 15
31Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
32Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
31Oh that men would praise the LORD for his goodnesse; and for his wonderfull workes to the children of men:
32Let them exalt him also in the congregation of the people, and praise him in the assembly of the Elders.
- Psalms 111:2–4Rank 16
2The works of the Lord are great, sought out of all them that have pleasure therein.
3His work is honourable and glorious: and his righteousness endureth for ever.
4He hath made his wonderful works to be remembered: the Lord is gracious and full of compassion.
2The workes of the LORD are great: sought out of all them that haue pleasure therein.
3His worke is honourable and glorious: and his righteousnesse endureth for euer.
4Hee hath made his wonderfull works to be remembred: the LORD is gracious, and full of compassion.
- Psalms 116:12Rank 17
- Psalms 116:16Rank 18
- Psalms 27:4Rank 19
4One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.
4‖One thing haue I desired of the LORD, that will I seeke after: that I may dwel in the house of the LORD, all the dayes of my life, to behold the beautie of the LORD, and to inquire in his temple.
- Psalms 32:7Rank 20
- Psalms 71:17–18Rank 21
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
17O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
- Psalms 78:3–6Rank 22
3Which we have heard and known, and our fathers have told us.
4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
3Which we haue heard, & knowen: and our fathers haue told vs.
4We will not hide them from their children, shewing to the generation to come, the praises of the LORD: and his strength, and his wonderful works that he hath done.
5*For he established a Testimony in Iacob, and appointed a Law in Israel, which he commaunded our fathers: that they should make them knowen to their children.
6That the generation to come might know them, euen the children which should be borne: who should arise and declare them to their children:
Luke 8:39Cross-references · 9 ranked passages
- 1 Timothy 5:8Rank 1
- Luke 17:15–18Rank 3
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
15And one of them when hee sawe that he was healed, turned backe, and with a loud voice glorified God,
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
- Deuteronomy 10:21Rank 4
- Daniel 4:1–3Rank 5
1NEBUCHADNEZZAR the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
2I thought it good to shew the signs and wonders that the high God hath wrought toward me.
3How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
1¶ Nebuchad-nezzar the king, vnto all people, nations, and languages that dwell in all the earth, Peace be multiplied vnto you.
2†I thought it good to shew the signes, and wonders, that the high God hath wrought toward me.
3*How great are his signes? and how mighty are his wonders? his kingdome is an euerlasting kingdome, and his dominion is frō generation to generation.
- Daniel 4:34–37Rank 6
34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
36At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
34*And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation.
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
36At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my LORDs sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me.
37Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.
45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
45*But he went out, and beganne to publish it much, and to blase abroad the matter: insomuch that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.
- Psalms 126:2–3Rank 8
2Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them.
3The Lord hath done great things for us; whereof we are glad.
2†Then was our mouth filled with laughter, and our tongue with singing, then said they among the heathen: The LORD hath done great things for them.
3The LORD hath done great things for vs: whereof we are glad.
- Psalms 66:16Rank 9
Luke 8:40Cross-references · 11 ranked passages
- Matthew 9:1Rank 2
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
- Acts 10:33Rank 4
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
33Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.
- Luke 19:37–38Rank 6
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
37And when he was come nigh euen now at the descent of the mount of Oliues, the whole multitude of the disciples began to reioyce and praise God with a loud voice, for all the mighty workes that they had seene,
38Saying, Blessed bee the King that commeth in the Name of the Lord, peace in heauen, and glory in the Highest.
- Luke 19:48Rank 7
- Mark 12:37Rank 10
- Proverbs 8:34Rank 11
Luke 8:41Cross-references · 14 ranked passages
- Mark 5:22–43Rank 1
22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24And Jesus went with him; and much people followed him, and thronged him.
25And a certain woman, which had an issue of blood twelve years,
26And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27When she had heard of Jesus, came in the press behind, and touched his garment.
28For she said, If I may touch but his clothes, I shall be whole.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
33But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
22*And behold, there commeth one of the Rulers of the Synagogue, Iairus by name, and when he saw him, he fell at his feete,
23And besought him greatly, saying, My litle daughter lieth at the point of death, I pray thee come and lay thy hands on her, that shee may be healed, and she shall liue.
24And Iesus went with him, and much people followed him, and thronged him.
25And a certaine woman which had an issue of blood twelue yeeres,
26And had suffered many things of many Physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27When shee had heard of Iesus, came in the prease behinde, and touched his garment.
28For she said, If I may touch but his clothes, I shalbe whole.
29And straightway the fountaine of her blood was dried vp: and she felt in her body that she was healed of that plague.
30And Iesus immediatly knowing in himselfe that vertue had gone out of him, turned him about in the preasse, and said, Who touched my clothes?
31And his disciples said vnto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
33But the woman fearing and trembling, knowing what was done in her, came and fell downe before him, and tolde him all the trueth.
34And he said vnto her, Daughter, thy faith hath made thee whole, goe in peace, and be whole of thy plague.
35While hee yet spake, there came from the Ruler of the Synagogues house, certaine which said, Thy daughter is dead, why troublest thou the Master any further?
