Luke 6:21–47
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
21Blessed are yee that hunger now: for yee shall be filled. Blessed are yee that weepe now, for yee shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
23Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets.
24But woe unto you that are rich! for ye have received your consolation.
24*But woe vnto you that are rich: for yee haue receiued your consolation.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceAmos. 6.1
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
25*Woe vnto you that are full: for yee shall hunger. Woe vnto you that laugh now: for yee shall mourne and weepe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsai. 65.13.
26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
26Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets.
27¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
27¶ *But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth 5.44.
28Bless them that curse you, and pray for them which despitefully use you.
28Blesse them that curse you, & pray for them which despitefully vse you.
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 5.39.
- *Cross-reference1.Cor.6.7.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
31And as ye would that men should do to you, do ye also to them likewise.
31*And as yee would that men should doe to you, doe yee also to them likewise.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.12. tob. 4.16.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 5.46.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 5.42.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
36Be ye therefore merciful, as your Father also is merciful.
36Be ye therefore mercifull, as your Father also is mercifull.
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatt. 7.1.
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
39And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 15.14.
40The disciple is not above his master: but every one that is perfect shall be as his master.
40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shalbe perfected as his master.
- *Cross-referenceMatth. 10.24.
41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.3.
42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
42Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.16.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
46¶ And why call ye me, Lord, Lord, and do not the things which I say?
46¶ *And why call ye mee Lord, Lord, and doe not the things which I say?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.21.
47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
47Whosoeuer commeth to me, and heareth my sayings, and doeth them, I will shew you to whom he is like.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 466 ranked passages are available for comparison.
Luke 6:21Cross-references · 54 ranked passages
- Matthew 5:6Rank 2
- James 1:12Rank 3
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Isaiah 61:1–3Rank 4
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
2To proclaime the acceptable yere of the LORD, and the day of vengeance of our God, to comfort all that mourne:
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- Matthew 5:4Rank 5
- Isaiah 55:1–2Rank 6
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
- Psalms 107:9Rank 9
- Revelation 7:16Rank 10
- 1 Corinthians 4:11Rank 11
- Genesis 17:17Rank 12
17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
17Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare?
- Genesis 21:6Rank 13
- Isaiah 30:19Rank 14
19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
19For the people shall dwel in Zion at Ierusalem: thou shalt weepe no more: hee will be very gracious vnto thee, at the voice of thy cry; when he shall heare it, he will answere thee.
- Jeremiah 31:13–14Rank 15
13Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord.
13Then shall the virgine reioyce in the daunce, both yoong men and old together: for I will turne their mourning into ioy, and will comfort them, and make them reioyce from their sorrow.
14And I will satiate the soule of the priests with fatnesse, and my people shall be satisfied with goodnesse, saith the LORD.
- Jeremiah 31:9Rank 16
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- John 16:20–21Rank 17
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
20Uerily, verily I say vnto you, that ye shall weepe and lament, but the world shall reioyce: And ye shall be sorrowfull, but your sorrow shall be turned into ioy.
21A woman, when she is in trauaile, hath sorrow, because her houre is come: but assoone as she is deliuered of the child, she remembreth no more the anguish, for ioy that a man is borne into the world.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
10Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.
- John 7:37–38Rank 19
37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
37*In the last day, that great day of the feast, Iesus stood, and cried, saying, If any man thirst, let him come vnto me, and drinke.
38*He that beleeueth on me, as the Scripture hath saide, out of his belly shall flow riuers of liuing water.
- Psalms 126:1–2Rank 20
1WHEN the Lord turned again the captivity of Zion, we were like them that dream.
2Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them.
1¶ When the LORD turned againe the captiuitie of Zion: wee were like them that dreame.
2†Then was our mouth filled with laughter, and our tongue with singing, then said they among the heathen: The LORD hath done great things for them.
- Psalms 126:5–6Rank 21
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Psalms 17:15Rank 22
- Psalms 30:11–12Rank 23
11Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
12To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever.
11Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse:
12†To the end that my glory may sing prayse to thee, and not be silent: O LORD my God, I will giue thankes vnto thee for euer.
- 1 Peter 1:6–8Rank 24
6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
6Wherin ye greatly reioyce, though now for a season (if neede bee) yee are in heauinesse through manifolde temptations:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
8Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,
- 2 Corinthians 1:4–6Rank 25
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
5For as the sufferings of Christ abound in vs, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and saluation, which is ‖effectuall in the enduring of the same sufferings, which wee also suffer: or whether we be comforted, it is for your consolation, and saluation.
