Lamentations 3:7–40
7He hath hedged me about, that I cannot get out: he hath made my chain heavy.
7He hath hedged me about, that I cannot get out: hee hath made my chaine heauie.
8Also when I cry and shout, he shutteth out my prayer.
8Also when I cry and shout, he shutteth out my prayer.
9He hath inclosed my ways with hewn stone, he hath made my paths crooked.
9Hee hath inclosed my wayes with hewen stone: he hath made my pathes crooked.
10He was unto me as a bear lying in wait, and as a lion in secret places.
10He was vnto me as a Beare lying in waite, and as a Lion in secret places.
11He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
11Hee hath turned aside my wayes, and pulled me in pieces: hee hath made me desolate.
12He hath bent his bow, and set me as a mark for the arrow.
12He hath bent his bow, and set me as a marke for the arrow.
13He hath caused the arrows of his quiver to enter into my reins.
13†Hee hath caused the arrowes of his quiuer to enter into my reines.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. sons.
14I was a derision to all my people; and their song all the day.
14*I was a derision to all my people, and their song all the day.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIere.20.7.
15He hath filled me with bitterness, he hath made me drunken with wormwood.
15†Hee hath filled me with bitternesse, hee hath made me drunken with wormewood.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bitternesses.
16He hath also broken my teeth with gravel stones, he hath covered me with ashes.
16‖He hath also broken my teeth with grauell stones, hee hath couered me with ashes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, rolled me in the ashes.
17And thou hast removed my soul far off from peace: I forgat prosperity.
17†And thou hast remoued my soule farre off from peace: I forgate prosperitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. good.
18And I said, My strength and my hope is perished from the Lord:
18And I said, My strength and my hope is perished from the LORD:
19Remembering mine affliction and my misery, the wormwood and the gall.
19‖Remembring mine affliction and my miserie, the wormewood & the gall.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, remember.
20My soul hath them still in remembrance, and is humbled in me.
20†My soule hath them still in remembrance, and is humbled in me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bowed
21This I recall to my mind, therefore have I hope.
21†This I recall to my mind, therefore haue I hope.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. make to returne to my heart.
22¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
22¶ It is of the LORDs mercies that wee are not consumed, because his compassions faile not.
23They are new every morning: great is thy faithfulness.
23 They are newe euery morning: great is thy faithfulnesse.
24The Lord is my portion, saith my soul; therefore will I hope in him.
24*The LORD is my portion, sayth my soule, therefore will I hope in him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 16.5. and 73.26. and 119.57. iere. 10.16.
25The Lord is good unto them that wait for him, to the soul that seeketh him.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
27It is good for a man that he bear the yoke in his youth.
27 It is good for a man that he beare the yoke in his youth.
28He sitteth alone and keepeth silence, because he hath borne it upon him.
28Hee sitteth alone and keepeth silence, because hee hath borne it vpon him.
29He putteth his mouth in the dust; if so be there may be hope.
29He putteth his mouth in the dust, if so be there may be hope.
30He giveth his cheek to him that smiteth him: he is filled full with reproach.
30Hee giueth his cheeke to him that smiteth him, hee is filled full with reproch.
31For the Lord will not cast off for ever:
31For the LORD will not cast off for euer.
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
32But though hee cause griefe, yet will hee haue compassion according to the multitude of his mercies.
33For he doth not afflict willingly nor grieve the children of men.
33†For he doth not afflict willingly, nor grieue the children of men.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. from his heart.
34To crush under his feet all the prisoners of the earth,
34To crush vnder his feete all the prisoners of the earth,
35To turn aside the right of a man before the face of the most High,
35‖To turne aside the right of a man before the face of the most high,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a superiour.
36To subvert a man in his cause, the Lord approveth not.
36‖To subuert a man in his cause, the LORD approoueth not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, seeth not.
37¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
37¶ *Who is hee that sayth, and it commeth to passe, when the LORD commandeth it not?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.33.9.
38Out of the mouth of the most High proceedeth not evil and good?
38*Out of the mouth of the most hie proceedeth not euill and good?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceAmos 3.6
39Wherefore doth a living man complain, a man for the punishment of his sins?
39‖Wherefore doeth a liuing man complaine, a man for the punishment of his sinnes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, murmure.
40Let us search and try our ways, and turn again to the Lord.
40Let vs search and try our waies, and turne againe to the LORD.
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Lamentations 3:7Cross-references · 10 ranked passages
- Jeremiah 38:6Rank 4
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
- Jeremiah 40:4Rank 5
4And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
4†And now behold, I loose thee this day from the chaines which were vpon thine hand: if it seeme good vnto thee to come with me into Babylon, come, and I will looke well vnto thee: but if it seeme ill vnto thee to come with me into Babylon, forbeare: behold, all the land is before thee: whither it seemeth good and conuenient for thee to goe, thither goe.
- Lamentations 1:14Rank 6
14The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.
14The yoke of my transgressions is bound by his hand: they are wreathed, and come vp vpon my necke: he hath made my strength to fall, the LORD hath deliuered me into their hands, from whom I am not able to rise vp.
- Psalms 88:8Rank 7
- Daniel 9:12Rank 8
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
12And he hath confirmed his words which he spake against vs, and against our Iudges that iudged vs, by bringing vpon vs a great euill: for vnder the whole heauen hath not bene done, as hath bene done vpon Ierusalem.
- Lamentations 3:9Rank 9
- Lamentations 5:5Rank 10
Lamentations 3:8Cross-references · 7 ranked passages
- Psalms 22:2Rank 2
- Lamentations 3:44Rank 4
- Matthew 27:46Rank 5
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
46And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, *My God, my God, why hast thou forsaken mee?
- Habakkuk 1:2Rank 6
- Psalms 80:4Rank 7
Lamentations 3:9Cross-references · 4 ranked passages
- Isaiah 63:17Rank 1
17¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
17¶ O LORD, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, the tribes of thine inheritance.
- Isaiah 30:28Rank 3
28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
28And his breath as an ouerflowing streame, shall reach to the midst of the necke, to sift the nations with the sieue of vanitie: and there shalbe a bridle in the iawes of the people causing them to erre.
- Lamentations 3:11Rank 4
Lamentations 3:10Cross-references · 8 ranked passages
- Amos 5:18–20Rank 1
18Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.
19As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
20Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?
18Woe vnto you that desire the *day of the LORD: to what ende is it for you? the day of the LORD is darknes and not light.
19As if a man did flee from a lyon, and a beare met him, or went into the house, and leaned his hand on the wall, and a serpent bit him.
20 Shall not the day of the LORD be darkenes, and not light? euen very darke, and no brightnesse in it?
- Hosea 13:7–8Rank 2
7Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
8I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
7Therefore I will bee vnto them as a Lion, as a Leopard by the way will I obserue them.
8†I will meet them as a beare that is bereaued of her whelpes, and will rent the kall of their heart, and there will I deuoure them like a Lion: the wilde beast shall teare them.
- Hosea 5:14Rank 3
14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
14For I will bee vnto Ephraim as a Lion, and as a yong Lion to the house of Iudah: I, euen I wil teare and goe away: I will take away, and none shall rescue him.