36Assoone as Iesus heard the word that was spoken, he saith vnto the Ruler of the Synagogue, Be not afraid, onely beleeue.
37And he suffered no man to follow him, saue Peter, & Iames, and Iohn the brother of Iames.
38And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, hee saith vnto them, Why make yee this adoe, and weepe? the damosell is not dead, but sleepeth.
40And they laughed him to scorne: but when he had put them all out, hee taketh the father and the mother of the damosell, and them that were with him, and entreth in where the damosell was lying.
41And he tooke the damosell by the hand, and said vnto her, Talitha cumi, which is, being interpreted, Damosell (I say vnto thee) Arise.
42And straightway the damosell arose, and walked, for shee was of the age of twelue yeeres: and they were astonished with a great astonishment.
43And hee charged them straitly, that no man should know it: and commanded that some thing should be giuen her to eate.
- Acts 13:15Rank 2
15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
15And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
8*And Crispus, the chiefe ruler of the Synagogue, beleeued on the Lord, with all his house: and many of the Corinthians, hearing, beleeued, and were baptized.
- Luke 13:14Rank 4
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
- Acts 18:17Rank 6
17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
17Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things.
38And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
38And forasmuch as Lydda was nigh to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring him that he would not ‖delay to come to them.
- John 4:46–49Rank 8
46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
47When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
49The nobleman saith unto him, Sir, come down ere my child die.
46So Iesus came againe into Cana of Galilee, *where hee made the water wine. And there was a certaine ‖noble man, whose sonne was sicke at Capernaum.
47When he heard that Iesus was come out of Iudea into Galilee, hee went vnto him, and besought him that he would come downe, and heale his sonne: for he was at the point of death.
48Then said Iesus vnto him, Except ye see signes and wonders, yee will not beleeue.
49The noble man saith vnto him, Syr, come downe ere my child die.
- Luke 17:16Rank 9
- Matthew 8:7–8Rank 11
7And Jesus saith unto him, I will come and heal him.
8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
7And Iesus saith vnto him, I will come, and heale him.
8The Centurion answered, and said, Lord, I am not worthy that thou shouldest come vnder my roofe: but speake the word onely, and my seruant shalbe healed.
- Matthew 9:18–26Rank 12
18¶ While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
19And Jesus arose, and followed him, and so did his disciples.
20¶ And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
21For she said within herself, If I may but touch his garment, I shall be whole.
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
25But when the people were put forth, he went in, and took her by the hand, and the maid arose.
26And the fame hereof went abroad into all that land.
18¶ *While hee spake these things vnto them, beholde, there came a certaine ruler and worshipped him, saying, My daughter is euen now dead: but come, and lay thy hand vpon her, and she shall liue.
19And Iesus arose, and followed him, and so did his disciples.
20(¶ And behold, a woman which was diseased with an issue of blood twelue yeeres, came behinde him, and touched the hemme of his garment.
21For she said within her selfe, If I may but touch his garment, I shall be whole.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
23And when Iesus came into the rulers house, and saw the minstrels and the people making a noise,
24He said vnto them, Giue place, for the mayd is not dead, but sleepeth. And they laughed him to scorne.
25But when the people were put foorth, he went in, and tooke her by the hand: and the mayd arose.
26And ‖the fame hereof went abroad into all that land.
- Revelation 5:8Rank 13
8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
8And when he had taken the booke, the foure Beasts, and foure and twenty Elders fel down before the Lambe, hauing euery one of them harps, and golden vials full of ‖odours, which are the prayers of Saints.
- John 11:21Rank 14
Luke 8:42Cross-references · 13 ranked passages
12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
12Now when he came nigh to the gate of the citie, behold, there was a dead man caried out, the onely sonne of his mother, and shee was a widow: and much people of the citie was with her.
45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
45And Iesus saide, Who touched mee? When all denied, Peter and they that were with him, said, Master, the multitude throng thee, and preasse thee, and sayest thou, Who touched me?
- Ecclesiastes 6:12Rank 3
12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
12†*For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?
- Ezekiel 24:16Rank 4
16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
16†Sonne of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourne, nor weepe, neither shall thy teares runne downe.
- Ezekiel 24:25Rank 5
25Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
25†Also thou sonne of man, shall it not be in the day when I take from them their strength, the ioy of their glorie, the desire of their eyes, and that whereupon they set their minds, their sonnes and their daughters;
- Genesis 44:20–22Rank 6
20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
22And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
20And we said vnto my LORD, Wee haue a father, an olde man, and a childe of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loueth him.
21And thou saidst vnto thy seruants, Bring him downe vnto mee, that I may set mine eyes vpon him.
22And we said vnto my LORD, The lad cannot leaue his father: for if hee should leaue his father, his father would die.
- Job 1:18–19Rank 7
18While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
19And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
18While he was yet speaking, there came also another, & said, Thy sonnes, and thy daughters, were eating and drinking wine in their eldest brothers house.
19And beholde, there came a great winde †from the wildernes, and smote the foure corners of the house, and it fell vpon the yong men, and they are dead, and I onely am escaped alone to tell thee.