- 2 Corinthians 11:27Rank 26
- 2 Corinthians 6:10Rank 27
- 2 Corinthians 7:10–11Rank 28
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
10For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.
11For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
- Ecclesiastes 7:2–3Rank 29
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
3‖Sorrow is better then laughter: for by the sadnesse of the countenance the heart is made better.
- Ezekiel 7:16Rank 30
16¶ But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
16¶ But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie.
- Ezekiel 9:4Rank 31
4And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
4†*And the LORD sayd vnto him, Goe through the middest of the citie, through the middest of Ierusalem, and set a marke vpon the foreheads of the men that sigh, and that cry for all the abominations, that bee done in the middest thereof.
- Isaiah 12:1–2Rank 32
1AND in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
2Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation.
1¶ And in that day thou shalt say, O LORD, I will praise thee: though thou wast angrie with mee, thine anger is turned away, and thou comfortedst me.
2*Behold, God is my saluation: I will trust, and not be afraid; for the LORD IEHOVAH is my strength and my song, he also is become my saluation.
- Isaiah 25:6Rank 33
6¶ And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
6¶ And in this mountaine shall the LORD of hostes make vnto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
- Isaiah 44:3–4Rank 34
3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
4And they shall spring up as among the grass, as willows by the water courses.
3*For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring:
4And they shall spring vp as among the grasse, as willowes by the water courses.
- Isaiah 57:17–18Rank 35
17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
17†For the iniquitie of his couetousnesse was I wroth, and smote him: I hid me, and was wroth, and hee went on frowardly in the way of his heart.
18I haue seene his wayes, and will heale him: I will leade him also, and restore comforts vnto him, and to his mourners.
- Isaiah 65:13–14Rank 36
13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
13Therefore thus saith the LORD God; Behold, my seruants shall eate, but ye shall be hungry: behold, my seruants shall drinke, but yee shall be thirstie: behold, my seruants shall reioyce, but yee shall be ashamed.
14†Behold, my seruants shall sing for ioy of heart, but yee shall cry for sorrow of heart, and shall howle for vexation of spirit.
- Isaiah 66:10Rank 37
- James 1:2–4Rank 38
2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
2My brethren, count it all ioy when ye fall into diuers temptations,
3Knowing this, that the trying of your faith worketh patience,
4But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.
- Jeremiah 13:17Rank 39
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.
17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.
- Jeremiah 31:18–20Rank 40
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Jeremiah 31:25Rank 41
- Jeremiah 9:1Rank 42
- John 11:35Rank 43
- Psalms 119:136Rank 44
- Psalms 143:6Rank 45
- Psalms 28:7Rank 46
7The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
7The LORD is my strength, and my shield, my heart trusted in him, and I am helped: therefore my heart greatly reioyceth, and with my song will I praise him.
- Psalms 42:1–3Rank 47
1AS the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
1¶ As the Hart panteth after the water brookes, so panteth my soule after thee, O God.
2My soule thirsteth for God, for the liuing God: when shall I come and appeare before God?
3*My teares haue bene my meate day and night; while they continually say vnto me, Where is thy God?
- Psalms 6:6–8Rank 48
6I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
8Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.
6‖I am weary with my groning, all the night make I my bed to swim: I water my couch with my teares.
7Mine eie is consumed because of griefe; it waxeth olde because of all mine enemies.
8*Depart from me, all yee workers of iniquitie: for the LORD hath heard the voice of my weeping.
- Psalms 63:1–5Rank 49
1O GOD, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
2To see thy power and thy glory, so as I have seen thee in the sanctuary.
3Because thy lovingkindness is better than life, my lips shall praise thee.
4Thus will I bless thee while I live: I will lift up my hands in thy name.
5My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
1¶ O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee, my flesh longeth for thee, in a drie and thirstie lande, where no water is:
2To see thy power and thy glory, so as I haue seen thee in the Sanctuary.
3Because thy louing kindnes is better then life: my lips shal praise thee.
4Thus will I blesse thee, while I liue: I will lift vp my handes in thy Name.
5†My soule shall be satisfied as with marrow and fatnesse: and my mouth shall praise thee with ioyfull lips:
- Revelation 21:3Rank 50
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
3And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
- Romans 9:1–3Rank 51
1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2That I have great heaviness and continual sorrow in my heart.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
1¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,
2That I haue great heauinesse, and continuall sorrow in my heart.
3For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
- 2 Corinthians 12:10Rank 52
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- Isaiah 49:9–10Rank 53
9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
9*That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places.