- Isaiah 38:13Rank 5
- Psalms 10:9Rank 7
- Psalms 17:12Rank 8
Lamentations 3:11Cross-references · 17 ranked passages
- Job 16:12–13Rank 2
12I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
13His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
12I was at ease, but he hath broken me asunder: he hath also taken me by my necke, and shaken me to pieces, and set me vp for his marke.
13His archers compasse me round about, he cleaueth my reines asunder, and doeth not spare; he powreth out my gall vpon the ground.
- Lamentations 1:13Rank 3
13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
13From aboue hath he sent fire into my bones, and it preuaileth against them: he hath spread a net for my feete, he hath turned me backe: he hath made me desolate, and faint all the day.
- Daniel 2:40–44Rank 4
40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
41And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
40And the fourth kingdome shall be strong as yron: forasmuch as yron breaketh in pieces and subdueth all things; and as yron that breaketh all these, shall it breake in pieces and bruise.
41And whereas thou sawest the feete and toes, part of potters clay, and part of yron: the kingdome shalbe diuided, but there shalbe in it of the strength of the yron, forasmuch as thou sawest the yron mixt with myrie clay.
42‖And as the toes of the feete were part of yron, and part of clay; so the kingdome shall be partly strong, and partly broken.
43†And whereas thou sawest yron mixt with myrie clay, they shall mingle themselues with the seede of men: but they shall not cleaue one to an other, euen as yron is not mixed with clay.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
- Daniel 7:23Rank 5
23Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
23Thus he said, The fourth beast shall be the fourth kingdome vpon earth, which shall be diuerse from all kingdomes, & shall deuoure the whole earth, and shall tread it downe, and breake it in pieces.
- Isaiah 3:26Rank 6
- Jeremiah 19:8Rank 7
- Jeremiah 32:43Rank 8
- Jeremiah 5:6Rank 9
6Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
6‖†Wherfore a lyon out of the forrest shall slay them, and a wolfe of the euenings shall spoile them, a leopard shall watch ouer their cities: euery one that goeth out thence shalbe torne in pieces, because their transgressions are many, and their backeslidings are increased.
- Jeremiah 51:20–22Rank 10
20Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
21And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
22With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
20‖Thou art my battel-axe and weapons of warre: for with thee will I breake in pieces the nations, and with thee will I destroy kingdomes;
21And with thee will I breake in pieces the horse and his rider, and with thee will I breake in pieces the charet, and his rider;
22With thee also will I breake in pieces man and woman, and with thee will I breake in pieces old and yong, and with thee will I breake in pieces the yong man and the maide.
- Jeremiah 6:8Rank 11
- Jeremiah 9:10–11Rank 12
10For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
11And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
10‖‖†For the mountaines will I take vp a weeping and wayling, and for the habitations of the wildernesse a lamentation, because they are burnt vp, so that none can passe through them, neither can men heare the voyce of the cattell, both the foule of the heauens, and the beast are fled, they are gone.
11*†And I will make Ierusalem heapes, and a denne of dragons, and I wil make the cities of Iudah desolate, without an inhabitant.
- Matthew 23:38Rank 14
8¶ And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
8¶ ‖And the remnant of Iacob shal be among the Gentiles in the middest of many people, as a Lyon among the beasts of the forrest, as a yong Lyon among the flockes of sheepe: who if he goe through, both treadeth downe, and teareth in pieces, and none can deliuer.
- Psalms 50:22Rank 16
- Revelation 18:19Rank 17
19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
19And they cast dust on their heads, and cried, weeping, and wailing, saying, Alas, alas, that great citie, wherein were made rich all that had ships in the sea, by reason of her costlinesse, for in one houre is she made desolate.
Lamentations 3:12Cross-references · 6 ranked passages
- Psalms 38:2Rank 1
- Lamentations 2:4Rank 4
4He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
4He hath bent his bow like an enemy: he stood with his right hand as an aduersary, and slew all that were †pleasant to the eye, in the tabernacle of the daughter of Zion: he powred out his furie like fire.
- Psalms 7:12–13Rank 5
12If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
13He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
12If he turne not, he will whet his sword; he hath bent his bowe, and made it ready.
13He hath also prepared for him the instruments of death; he ordaineth his arrowes against the persecutors.
- Job 16:12–13Rank 6
12I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
13His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
12I was at ease, but he hath broken me asunder: he hath also taken me by my necke, and shaken me to pieces, and set me vp for his marke.
13His archers compasse me round about, he cleaueth my reines asunder, and doeth not spare; he powreth out my gall vpon the ground.
Lamentations 3:13Cross-references · 3 ranked passages
- Deuteronomy 32:23Rank 2
Lamentations 3:14Cross-references · 14 ranked passages
- Jeremiah 20:7Rank 1
- Lamentations 3:63Rank 2
- Psalms 22:6–7Rank 3
6But I am a worm, and no man; a reproach of men, and despised of the people.
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
6But I am a worme, and no man; a reproach of men, and despised of the people.
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
- 1 Corinthians 4:9–13Rank 4
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- Jeremiah 48:27Rank 5
- Job 30:1–9Rank 6
1BUT now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
2Yea, whereto might the strength of their hands profit me, in whom old age was perished?
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
5They were driven forth from among men, (they cried after them as after a thief;)
6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7Among the bushes they brayed; under the nettles they were gathered together.
8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
1¶ But nowe they †that are yonger then I, haue mee in derision, whose fathers I would haue disdained to haue set with the dogs of my flocke.
2Yea whereto might the strength of their hands profit me, in whom olde age was perished?
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
5They were driuen foorth from among men, (they cried after them, as after a thiefe.)
6To dwell in the clifts of the valleys, in †caues of the earth, and in the rockes.
7Among the bushes they brayed: vnder the nettles they were gathered together.
8 They were children of fooles, yea children of †base men: they were viler then the earth.
9*And now am I their song, yea I am their by-word.
- Matthew 27:39–44Rank 7
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
- Nehemiah 4:2–4Rank 8
2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
3Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
4Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
2And he spake before his brethren, and the army of Samaria, and said, What doe these feeble Iewes? wil they †fortifie themselues? will they sacrifice? wil they make an end in a day? wil they reuiue the stones, out of the heapes of the rubbish, which are burnt?
3Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall.
4Heare, O our God, for we are †despised: and turne their reproch vpon their owne head, and giue them for a pray, in the land of captiuitie.
- Psalms 123:3–4Rank 9
3Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
3Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
4Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.
- Psalms 137:3Rank 10
3For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
3††For there they that carried vs away captiue, required of vs a song, and they that wasted vs, required of vs mirth: saying, Sing vs one of the songs of Zion.
- Psalms 35:15–16Rank 11
15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16With hypocritical mockers in feasts, they gnashed upon me with their teeth.
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
16With hypocriticall mockers in feasts: they gnashed vpon mee with their teeth.
- Psalms 44:13Rank 12
- Psalms 69:11–12Rank 13
11I made sackcloth also my garment; and I became a proverb to them.
12They that sit in the gate speak against me; and I was the song of the drunkards.
11I made sackecloth also my garment: & I became a prouerbe to them.
12†They that sit in the gate, speake against mee; and I was the song of the drunkards.