- Psalms 103:15–16Rank 10
15As for man, his days are as grass: as a flower of the field, so he flourisheth.
16For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
15 As for man, his dayes are as grasse: as a flower of the field, so he flourisheth.
16†For the winde passeth ouer it, and it is gone; and the place thereof shall know it no more.
- Psalms 90:5–8Rank 11
5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
6In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
7For we are consumed by thine anger, and by thy wrath are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.
6In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.
7For we are consumed by thine anger: and by thy wrath are we troubled.
8Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.
- Romans 5:12Rank 12
- Zechariah 12:10Rank 13
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
Luke 8:43Cross-references · 19 ranked passages
- Mark 5:25–26Rank 1
25And a certain woman, which had an issue of blood twelve years,
26And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
25And a certaine woman which had an issue of blood twelue yeeres,
26And had suffered many things of many Physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
- Matthew 9:20–22Rank 2
20¶ And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
21For she said within herself, If I may but touch his garment, I shall be whole.
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
20(¶ And behold, a woman which was diseased with an issue of blood twelue yeeres, came behinde him, and touched the hemme of his garment.
21For she said within her selfe, If I may but touch his garment, I shall be whole.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
- Leviticus 15:25–33Rank 3
25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
25And if a woman haue an issue of her blood many dayes out of the time of her separation, or if it runne beyond the time of her separation, all the dayes of the issue of her vncleannesse, shall be as the dayes of her separation: she shalbe vncleane.
26Euery bed whereon she lyeth all the dayes of her issue, shall be vnto her as the bed of her separation: and whatsoeuer shee sitteth vpon, shall bee vncleane, as the vncleannesse of her separation.
27And whosoeuer toucheth those things, shalbe vncleane, and shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
28But if she be cleansed of her issue, then she shall number to her selfe seuen dayes: and after that, she shalbe cleane.
29And on the eight day she shall take vnto her two turtles or two yong pigeons, & bring them vnto the Priest, to the doore of the Tabernacle of the Congregation.
30And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for her before the LORD, for the issue of her vncleannesse.
31Thus shall yee separate the children of Israel from their vncleannesse, that they die not in their vncleannesse, when they defile my Tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sicke of her flowers, and of him that hath an issue, of the man, and of the woman, & of him that lyeth with her which is vncleane.
- Luke 13:16Rank 4
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
- 2 Chronicles 16:12Rank 5
12And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians.
12And Asa in the thirtie and ninth yeere of his reigne, was diseased in his feete, vntill his disease was exceeding great: yet in his disease hee sought not to the LORD, but to the Physicians.
- Mark 9:21–22Rank 6
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
21And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
- Isaiah 2:22Rank 7
- Isaiah 55:1–3Rank 8
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Luke 13:11Rank 11
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
27And when he went forth to land, there met him out of the citie a certaine man which had deuils long time, and ware no clothes, neither abode in any house, but in the tombes.
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
- John 5:5–6Rank 15
5And a certain man was there, which had an infirmity thirty and eight years.
6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
5And a certaine man was there, which had an infirmitie thirtie and eight yeeres.
6When Iesus saw him lie, & knew that hee had beene now a long time in that case, he sayth vnto him, Wilt thou be made whole?
18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
18And wheresoeuer he taketh him, he ‖teareth him, & he fometh, and gnasheth with his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not.
- Psalms 108:12Rank 18
- Acts 14:8–10Rank 19
8¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
8¶ And there sate a certaine man at Lystra, impotent in his feete, being a creeple from his mothers wombe, who neuer had walked.
9The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed,
10Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked.
Luke 8:44Cross-references · 12 ranked passages
- Mark 5:27–28Rank 1
- Deuteronomy 22:12Rank 2
- Acts 19:12Rank 3
12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
12So that from his body were brought vnto the sicke handkerchiefs or aprons, and the diseases departed from them, and the euill spirits went out of them.
- Malachi 4:2Rank 4
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Exodus 15:26Rank 5
26And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.
26And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt doe that which is right in his sight, and wilt giue eare to his Commandements, and keepe all his Statutes, I will put none of these diseases vpon thee, which I haue brought vpon the Egyptians: for I am the LORD that healeth thee.
- Luke 13:13Rank 7
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
56And whithersouer he entred, into villages, or cities, or countrie, they laide the sicke in the streetes, & besought him that they might touch if it were but the border of his garment: and as many as touched ‖him, were made whole.
- Matthew 20:34Rank 10
- Matthew 8:3Rank 11
15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
15Insomuch y t they brought foorth the sicke ‖into the streetes, and layed them on beds and couches, that at the least the shadow of Peter passing by, might ouershadow some of them.
Luke 8:45Cross-references · 3 ranked passages
13But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
13But he said vnto them, Giue yee them to eate. And they said, Wee haue no more but fiue loaues and two fishes, except we should goe and buy meate for all this people.
- Mark 5:30–32Rank 3
30And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
30And Iesus immediatly knowing in himselfe that vertue had gone out of him, turned him about in the preasse, and said, Who touched my clothes?
31And his disciples said vnto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
Luke 8:46Cross-references · 3 ranked passages
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
17And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.
