Romans 9:11–20
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
It was said unto her, The elder shall serve the younger.
It was said vnto her, The *‖elder shall serue the ‖yonger.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, greater.
- ‖Alternative wordingOr, lesser.
- *Cross-referenceGene. 25.23.
As it is written, Jacob have I loved, but Esau have I hated.
As it is written, *Iacob haue I loued, but Esau haue I hated.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMala. 1.2.
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there vnrighteousnes with God? God forbid.
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 33.19.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod 9.16.
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, answerest againe, or disputest with God?
- *Cross-referenceEsay 45.9.
Narration uses the Pure Cambridge Edition.
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From verse 11
- 2 Timothy 1:9Rank 1 from verse 11
9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
- Ephesians 1:4–5Rank 2 from verse 11
4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
4According as he hath chosen vs in him, before the foundation of the world, that wee should bee holy, and without blame before him in loue:
5Hauing predestinated vs vnto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will:
- 2 Peter 1:10Rank 3 from verse 11
- Ephesians 1:9–11Rank 4 from verse 11
9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
9Hauing made knowen vnto vs the mysterie of his will, according to his good pleasure, which he had purposed in himselfe,
10That in the dispensation of the fulnesse of times, he might gather together in one all things in Christ, both which are in †heauen, and which are on earth, euen in him:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Romans 8:28–30Rank 5 from verse 11
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
- 1 Peter 5:10Rank 7 from verse 11
10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
10But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.
- 2 Thessalonians 2:13–14Rank 8 from verse 11
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Isaiah 14:24Rank 9 from verse 11
- Revelation 17:14Rank 10 from verse 11
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
14These shal make warre with the Lambe, and the Lambe shal ouercome them: *For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.
- Romans 11:5–7Rank 11 from verse 11
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
- Romans 4:17Rank 12 from verse 11
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
- Ephesians 2:9Rank 13 from verse 11
- Isaiah 14:26–27Rank 14 from verse 11
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- Isaiah 46:10–11Rank 15 from verse 11
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Psalms 51:5Rank 16 from verse 11
- 1 Thessalonians 1:4Rank 17 from verse 11
- Ephesians 2:3Rank 18 from verse 11
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Isaiah 23:9Rank 19 from verse 11
- 1 Thessalonians 2:12Rank 20 from verse 11
- Ephesians 3:11Rank 21 from verse 11
- Jeremiah 51:29Rank 22 from verse 11
29And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
29And the land shall tremble and sorrow: for euery purpose of the LORD shalbe performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
From verse 12
- Genesis 25:22–23Rank 1 from verse 12
22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.
23And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
22And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD.
23And the LORD said vnto her, Two nations are in thy wombe, and two maner of people shall be separated from thy bowels: and the one people shalbe stronger then the other people: and *the elder shall serue the yonger.
- 1 Kings 22:47Rank 2 from verse 12
- 2 Samuel 8:14Rank 3 from verse 12
14¶ And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.
14¶ And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the LORD preserued Dauid whithersoeuer he went.
From verse 13
- Malachi 1:2–3Rank 1 from verse 13
2I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob,
3And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
2*I haue loued you, sayth the LORD: yet yee say, Wherein hast thou loued vs? was not Esau Iacobs brother, sayth the LORD? yet I loued Iacob,
3And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.
- Deuteronomy 21:15Rank 2 from verse 13
15¶ If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
15¶ If a man haue two wiues, one beloued and another hated, and they haue borne him children, both the beloned, and the hated: and if the first borne sonne be hers that was hated:
- Genesis 29:31Rank 3 from verse 13
- Genesis 29:33Rank 4 from verse 13
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
33And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name †Simeon.
- Luke 14:26Rank 5 from verse 13
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- Matthew 10:37Rank 6 from verse 13
- Proverbs 13:24Rank 7 from verse 13
- John 12:25Rank 8 from verse 13
From verse 14
- 2 Chronicles 19:7Rank 1 from verse 14
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Psalms 145:17Rank 2 from verse 14
- Deuteronomy 32:4Rank 3 from verse 14
- Job 34:10–12Rank 4 from verse 14
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11For the work of a man shall he render unto him, and cause every man to find according to his ways.
12Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
10Therefore hearken vnto me, ye †men of vnderstanding: *farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.
11*For the worke of a man shall he render vnto him, and cause euery man to finde according to his wayes.
12Yea surely God will not doe wickedly, neither will the Almighty peruert iudgement.
- Psalms 92:15Rank 5 from verse 14
- Revelation 16:7Rank 6 from verse 14
- Genesis 18:25Rank 8 from verse 14
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
- Jeremiah 12:1Rank 9 from verse 14
1RIGHTEOUS art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
1¶ ‖*Righteous art thou, O LORD, when I pleade with thee: yet let mee talke with thee of thy iudgements: Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very treacherously?
- Job 34:18–19Rank 10 from verse 14
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Revelation 15:3–4Rank 12 from verse 14
3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, *iust and true are thy wayes, thou king of saints.
4*Who shall not feare thee, O Lord, and glorifie thy Name? for thou onely art holy: for all nations shall come and worship before thee, for thy iudgements are made manifest.
- Romans 2:5Rank 13 from verse 14
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Romans 3:1Rank 14 from verse 14
- Romans 3:5–6Rank 15 from verse 14
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
From verse 15
- Exodus 33:19Rank 1 from verse 15
19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
19And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: *and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
- Romans 9:16Rank 2 from verse 15
- Micah 7:18Rank 3 from verse 15
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
- Romans 9:18–19Rank 4 from verse 15
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
- Exodus 34:6–7Rank 5 from verse 15
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, *visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
- Isaiah 27:11Rank 6 from verse 15
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
From verse 16
- Ephesians 2:8Rank 1 from verse 16
- Matthew 11:25–26Rank 2 from verse 16
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
26Euen so, Father, for so it seemed good in thy sight.
- Philippians 2:13Rank 3 from verse 16
- 1 Peter 2:9–10Rank 4 from verse 16
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
10Which in time past were not a people, but are now the people of God: *which had not obteined mercie, but now haue obteined mercy.
- Ephesians 2:4–5Rank 5 from verse 16
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
- Titus 3:3–5Rank 6 from verse 16
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
- 1 Corinthians 1:26–31Rank 7 from verse 16
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31That, according as it is written, He that glorieth, let him glory in the Lord.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
30But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
31That according as it is written, *He that glorieth, let him glory in the Lord.
- Romans 9:11Rank 8 from verse 16
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
- James 1:18Rank 9 from verse 16
- Luke 10:21Rank 10 from verse 16
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- 2 Thessalonians 2:13–14Rank 11 from verse 16
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Isaiah 65:1Rank 12 from verse 16
1I AM sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
1¶ **I am sought of them that asked not for me: I am found of them that sought me not: I said, Behold me, behold me, vnto a nation that was not called by my name.
- John 1:12–13Rank 13 from verse 16
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
12But as many as receiued him, to them gaue hee ‖power to become the sonnes of God, euen to them that beleeue on his Name:
13Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
- Psalms 110:3Rank 15 from verse 16
- Genesis 27:1–4Rank 16 from verse 16
1AND it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
2And he said, Behold now, I am old, I know not the day of my death:
3Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
4And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
1¶ And it came to passe that when Isaac was old, and his eyes were dimme, so that he could not see, hee called Esau his eldest son, and said vnto him, My sonne. And hee said vnto him, Behold, here am I.
2And he said, Behold now, I am old, I know not the day of my death.
3Now therefore take, I pray thee, thy weapons, thy quiuer, and thy bow, and goe out to the field, and †take mee some venison.
4And make me sauoury meat, such as I loue, and bring it to mee, that I may eate, that my soule may blesse thee before I die.
- Genesis 27:9–14Rank 17 from verse 16
9Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
10And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
11And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
12My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
13And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
14And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
9Goe now to the flocke, and fetch me from thence two good kids of the goates, and I will make them sauoury meat for thy father, such as he loueth.
