And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
The 1611 reading
And Naboth said to Ahab, The LORD forbid it mee, that I should giue the inheritance of my fathers vnto thee.
KJV dictionary & concordance
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 2:18
Complete exact-word concordance
And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
And Naboth said to Ahab, The LORD forbid it mee, that I should giue the inheritance of my fathers vnto thee.
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof.
And his seruitour saide, What should I set this before an hundred men? He said againe, Giue the people, that they may eate: for thus saith the LORD, They shall eate, and shall leaue thereof.
1611 marginal noteIohn 6.11.
And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?
And while hee yet talked with them, beholde, the messenger came downe vnto him: and he said, Behold, this euill is of the LORD, what should I waite for the LORD any longer?
And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And that lord answered the man of God, and said, Now behold, if the LORD should make windowes in heauen, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eate thereof.
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
And Hazael said, But what, is thy seruant a dogge, that he should doe this great thing? And Elisha answered, The LORD hath shewed mee that thou shalt be king ouer Syria.
And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
And the captaines ouer the hundreds did according to all things that Iehoiada the Priest commanded: and they tooke euery man his men that were to come in on the Sabbath, with them that should goe out on the Sabbath, and came to Iehoiada the Priest.
¶ And Jehoiada made a covenant between the Lord and the king and the people, that they should be the Lord’s people; between the king also and the people.
¶ And Iehoiada made a couenant betweene the LORD and the king, and the people, that they should be the LORDs people; betweene the king also and the people.
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
And they reiected his Statutes, and his Couenant that hee made with their fathers, and his Testimonies which he testified against them, and they followed vanitie, and became vaine, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not doe like them.
Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.
Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the LORD.
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Historical English dictionary sources
The preterit of shall, but now used as an auxiliary verb, either in the past time or conditional present. 'He should have paid the debt at the time the note became due.' Should here denotes past time. 'I should ride to town this day if the weather would permit.' Here should expresses present or future time conditionally. […] When should in this person is uttered without emphasis, it declares simply that an event would take place, on some condition or under circumstances.