10*They shall not hunger nor thirst, neither shall the heate nor sunne smite them: for he that hath mercy on them shall lead them, euen by the springs of water shall he guide them.
- Psalms 65:4Rank 54
4Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
4Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple.
Luke 6:22Cross-references · 27 ranked passages
- Matthew 5:10–12Rank 1
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Matthew 10:22Rank 2
- 1 Peter 4:12–16Rank 3
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
12Beloued, thinke it not strange concerning the fiery triall, which is to try you, as though some strange thing happened vnto you.
13But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- 1 Peter 3:14Rank 4
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
- Isaiah 66:5Rank 7
5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
5¶ *Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.
- Philippians 1:28–30Rank 9
28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
30Having the same conflict which ye saw in me, and now hear to be in me.
28And in nothing terrified by your aduersaries, which is to them an euident token of perdition: but to you of saluation, and that of God.
29For vnto you it is giuen in the behalfe of Christ, not onely to beleeue on him, but also to suffer for his sake,
30Hauing the same conflict which ye saw in me, and now heare to be in me.
- 2 Timothy 3:11–12Rank 10
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12Yea, and all that will live godly in Christ Jesus shall suffer persecution.
11Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.
12Yea, and all that will liue godly in Christ Iesus, shall suffer persecution.
- John 12:42Rank 11
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
- 1 Corinthians 4:10–11Rank 12
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
- 1 Peter 2:19–20Rank 13
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
19For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Isaiah 65:5Rank 16
- John 17:14Rank 17
- Mark 13:9–13Rank 18
9¶ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
10And the gospel must first be published among all nations.
11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
13And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
9¶ But take heed to your selues: for they shall deliuer you vp to councels, and in the Synagogues ye shall be beaten, and ye shalbe brought before rulers and kings for my sake, for a testimony against them.
10And the Gospel must first be published among all nations.
11*But when they shall lead you, and deliuer you vp, take no thought before hand what ye shall speake, neither doe yee premeditate: but whatsoeuer shall bee giuen you in that houre, that speake yee: for it is not yee that speake, but the holy Ghost.
12Now the brother shall betray the brother to death, and the father the sonne: and children shall rise vp against their parents, and shall cause them to be put to death.
13And ye shall bee hated of all men for my Names sake: but hee that shall endure vnto the ende, the same shall be saued.
- Matthew 10:39Rank 19
- 2 Corinthians 11:23–26Rank 20
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
- Acts 22:22Rank 21
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
- John 15:18–21Rank 22
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21But all these things will they do unto you for my name’s sake, because they know not him that sent me.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
21But all these things will they doe vnto you for my Names sake, because they know not him that sent me.
- John 9:22–28Rank 23
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23Therefore said his parents, He is of age; ask him.
24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
23Therefore said his parents, He is of age, aske him.
24Then againe called they the man that was blind, and said vnto him, Giue God the praise, we know that this man is a sinner.
25He answered, and said, Whether he be a sinner or no, I know not: One thing I know, that whereas I was blind, now I see.
26Then saide they to him againe, What did he to thee? How opened hee thine eyes?
27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
28Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.
- Luke 20:15Rank 25
- Luke 21:17Rank 26
- Matthew 10:18Rank 27
Luke 6:23Cross-references · 43 ranked passages
- Matthew 5:12Rank 2
- Revelation 21:7Rank 3
- Revelation 3:12Rank 5
12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
12Him that ouercommeth, will I make a pillar in the Temple of my God, and he shall goe no more out: and I wil write vpon him the Name of my God, and the name of the Citie of my God, which is new Hierusalem, which commeth downe out of heauen from my God: And I will write vpon him my New name.
- Revelation 3:5Rank 6
5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
5Hee that ouercommeth, the same shalbe clothed in white raiment, and I will not blot out his name out of the *booke of life, but I will confesse his name before my Father, and before his Angels.
- 2 Chronicles 36:16Rank 7
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Revelation 2:10–11Rank 9
10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
10Feare none of those things which thou shalt suffer: behold, the deuill shal cast some of you into prison, that ye may be tried, and yee shall haue tribulation tenne dayes: bee thou faithfull vnto death, and I will giue thee a crowne of life.
11He that hath an eare, let him heare what the spirit saith vnto the churches. He that ouercommeth, shall not be hurt of the second death.
- Revelation 2:26Rank 10
- 1 Peter 4:13Rank 11
- 2 Samuel 6:16Rank 12
16And as the ark of the Lord came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the Lord; and she despised him in her heart.