- 1 Peter 2:9Rank 3
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
Luke 8:47Cross-references · 16 ranked passages
- 1 Corinthians 2:3Rank 2
- Luke 17:15–16Rank 3
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
15And one of them when hee sawe that he was healed, turned backe, and with a loud voice glorified God,
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
- 1 Samuel 16:4Rank 4
4And Samuel did that which the Lord spake, and came to Beth-lehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
4And Samuel did that which the LORD spake, and came to Bethlehem: and the elders of the towne trembled at his †comming, and said, Commest thou peaceably?
- 2 Corinthians 7:15Rank 5
15And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
15And his †inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him.
- Acts 16:29Rank 6
- Hebrews 12:28Rank 7
- Habakkuk 3:16Rank 8
16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
16‖When I heard, my belly trembled: my lips quiuered at the voice: rottennesse entred into my bones, and I trembled in my selfe, that I might rest in the day of trouble: when hee commeth vp vnto the people, he wil inuade them with his troupes.
- Isaiah 66:2Rank 9
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Psalms 2:11Rank 10
- Matthew 28:8Rank 11
- Psalms 66:16Rank 12
- Psalms 38:9Rank 13
- Hosea 13:1Rank 14
- Philippians 2:12Rank 16
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
12Wherefore, my beloued, as yee haue alwayes obeyed, not as in my presence onely, but now much more in my absence; worke out your owne saluation with feare, and trembling.
Luke 8:48Cross-references · 14 ranked passages
- Matthew 9:22Rank 2
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
- Hebrews 4:2Rank 3
2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
- Luke 17:19Rank 5
- 1 Samuel 1:17Rank 7
- 2 Corinthians 6:18Rank 8
- Exodus 4:18Rank 9
18¶ And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
18¶ And Moses went and returned to Iethro his father in law, and said vnto him, Let me goe, I pray thee, and returne vnto my brethren, which are in Egypt, and see whether they bee yet aliue. And Iethro said to Moses, Goe in peace.
- Luke 18:42Rank 10
- Matthew 8:13Rank 11
13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
13And Iesus said vnto the Centurion, Go thy way, and as thou hast beleeued, so be it done vnto thee. And his seruant was healed in the self same houre.
- 2 Kings 5:19Rank 12
- Matthew 12:20Rank 13
- Matthew 9:2Rank 14
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
Luke 8:49Cross-references · 6 ranked passages
- Mark 5:35–43Rank 1
35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
35While hee yet spake, there came from the Ruler of the Synagogues house, certaine which said, Thy daughter is dead, why troublest thou the Master any further?
36Assoone as Iesus heard the word that was spoken, he saith vnto the Ruler of the Synagogue, Be not afraid, onely beleeue.
37And he suffered no man to follow him, saue Peter, & Iames, and Iohn the brother of Iames.
38And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, hee saith vnto them, Why make yee this adoe, and weepe? the damosell is not dead, but sleepeth.
40And they laughed him to scorne: but when he had put them all out, hee taketh the father and the mother of the damosell, and them that were with him, and entreth in where the damosell was lying.
41And he tooke the damosell by the hand, and said vnto her, Talitha cumi, which is, being interpreted, Damosell (I say vnto thee) Arise.
42And straightway the damosell arose, and walked, for shee was of the age of twelue yeeres: and they were astonished with a great astonishment.
43And hee charged them straitly, that no man should know it: and commanded that some thing should be giuen her to eate.
- Isaiah 7:12Rank 2
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
- Luke 8:41–43Rank 5
41¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
43¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
41¶ *And behold, there came a man named Iairus, and hee was a ruler of the Synagogue, and hee fell downe at Iesus feete, and besought him that hee would come into his house:
42For hee had one onely daughter about twelue yeeres of age, and she lay a dying. (But as hee went the people thronged him.
43¶ And a woman hauing an issue of blood twelue yeres, which had spent all her liuing vpon Phisitions, neither could be healed of any,
- Matthew 9:23–26Rank 6
23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
25But when the people were put forth, he went in, and took her by the hand, and the maid arose.
26And the fame hereof went abroad into all that land.
23And when Iesus came into the rulers house, and saw the minstrels and the people making a noise,
24He said vnto them, Giue place, for the mayd is not dead, but sleepeth. And they laughed him to scorne.
25But when the people were put foorth, he went in, and tooke her by the hand: and the mayd arose.
26And ‖the fame hereof went abroad into all that land.
Luke 8:50Cross-references · 9 ranked passages
- John 11:40Rank 1
- John 11:25Rank 2
- Mark 11:22–24Rank 4
22And Jesus answering saith unto them, Have faith in God.
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
22And Iesus answering, saith vnto them, ‖Haue faith in God.
23For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.
24Therfore I say vnto you, *What things soeuer ye desire when ye pray, beleeue that ye receiue them, and ye shall haue them.
- Romans 4:17Rank 6
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
- Isaiah 50:10Rank 7
10¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
10¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.
- Romans 4:20Rank 9
Luke 8:51Cross-references · 10 ranked passages
- 1 Kings 17:19–23Rank 1
19And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
20And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
21And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.
