Isaiah 1:5–14
¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
¶ Why should yee be stricken any more? yee will †reuolt more and more: the whole head is sicke, and the whole heart faint.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. increase reuolt.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, oyle.
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. as the ouerthrow of strangers.
- *Cross-referenceChap.5.5. deut. 28.51, 52.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged citie.
Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Except the LORD of hostes had *left vnto vs a very small remnant, we should haue beene as *Sodom, and we should haue bene like vnto Gomorrah.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLam.3.22 rom. 9.29.
- *Cross-referenceGen. 19.24.
¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. great hee goats.
- *Cross-referenceProu. 15.8 and 21.7. chap. 66.3. iere. 6.20. amos 5.21.
When ye come to appear before me, who hath required this at your hand, to tread my courts?
When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. to be seene.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, griefe.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Daniel 9:8–11Rank 1 from verse 5
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
8*O LORD, to vs belongeth confusion of face, to our kings, to our princes, and to our fathers; because we haue sinned against thee.
9To the LORD our God belong mercies and forgiuenesses, though we haue rebelled against him.
10Neither haue we obeyed the voice of the LORD our God, to walke in his Lawes which he set before vs, by his seruants the Prophets.
11*Yea, all Israel haue transgressed thy Law, euen by departing, that they might not obey thy voice, therefore the curse is powred vpon vs, and the othe that is written in the Law of Moses the seruant of God, because we haue sinned against him.
- Ezekiel 24:13Rank 2 from verse 5
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- Jeremiah 5:3Rank 3 from verse 5
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- Revelation 16:8–11Rank 4 from verse 5
8And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
8And the fourth Angel powred out his viall vpon the Sunne, and power was giuen vnto him to scorch men with fire.
9And men were ‖scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory.
10And the fift Angel powred out his viall vpon the seat of the beast, and his kingdome was full of darkenesse, and they gnawed their tongues for paine,
11And blasphemed the God of heauen, because of their paines, and their sores, and repented not of their deeds.
- Isaiah 31:6Rank 5 from verse 5
- Jeremiah 5:31Rank 6 from verse 5
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Zephaniah 3:1–4Rank 7 from verse 5
1WOE to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
1¶ Woe to her that is ‖filthie and polluted, to the oppressing citie.
2She obeyed not the voice: she receiued not ‖correction: she trusted not in the LORD: she drew not neere to her God.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
- Hebrews 12:5–8Rank 8 from verse 5
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
- Isaiah 33:24Rank 9 from verse 5
- Jeremiah 2:30Rank 10 from verse 5
- Jeremiah 6:28–30Rank 11 from verse 5
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the Lord hath rejected them.
28*They are all grieuous reuolters, walking with slanders: they are brasse and yron, they are all corrupters.
29The bellowes are burnt, the lead is consumed of the fire: the founder melteth in vaine: for the wicked are not plucked away.
30*‖Reprobate siluer shall men call them, because the LORD hath reiected them.
- Jeremiah 9:3Rank 12 from verse 5
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
- 2 Chronicles 28:22Rank 13 from verse 5
- Isaiah 1:23Rank 14 from verse 5
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Isaiah 9:13Rank 15 from verse 5
- Isaiah 9:21Rank 16 from verse 5
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
- Jeremiah 5:5Rank 17 from verse 5
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
- Nehemiah 9:34Rank 18 from verse 5
34Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
34Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them.
From verse 6
- Jeremiah 6:14Rank 1 from verse 6
- Jeremiah 33:6Rank 2 from verse 6
- Matthew 9:12Rank 3 from verse 6
- Jeremiah 8:21–22Rank 4 from verse 6
21For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
21For the hurt of the daughter of my people am I hurt, I am blacke: astonishment hath taken hold on me.
22*† Is there no balme in Gilead? is there no physician there? why then is not the health of the daughter of my people recouered?
- Luke 10:34Rank 6 from verse 6
- Malachi 4:2Rank 7 from verse 6
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Psalms 38:3–5Rank 8 from verse 6
3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
5My wounds stink and are corrupt because of my foolishness.
3† There is no soundnesse in my flesh, because of thine anger: neither is there any rest in my bones, because of my sinne.
4For mine iniquities are gone ouer mine head: as an heauy burden, they are too heauie for me.
5My wounds stinke, and are corrupt: because of my foolishnesse.
- Psalms 77:2Rank 9 from verse 6
- 2 Chronicles 6:28–29Rank 10 from verse 6
28¶ If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
29Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
28¶ If there *be dearth in the land, if there be pestilence, if there be blasting, or mil-dew, locusts or caterpillers; if their enemies besiege them in the †cities of their land: whatsoeuer sore, or whatsoeuer sicknesse there be:
29 Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands ‖in this house:
- Hosea 5:12–13Rank 11 from verse 6
12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
12‖Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse.