10And thou shalt bring it to thy father, that he may eate, and that he may blesse thee, before his death.
11And Iacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.
12My father peraduenture will feele me, and I shall seeme to him as a deceiuer, and I shall bring a curse vpon me, and not a blessing.
13And his mother said vnto him, Upon me be thy curse, my sonne: onely obey my voice, and go fetch me them.
14And hee went, and fetched, and brought them to his mother, and his mother made sauoury meat, such as his father loued.
From verse 17
- Exodus 9:16Rank 1 from verse 17
- Proverbs 16:4Rank 2 from verse 17
- Exodus 10:1–2Rank 3 from verse 17
1AND the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
2And that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the Lord.
1¶ And the LORD said vnto Moses, Goe in vnto Pharaoh: for *I haue hardned his heart, and the heart of his seruants, that I might shew these my signes before him:
2And that thou mayest tell in the eares of thy sonne, and of thy sonnes sonne, what things I haue wrought in Egypt, and my signes which I haue done amongst them, that ye may know how that I am the LORD.
- Exodus 14:17–18Rank 4 from verse 17
17And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
18And the Egyptians shall know that I am the Lord, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
17And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen.
18And the Egyptians shall know that I am the LORD, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen.
- 1 Samuel 2:7–8Rank 5 from verse 17
7The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
7The LORD maketh poore, and maketh rich: he bringeth low, and lifteth vp.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- Esther 4:14Rank 6 from verse 17
14For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
14For if thou altogether holdest thy peace at this time, then shall there †enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?
- Exodus 15:14–15Rank 7 from verse 17
14The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
14*The people shall heare, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15Then the dukes of Edom shal be amased: the mighty men of Moab trembling shall take hold vpon them: all the inhabitants of Canaan shal melt away.
- Isaiah 37:20Rank 8 from verse 17
- Isaiah 45:1–3Rank 9 from verse 17
1THUS saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.
1¶ ‖Thus saith the LORD to his Anointed, to Cyrus whose right hande I haue holden, to subdue nations before him: and I will loose the loines of kings to open before him the two leaued gates, and the gates shall not be shut.
2I will goe before thee, and make the crooked places straight, I wil break in pieces the gates of brasse, and cut in sunder the barres of yron.
3And I will giue thee the treasures of darkenesse, & hidden riches of secret places, that thou mayest know, that I the LORD which call thee by thy name, am the God of Israel.
- John 17:26Rank 10 from verse 17
- Joshua 9:9Rank 11 from verse 17
9And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt,
9And they said vnto him, From a very farre countrey thy seruants are come, because of the Name of the LORD thy God: for wee haue heard the fame of him, and all that hee did in Egypt,
- 1 Samuel 4:8Rank 12 from verse 17
8Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
8Woe vnto vs: who shall deliuer vs out of the hand of these mightie Gods? these are the Gods that smote the Egyptians with all the plagues in the wildernesse.
- Exodus 18:10–11Rank 13 from verse 17
10And Jethro said, Blessed be the Lord, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
11Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them.
10And Iethro said, Blessed be the LORD, who hath deliuered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath deliuered the people from vnder the hand of the Egyptians.
11Now I know that the LORD is greater then all gods: *for in the thing wherein they dealt proudly, hee was aboue them.
- Galatians 3:22Rank 14 from verse 17
- Joshua 2:9–10Rank 15 from verse 17
9And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
10For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
9And she said vnto the men, I know that the LORD hath giuen you the land, and that your terrour is fallen vpon vs, and that all the inhabitants of the land †faint because of you:
10For wee haue heard how the LORD *dried vp the water of the red Sea for you; when you came out of Egypt, and what you did vnto the two kings of the Amorites that were on the other side Iordan, *Sihon and Og; whom ye vtterly destroyed.
- Psalms 83:17–18Rank 16 from verse 17
17Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
17Let them be confounded and troubled for euer: yea let them be put to shame, and perish:
18That men may knowe, that thou, whose name alone is IEHOVAH: art the most High ouer all the earth.