22And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
23And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
19And he said vnto her, Giue me thy sonne. And he tooke him out of her bosome, and caried him vp into a loft, where he abode, and laide him vpon his owne bed.
20And hee cried vnto the LORD, and said, O LORD my God, hast thou also brought euill vpon the widow, with whom I soiourne, by slaying her sonne?
21And he †stretched himselfe vpon the child three times, and cried vnto the LORD, and said; O LORD my God, I pray thee, let this childes soule come †into him againe.
22And the LORD heard the voice of Eliiah, and the soule of the child came into him againe, and he reuiued.
23And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth.
- 2 Kings 4:4–6Rank 2
4And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
5So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
6And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
4And when thou art come in, thou shalt shut the doore vpon thee, and vpon thy sonnes, and shalt powre out into all those vessels, and thou shalt set aside that which is full.
5So shee went from him, and shut the doore vpon her, & vpon her sonnes: who brought the vessels to her, and shee powred out.
6And it came to passe, when the vessels were full, that shee said vnto her sonne, Bring me yet a vessell. And hee said vnto her, There is not a vessel more. And the oyle stayed.
- Isaiah 42:2Rank 3
- Mark 14:33Rank 5
- Matthew 6:5–6Rank 6
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
6But thou when thou prayest, enter into thy closet, and when thou hast shut thy doore, pray to thy father which is in secret, and thy father which seeth in secret, shall reward thee openly.
40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
40But Peter put them all forth, and kneeled downe, and prayed, and turning him to the body, said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sate vp.
- Mark 5:37–40Rank 9
37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
37And he suffered no man to follow him, saue Peter, & Iames, and Iohn the brother of Iames.
38And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, hee saith vnto them, Why make yee this adoe, and weepe? the damosell is not dead, but sleepeth.
40And they laughed him to scorne: but when he had put them all out, hee taketh the father and the mother of the damosell, and them that were with him, and entreth in where the damosell was lying.
- 2 Kings 4:34–36Rank 10
34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
34And he went vp, and lay vpon the child, and put his mouth vpon his mouth, and his eyes vpon his eyes, and his hands vpon his hands, and he stretched himselfe vpon the child, and the flesh of the child waxed warme.
35Then he returned, and walked in the house †to and fro, and went vp, and stretched himselfe vpon him: and the child neesed seuen times, and the child opened his eyes.
36And hee called Gehazi, and said, Call this Shunammite. So hee called her: and when shee was come in vnto him, he said, Take vp thy sonne.
Luke 8:52Cross-references · 11 ranked passages
- Luke 23:27Rank 2
- 2 Samuel 18:33Rank 3
33¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
33¶ And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne.
- Exodus 24:17Rank 4
- Genesis 23:2Rank 5
- Genesis 27:34–35Rank 6
34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
35And he said, Thy brother came with subtilty, and hath taken away thy blessing.
34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said vnto his father, Blesse mee, euen me also, O my father.
35And hee said, Thy brother came with subtilty, and hath taken away thy blessing.
- Jeremiah 9:17–21Rank 7
17¶ Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
17¶ Thus saith the LORD of hosts, Consider yee, and call for the mourning women, that they may come, and send for cunning women, that they may come.
18And let them make haste, and take vp a wailing for vs, that our eyes may run down with teares, and our eyelids gush out with waters.
19For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out.
20Yet heare the word of the LORD, O ye women, & let your eare receiue the word of his mouth, and teach your daughters wailing, and euery one her neighbour lamentation.
21For death is come vp into our windowes, and is entred into our palaces, to cut off the children from without and the yong men from the streetes.
- John 11:11–13Rank 8
11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12Then said his disciples, Lord, if he sleep, he shall do well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
12Then said his disciples, Lord, if he sleepe, he shall doe well.
13Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
- Mark 5:38–39Rank 9
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
38And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, hee saith vnto them, Why make yee this adoe, and weepe? the damosell is not dead, but sleepeth.
- Matthew 11:17Rank 10
- Zechariah 12:10Rank 11
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
Luke 8:53Cross-references · 8 ranked passages
- Isaiah 53:3Rank 1
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Luke 16:14Rank 2
- John 11:39Rank 5
39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
39Iesus said, Take yee away the stone. Martha, the sister of him that was dead, sayth vnto him, Lord, by this time he stinketh: for he hath beene dead foure dayes.
- John 19:33–35Rank 6
33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
33But when they came to Iesus, and saw that he was dead already, they brake not his legs.
34But one of the souldiers with a speare pierced his side, and forthwith came there out blood and water.
35And he that saw it, bare record, and his record is true, and he knoweth that hee saith true, that yee might beleeue.
- Mark 15:44–45Rank 7
44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
45And when he knew it of the centurion, he gave the body to Joseph.
44And Pilate marueiled if he were already dead, and calling vnto him the Centurion, hee asked him whether hee had beene any while dead.
45And when he knew it of the Centurion, he gaue the body to Ioseph.
- Psalms 22:7Rank 8
Luke 8:54Cross-references · 13 ranked passages
- Jeremiah 31:32Rank 1
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
40But Peter put them all forth, and kneeled downe, and prayed, and turning him to the body, said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sate vp.