13‖When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound.
- Jeremiah 30:12Rank 12 from verse 6
7¶ So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.
8And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
7¶ So went Satan foorth from the presence of the LORD, and smote Iob with sore biles, from the sole of his foote vnto his crowne.
8And hee tooke him a potsheard to scrape himselfe withall; and hee sate downe among the ashes.
- Luke 16:20–21Rank 14 from verse 6
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
- Nahum 3:19Rank 15 from verse 6
19There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
19† There is no healing of thy bruise: thy wound is grieuous: all that heare the bruit of thee, shall clap the hands ouer thee; for vpon whom hath not thy wickednesse passed continually?
From verse 7
- Deuteronomy 28:33Rank 1 from verse 7
- Deuteronomy 28:43Rank 2 from verse 7
- Lamentations 5:2Rank 3 from verse 7
- Ezekiel 30:12Rank 4 from verse 7
12And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the Lord have spoken it.
12††And I will make the riuers drie, and sell the land into the hand of the wicked, and I wil make the land wast, and all that is therein, by the hand of strangers: I the LORD haue spoken it.
- 2 Chronicles 28:16–21Rank 6 from verse 7
16¶ At that time did king Ahaz send unto the kings of Assyria to help him.
17For again the Edomites had come and smitten Judah, and carried away captives.
18The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
19For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
16¶ At that time did king Ahaz send vnto the kings of Assyria to helpe him.
17For againe the Edomites had come and smitten Iudah, and caried away †captiues.
18The Philistines also had inuaded the cities of the low-countrey, and of the South of Iudah, and had taken Beth-shemesh, and Aialon, and Gedetoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also, and the villages thereof: and they dwelt there.
19For the LORD brought Iudah low, because of Ahaz king of Israel; for he made Iudah naked, and transgressed sore against the LORD.
20And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not.
21For Ahaz tooke away a portion out of the house of the LORD, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not.
- 2 Chronicles 28:5Rank 7 from verse 7
5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
5Wherefore the LORD his God deliuered him into the hand of the king of Syria, and they smote him, and caried away a great multitude of them captiues, and brought them to †Damascus: And he was also deliuered into the hand of the king of Israel, who smote him wich a great slaughter.
- Deuteronomy 28:48–52Rank 8 from verse 7
48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
49The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
50A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
51And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
52And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
48Therefore shalt thou serue thine enemies, which the LORD shall send against thee, in hunger, and in thirst, and in nakednesse, and in want of all things: and he shall put a yoke of iron vpon thy necke, vntill he haue destroyed thee.
49The LORD shall bring a nation against thee from farre, from the end of the earth, as swift as the Eagle fleeth, a nation whose tongue thou shalt not †vnderstand:
50A nation †of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong:
51And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee.
52And he shall besiege thee in all thy gates, vntill thy high and fenced walles come downe wherein thou trustedst throughout all thy land: and hee shall besiege thee in all thy gates, throughout all thy land which the LORD thy God hath giuen thee.
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
7‖For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp.
- Isaiah 24:10–12Rank 10 from verse 7
10The city of confusion is broken down: every house is shut up, that no man may come in.
11There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city is left desolation, and the gate is smitten with destruction.
10The city of confusion is broken downe: euery house is shut vp, that no man may come in.
11 There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone.
12In the citie is left desolation, and the gate is smitten with destruction.
- Isaiah 34:9Rank 11 from verse 7
- Isaiah 5:17Rank 12 from verse 7
- Isaiah 5:9Rank 13 from verse 7
- Isaiah 6:11Rank 14 from verse 7
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
- Isaiah 9:5Rank 15 from verse 7
- Jeremiah 2:15Rank 16 from verse 7
- Jeremiah 6:8Rank 17 from verse 7
- Leviticus 26:34Rank 18 from verse 7
34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
34Then shall the lande enioy her Sabbaths, as long as it lieth desolate, and yee be in your enemies land, euen then shall the land rest, and enioy her Sabbaths.
- Psalms 107:34Rank 19 from verse 7
- Psalms 107:39Rank 20 from verse 7
- Isaiah 5:5–6Rank 21 from verse 7
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
From verse 8
- Zechariah 9:9Rank 1 from verse 8
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- John 12:15Rank 2 from verse 8
- Zechariah 2:10Rank 3 from verse 8
- Isaiah 62:11Rank 4 from verse 8
11Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.
11**‖Behold, the LORD hath proclaimed vnto the end of the world, say ye to the daughter of Zion, Behold, thy saluation commeth; behold, his reward is with him, and his worke before him.
- Isaiah 10:32Rank 5 from verse 8
- Lamentations 2:6Rank 6 from verse 8
6And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
6And he hath violently *taken away his ‖tabernacle, as if it were of a garden, hee hath destroyed his places of the assembly: the LORD hath caused the solemne feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the King and the Priest.