16And as the Arke of the LORD came into the citie of Dauid, Michal Sauls daughter looked through a window, and saw king Dauid leaping and dauncing before the LORD, and she despised him in her heart.
- 2 Timothy 4:7–8Rank 13
7I have fought a good fight, I have finished my course, I have kept the faith:
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
7I haue fought a good fight, I haue finished my course, I haue kept the faith.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
- Hebrews 11:6Rank 14
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
- Nehemiah 9:26Rank 15
26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
26Neuerthelesse, they were disobedient, and rebelled against thee, and cast thy law behind their backes, and slewe thy *prophets, which testified against them to turne them to thee, and they wrought great prouocations.
- Revelation 2:17Rank 16
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- Revelation 2:7Rank 17
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
- 1 Kings 18:4Rank 18
4For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
4For it was so, when †Iezebel cut off the Prophets of the LORD, that Obadiah tooke an hundred Prophets, and hid them by fiftie in a caue, and fed them with bread and water.)
- 1 Kings 19:10Rank 19
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
- 1 Kings 19:14Rank 20
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
14And he sayd, I haue beene very iealous for the LORD God of hostes, because the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword, and I, euen I onely am left, and they seeke my life, to take it away.
- 1 Kings 19:2Rank 21
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
2Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.
- 1 Kings 21:20Rank 22
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 1 Kings 22:27Rank 23
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
- 1 Kings 22:8Rank 24
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 1 Thessalonians 2:14–15Rank 25
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
- 2 Corinthians 12:10Rank 26
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- 2 Kings 6:31Rank 27
- 2 Thessalonians 1:5–7Rank 28
5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
5 Which is a manifest token of the righteous iudgement of God, that yee may bee counted worthy of the kingdome of God, for which yee also suffer;
6Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:
7And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, †with his mightie Angels,
- 2 Timothy 2:12Rank 29
- Acts 14:10Rank 30
- Acts 7:51–52Rank 31
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
51¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Colossians 1:24Rank 32
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- Hebrews 11:26Rank 33
- Hebrews 11:32–39Rank 34
32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39And these all, having obtained a good report through faith, received not the promise:
32And what shall I more say? for the time would faile mee to tell of Gideon, and of Barak, and of Sampson, and of Iephthah, of Dauid also and Samuel, and of the Prophets:
33Who through faith subdued kingdomes, wrought righteousnesse, obteined promises, stopped the mouthes of Lions,
34Quenched the violence of fire, escaped the edge of the sword, out of weakenesse were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35Women receiued their dead raised to life againe: and others were *tortured, not accepting deliuerance, that they might obtaine a better resurrection.
36And others had triall of cruell mockings and scourgings, yea moreouer, of bonds and imprisonment.
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
38Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.
39And these all hauing obtained a good report through faith, receiued not the promise:
- Isaiah 35:6Rank 35
6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
6***Then shall the lame man leape as an Hart, and the tongue of the dumbe sing: for in the wildernesse shall waters breake out, and streames in the desert.
- Jeremiah 2:30Rank 36
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Matthew 21:35–36Rank 40
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
35And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.
36Againe hee sent other seruants, moe then the first, and they did vnto them likewise.
- Matthew 23:31–37Rank 41
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Matthew 6:1–2Rank 42
1TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
1¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ‖of your father which is in heauen.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
- Romans 5:3Rank 43
Luke 6:24Cross-references · 19 ranked passages
- Matthew 6:2Rank 1
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
- 1 Timothy 6:17Rank 2
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- James 5:1–6Rank 3
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6Ye have condemned and killed the just; and he doth not resist you.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
6Yee haue condemned, and killed the iust, and he doth not resist you.
- Psalms 49:6–7Rank 4
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
- Luke 18:23–25Rank 6
23And when he heard this, he was very sorrowful: for he was very rich.
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
23And when he heard this, he was very sorowfull, for he was very rich.
24And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?
25For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.
- Psalms 49:16–19Rank 7
16Be not thou afraid when one is made rich, when the glory of his house is increased;
17For when he dieth he shall carry nothing away: his glory shall not descend after him.
18Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
19He shall go to the generation of his fathers; they shall never see light.
16Be not thou afraid when one is made rich, when the glory of his house is increased.
17*For when he dieth, he shall carry nothing away: his glory shall not descend after him.
18†Though whiles he liued, he blessed his soule: and men will praise thee, when thou doest well to thy selfe.
19†Hee shall goe to the generation of his fathers, they shall neuer see light.
- Amos 6:1–6Rank 8
1WOE to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
1¶ *Woe to them that are ‖at ease in Zion, and trust in the mountaine of Samaria, which are named ‖chiefe of the *nations, to whom the house of Israel came.