- John 11:43Rank 3
- John 5:28–29Rank 5
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
- Luke 7:14–15Rank 6
14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15And he that was dead sat up, and began to speak. And he delivered him to his mother.
14And hee came and touched the ‖beere (and they that bare him, stood still.) And he said, Yong man, I say vnto thee, Arise.
15And he that was dead, sate vp, and began to speake: and he deliuered him to his mother.
23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
23And he tooke the blind man by the hand, and led him out of the towne, and when he had spit on his eyes, & put his hands vpon him, he asked him, if hee saw ought.
- Matthew 9:25Rank 11
- Mark 5:40–41Rank 12
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
40And they laughed him to scorne: but when he had put them all out, hee taketh the father and the mother of the damosell, and them that were with him, and entreth in where the damosell was lying.
41And he tooke the damosell by the hand, and said vnto her, Talitha cumi, which is, being interpreted, Damosell (I say vnto thee) Arise.
- Romans 4:17Rank 13
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 8:3
One entrusted to manage another's household, goods, affairs, or responsibilities.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
ministered
Past-tense, participial, or adjectival form of minister. Sense 1: To serve, attend, or perform service. Sense 2: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:4
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:5
A person who sows or scatters seed for growth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
Stepped, walked, pressed, or trampled upon.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
trodden down
Stepped upon, trampled, crushed, subdued, or oppressed.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Winged creatures, especially birds. 2. In the law's phrase “fowls that creep,” winged creeping creatures.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of devour, meaning to eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:6
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
Arose, grew, issued, or leaped forth.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Was without, was deficient in, or needed.
Meaning drawn from: KJV context and cross-references
Wetness or liquid present in something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:7
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Arose, leaped, or came forth suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of choke, meaning to hinder growth or fruitfulness.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:8
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Arose, leaped, or came forth suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
hundredfold
A hundred times as much or as many.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:9
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:11
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:12
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:13
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
temptation
Sense 1: A trial, testing, or adversity. Sense 2: An enticement to sin.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Luke 8:14
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of choke, meaning to hinder growth or fruitfulness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Concerns or anxieties that occupy the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Delights, enjoyments, or gratifications. Sense 2: Sensual or self-indulgent desires.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
perfection
Completeness, maturity, or a finished state.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Upright, sincere, honourable, fair, or worthy of respect.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:16
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of light. Sense 1: To illuminate or kindle. Sense 2: To alight or come upon.
Meaning drawn from: KJV context and cross-references
A lamp or portable light used for illumination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of set. Sense 1: To place, fix, appoint, establish, or prescribe. Sense 2: Fixed or determined.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
candlestick
A stand or support for a lamp or light; especially a lampstand with branches.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 8:17
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 8:18
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:19
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A vessel or place where produce is trodden or squeezed. Sense 2: A dense crowd. Sense 3: To push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:20
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:21
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:22
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
A body or large pool.
Meaning drawn from: KJV context and cross-references
Put out from shore, set a ship in motion, or began a voyage by water.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:23
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Travelled or proceeded in a ship or other vessel over water.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Sense 1: In a state of sleep. Sense 2: Figuratively, dead.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
A violent disturbance of wind and weather; a tempest or rushing, raging agitation, also used in comparisons for overwhelming force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A body or large pool.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Danger, peril, or risk.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:24
Past-tense or past-participial form of awake (to cease sleeping, or to arouse from sleep or inactivity).
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of rebuke. Sense 1: To reprove or censure. Sense 2: To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Furious; impetuous; vehemently driven or agitated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of cease (to stop moving, acting or speaking; to leave off; to give over; followed by from before a noun).
Meaning drawn from: KJV context and cross-references
Still; quiet; being at rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of wonder, meaning to be affected by surprise or admiration.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandeth
Third-person singular present form of command (to bid; to order; to direct; to charge; implying authority, and power to control, and to require obedience).
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Currents or movements of air; winds from named or differing directions.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:26
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 8:27
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. Goods or merchandise. 2. Wore, the past tense of wear. 3. Aware, watchful, or cautious, as in ‘were ware’ or ‘be ware.’
Meaning drawn from: KJV context and cross-references · Webster 1828
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Luke 8:28
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: Extreme pain or anguish; something that causes severe distress. Sense 2: To afflict or distress greatly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:29
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
oftentimes
Often, frequently, repeatedly, or on many occasions.
Meaning drawn from: KJV context and cross-references · Webster 1828
Seized, grasped, captured, taken, overtaken, trapped, or held fast.
Meaning drawn from: KJV context and cross-references
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
Sense 1: Series of connected links used as ornaments, restraints, or bonds. Sense 2: Figuratively, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Bonds or shackles, often of iron or brass, used to bind or confine a person.
Meaning drawn from: KJV context and cross-references
1. Groups or companies, especially of soldiers or raiders. 2. Bonds, cords, restraints, or ties that bind or join.
Meaning drawn from: KJV context and cross-references
Past-participial form of drive: impelled, forced, urged, carried, or moved onward or away.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:30
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The name given by the unclean spirits possessing the man, because they were many.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:31
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
Sense 1: To order or direct with authority. Sense 2: An authoritative order, charge, or commandment.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:32
A group of cattle or other animals kept or feeding together.