- Isaiah 37:22Rank 7 from verse 8
22This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
22This is the worde which the LORD hath spoken concerning him: The virgin, the daughter of Zion hath despised thee, and laughed thee to scorne, the daughter of Ierusalem hath shaken her head at thee.
- Isaiah 4:4Rank 8 from verse 8
4When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
4When the LORD shall haue washed away the filth of the daughters of Zion, and shall haue purged the blood of Ierusalem from the middest thereof, by the spirit of iudgement, and by the spirit of burning.
- Lamentations 2:1Rank 10 from verse 8
1HOW hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
1¶ How hath the LORD couered the daughter of Zion with a cloud, in his anger, and cast downe from heauen vnto the earth the beautie of Israel, and remembred not his footstoole in the day of his anger?
- Psalms 9:14Rank 11 from verse 8
- Isaiah 8:8Rank 12 from verse 8
8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
8†And hee shall passe through Iudah, he shall ouerflow and goe ouer, he shall reach euen to the necke; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
- Jeremiah 4:17Rank 13 from verse 8
- Luke 19:43–44Rank 14 from verse 8
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
From verse 9
- Romans 9:29Rank 1 from verse 9
- Isaiah 37:31–32Rank 2 from verse 9
31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
32For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this.
31†And the remnant that is escaped of the house of Iudah, shal againe take roote downeward, and beare fruite vpward.
32†*For out of Ierusalem shall goe forth a remnant, and they that escape out of mount Zion: the zeale of the LORD of hostes shall doe this.
- Genesis 19:24Rank 3 from verse 9
- Lamentations 3:22Rank 4 from verse 9
11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.
11I haue ouerthrowen some of you, as *God ouerthrew Sodome & Gomorrah, and yee were as a firebrand pluckt out of the burning: yet haue yee not returned vnto me, saith the LORD.
- Romans 11:4–6Rank 6 from verse 9
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- Genesis 18:32Rank 7 from verse 9
32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
32And hee saide, Oh let not the LORD be angry, and I will speake yet but this once: Peraduenture ten shall be found there. And he said, I will not destroy it for tennes sake.
- Isaiah 10:20–22Rank 8 from verse 9
20¶ And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
20¶ And it shal come to passe in that day, that the remnant of Israel, and such as are escaped of the house of Iacob, shall no more againe stay vpon him that smote them: but shall stay vpon the LORD, the Holy One of Israel in trueth.
21The remnant shall returne, euen the remnant of Iacob, vnto the mightie God.
22*†‖For though thy people Israel be as the sand of the sea, yet a remnant of them shall returne: the consumption decreed shall ouerflow with righteousnesse.
- Isaiah 17:6Rank 9 from verse 9
6¶ Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
6(Yet gleaning-grapes shall be left in it, as the shaking of an Oliue tree, two or three berries in the toppe of the vppermost bough: foure or fiue in the out-most fruitfull branches thereof, saith the LORD God of Israel.
- Isaiah 24:13Rank 10 from verse 9
13¶ When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
13¶ When thus it shalbe in the midst of the land among the people: there shall be as the shaking of an oliue tree, and as the gleaning grapes when the vintage is done.
- Isaiah 37:4Rank 11 from verse 9
4It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
4†It may be the LORD thy God will heare the words of Rabshakeh, whom the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the words which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that is left.
- Isaiah 6:13Rank 12 from verse 9
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- 1 Kings 19:18Rank 13 from verse 9
- Deuteronomy 29:23Rank 14 from verse 9
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
23 And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, *like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:
- Ezekiel 6:8Rank 15 from verse 9
- Habakkuk 3:2Rank 16 from verse 9
2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
2†‖O LORD, I haue heard thy speach, and was afraide: O LORD, reuiue thy worke in the midst of the yeeres, in the midst of the yeeres make knowen; in wrath remember mercy.
- Lamentations 4:6Rank 17 from verse 9
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
- Luke 17:29–30Rank 18 from verse 9
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
- Matthew 7:14Rank 19 from verse 9
- Romans 9:27Rank 20 from verse 9
- Zechariah 13:8–9Rank 21 from verse 9
8And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
8And it shall come to passe, that in all the land, saith the LORD, two parts therein shall be cut off, and die, but the third shall be left therein.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
- Zephaniah 2:9Rank 22 from verse 9
9Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
9Therefore, as I liue, saith the LORD of hostes the God of Israel, surely Moab shalbe as Sodom, and the children of Ammon as Gomorrah, euen the breeding of netles, and salt pits, and a perpetuall desolation, the residue of my people shall spoile them, and the remnant of my people shall possesse them.
