KJV dictionary & concordance
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 2:18
Complete exact-word concordance
And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.
And Ioseph made it a law ouer the land of Egypt vnto this day, that Pharaoh should haue the fift part: except the land of the priests onely, which became not Pharaohs.
1611 marginal noteOr, Princes
¶ And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
¶ And Moses saide vnto God, Who am I, that I should goe vnto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
And Pharaoh said, Who is the LORD, that I should obey his voyce to let Israel goe? I know not the LORD, neither will I let Israel goe.
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Is not this the word that wee did tell thee in Egypt, saying, Let vs alone, that we may serue the Egyptians? For it had bene better for vs to serue the Egyptians, then that wee should die in the wildernesse.
1611 marginal noteChap. 6.9.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
If the Sunne be risen vpon him, there shall be blood shed for him: for hee should make full restitution: if he haue nothing, then he shall bee sold for his theft.
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.
1611 marginal noteNum. 14.13.
AND Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the Lord hath commanded, that ye should do them.
¶ And Moses gathered all the Congregation of the children of Israel together, and said vnto them; These are the wordes which the LORD hath commanded, that yee should doe them.
And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the Lord commanded Moses.
And hee put them on the shoulders of the Ephod, that they should be stones for a memoriall to the children of Israel, as the LORD commanded Moses.
1611 marginal noteChap. 28.12.
And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
And there was a hole in the midst of the robe as the hole of an habergeon, with a band round about the hole, that it should not rent.
¶ And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
¶ And if the whole Congregation of Israel sinne through ignorance, and the thing be hid from the eyes of the assembly, and they haue done somewhat against any of the Commandements of the LORD, concerning things which should not be done, and are guiltie:
1611 marginal noteChap. 5.2,3,4.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
Historical English dictionary sources
The preterit of shall, but now used as an auxiliary verb, either in the past time or conditional present. 'He should have paid the debt at the time the note became due.' Should here denotes past time. 'I should ride to town this day if the weather would permit.' Here should expresses present or future time conditionally. […] When should in this person is uttered without emphasis, it declares simply that an event would take place, on some condition or under circumstances.