Meaning drawn from: KJV context and cross-references
A pig or hog; collectively, pigs.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Present-participial or verbal-noun form of feed, meaning to give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:33
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
A pig or hog; collectively, pigs.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A group of cattle or other animals kept or feeding together.
Meaning drawn from: KJV context and cross-references
By force; forcibly or vehemently.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharply sloping or precipitous. Sense 2: As a noun, a steep place or descent.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
A body or large pool.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of choke, meaning to hinder growth or fruitfulness.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:34
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:35
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV context and cross-references
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:36
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of possess, meaning to have, hold, occupy, obtain, or take as one's own.
Meaning drawn from: KJV context and cross-references · Webster 1828
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:37
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:38
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:39
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Made known to the community; divulged; promulgated; proclaimed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:40
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
With pleasure; joyfully; cheerfully.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Remaining or attending in expectation, readiness, or service.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:41
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:42
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: A period of life or history; the length or stage of one's life. Sense 2: A generation.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial, verbal-noun, or adjectival form of die. Sense 1: Losing life or approaching death. Sense 2: Mortal or destined to death. Sense 3: Fading, failing, or languishing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of throng, meaning to crowd, press closely, surround densely, or push upon someone in a tightly gathered multitude.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:43
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Used, consumed, exhausted, or emptied. 2. Passed or drew toward its end, as time, a day, or life.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
physicians
Persons skilled in healing and the treatment of disease.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:44
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
The edge, boundary, or limit of a country, region, garment, or object.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Stopped or restrained from flowing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:45
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deny, meaning to refuse, disown, contradict, renounce, or declare not to be true.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
To crowd, press closely, surround densely, or push upon someone in a tightly gathered multitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A vessel or place where produce is trodden or squeezed. Sense 2: A dense crowd. Sense 3: To push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 8:46
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An unspecified or unknown person. 2. A person of importance or reputation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To become aware of, recognize, discern, or understand a person, thing, fact, or meaning.
Meaning drawn from: KJV context and cross-references
1. Moral excellence. 2. Power or effective force.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:47
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
Shaking or quaking through fear, awe, weakness, or distress.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fall. Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of declare, meaning to make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:48
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 8:49
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:50
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:51
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
An unmarried young woman; a virgin or female servant.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:52
Lamented; bemoaned.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of sleep, meaning to rest in sleep. Sense 2: Figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:53
Expressed mirth, joy, or gladness by laughter; or laughed at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references
1. To despise, deride, ridicule, or mock. 2. Contempt, derision, ridicule, or mockery.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 8:54
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
salvation
sin and temptation
fear and comfort
READ THE PASSAGE
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Suggested context · Luke 8:1–56
The selected passage is highlighted. Context is a study aid.
Read all 56 verses in Luke 8:1–56
8:1AND it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
8:1¶ And it came to passe afterward, y t he went throughout euery citie and village preaching, and shewing the glad tidings of the kingdome of God: and the twelue were with him,
8:2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
8:2And certaine women which had bene healed of euill spirits and infirmities, Mary called Magdalene *out of whom went seuen deuils,
8:3And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
8:3And Ioanna the wife of Chuza, Herods steward, and Susanna, and many others which ministred vnto him of their substance.
Selected passage8:4¶ And when much people were gathered together, and were come to him out of every city, he spake by a parable:
8:4¶ *And when much people were gathered together, and were come to him out of euery citie, he spake by a parable:
Selected passage8:5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
8:5A Sower went out to sowe his seed: and as he sowed, some fell by the wayes side, and it was troden downe, and the foules of the aire deuoured it.
Selected passage8:6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
8:6And some fell vpon a rocke, and assoone as it was sprung vp, it withered away, because it lacked moisture.
Selected passage8:7And some fell among thorns; and the thorns sprang up with it, and choked it.
8:7And some fell among thornes, and the thornes sprang vp with it, and choked it.
Selected passage8:8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
8:8And other fell on good ground, and sprang vp, and bare fruite an hundred fold. And when hee saide these things, he cryed, He that hath eares to heare, let him heare.
Selected passage8:9And his disciples asked him, saying, What might this parable be?
8:9And his disciples asked him, saying, What might this parable be?
Selected passage8:10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
8:10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
Selected passage8:11Now the parable is this: The seed is the word of God.
8:11*Now the parable is this: The seed is the word of God.
Selected passage8:12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
8:12Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
Selected passage8:13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
8:13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
Selected passage8:14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
8:14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
Selected passage8:15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
8:15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
Selected passage8:16¶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
8:16¶ *No man when he hath lighted a candle, couereth it with a vessell, or putteth it vnder a bed: but setteth it on a candlesticke, that they which enter in, may see the light.
Selected passage8:17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
8:17*For nothing is secret, that shall not be made manifest: neither any thing hid, that shall not be knowen, and come abroad.
Selected passage8:18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
8:18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
Selected passage8:19¶ Then came to him his mother and his brethren, and could not come at him for the press.