- Psalms 79:4Rank 14
Lamentations 3:15Cross-references · 9 ranked passages
- Jeremiah 9:15Rank 1
15Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
15*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
- Isaiah 51:17–22Rank 2
17¶ Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
19These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.
21¶ Therefore hear now this, thou afflicted, and drunken, but not with wine:
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
17¶ *Awake, awake, stand vp, O Ierusalem, which hast drunke at the hand of the LORD the cup of his furie; thou hast drunken the dregges of the cup of trembling, and wrung them out.
18 There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp.
19*††These two things are come vnto thee; who shall be sorie for thee? desolation and destruction, and the famine and the sword: by whom shall I comfort thee?
20Thy sonnes haue fainted, they lie at the head of all the streetes as a wilde bull in a net; they are full of the furie of the LORD, the rebuke of thy God.
21¶ Therefore heare now this thou afflicted and drunken, but not with wine.
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
- Jeremiah 23:15Rank 3
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
- Jeremiah 25:15–18Rank 4
15¶ For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
17Then took I the cup at the Lord’s hand, and made all the nations to drink, unto whom the Lord had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
15¶ *For thus saith the LORD God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it.
16And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them.
17Then tooke I the cuppe at the LORDs hand, and made all the nations to drinke, vnto whom the LORD had sent me:
18 To wit Ierusalem, and the cities of Iudah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse (as it is this day:)
- Jeremiah 25:27Rank 5
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
- Lamentations 3:19Rank 7
- Psalms 60:3Rank 8
Lamentations 3:16Cross-references · 10 ranked passages
- Proverbs 20:17Rank 1
- Jeremiah 6:26Rank 2
26¶ O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
26¶ *O daughter of my people, gird thee with sackcloth, and wallowe thy selfe in ashes: make thee mourning, as for an onely sonne, most bitter lamentation: for the spoiler shall suddenly come vpon vs.
- Psalms 3:7Rank 3
- Psalms 58:6Rank 4
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
6For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
- Luke 11:11Rank 8
- Matthew 7:9Rank 9
- Psalms 102:9Rank 10
Lamentations 3:17Cross-references · 12 ranked passages
- Isaiah 59:11Rank 1
- Genesis 41:30Rank 2
30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
30And there shall arise after them, seuen yeeres of famine, and all the plentie shall be forgotten in the land of Egypt: and the famine shall consume the land.
- Isaiah 38:17Rank 3
17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
17‖†Behold, for peace I had great bitternesse, but thou hast in loue to my soule deliuered it from the pit of corruption: for thou hast cast all my sinnes behinde thy backe.
- Isaiah 54:10Rank 4
10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
10For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the LORD, that hath mercie on thee.
- Jeremiah 14:19Rank 5
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
- Jeremiah 16:5Rank 6
5For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.
5‖For thus sayth the LORD, Enter not into the house of mourning, neither goe to lament nor bemoane them: for I haue taken away my peace from this people, sayth the LORD, euen louing kindnesse and mercies.
- Jeremiah 20:14–18Rank 7
14¶ Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
17Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
14¶ Cursed be the day wherein I was borne: let not the day wherein my mother bare mee, be blessed.
15*Cursed be the man who brought tidings to my father, saying: A man child is borne vnto thee, making him very glad.
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
17Because he slew me not from the wombe: or that my mother might haue beene my graue, and her wombe to be alwaies great with me.
18*Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame?
- Jeremiah 8:15Rank 8
- Lamentations 1:16Rank 10
16For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
16For these things I weepe, *mine eye, mine eye runneth downe with water, because the comforter that should †relieue my soule is farre from me: my children are desolate, because the enemy preuailed.
- Psalms 119:155Rank 11
- Zechariah 8:10Rank 12
10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
10‖*For before these daies there was no hire for man, nor any hire for beast, neither was there any peace to him that went out, or came in, because of the affliction: for I set all men, euery one against his neighbour.
Lamentations 3:18Cross-references · 6 ranked passages
- 1 Samuel 27:1Rank 2
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
- Ezekiel 37:11Rank 3
11¶ Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
11¶ Then he said vnto me, Sonne of man, these bones are the whole house of Israel: behold, they say; Our bones are dried, and our hope is lost, wee are cut off for our parts.
- Psalms 116:11Rank 5
- Psalms 31:22Rank 6
Lamentations 3:19Cross-references · 8 ranked passages
- Lamentations 3:15Rank 1
- Lamentations 3:5Rank 2
- Jeremiah 9:15Rank 3
15Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
15*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
- Nehemiah 9:32Rank 5
32Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
32Now therefore, our God, the great, the *mightie, and the terrible God, who keepest couenant and mercie: let not all the †trouble seeme little before thee, †that hath come vpon vs, on our Kings, on our Princes, & on our Priests, and on our Prophets, & on our fathers, & on al thy people, since the time of the Kings of Assyria, vnto this day.
- Psalms 132:1Rank 6
- Psalms 89:47Rank 7
- Psalms 89:50Rank 8
Lamentations 3:20Cross-references · 6 ranked passages
- Psalms 42:11Rank 1
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
11Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 42:5–6Rank 2
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
6O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
5†‖‖Why art thou cast downe, O my soule, and why art thou disquieted in me? hope thou in God, for I shall yet praise him for the helpe of his countenance.
6‖O my God, my soule is cast downe within me: therefore will I remember thee from the land of Iordane, and of the Hermonites, from the hill Missar.
- Psalms 43:5Rank 4
5Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
5*Why art thou cast downe, O my soule? and why art thou disquieted within me? hope in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 146:8Rank 5
- Psalms 44:25Rank 6
Lamentations 3:21Cross-references · 5 ranked passages
- Habakkuk 2:3Rank 1
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Psalms 130:7Rank 2
- Psalms 77:7–11Rank 3
7Will the Lord cast off for ever? and will he be favourable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11I will remember the works of the Lord: surely I will remember thy wonders of old.
7Will the LORD cast off for euer? and will hee be fauourable no more?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
11I will remember the workes of the LORD: surely I will remember thy wonders of old.
- Lamentations 3:24–29Rank 4
24The Lord is my portion, saith my soul; therefore will I hope in him.
25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
27It is good for a man that he bear the yoke in his youth.
28He sitteth alone and keepeth silence, because he hath borne it upon him.
29He putteth his mouth in the dust; if so be there may be hope.
24*The LORD is my portion, sayth my soule, therefore will I hope in him.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
27 It is good for a man that he beare the yoke in his youth.
28Hee sitteth alone and keepeth silence, because hee hath borne it vpon him.
29He putteth his mouth in the dust, if so be there may be hope.
- Psalms 119:81Rank 5
Lamentations 3:22Cross-references · 13 ranked passages
- Psalms 86:15Rank 1
- Nehemiah 9:31Rank 3
- Micah 7:18–19Rank 4
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
- Malachi 3:6Rank 5
- Psalms 78:38Rank 6
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Psalms 106:45Rank 7
- Psalms 77:8Rank 8
- Ezekiel 20:8–9Rank 9
8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
8But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of Egypt.
9But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt.