- 2 Peter 2:6Rank 23 from verse 9
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
6And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:
- Ezekiel 14:22Rank 24 from verse 9
22¶ Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
22¶ Yet behold, therein shalbe left a remnant that shalbe brought foorth, both sonnes and daughters: behold, they shall come foorth vnto you, and ye shall see their way and their doings: and ye shalbe comforted concerning the euill that I haue brought vpon Ierusalem, euen concerning all that I haue brought vpon it.
- Genesis 18:26Rank 25 from verse 9
32And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.
32*And it shall come to passe that whosoeuer shall call on the Name of the LORD, shall bee deliuered: for in mount Zion and in Ierusalem shalbe deliuerance, as the LORD hath said, and in the remnant, whom the LORD shall call.
From verse 10
- Deuteronomy 32:32Rank 1 from verse 10
- Ezekiel 16:49Rank 2 from verse 10
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
- Isaiah 3:9Rank 3 from verse 10
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Revelation 11:8Rank 4 from verse 10
- 1 Kings 22:19–23Rank 5 from verse 10
19And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
19And he said, Heare thou therefore the word of the LORD: I sawe the LORD sitting on his Throne, and all the hoste of heauen standing by him, on his right hand and on his left.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
- Ezekiel 16:46Rank 6 from verse 10
46And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
46†And thine elder sister is Samaria, she and her daughters, that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand, is Sodom and her daughters.
- Genesis 13:13Rank 7 from verse 10
- Isaiah 28:14Rank 8 from verse 10
- Isaiah 8:20Rank 9 from verse 10
- Jeremiah 23:14Rank 10 from verse 10
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
- Jeremiah 9:26Rank 11 from verse 10
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.
7Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
7 Are yee not as children of the Ethiopians vnto me, O children of Israel, saith the LORD? haue not I brought vp Israel out of the land of Egypt? and the *Philistines from Caphtor, and the Syrians from Kir?
1HEAR this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
1¶ Heare this word that the LORD hath spoken against you, O children of Israel, against the whole family, which I brought vp from the land of Egypt, saying;
- Micah 3:8–12Rank 15 from verse 10
8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Romans 9:29Rank 16 from verse 10
From verse 11
- 1 Samuel 15:22Rank 1 from verse 11
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- Jeremiah 6:20Rank 3 from verse 11
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
- Isaiah 66:3Rank 4 from verse 11
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
- Malachi 1:10Rank 6 from verse 11
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Matthew 9:13Rank 7 from verse 11
- Proverbs 15:8Rank 8 from verse 11
- Proverbs 21:27Rank 9 from verse 11
- Psalms 50:8Rank 10 from verse 11
- Psalms 51:16Rank 11 from verse 11
- Jeremiah 7:21Rank 12 from verse 11
From verse 12
- Exodus 34:23Rank 1 from verse 12
- Ecclesiastes 5:1Rank 2 from verse 12
1KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
1¶ *Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.
- Exodus 23:17Rank 3 from verse 12
- Isaiah 58:1–2Rank 4 from verse 12
1CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
1¶ †Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Psalms 40:6Rank 6 from verse 12
- Matthew 23:5Rank 7 from verse 12
- Deuteronomy 16:16Rank 8 from verse 12
16¶ Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:
16¶ *Three times in a yeere shal all thy males appeare before the LORD thy God, in the place which hee shall chuse: in the feast of Unleauened bread, and in the feast of Weekes, and in the feast of Tabernacles: and they shal not appeare before the LORD *emptie.
From verse 13
- Isaiah 66:3Rank 1 from verse 13
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Malachi 1:10Rank 2 from verse 13
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Matthew 15:9Rank 3 from verse 13
- Ezekiel 20:39Rank 4 from verse 13
39As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
39As for you, O house of Israel, thus saith the LORD God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles.
- Lamentations 2:6Rank 5 from verse 13
6And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
6And he hath violently *taken away his ‖tabernacle, as if it were of a garden, hee hath destroyed his places of the assembly: the LORD hath caused the solemne feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the King and the Priest.
- 1 Chronicles 23:31Rank 6 from verse 13
31And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:
31And to offer all burnt sacrifices vnto the LORD in the Sabbaths, in the new moones, and on the set feasts, by number, according to the order commanded vnto them continually before the LORD:
- 1 Corinthians 11:17Rank 7 from verse 13
- Deuteronomy 16:1–22Rank 8 from verse 13
1OBSERVE the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night.
2Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there.
3Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
4And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
5Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee:
6But at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
7And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
8Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein.
9¶ Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
10And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee:
11And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there.
12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
13¶ Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
15Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
16¶ Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:
17Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.
18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
20That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.
21¶ Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee.
22Neither shalt thou set thee up any image; which the Lord thy God hateth.
1¶ Obserue *the moneth of Abib, and keepe the Passeouer vuto the LORD thy God: for *in the moneth of Abib the LORD thy God brought thee foorth out of Egypt by night.