- Galatians 3:8Rank 17 from verse 17
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
- Galatians 4:30Rank 18 from verse 17
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
30Neuerthelesse, what saith the Scripture? *Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.
- Isaiah 10:5–6Rank 19 from verse 17
5¶ O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
5¶ ‖†‖O Assyrian, the rod of mine anger, and the staffe in their hand is mine indignation.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
- Jeremiah 27:6–7Rank 20 from verse 17
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
7And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
6*And now haue I giuen all these landes into the hand of Nebuchadnezzar the king of Babylon my seruant, and the beasts of the field haue I giuen him also to serue him.
7And all nations shall serue him and his sonne, and his sonnes sonne, vntill the very time of his land come: and then many nations and great kings shall serue themselues of him.
- Romans 11:4Rank 21 from verse 17
- Daniel 4:22Rank 22 from verse 17
22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
22It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth.
- Daniel 5:18–21Rank 23 from verse 17
18O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
19And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
20But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
18O thou king, the most high God gaue Nebuchad-nezzar thy father a kingdome, and maiestie, and glory, and honour.
19And for the maiestie that hee gaue him, all people, nations, and languages trembled and feared before him: whom he would, he slew, & whom he would, he kept aliue, and whom he would hee set vp, and whom he would hee put downe.
20‖†But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him.
21*‖And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of men, and that hee appointeth ouer it whomsoeuer he will.
From verse 18
- Exodus 4:21Rank 1 from verse 18
21And the Lord said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
21And the LORD said vnto Moses, When thou goest to returne into Egypt, see that thou doe all those wonders before Pharaoh, which I haue put in thine hand: but I wil harden his heart, that hee shall not let the people goe.
- Joshua 11:20Rank 2 from verse 18
20For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.
20For it was of the LORD to harden their hearts, that they should come against Israel in battell, that he might destroy them vtterly, & that they might haue no fauour: but that hee might destroy them, as the LORD commanded Moses.
- Romans 9:15–16Rank 3 from verse 18
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
- 2 Thessalonians 2:10–12Rank 4 from verse 18
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Romans 11:7–8Rank 5 from verse 18
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
- Deuteronomy 2:30Rank 6 from verse 18
30But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
30But Sihon King of Heshbon would not let vs passe by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day.
- Romans 5:20–21Rank 7 from verse 18
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
- Acts 28:26–28Rank 8 from verse 18
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
- Exodus 7:13Rank 9 from verse 18
- Isaiah 63:17Rank 10 from verse 18
17¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
17¶ O LORD, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, the tribes of thine inheritance.
- Romans 1:24–28Rank 11 from verse 18
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Matthew 13:14–15Rank 12 from verse 18
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Ephesians 1:6Rank 13 from verse 18
From verse 19
- Daniel 4:35Rank 1 from verse 19
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- 2 Chronicles 20:6Rank 2 from verse 19
6And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
6And said, O LORD God of our fathers, art not thou God in heauen? and rulest not thou ouer all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
- 1 Corinthians 15:12Rank 3 from verse 19
- 1 Corinthians 15:35Rank 4 from verse 19
- Genesis 50:20Rank 5 from verse 19
- Isaiah 10:6–7Rank 6 from verse 19
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
- Isaiah 46:10–11Rank 7 from verse 19
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Job 23:13–14Rank 8 from verse 19
13But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
14For he performeth the thing that is appointed for me: and many such things are with him.
13But hee is in one minde, and who can turne him? and what *his soule desireth, euen that he doeth.
14For he performeth the thing that is appointed for mee: and many such things are with him.
- Job 9:12–15Rank 9 from verse 19
12Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
13If God will not withdraw his anger, the proud helpers do stoop under him.
14How much less shall I answer him, and choose out my words to reason with him?
15Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
12*Behold, he taketh away, †who can hinder him? who will say vnto him, What doest thou?
13 If God will not withdraw his anger, the †proud helpers doe stoupe vnder him.
14How much lesse shall I answere him, and choose out my words to reason with him?
15Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge.
- Mark 14:21Rank 11 from verse 19
21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
21The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.