- Ezra 9:8–9Rank 10
8And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
8And now for a †litle space grace hath bene shewed from the LORD our God, to leaue vs a remnant to escape, and to giue vs ‖a †naile in his holy place, that our God may lighten our eyes, and giue vs a litle reuiuing in our bondage:
9For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and †to repaire the desolations thereof, and to giue vs a wall in Iudah and in Ierusalem.
- Ezra 9:13–15Rank 11
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
13And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, †hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this:
14Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping?
15O LORD God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this.
- Ezekiel 20:21–22Rank 12
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
22Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse.
22Neuerthelesse I withdrew mine hand and wrought for my names sake, that it should not be polluted in the fight of the heathen, in whose sight I brought them foorth.
- Ezekiel 20:13–14Rank 13
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
14But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:
14But I wrought for my names sake, that it should not bee polluted before the heathen, in whose sight I brought them out.
Lamentations 3:23Cross-references · 11 ranked passages
- Hebrews 10:23Rank 1
- Psalms 30:5Rank 2
- Isaiah 33:2Rank 3
- Psalms 36:5Rank 4
- Psalms 89:33Rank 5
- Zephaniah 3:5Rank 6
5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
5The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
- Exodus 34:6Rank 7
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
- Psalms 146:6Rank 8
- Hebrews 6:18Rank 9
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Psalms 89:1–2Rank 11
1I WILL sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.
2For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
1¶ I will sing of the mercies of the LORD for euer: with my mouth will I make knowen thy faithfulnesse to all generations.
2For I haue said, Mercie shall bee built vp for euer: thy faithfulnesse shalt thou establish in the very heauens.
Lamentations 3:24Cross-references · 19 ranked passages
- Psalms 73:26Rank 1
- Psalms 16:5Rank 2
- Psalms 142:5Rank 3
- Lamentations 3:21Rank 4
- Psalms 33:18Rank 5
- Jeremiah 51:19Rank 6
19The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.
19*The portion of Iacob is not like them, for he is the former of all things, and Israel is the rod of his inheritance: the LORD of hostes is his Name.
- Psalms 31:24Rank 8
- Psalms 62:8Rank 9
- 1 Chronicles 5:20Rank 10
20And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
20And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.
- 1 Peter 1:21Rank 11
- 1 Samuel 30:6Rank 12
6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.
6And Dauid was greatly distressed: for the people spake of stoning him, because the soule of all the people was †grieued, euery man for his sonnes, and for his daughters: but Dauid encouraged himselfe in the LORD his God.
- Jeremiah 10:16Rank 13
16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.
16*The portion of Iacob is not like them: for he is the fourmer of all things, and Israel is the rod of his inheritance: the LORD of hostes is his Name.
- Psalms 130:7Rank 14
- Psalms 42:11Rank 15
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
11Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 43:5Rank 16
5Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
5*Why art thou cast downe, O my soule? and why art thou disquieted within me? hope in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 84:12Rank 17
- Romans 15:12Rank 18
- Psalms 119:57Rank 19
Lamentations 3:25Cross-references · 32 ranked passages
- Micah 7:7–8Rank 1
7Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.
8¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
7Therefore I will looke vnto you the LORD: I will waite for the God of my saluation: my God will heare me.
8¶ Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the LORD shall be a light vnto me.
- Isaiah 40:31Rank 2
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
- Psalms 130:5–6Rank 3
5I wait for the Lord, my soul doth wait, and in his word do I hope.
6My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
5I wait for the LORD, my soule doeth waite: and in his worde doe I hope.
6‖My soule waiteth for the LORD, more then they that watch for the morning: I say, more then they that watch for the morning.
- Lamentations 3:26Rank 4
- Psalms 37:34Rank 5
- Psalms 27:14Rank 6
- Psalms 40:1–5Rank 7
1I WAITED patiently for the Lord; and he inclined unto me, and heard my cry.
2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
4Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies.
5Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
1¶ I waited patiently for the LORD, and he inclined vnto me, and heard my crie.
2†He brought me vp also out of an horrible pit, out of the mirie clay, and set my feete vpon a rock, and established my goings.
3And he hath put a new song in my mouth, euen praise vnto our God: many shall see it, and feare, and shall trust in the LORD.
4Blessed is that man that maketh the LORD his truste: and respecteth not the proud, nor such as turne aside to lies.
5‖Many, O LORD my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred.
- Psalms 37:7Rank 8
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- Isaiah 25:9Rank 9
9¶ And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.
9¶ And it shalbe said in that day, Loe, this is our God, we haue waited for him, and he will saue vs: this is the LORD, we haue waited for him, we wil be glad, and reioyce in his saluation.
- Isaiah 30:18Rank 10
18¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.
18¶ *And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
- Hosea 10:12Rank 12
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
12*Sow to your selues in righteousnesse, reape in mercie: breake vp your fallow ground: for it is time to seeke the LORD, till he come and raine righteousnesse vpon you.
- Isaiah 64:4Rank 13
4For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
4*‖For since the beginning of the world men haue not heard, nor perceiued by the eare, neither hath the eye seene, O God, besides thee, what hee hath prepared for him that waiteth for him.
- Psalms 27:8Rank 14
- 2 Chronicles 31:21Rank 15
21And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
21And in euery worke that he began in the seruice of the house of God, and in the law, and in the commandements to seeke his God, he did it with all his heart, and prospered.
- Psalms 39:7Rank 16
- 1 Chronicles 28:9Rank 17
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- 2 Chronicles 15:2Rank 18
2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2And he went out †to meet Asa, and said vnto him, Heare ye me, Asa, and all Iudah, and Beniamin, The LORD is with you, while yee be with him: and if yee seeke him, he will be found of you: but if ye forsake him, he will forsake you.
- Isaiah 55:6Rank 19
- Psalms 25:8Rank 20
- 1 Thessalonians 1:10Rank 21
- Genesis 49:18Rank 22
- Psalms 119:2Rank 23
- Psalms 105:3Rank 24
- Psalms 61:1Rank 25
- Psalms 61:5Rank 26
- Psalms 22:26Rank 27
- 2 Chronicles 19:3Rank 28
3Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
3Neuerthelesse, there *are good things found in thee, in that thou hast taken away the groues out of the land, and hast prepared thine heart to seeke God.
- 2 Chronicles 30:19Rank 29
- Isaiah 26:9Rank 30
9With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
9With my soule haue I desired thee in the night, yea with my spirit within me will I seeke thee early: for when thy iudgements are in the earth, the inhabitants of the world will learne righteousnesse.
- Zephaniah 3:8Rank 31
8¶ Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
8¶ Therefore waite ye vpon mee, sayth the LORD, vntill the day that I rise vp to the pray: for my determination is to gather the nations, that I may assemble the kingdomes to powre vpon them mine indignation, euen all my fierce anger: for all the earth shalbe deuoured with the fire of my *iealousie.
- Psalms 69:32Rank 32
Lamentations 3:26Cross-references · 18 ranked passages
- Psalms 37:7Rank 1
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- Psalms 37:34Rank 2
- Psalms 130:5Rank 3
- Genesis 49:18Rank 4
- Hebrews 10:35Rank 5
- 1 Peter 1:13Rank 6
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- Hebrews 3:14Rank 7
- Isaiah 30:15Rank 8
15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
15For thus saith the LORD God, the Holy one of Israel, In returning and rest shall ye be saued, in quietnesse and in confidence shalbe your strength, and ye would not:
- Psalms 119:166Rank 9
- 2 Chronicles 20:17Rank 10
17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.