2Thou shalt therefore sacrifice the Passeouer vnto the LORD thy God, of the flocke and the heard, in the *place which the LORD shall choose to place his name there.
3*Thou shalt eat no leauened bread with it: seuen dayes shalt thou eat vnleauened bread therewith, euen the bread of affliction, (for thou camest forth out of the land of Egypt in haste) that thou mayest remember the day when thou camest foorth out of the land of Egypt, all the dayes of thy life.
4*And there shall bee no leauened bread seene with thee in all thy coasts seuen dayes, neither shall there any thing of the flesh, which thou sacrificedst the first day at Euen, remaine all night, vntill the morning.
5Thou mayest not ‖sacrifice the Passeouer within any of the gates, which the LORD thy God giueth thee.
6But at the place which the LORD thy God shall choose to place his Name in, there thou shalt sacrifice the Passeouer at Euen, at the going downe of the Sunne, at the season that thou camest foorth out of Egypt.
7And thou shalt roste and eate it in the place which the LORD thy God shall choose, and thou shalt turne in the morning, and goe vnto thy tents.
8Sixe dayes thou shalt eate vnleauened bread, and on the seuenth day shall be a †solemne assembly to the LORD thy God: thou shalt doe no worke therein.
9¶ *Seuen weekes shalt thou number vnto thee: beginne to number the seuen weekes, from such time as thou beginnest to put the sickle to the corne.
10And thou shalt keepe the feast of weekes vnto the LORD thy God with ‖a tribute of a free will offering of thine hand, which thou shalt giue vnto the LORD thy God, according as the LORD thy God hath blessed thee.
11And thou shalt reioyce before the LORD thy God, thou, and thy sonne, and thy daughter, and thy man seruant and thy maid seruant, and the Leuite that is within thy gates, and the stranger, and the fatherlesse, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his Name there.
12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt obserue & do these Statutes.
13¶ Thou shalt obserue the feast of Tabernacles seuen dayes, after that thou hast gathered in thy †corne, and thy wine.
14And thou shalt reioice in thy feast, thou, and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite, the stranger, and the fatherlesse, and the widow, that are within thy gates.
15Seuen dayes shalt thou keepe a solemne feast vnto the LORD thy God, in the place which the LORD shall chuse: because the LORD thy God shall blesse thee in all thy increase, and in all the workes of thine handes, therefore thou shalt surely reioyce.
16¶ *Three times in a yeere shal all thy males appeare before the LORD thy God, in the place which hee shall chuse: in the feast of Unleauened bread, and in the feast of Weekes, and in the feast of Tabernacles: and they shal not appeare before the LORD *emptie.
17Euery man shall giue †as hee is able, according to the blessing of the LORD thy God, which he hath giuen thee.
18¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
20That which is †altogether iust shalt thou followe, that thou mayest liue, and inherite the land which the LORD thy God giueth thee.
21¶ Thou shalt not plant thee a groue of any trees neere vnto the Altar of the LORD thy God, which thou shalt make thee:
22*Neither shalt thou set thee vp any ‖image, which the LORD thy God hateth.
- Exodus 12:16Rank 9 from verse 13
16And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
16And in the first day there shalbe an holy conuocation, and in the seuenth day there shall be an holy conuocation to you: no maner of worke shalbe done in them, saue that which euery †man must eate, that onely may bee done of you.
- Ephesians 4:30Rank 11 from verse 13
- Jeremiah 7:9–10Rank 12 from verse 13
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
14¶ Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord,
14¶ *Sanctifie yee a fast: call a ‖solemne assembly: gather the Elders, and all the inhabitants of the land into the house of the LORD your God, and cry vnto the LORD:
- Leviticus 23:1–44Rank 14 from verse 13
1AND the Lord spake unto Moses, saying,
2Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts.
3Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
4¶ These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons.
5In the fourteenth day of the first month at even is the Lord’s passover.
6And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
7In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
9¶ And the Lord spake unto Moses, saying,
10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
12And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord.
13And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
14And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
15¶ And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.
17Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.
18And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord.
19Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
20And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest.
21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
22¶ And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.
23¶ And the Lord spake unto Moses, saying,
24Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
25Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.
26¶ And the Lord spake unto Moses, saying,
27Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord.
28And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.
29For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
30And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
31Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
32It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
33¶ And the Lord spake unto Moses, saying,
34Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.
35On the first day shall be an holy convocation: ye shall do no servile work therein.
36Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.
37These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
38Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord.
39Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.
41And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.
44And Moses declared unto the children of Israel the feasts of the Lord.
1¶ And the LORD spake vnto Moses, saying,
2Speake vnto the children of Israel, and say vnto them, Concerning the feasts of the LORD, which yee shall proclaime to be holy conuocations, euen these are my feasts.