8:19¶ *Then came to him his mother and his brethren, and could not come at him for the prease.
Selected passage8:20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
8:20And it was told him by certaine which saide, Thy mother and thy brethren stand without, desiring to see thee.
Selected passage8:21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
8:21And hee answered and said vnto them, My mother and my brethren are these which heare the word of God, and doe it.
Selected passage8:22¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
8:22¶ *Now it came to passe on a certaine day, that he went into a ship, with his disciples: and hee said vnto them, Let vs goe ouer vnto the other side of the lake, and they lanched foorth.
Selected passage8:23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
8:23But as they sailed, he fell asleepe, and there came downe a storme of wind on the lake, and they were filled with water, and were in ieopardie.
Selected passage8:24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
8:24And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme.
Selected passage8:25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
8:25And he saide vnto them, Where is your faith? And they being afraide wondred, saying one to another, What maner of man is this? For he commandeth euen the winds and water, and they obey him.
Selected passage8:26¶ And they arrived at the country of the Gadarenes, which is over against Galilee.
8:26¶ *And they arriued at the countrey of the Gadarenes, which is ouer against Galilee.
Selected passage8:27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
8:27And when he went forth to land, there met him out of the citie a certaine man which had deuils long time, and ware no clothes, neither abode in any house, but in the tombes.
Selected passage8:28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
8:28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
Selected passage8:29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
8:29(For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.)
Selected passage8:30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
8:30And Iesus asked him, saying, What is thy name? And he said, Legion: because many deuils were entred into him.
Selected passage8:31And they besought him that he would not command them to go out into the deep.
8:31And they besought him, that he would not command them to goe out into the deepe.
Selected passage8:32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
8:32And there was there an herd of many swine feeding on the mountaine: and they besought him that he would suffer them to enter into them: and he suffered them.
Selected passage8:33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
8:33Then went the deuils out of the man, and entred into the swine: and the herd ran violently downe a steepe place into the lake, and were choked.
Selected passage8:34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
8:34When they that fed them saw what was done, they fled, and went, and tolde it in the citie, and in the countrey.
Selected passage8:35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
8:35Then they went out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afraid.
Selected passage8:36They also which saw it told them by what means he that was possessed of the devils was healed.
8:36They also which saw it, told them by what meanes he that was possessed of the deuils, was healed.
Selected passage8:37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
8:37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
Selected passage8:38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
8:38Now the man, out of whom the deuils were departed, besought him that he might be with him: but Iesus sent him away, saying,
Selected passage8:39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
8:39Returne to thine owne house, and shew how great things God hath done vnto thee. And he went his way, and published throughout the whole citie how great things Iesus had done vnto him.
Selected passage8:40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
8:40And it came to passe, that when Iesus was returned, the people gladly receiued him: for they were all waiting for him.
Selected passage8:41¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
8:41¶ *And behold, there came a man named Iairus, and hee was a ruler of the Synagogue, and hee fell downe at Iesus feete, and besought him that hee would come into his house:
Selected passage8:42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
8:42For hee had one onely daughter about twelue yeeres of age, and she lay a dying. (But as hee went the people thronged him.
Selected passage8:43¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
8:43¶ And a woman hauing an issue of blood twelue yeres, which had spent all her liuing vpon Phisitions, neither could be healed of any,
Selected passage8:44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
8:44Came behinde him, and touched the border of his garment: and immediatly her issue of blood stanched.
Selected passage8:45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
8:45And Iesus saide, Who touched mee? When all denied, Peter and they that were with him, said, Master, the multitude throng thee, and preasse thee, and sayest thou, Who touched me?
Selected passage8:46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
8:46And Iesus saide, Some body hath touched mee: for I perceiue that vertue is gone out of me.
Selected passage8:47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
8:47And when the woman saw that she was not hid, shee came trembling, and falling downe before him, shee declared vnto him before all the people, for what cause shee had touched him, and how she was healed immediatly.
Selected passage8:48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
8:48And he said vnto her, Daughter, be of good comfort, thy faith hath made thee whole, goe in peace.)
Selected passage8:49¶ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
8:49¶ While hee yet spake, there commeth one from the ruler of the Synagogues house, saying to him, Thy daughter is dead, trouble not the Master.
Selected passage8:50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
8:50But when Iesus heard it, he answered him, saying, Feare not, beleeue onely, and she shalbe made whole.
Selected passage8:51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
8:51And when hee came into the house, hee suffered no man to goe in, saue Peter, and Iames, and Iohn, and the father and the mother of the mayden.
Selected passage8:52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
8:52And all wept, and bewailed her: but he said, Weepe not, she is not dead, but sleepeth.
Selected passage8:53And they laughed him to scorn, knowing that she was dead.
8:53And they laughed him to scorne, knowing that she was dead.
Selected passage8:54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
8:54And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise.
Selected passage8:55And her spirit came again, and she arose straightway: and he commanded to give her meat.
8:55And her spirit came againe, and shee arose straightway: and hee commanded to giue her meat.
8:56And her parents were astonished: but he charged them that they should tell no man what was done.
8:56And her parents were astonished: but hee charged them that they should tell no man what was done.