For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
The 1611 reading
For which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day.
KJV dictionary & concordance
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 6:3
Complete exact-word concordance
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
For which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more.
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
By honour and dishonour, by euil report and good report, as deceiuers and yet true:
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
As vnknowen, & yet wel knowen: as dying, and behold, we liue: as chastened, and not killed:
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Yet haue I sent the brethren, least our boasting of you should bee in vaine in this behalfe, that as I saide, yee may be readie.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
But though I be rude in speach, yet not in knowledge; but we haue bene throughly made manifest among you in all things.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole receiue me, that I may boast my selfe a little.
1611 marginal noteOr, suffer.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
Of such a one will I glory, yet of my selfe I will not glory, but in mine infirmities.
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