17Yee shall not neede to fight in this battell; set your selues, stand yee still, and see the saluation of the LORD with you, O Iudah and Ierusalem: feare not, nor be dismayed; to morow goe out against them, for the LORD will bee with you.
- Psalms 119:174Rank 11
- Psalms 52:9Rank 12
- Psalms 54:6Rank 13
- Galatians 4:18Rank 14
- Isaiah 30:7Rank 15
- Psalms 73:28Rank 16
- Psalms 92:1Rank 17
- Exodus 14:13Rank 18
13¶ And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
13¶ And Moses saide vnto the people, Feare ye not, stand still, and see the saluation of the LORD, which he will shew to you to day: ‖for the Egyptians whom ye haue seene to day, ye shall see them againe no more for euer.
Lamentations 3:27Cross-references · 6 ranked passages
- Ecclesiastes 12:1Rank 1
1REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
1¶ *Remember now thy Creatour in the dayes of thy youth, while the euil daies come not, nor the yeeres drawe nigh, when thou shalt say, I haue no pleasure in them:
- Matthew 11:29–30Rank 2
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Psalms 119:71Rank 3
- Psalms 94:12Rank 4
- Hebrews 12:5–12Rank 5
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12Wherefore lift up the hands which hang down, and the feeble knees;
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
12Wherefore lift vp the handes which hang downe, and the feeble knees.
- Psalms 90:12Rank 6
Lamentations 3:28Cross-references · 4 ranked passages
- Jeremiah 15:17Rank 1
- Lamentations 2:10Rank 2
10The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
10The Elders of the daughter of Zion sit vpon the ground and keepe silence: they haue cast vp dust vpon their heads: they haue girded themselues with sackcloth: the virgins of Ierusalem hang downe their heades to the ground.
- Psalms 102:7Rank 3
- Psalms 39:9Rank 4
Lamentations 3:29Cross-references · 11 ranked passages
- 2 Chronicles 33:12Rank 2
- Ezekiel 16:63Rank 3
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Jeremiah 31:17Rank 4
- Job 42:5–6Rank 5
- Luke 15:18–19Rank 8
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19And am no more worthy to be called thy son: make me as one of thy hired servants.
18I will arise and goe to my father, and will say vnto him, Father, I haue sinned against heauen and before thee.
19And am no more worthy to be called thy sonne: make me as one of thy hired seruants.
- Luke 18:13Rank 9
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
- Romans 3:19Rank 10
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Zephaniah 2:3Rank 11
3Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.
3Seeke ye the LORD all ye meeke of the earth, which haue wrought his iudgement, seeke righteousnesse, seeke meeknesse: it may be, ye shall be hid in the day of the LORDs anger.
Lamentations 3:30Cross-references · 10 ranked passages
- Isaiah 50:6Rank 1
- Matthew 26:67Rank 3
- Matthew 5:39Rank 4
- 2 Corinthians 11:20Rank 5
1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
1¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.
- Psalms 123:3Rank 8
- Psalms 69:20Rank 9
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Psalms 69:9Rank 10
Lamentations 3:31Cross-references · 11 ranked passages
- Psalms 94:14Rank 1
- Psalms 103:8–10Rank 2
8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
9He will not always chide: neither will he keep his anger for ever.
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
8*†The LORD is mercifull and gracious: slow to anger, and plenteous in mercy.
9Hee will not alwayes chide: neither will he keepe his anger for euer.
10Hee hath not dealt with vs after our sinnes: nor rewarded vs according to our iniquities.
- Psalms 77:7Rank 3
- Isaiah 54:7–10Rank 4
7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
9For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
7For a small moment haue I forsaken thee, but with great mercies will I gather thee.
8In a litle wrath I hid my face from thee, for a moment; but with euerlasting kindnesse will I haue mercie on thee, saith the LORD thy redeemer.
9*For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee.
10For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the LORD, that hath mercie on thee.
- 1 Samuel 12:22Rank 5
- Isaiah 57:16Rank 6
- Jeremiah 32:40Rank 7
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Jeremiah 31:37Rank 8
37Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.
37*Thus saith the LORD, If heauen aboue can bee measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they haue done, saith the LORD.
- Jeremiah 33:24Rank 9
24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
24Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
- Micah 7:18Rank 10
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
- Romans 11:1–6Rank 11
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
Lamentations 3:32Cross-references · 12 ranked passages
- Psalms 78:38Rank 1
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Psalms 30:5Rank 2
- Psalms 103:11Rank 3
- Exodus 3:7Rank 4
7¶ And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
7¶ And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
- Hosea 11:8Rank 5
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
- Judges 10:16Rank 6
- Psalms 106:43–45Rank 7
43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44Nevertheless he regarded their affliction, when he heard their cry:
45And he remembered for them his covenant, and repented according to the multitude of his mercies.
43*‖Many times did he deliuer them: but they prouoked him with their counsell, and were brought low for their iniquitie.
44Neuertheles he regarded their affliction: when he heard their crie.
45*And hee remembred for them his couenant: and repented according to the multitude of his mercies.
- Jeremiah 31:20Rank 8
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Luke 15:20Rank 9
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
20And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
- 2 Kings 13:23Rank 10
23And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
23And the LORD was gracious vnto them, and had compassion on them, and had respect vnto them, because of his couenant with Abraham, Isaac, and Iacob, and would not destroy them, neither cast hee them from his †presence as yet.
- Lamentations 3:22Rank 11
- Exodus 2:23Rank 12
23¶ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
23¶ And it came to passe in processe of time, that the king of Egypt died, and the children of Israel sighed by reason of the bondage, and they cried, and their cry came vp vnto God, by reason of the bondage.
Lamentations 3:33Cross-references · 4 ranked passages
- Ezekiel 33:11Rank 1
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
- Ezekiel 18:32Rank 2
- Hebrews 12:9–10Rank 3
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
- Isaiah 28:21Rank 4
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
Lamentations 3:34Cross-references · 10 ranked passages
- Zechariah 9:11–12Rank 1
11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12¶ Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
11‖*As for thee also, by the blood of thy Couenant, I haue sent foorth thy prisoners out of the pit, wherein is no water.
12¶ Turne ye to the strong hold, ye prisoners of hope, euen to day doe I declare that I will render double vnto thee:
- Isaiah 51:22–23Rank 2
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
23But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer.
- Isaiah 49:9Rank 3
9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
9*That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places.
- Jeremiah 51:33–36Rank 4
33For thus saith the Lord of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
34Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
35The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
36Therefore thus saith the Lord; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
33‖For thus saith the LORD of hostes, the God of Israel; The daughter of Babylon is like a threshing floore; it is time to thresh her: yet a little while, and the time of her haruest shall come.
34Nebuchadrezzar the king of Babylon hath deuoured me, he hath crushed me; he hath made me an emptie vessell: hee hath swallowed mee vp like a dragon; he hath filled his bellie with my delicates, he hath cast me out.