- Psalms 76:10Rank 12 from verse 19
- Acts 4:27–28Rank 14 from verse 19
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- James 1:13Rank 15 from verse 19
- Romans 11:19Rank 16 from verse 19
- Romans 3:5–8Rank 17 from verse 19
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
From verse 20
- Isaiah 29:16Rank 1 from verse 20
16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?
- Isaiah 45:9–11Rank 2 from verse 20
9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
10Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?
10Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.
- Isaiah 64:8Rank 3 from verse 20
- Matthew 20:15Rank 7 from verse 20
- 1 Timothy 6:5Rank 8 from verse 20
- 1 Corinthians 1:20Rank 10 from verse 20
- Job 38:2–3Rank 11 from verse 20
- Job 42:2–6Rank 13 from verse 20
2I know that thou canst do every thing, and that no thought can be withholden from thee.
3Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
6Wherefore I abhor myself, and repent in dust and ashes.
2I know that thou canst doe euery thing, and that ‖no thought can bee withholden from thee.
3*Who is he that hideth counsel without knowledge? therefore haue I vttered that I vnderstood not, things too wonderfull for me, which I knew not.
4Heare, I beseech thee, and I will speake: I will demand of thee, and declare thou vnto me.
5I haue heard of thee by the hearing of the eare: but now mine eye seeth thee.
6Wherefore I abhorre my selfe, and repent in dust and ashes.
- James 2:20Rank 14 from verse 20
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Romans 2:1Rank 17 from verse 20
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- 1 Corinthians 7:16Rank 19 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 9:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: The act of choosing or a choice made. Sense 2: Those who are chosen, collectively.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Romans 9:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:13
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 9:14
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unrighteousness
Injustice, wickedness, or violation of divine law and the principles of justice and equity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Romans 9:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Shows, reveals, declares, or makes known.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:17
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of declare, meaning to make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:18
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:19
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of resist, meaning to oppose, withstand, strive against, hinder, refuse, or set oneself against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:20
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Made, shaped, fashioned, created, arranged, or brought into the intended being, body, people, purpose, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
love and charity
death and resurrection
READ THE PASSAGE
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Suggested context · Romans 9:1–33
The selected passage is highlighted. Context is a study aid.
Read all 33 verses in Romans 9:1–33
9:1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
9:1¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,
9:2That I have great heaviness and continual sorrow in my heart.
9:2That I haue great heauinesse, and continuall sorrow in my heart.
9:3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
9:3For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
9:4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
9:4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
9:6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
9:6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
9:7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:9For this is the word of promise, At this time will I come, and Sara shall have a son.
9:9For this is the word of promise, *At this time will I come, and Sara shall haue a sonne.
9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
9:10And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
9:11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
Selected passage9:12It was said unto her, The elder shall serve the younger.
9:12It was said vnto her, The *‖elder shall serue the ‖yonger.
Selected passage9:13As it is written, Jacob have I loved, but Esau have I hated.
9:13As it is written, *Iacob haue I loued, but Esau haue I hated.
Selected passage9:14What shall we say then? Is there unrighteousness with God? God forbid.
9:14What shall we say then? Is there vnrighteousnes with God? God forbid.
Selected passage9:15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
9:15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
Selected passage9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Selected passage9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
Selected passage9:18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
9:18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
Selected passage9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
9:19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
Selected passage9:20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
9:20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
Selected passage9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
9:21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
9:22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
9:23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
9:24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
9:25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:25As he saith also in Osee, *I will call them my people, which were not my people: and her, beloued, which was not beloued.
9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:26*And it shall come to passe, that in the place where it was saide vnto them, Ye are not my people, there shall they bee called the children of the liuing God.
9:27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:27Esaias also crieth concerning Israel, *Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued.
9:28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:28For he will finish the ‖worke, and cut it short in righteousnesse: because a short ‖worke will the Lord make vpon the earth.
9:29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:29And as Esaias said before, *Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha.
9:30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
9:30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
9:31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
9:31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
9:32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
9:32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
9:33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
9:33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.