3*Sixe dayes shall worke be done, but the seuenth day is the Sabbath of rest, an holy conuocation; ye shall doe no worke therein: it is the Sabbath of the LORD in all your dwellings.
4¶ These are the feastes of the LORD, euen holy conuocations, which ye shall proclaime in their seasons.
5*In the fourteenth day of the first moneth at euen, is the LORDs Passeouer.
6And on the fifteenth day of the same moneth, is the feast of vnleauened bread vnto the LORD: seuen dayes ye must eate vnleauened bread.
7In the first day ye shall haue an holy conuocation: ye shall do no seruile worke therein.
8But ye shal offer an offring made by fire vnto the LORD seuen dayes: in the seuenth day is an holy conuocation, Ye shall doe no seruile worke therein.
9¶ And the LORD spake vnto Moses, saying,
10Speake vnto the children of Israel, and say vnto them, When yee be come into the land which I giue vnto you, and shal reape the haruest thereof, then ye shall bring a ‖sheafe of the first fruits of your haruest vnto the Priest:
11And hee shall waue the sheafe before the LORD to be accepted for you: on the morrow after the Sabbath the Priest shall waue it.
12And ye shall offer that day, when ye waue the sheafe, an hee lambe without blemish of the first yeere, for a burnt offering vnto the LORD.
13And the meat offring thereof shall be two tenth deales of fine flowre, mingled with oile, an offering made by fire vnto the LORD, for a sweet sauour: and the drinke offering thereof shalbe of wine, the fourth part of an Hin.
14And ye shall eate neither bread, nor parched corne, nor greene eares, vntill the selfe same day that yee haue brought an offering vnto your God: It shalbe a statute for euer, throughout your generations, in all your dwellings.
15¶ And *ye shall count vnto you from the morrow after the Sabbath, from the day that ye brought the sheafe of the waue offering; seuen Sabbaths shalbe complete.
16Euen vnto the morrow after the seuenth Sabbath, shall ye number fifty dayes, and ye shall offer a new meat offering vnto the LORD.
17Ye shall bring out of your habitations two waue-loaues, of two tenth deales: they shalbe of fine flowre, they shall be baken with leauen, they are the first fruits vnto the LORD.
18And ye shall offer with the bread seuen lambes without blemish, of the first yeere, and one yong bullocke and two rammes: they shall be for a burnt offering vnto the LORD, with their meat offring and their drinke offrings, euen an offering made by fire of sweet sauour vnto the LORD.
19Then ye shall sacrifice one kid of the goates, for a sinne offering, and two lambes of the first yeere, for a sacrifice of peace offerings.
20And the Priest shall waue them with the bread of the first fruits, for a waue-offring before the LORD, with the two lambs: they shalbe holy to the LORD for the Priests.
21And ye shal proclaime on the selfe same day, that it may be an holy conuocation vnto you: ye shall doe no seruile worke therein: it shall be a statute for euer in all your dwellings throughout your generations.
22¶ And *when ye reape the haruest of your land, thou shalt not make cleane riddance of the corners of the field, when thou reapest, *neither shalt thou gather any gleaning of thy haruest: thou shalt leaue them vnto the poore, and to the stranger: I am the LORD your God.
23¶ And the LORD spake vnto Moses, saying,
24Speake vnto the children of Israel, saying, In the *seuenth moneth, in the first day of the moneth shall yee haue a Sabbath, a memoriall of blowing of trumpets, an holy conuocation.
25Ye shall do no seruile worke therein; but ye shall offer an offering made by fire vnto the LORD.
26¶ And the LORD spake vnto Moses, saying,
27*Also on the tenth day of this seuenth moneth, there shalbe a day of atonement, it shalbe an holy conuocation vnto you, & ye shall afflict your soules, and offer an offering made by fire vnto the LORD.
28And ye shall doe no worke in that same day: for it is a day of atonement, to make an atonement for you, before the LORD your God.
29For whatsoeuer soule it bee that shall not bee afflicted in that same day, hee shall bee cut off from among his people.
30And whatsoeuer soule it bee that doeth any worke in that same day, the same soule will I destroy from among his people.
31Ye shall doe no maner of worke: it shall be a statute for euer throughout your generations, in all your dwellings.
32It shalbe vnto you a Sabbath of rest, and yee shall afflict your soules in the ninth day of the moneth at Euen, from Euen vnto Euen shall ye †celebrate your Sabbath.
33¶ And the LORD spake vnto Moses, saying,
34Speake vnto the children of Israel, saying, *The fifteenth day of this seuenth moneth, shall be the feast of Tabernacles for seuen dayes vnto the LORD.
35On the first day shalbe an holy conuocation: ye shall doe no seruile worke therein.
36Seuen dayes ye shall offer an offring made by fire vnto the LORD, on the eight day shall be an holy conuocation vnto you, and ye shall offer an offering made by fire vnto the LORD: It is a †solemne assembly, and ye shall doe no seruile worke therein.
