For when we were yet without strength, in due time Christ died for the ungodly.
The 1611 reading & marginal notes
For when wee were yet without strength, in due time, Christ died for the vngodly.
1611 marginal noteOr, according to the time.
KJV dictionary & concordance
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 6:3
Complete exact-word concordance
For when we were yet without strength, in due time Christ died for the ungodly.
For when wee were yet without strength, in due time, Christ died for the vngodly.
1611 marginal noteOr, according to the time.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe:
1611 marginal noteOr, obeyed.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and simple concerning euill.
1611 marginal noteOr, harmelesse.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Howbeit wee speake wisedome among them that are perfect: yet not the wisedome of this worlde, nor of the Princes of this worlde, that come to nought:
But he that is spiritual judgeth all things, yet he himself is judged of no man.
But he that is spirituall, iudgeth all things, yet he himselfe is iudged of no man.
1611 marginal noteOr, discerneth.
1611 marginal noteOr, discerned.
1611 marginal notePro. 27.19.
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