35†‖†The violence done to me and to my flesh, be vpon Babylon, shall the inhabitant of Zion say; and my blood vpon the inhabitants of Caldea, shall Ierusalem say.
36Therefore thus saith the LORD, Behold, I wil plead thy cause, and take vengeance for thee, and I will drie vp her sea, and make her springs drie.
- Psalms 102:20Rank 5
- Psalms 69:33Rank 6
- Isaiah 14:17Rank 7
- Psalms 79:11Rank 8
- Jeremiah 50:17Rank 9
17¶ Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
17¶ Israel is a scattered sheepe, the lyons haue driuen him away: first the king of Assyria hath deuoured him, and last this Nebuchad-rezzar king of Babylon hath broken his bones.
- Jeremiah 50:33–34Rank 10
33¶ Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
33¶ Thus saith the LORD of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe.
34Their Redeemer is strong, the LORD of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon.
Lamentations 3:35Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Lamentations 3:36Cross-references · 4 ranked passages
- Isaiah 59:15Rank 1
- Habakkuk 1:13Rank 2
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- 2 Samuel 11:27Rank 3
27And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
27And when the mourning was past, Dauid sent, and fet her to his house, and she became his wife, and bare him a sonne: but the thing that Dauid had done, †displeased the LORD.
- Jeremiah 22:3Rank 4
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
Lamentations 3:37Cross-references · 9 ranked passages
- Psalms 33:9–11Rank 1
9For he spake, and it was done; he commanded, and it stood fast.
10The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
11The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.
9For he spake, and it was done: he commanded, and it stood fast.
10*†The LORD bringeth the counsell of the heathen to nought: he maketh the deuices of the people, of none effect.
11*†The counsaile of the LORD standeth for euer, the thoughts of his heart to all generations.
- Isaiah 46:10Rank 2
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Proverbs 16:9Rank 3
- Proverbs 19:21Rank 4
- Proverbs 21:30Rank 5
- Daniel 4:35Rank 6
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Ephesians 1:11Rank 7
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- James 4:13–15Rank 8
13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
15For that ye ought to say, If the Lord will, we shall live, and do this, or that.
13Goe to now ye that say, To day or to morrow wee will goe into such a city and continue there a yere, and buy, and sell, and get gaine:
14Whereas yee know not what shalbe on the morow: *for what is your life? ‖It is euen a vapour that appeareth for a litle time, and then vanisheth away.
15For that yee ought to say, if the Lord will, we shall liue, and doe this, or that.
- Romans 9:15Rank 9
Lamentations 3:38Cross-references · 6 ranked passages
- Isaiah 45:7Rank 1
- Jeremiah 32:42Rank 3
42For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
42For thus sayth the LORD, Like as I haue brought all this great euill vpon this people, so will I bring vpon them all the good that I haue promised them.
10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
10But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.
- Psalms 75:7Rank 5
- Proverbs 29:26Rank 6
Lamentations 3:39Cross-references · 23 ranked passages
9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
9I will beare the indignation of the LORD, because I haue sinned against him, vntill he plead my cause, and execute iudgement for me: he will bring me forth to the light, and I shall behold his righteousnesse.
- Proverbs 19:3Rank 2
- Genesis 4:5–7Rank 3
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
- Jeremiah 30:15Rank 4
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
15*Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee.
- 2 Kings 3:13Rank 5
13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
13And Elisha saide vnto the king of Israel, What haue I to doe with thee? Get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said vnto him, Nay: for the LORD hath called these three kings together, to deliuer them into the hand of Moab.
- 2 Kings 6:32Rank 6
32But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
32But Elisha sate in his house (and the elders sate with him) and the king sent a man from before him: but yer the messenger came to him, hee said to the Elders, See yee how this sonne of a murderer hath sent to take away mine head? Looke when the messenger commeth, shut the doore, and hold him fast at the doore: Is not the sound of his masters feete behind him?
- 2 Samuel 6:7–8Rank 7
7And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
8And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perez-uzzah to this day.
7And the anger of the LORD was kindled against Uzzah, and God smote him there for his ‖errour, and there he died by the Arke of God.
8And Dauid was displeased, because the LORD had †made a breach vpon Uzzah: And hee called the name of the place, †Perez-Uzzah to this day.
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
13And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, †hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this:
- Genesis 4:13–14Rank 9
13And Cain said unto the Lord, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
- Hebrews 12:5–12Rank 10
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12Wherefore lift up the hands which hang down, and the feeble knees;
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
12Wherefore lift vp the handes which hang downe, and the feeble knees.
- Isaiah 38:17–19Rank 11
17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
17‖†Behold, for peace I had great bitternesse, but thou hast in loue to my soule deliuered it from the pit of corruption: for thou hast cast all my sinnes behinde thy backe.
18For the graue cannot praise thee, death cannot celebrate thee: they that goe downe into the pit cannot hope for thy trueth.
19The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth.
- Isaiah 51:20Rank 12
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.
20Thy sonnes haue fainted, they lie at the head of all the streetes as a wilde bull in a net; they are full of the furie of the LORD, the rebuke of thy God.
6And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
6And that he would shew thee the secrets of wisedome, that they are double to that which is: know therefore that God exacteth of thee lesse then thine iniquitie deserueth.
- Jonah 2:3–4Rank 14
3For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
4Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
3†For thou hadst cast mee into the deepe, in the middest of the Seas, and the floods compassed me about: all thy billowes & thy waues passed ouer me.
4Then I said, I am cast out of thy sight; yet I will looke againe toward thy holy Temple.
- Jonah 4:8–9Rank 15
8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
9‖‖And God said to Ionah, Doest thou well to be angry for the gourd? and he said, I doe well to be angry, euen vnto death.
- Joshua 7:6–13Rank 16
6¶ And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads.
7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
8O Lord, what shall I say, when Israel turneth their backs before their enemies!
9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
10¶ And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
6¶ And Ioshua rent his clothes, and fell to the earth vpon his face, before the Arke of the LORD, vntill the euentide, he and the Elders of Israel, and put dust vpon their heads.
7And Ioshua said, Alas, O LORD God, wherefore hast thou at all brought this people ouer Iordan, to deliuer vs into the hand of the Amorites, to destroy vs? Would to God we had bene content, and dwelt on the other side Iordan.
8Oh LORD! what shall I say, when Israel turneth their †backes before their enemies?
9For the Canaanites, and all the inhabitants of the land shall heare of it, and shall enuiron vs round, and cut off our name from the earth: and what wilt thou doe vnto thy great Name?
10¶ And the LORD saide vnto Ioshua, Get thee vp; wherefore †liest thou thus vpon thy face?
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.
13Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
- Lamentations 3:22Rank 17
- Leviticus 26:41Rank 18
41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
41And that I also haue walked contrary vnto them, and haue brought them into the land of their enemies: if then their vncircumcised hearts bee humbled, and they then accept of the punishment of their iniquitie:
- Leviticus 26:43Rank 19
43The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
43The land also shalbe left of them, and shall enioy her Sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquitie: because, euen because they despised my Iudgements, and because their soule abhorred my Statutes
- Numbers 11:11Rank 20
11And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
11And Moses said vnto the LORD, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me?