37These are the feasts of the LORD which ye shall proclaime to be holy conuocations, to offer an offering made by fire vnto the LORD, a burnt offering, and a meat offering, a sacrifice, & drinke offerings, euery thing vpon his day;
38Beside the Sabbaths of the LORD, and beside your gifts, and beside all your vowes, and beside all your free will offerings, which ye giue vnto the LORD.
39Also in the fifteenth day of the seuenth moneth when yee haue gathered in the fruit of the land, ye shall keepe a feast vnto the LORD seuen dayes. On the first day shall bee a Sabbath, and on the eight day shall bee a Sabbath.
40And ye shall take you on the first day the †boughes of goodly trees, branches of Palme trees, and the boughes of thicke trees, and willowes of the brooke, and yee shall reioyce before the LORD your God seuen dayes.
41And yee shall keepe it a feast vnto the LORD seuen dayes in the yeere: It shalbe a Statute for euer in your generations, ye shall celebrate it in the seuenth moneth.
42Ye shall dwell in boothes seuen dayes: all that are Israelites borne, shall dwell in boothes;
43That your generations may know that I made the children of Israel to dwell in boothes, when I brought them out of the land of Egypt: I am the LORD your God.
44And Moses declared vnto the children of Israel the feastes of the LORD.
- Luke 11:42Rank 15 from verse 13
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
- Proverbs 21:27Rank 16 from verse 13
- Psalms 78:40Rank 17 from verse 13
- Numbers 28:1–29Rank 18 from verse 13
1AND the Lord spake unto Moses, saying,
2Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
3And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.
4The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
5And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
6It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord.
7And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the Lord for a drink offering.
8And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the Lord.
9¶ And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
10This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
11¶ And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot;
12And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;
13And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the Lord.
14And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
15And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering.
16And in the fourteenth day of the first month is the passover of the Lord.
17And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
18In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
19But ye shall offer a sacrifice made by fire for a burnt offering unto the Lord; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
20And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
21A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
22And one goat for a sin offering, to make an atonement for you.
23Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
24After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the Lord: it shall be offered beside the continual burnt offering, and his drink offering.
25And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
26¶ Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
27But ye shall offer the burnt offering for a sweet savour unto the Lord; two young bullocks, one ram, seven lambs of the first year;
28And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,
29A several tenth deal unto one lamb, throughout the seven lambs;
1¶ And the LORD spake vnto Moses, saying,
2Command the children of Israel, and say vnto them, My offering, and my bread for my sacrifices, made by fire for a †sweet sauour vnto mee, shall yee obserue, to offer vnto me, in their due season.
3And thou shalt say vnto them, *This is the offering made by fire, which ye shall offer vnto the LORD: Two lambes of the first yeere without spot †day by day, for a continuall burnt offering.
4The one lambe shalt thou offer in the morning, and the other lambe shalt thou offer †at Euen.
5And a tenth part of an Ephah of flowre for a *meate offering, mingled with the fourth part of an *Hyn of beaten oyle.
6 It is a continuall burnt offering which was ordeined in mount Sinai for a sweete sauour, a sacrifice made by fire vnto the LORD.
7And the drinke offering thereof shall be the fourth part of an Hyn for the one lambe: in the holy place shalt thou cause the strong wine to bee powred vnto the LORD for a drinke offring.
8And the other lambe shalt thou offer at Euen: as the meate offring of the morning, and as the drinke offering thereof, thou shalt offer it, a sacrifice made by fire of a sweet sauour vnto the LORD.
9¶ And on the Sabbath day, two lambes of the first yeere without spot, and two tenth deales of flowre for a meate offering mingled with oyle, and the drinke offering thereof.
10 This is the burnt offring of euery Sabbath, beside the continuall burnt offering, and his drinke offering.
11¶ And in the beginnings of your moneths, ye shall offer a burnt offering vnto the LORD: Two yong bullocks and one ramme, seuen lambs of the first yeere, without spot,
12And three tenth deales of flowre for a meate offering, mingled with oyle, for one bullocke, and two tenth deales of flowre for a meat offering, mingled with oyle, for one ramme:
13And a seueral tenth deale of flowre mingled with oyle for a meate offering, vnto one lambe, for a burnt offering of a sweet sauour, a sacrifice made by fire vnto the LORD.
14And their drinke offerings shal be halfe an Hin of wine vnto a bullocke, and the third part of an Hin vnto a ramme, and a fourth part of an Hin vnto a lambe: This is the burnt offring of euery moneth, throughout the moneths of the yeere.
15And one kidde of the goates for a sinne offering vnto the LORD shalbe offered, besides the continuall burnt offring and his drinke offering.
16*And in the fourteenth day of the first moneth, is the Passeouer of the LORD.
