KJV dictionary & concordance
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 6:3
Complete exact-word concordance
As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
As yet I am as strong this day, as I was in the day that Moses sent mee: as my strength was then, euen so is my strength now, for warre, both to goe out and to come in.
1611 marginal noteEcclus. 46.9.
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
Yet the children of Manasseh could not driue out the inhabitants of those cities, but the Canaanites would dwell in that land.
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
Yet it came to passe when the children of Israel were waxen strong, that they put the Canaanites to tribute: but did not vtterly driue them out.
And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
And there remained among the children of Israel seuen tribes, which had not yet receiued their inheritance.
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
But the Amorites would dwell in mount Heres in Aiialon, & in Shaalbim: yet the hand of the house of Ioseph preuailed, so that they became tributaries.
1611 marginal noteHebr. was heauy.
And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the works which he had done for Israel.
And also all that generation were gathered vnto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the woorkes which hee had done for Israel.
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the Lord; but they did not so.
And yet they would not hearken vnto their Iudges, but they went a whoring after other gods, and bowed themselues vnto them: they turned quickly out of the way, which their fathers walked in, obeying the Commandements of the LORD; but they did not so.
Then Gideon built an altar there unto the Lord, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.
Then Gideon built an Altar there vnto the LORD, and called it Iehouah shalom: vnto this day it is yet in Ophrah, of the Abi-Ezrites.
1611 marginal noteThat is, The LORD send peace.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
And Ioash said vnto all that stood against him, Will ye pleade for Baal? will ye saue him? He that will plead for him, let him be put to death whilest it is yet morning: if he be a god, let him plead for himselfe, because one hath cast down his altar.
And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
And the LORD said vnto Gideon, The people are yet too many: bring them downe vnto the water, and I wil trie them for thee there: and it shall bee that of whome I say vnto thee, This shall goe with thee, the same shall goe with thee: and of whomsoeuer I say vnto thee, This shal not goe with thee, the same shall not goe.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