- Numbers 17:12Rank 21
- Numbers 16:41Rank 22
41¶ But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord.
41¶ But on the morrow, all the Congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye haue killed the people of the LORD.
- Revelation 16:9Rank 23
9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
9And men were ‖scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory.
Lamentations 3:40Cross-references · 21 ranked passages
- 2 Corinthians 13:5Rank 1
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
5Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
- Psalms 139:23–24Rank 2
23Search me, O God, and know my heart: try me, and know my thoughts:
24And see if there be any wicked way in me, and lead me in the way everlasting.
23Search me, O God, and knowe my heart: trie mee, and knowe my thoughts:
24†And see if there bee any wicked way in me: and leade me in the way euerlasting.
- Joel 2:12–13Rank 3
12¶ Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
12¶ Therefore also now, saith the LORD, *turne yee euen to me with all your heart, and with fasting, and with weeping, and with mourning.
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
- Isaiah 55:7Rank 4
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Psalms 4:4Rank 5
- Psalms 119:59Rank 6
- Haggai 1:5–9Rank 7
5Now therefore thus saith the Lord of hosts; Consider your ways.
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7¶ Thus saith the Lord of hosts; Consider your ways.
8Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.
9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
5Nowe therefore thus saith the LORD of hostes; †Consider your wayes.
6Yee haue *sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag †with holes.
7¶ Thus saith the LORD of hostes, Consider your wayes.
8Goe vp to the mountaine, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
9Ye looked for much, and loe it came to litle: and when yee brought it home, I did ‖blow vpon it: Why, saith the LORD of hostes? because of mine house that is waste, and yee runne euery man vnto his owne house.
- Hosea 14:1–3Rank 9
1O ISRAEL, return unto the Lord thy God; for thou hast fallen by thine iniquity.
2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
1¶ O Israel, returne vnto the LORD thy God; for thou hast fallen by thine iniquitie.
2‖*Take with you words, and turne to the LORD, say vnto him, Take away all iniquitie, and receiue vs graciously: so will wee render the calues of our lips.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
- 1 Corinthians 11:28Rank 10
- 2 Chronicles 30:9Rank 11
9For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
9For if yee turne againe vnto the LORD, your brethren and your children shall finde compassion before them that leade them captiue, so that they shall come againe into this land: for the LORD your God is gracious and *mercifull, and will not turne away his face from you, if ye returne vnto him.
- 1 Corinthians 11:31Rank 12
- 2 Chronicles 30:6Rank 13
6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
6So the Postes went with the letters †from the King and his Princes, throughout all Israel and Iudah, and according to the commandement of the king, saying; Yee children of Israel, turne againe vnto the LORD God of Abraham, Isaac and Israel, and hee wil returne to the remnant of you, that are escaped out of the hand of the kings of Assyria.
- Ezekiel 18:28Rank 14
- Deuteronomy 4:30Rank 15
30When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice;
30When thou art in tribulation, and all these things †are come vpon thee, euen in the latter dayes, if thou turne to the LORD thy God, and shalt be obedient vnto his voice:
- Zechariah 1:3–4Rank 16
3Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
3Therefore say thou vnto them, Thus saith the LORD of hostes; *Turne ye vnto me, saith the LORD of hostes, and I will turne vnto you, saith the LORD of hostes.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
- Acts 26:20Rank 17
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Hosea 12:6Rank 18
- Job 11:13–15Rank 19
13If thou prepare thine heart, and stretch out thine hands toward him;
14If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
13If thou prepare thine heart, and stretch out thine hands toward him:
14If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles.
15For then shalt thou lift vp thy face without spot, yea thou shalt be stedfast, and shalt not feare:
- Job 34:31–32Rank 20
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
31Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more.
32 That which I see not, teach thou me; If I haue done iniquitie, I will doe no more.
- 1 Chronicles 15:12–13Rank 21
12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.
13For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.
12And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the LORD God of Israel, vnto the place that I haue prepared for it.
13For because ye did it not at the first, the LORD our God made a breach vpon vs, for that we sought him not after the due order.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Lamentations 3:7
1. Shut in or obstructed as by a hedge. 2. Enclosed with a hedge.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A series of connected links, worn as an ornament or used to bind or restrain. Sense 2: Figuratively, a bond, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Lamentations 3:8
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Sense 1: A loud cry or sudden outburst of voices. Sense 2: As a verb, to utter such a cry.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:9
Enclosed, surrounded, shut in, bounded, or set within a surrounding frame or boundary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Cut, chopped, shaped, carved, or taken out by a cutting tool. Sense 2: Cut down or separated from a source, literally or by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
1. Bent, winding, or not straight. 2. Figuratively, morally perverse or turned aside from what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:10
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:11
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
Drawn towards one; plucked.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Lamentations 3:12
Sense 1: Curved, bowed, or drawn. Sense 2: Firmly inclined or purposed.
Meaning drawn from: KJV context and cross-references
Sense 1: A weapon for shooting arrows. Sense 2: The bow set in the cloud as a covenant token. Sense 3: To bend or incline the head, knees, face, or body downward in reverence, respect, submission, or worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A sign or token set upon or belonging to a person or thing. 2. An object or point aimed at. 3. To notice, observe, designate, keep account of, or set a sign upon.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A pointed missile shot from a bow. Sense 2: By figure, something represented or compared as an arrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 3:13
Past-tense, participial, or adjectival form of cause, meaning to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Pointed missiles shot from bows. Sense 2: Figuratively, instruments or images of attack, judgment, pain, or sudden force.
Meaning drawn from: KJV context and cross-references
A case or container for carrying arrows.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: The kidneys. Sense 2: Figuratively, the innermost thoughts, affections, or feelings.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Lamentations 3:14
Mocking, ridicule, or scorn, especially as expressed by laughter.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 3:15
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bitterness
1. Deep grief, anguish, or painful distress. 2. A bitter or harmful disposition, condition, or expression, including resentment or hostility.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Intoxicated with strong drink; overcome or affected as by intoxication.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A bitter substance or plant. 2. Figuratively, bitterness, poison, corrupt judgment, or calamity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:16
1. The hard structures in a person's or animal's jaws, chiefly used for biting and chewing. 2. Toothlike points or projections on a tool or instrument. 3. In ‘cast ... in his teeth,’ to reproach or taunt someone to his face.
Meaning drawn from: KJV context and cross-references
Small stones or pebbles.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:17
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Forgot or failed to remember.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prosperity
Success, welfare, peace, safety, abundance, wealth, or flourishing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 3:18
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:19
COMBINED MEANING
remembering
Present-participial or verbal-noun form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Great distress, affliction, suffering, or wretchedness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A bitter substance or plant. 2. Figuratively, bitterness, poison, corrupt judgment, or calamity.