17And in the fifteenth day of this moneth is the feast: seuen dayes shall vnleauened bread be eaten.
18In the *first day shall bee an holy conuocation, yee shall doe no maner of seruile worke therein.
19But ye shall offer a sacrifice made by fire for a burnt offering vnto the LORD, two yong bullockes, and one ramme, and seuen lambes of the first yeere: they shall be vnto you without blemish.
20And their meate offering shall be of flowre mingled with oyle: three tenth deales shall ye offer for a bullocke, and two tenth deales for a ramme.
21A seuerall tenth deale shalt thou offer for euery lambe, throughout the seuen lambes:
22And one goat for a sinne offering, to make an atonement for you.
23Ye shal offer these beside the burnt offering in the morning, which is for a continuall burnt offering.
24After this maner yee shall offer dayly throughout the seuen dayes, the meat of the sacrifice made by fire, of a sweet sauour vnto the LORD: it shal be offred beside the continuall burnt offring, and his drinke offering.
25And on the seuenth day yee shall haue an holy conuocation: yee shall doe no seruile worke.
26¶ Also in the day of the first fruits when ye bring a new meat offering vnto the LORD, after your weekes bee out: ye shall haue an holy conuocation, ye shall doe no seruile worke.
27But yee shall offer the burnt offering for a sweete sauour vnto the LORD, two yong bullockes, one ramme, seuen lambes of the first yeere.
28And their meat offering of flowre mingled with oyle, three tenth deales vnto one bullocke, two tenth deales vnto one ramme,
29A seuerall tenth deale vnto one lambe, thorowout the seuen lambes,
- Philippians 1:15Rank 19 from verse 13
From verse 14
- Isaiah 43:24Rank 2 from verse 14
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
- Isaiah 61:8Rank 3 from verse 14
8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
8For I the LORD loue Iudgement, I hate robbery for burnt offering, and I will direct their worke in trueth, and I will make an euerlasting Couenant with them.
- Isaiah 7:13Rank 4 from verse 14
- Isaiah 29:1Rank 6 from verse 14
- Malachi 2:17Rank 7 from verse 14
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
- Zechariah 11:8Rank 8 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 1:5
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Struck, smitten, pierced, afflicted, or visited with a blow or calamity. Sense 2: In the expression stricken in age or years, advanced and far gone in age.
Meaning drawn from: KJV context and cross-references · Webster 1828
To turn away, rebel, or withdraw allegiance.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Weak or failing in heart, spirit, or mind; to lose courage or cease to persevere. 2. Weak, weary, or exhausted in bodily strength; to become weak or exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:6
The underside or bottom of the foot.
Meaning drawn from: KJV context and cross-references
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Wholeness, bodily health, or an unimpaired condition; perfect physical integrity.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Bodily injuries, cuts, or sores. 2. Deep inward hurts or afflictions likened to bodily injuries.
Meaning drawn from: KJV context and cross-references
Injuries caused by blows or pressure without a cutting wound.
Meaning drawn from: KJV context and cross-references
Wounds, ulcers, or painful and tender places on the body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of close, meaning to shut, fasten, enclose, end, or bring together with no opening.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
Softened or soothed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:7
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
To eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:8
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
A small hut or shelter.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
Surrounded and shut in by hostile forces seeking to take or subdue a city, place, or people; under siege.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:9
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
The part, portion, or people left over or surviving.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Isaiah 1:10
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:11
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 1:12
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To come or become visible or manifest. 2. To come or present oneself before someone. 3. To seem or have an outward appearance.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of require (to ask, demand, call for, or hold someone accountable for what is due).
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To step, walk, press, crush, trample, or move upon with the feet.
Meaning drawn from: KJV context and cross-references
1. Enclosed yards. 2. Royal residences or attendants. 3. Places where judgment is given.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:13
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Gifts, offerings, contributions, or sacrificial things presented to God.
Meaning drawn from: KJV context and cross-references
An aromatic substance or compounded preparation burned in worship or as an offering, producing fragrant smoke.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
assemblies
Groups of people gathered together, especially for a common purpose.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Formally appointed or observed; sacred, grave, serious, or belonging to a set assembly, feast, or occasion.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:14
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Festival meals or appointed times of celebration and worship.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
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4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
5¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
5¶ Why should yee be stricken any more? yee will †reuolt more and more: the whole head is sicke, and the whole heart faint.
Selected passage6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
Selected passage7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
7Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
Selected passage8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged citie.
Selected passage9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
9Except the LORD of hostes had *left vnto vs a very small remnant, we should haue beene as *Sodom, and we should haue bene like vnto Gomorrah.
Selected passage10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
10¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
Selected passage11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
Selected passage12When ye come to appear before me, who hath required this at your hand, to tread my courts?
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
Selected passage13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
Selected passage14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
Selected passage15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.