Meaning drawn from: KJV context and cross-references
Sense 1: A bodily organ or its bitter fluid. Sense 2: A bitter or poisonous substance. Sense 3: By figure, extreme bitterness, misery, corruption, iniquity, or bitter judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:20
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
Brought low, subdued, abased, or dishonoured; made lowly or submissive.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:21
To bring back to mind; to remember.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Lamentations 3:22
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Plural form of mercy (compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassions
Feelings or acts of pity and mercy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:23
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
faithfulness
Steadfastness, fidelity, trustworthiness, or constancy.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 3:24
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:25
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:26
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Calmly or without disturbance. 2. Privately or without attracting notice.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:27
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:28
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.
Meaning drawn from: KJV context and cross-references
1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:29
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Lamentations 3:30
The side of the face below the eyes on each side.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of smite (to strike, beat, afflict, wound, or slay).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:31
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sorrow, pain, distress, anguish, trouble, burden, injury, or the cause of such suffering in mind, body, or spirit.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Plural form of mercy (compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:33
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
By one's own choice or consent; not by constraint.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To feel pain of mind or heart; to be in pain on account of an evil; to sorrow; to mourn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:34
To press or break by force; to bruise, destroy, or subdue.
Meaning drawn from: KJV context and cross-references
Persons confined, held captive, or deprived of liberty.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:35
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
A title of God as the supreme ruler, who rules in the kingdom of men and gives it to whomsoever he will.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 3:36
To overthrow, undermine, or ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Regards with approval or sanctions as right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:37
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandeth
Third-person singular present form of command (to bid; to order; to direct; to charge; implying authority, and power to control, and to require obedience).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:38
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
A title of God as the supreme ruler, who rules in the kingdom of men and gives it to whomsoever he will.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
proceedeth
Goes forth, comes out, or continues onward.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:39
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To utter expressions of grief; to lament.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
punishment
A penalty, suffering, loss, or correction imposed for an offense or fault.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 3:40
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To seek carefully, examine, explore, or inquire in order to find or know. Sense 2: A careful examination or inquiry made to find or know.
Meaning drawn from: KJV context and cross-references
Sense 1: To examine, test, prove, search, or discern. Sense 2: To refine or prove by fire so that quality is made manifest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Lamentations 3:6–41
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Read all 36 verses in Lamentations 3:6–41
3:6He hath set me in dark places, as they that be dead of old.
3:6He hath set me in darke places, as they that be dead of old.
3:7He hath hedged me about, that I cannot get out: he hath made my chain heavy.
3:7He hath hedged me about, that I cannot get out: hee hath made my chaine heauie.
Selected passage3:8Also when I cry and shout, he shutteth out my prayer.
3:8Also when I cry and shout, he shutteth out my prayer.
Selected passage3:9He hath inclosed my ways with hewn stone, he hath made my paths crooked.
3:9Hee hath inclosed my wayes with hewen stone: he hath made my pathes crooked.
Selected passage3:10He was unto me as a bear lying in wait, and as a lion in secret places.
3:10He was vnto me as a Beare lying in waite, and as a Lion in secret places.
Selected passage3:11He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
3:11Hee hath turned aside my wayes, and pulled me in pieces: hee hath made me desolate.
Selected passage3:12He hath bent his bow, and set me as a mark for the arrow.
3:12He hath bent his bow, and set me as a marke for the arrow.
Selected passage3:13He hath caused the arrows of his quiver to enter into my reins.
3:13†Hee hath caused the arrowes of his quiuer to enter into my reines.
Selected passage3:14I was a derision to all my people; and their song all the day.
3:14*I was a derision to all my people, and their song all the day.
Selected passage3:15He hath filled me with bitterness, he hath made me drunken with wormwood.
3:15†Hee hath filled me with bitternesse, hee hath made me drunken with wormewood.
Selected passage3:16He hath also broken my teeth with gravel stones, he hath covered me with ashes.
3:16‖He hath also broken my teeth with grauell stones, hee hath couered me with ashes.
Selected passage3:17And thou hast removed my soul far off from peace: I forgat prosperity.
3:17†And thou hast remoued my soule farre off from peace: I forgate prosperitie.
Selected passage3:18And I said, My strength and my hope is perished from the Lord:
3:18And I said, My strength and my hope is perished from the LORD:
Selected passage3:19Remembering mine affliction and my misery, the wormwood and the gall.
3:19‖Remembring mine affliction and my miserie, the wormewood & the gall.
Selected passage3:20My soul hath them still in remembrance, and is humbled in me.
3:20†My soule hath them still in remembrance, and is humbled in me.
Selected passage3:21This I recall to my mind, therefore have I hope.
3:21†This I recall to my mind, therefore haue I hope.
Selected passage3:22¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
3:22¶ It is of the LORDs mercies that wee are not consumed, because his compassions faile not.
Selected passage3:23They are new every morning: great is thy faithfulness.
3:23 They are newe euery morning: great is thy faithfulnesse.
Selected passage3:24The Lord is my portion, saith my soul; therefore will I hope in him.
3:24*The LORD is my portion, sayth my soule, therefore will I hope in him.
Selected passage3:25The Lord is good unto them that wait for him, to the soul that seeketh him.
3:25The LORD is good vnto them that waite for him, to the soule that seeketh him.
Selected passage3:26It is good that a man should both hope and quietly wait for the salvation of the Lord.
3:26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
Selected passage3:27It is good for a man that he bear the yoke in his youth.
3:27 It is good for a man that he beare the yoke in his youth.
Selected passage3:28He sitteth alone and keepeth silence, because he hath borne it upon him.
3:28Hee sitteth alone and keepeth silence, because hee hath borne it vpon him.
Selected passage3:29He putteth his mouth in the dust; if so be there may be hope.
3:29He putteth his mouth in the dust, if so be there may be hope.
Selected passage3:30He giveth his cheek to him that smiteth him: he is filled full with reproach.
3:30Hee giueth his cheeke to him that smiteth him, hee is filled full with reproch.
Selected passage3:31For the Lord will not cast off for ever:
3:31For the LORD will not cast off for euer.
Selected passage3:32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
3:32But though hee cause griefe, yet will hee haue compassion according to the multitude of his mercies.
Selected passage3:33For he doth not afflict willingly nor grieve the children of men.
3:33†For he doth not afflict willingly, nor grieue the children of men.
Selected passage3:34To crush under his feet all the prisoners of the earth,
3:34To crush vnder his feete all the prisoners of the earth,
Selected passage3:35To turn aside the right of a man before the face of the most High,
3:35‖To turne aside the right of a man before the face of the most high,
Selected passage3:36To subvert a man in his cause, the Lord approveth not.
3:36‖To subuert a man in his cause, the LORD approoueth not.
Selected passage3:37¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
3:37¶ *Who is hee that sayth, and it commeth to passe, when the LORD commandeth it not?
Selected passage3:38Out of the mouth of the most High proceedeth not evil and good?
3:38*Out of the mouth of the most hie proceedeth not euill and good?
Selected passage3:39Wherefore doth a living man complain, a man for the punishment of his sins?
3:39‖Wherefore doeth a liuing man complaine, a man for the punishment of his sinnes?
Selected passage3:40Let us search and try our ways, and turn again to the Lord.
3:40Let vs search and try our waies, and turne againe to the LORD.
Selected passage3:41Let us lift up our heart with our hands unto God in the heavens.
3:41Let vs lift vp our heart with our hands vnto God in the heauens.