2Passe ye vnto Calneh, and see, and from thence go ye to Hemath the great: then goe downe to Gath of the Philistines: bee they better then these kingdomes? or their border greater then your border?
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Proverbs 1:32Rank 9
- Amos 4:1–3Rank 10
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
2The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
3And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the Lord.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
2The LORD God hath sworne by his holinesse, that loe, the dayes shall come vpon you, that he will take you away with hookes, and your posteritie with fish-hookes.
3And yee shall goe out at the breaches, euery Cow at that which is before her, and ‖yee shall cast them into the palace, saith the LORD.
- Job 21:7–15Rank 11
7Wherefore do the wicked live, become old, yea, are mighty in power?
8Their seed is established in their sight with them, and their offspring before their eyes.
9Their houses are safe from fear, neither is the rod of God upon them.
10Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
7*Wherefore doe the wicked liue, become old, yea, are mightie in power?
8Their seede is established in their sight with them, and their offspring before their eyes.
9Their houses are †safe from feare, neither is the rod of God vpon them.
10Their bull gendreth and faileth not, their cow calueth, and casteth not her calfe.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Luke 12:15–21Rank 12
15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
15And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Luke 16:19–25Rank 13
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Matthew 6:16Rank 14
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
- Matthew 6:5Rank 15
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
- Psalms 73:3–12Rank 16
3For I was envious at the foolish, when I saw the prosperity of the wicked.
4For there are no bands in their death: but their strength is firm.
5They are not in trouble as other men; neither are they plagued like other men.
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
10Therefore his people return hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the ungodly, who prosper in the world; they increase in riches.
3*For I was enuious at the foolish, when I sawe the prosperity of the wicked.
4†For there are no bands in their death: but their strength is firme.
5††They are not in trouble as other men: neither are they plagued like other men.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
10Therefore his people returne hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the vngodly: who prosper in the world, they increase in riches.
- Haggai 2:9Rank 17
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
9The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
- Jeremiah 5:4–6Rank 18
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
4Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
6‖†Wherfore a lyon out of the forrest shall slay them, and a wolfe of the euenings shall spoile them, a leopard shall watch ouer their cities: euery one that goeth out thence shalbe torne in pieces, because their transgressions are many, and their backeslidings are increased.
- Revelation 18:6–8Rank 19
6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
6Reward her euen as she rewarded you, and double vnto her double according to her works: in the cup which she hath filled, fill to her double.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
Luke 6:25Cross-references · 31 ranked passages
- Isaiah 65:13Rank 1
13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
13Therefore thus saith the LORD God; Behold, my seruants shall eate, but ye shall be hungry: behold, my seruants shall drinke, but yee shall be thirstie: behold, my seruants shall reioyce, but yee shall be ashamed.
- Luke 16:14–15Rank 3
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
14And the Pharisees also who were couetous, heard all these things: and they derided him.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Proverbs 14:13Rank 4
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
10And I will turne your feasts into mourning, and all your songs into lamentation, and I will bring vp sackcloth vpon all loynes, and baldnesse vpon euery head: and I will make it as the mourning of an onely sonne, and the end thereof as a bitter day.
- Job 20:5–7Rank 6
5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6Though his excellency mount up to the heavens, and his head reach unto the clouds;
7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
5*That the triumphing of the wicked is †short, and the ioy of the hypocrite but for a moment?
6Though his excellencie mount vp to the heauens, and his head reach vnto the †clouds:
7 Yet he shall perish for euer, like his owne doung: they which haue seene him, shall say, Where is he?
- Revelation 18:7–11Rank 8
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
10Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.
11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.
- Revelation 3:17Rank 9
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
- 1 Samuel 2:5Rank 10
5They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
5 They that were full, haue hired out themselues for bread: and they that were hungry, ceased: so that the barren hath borne seuen, and she that hath many children, is waxed feeble.
- 1 Thessalonians 5:3Rank 11
- Daniel 5:4–6Rank 12
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
6Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
5¶ In the same houre came forth fingers of a mans hand, and wrote ouer against the candlesticke vpon the plaister of the wall of the Kings palace, and the king saw the part of the hand that wrote.
6††‖Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another.
- Ecclesiastes 2:2Rank 13
- Ecclesiastes 7:3Rank 14
- Ecclesiastes 7:6Rank 15
- Ephesians 5:4Rank 16
- Isaiah 21:3–4Rank 17
3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
3Therefore are my loynes filled with paine, pangs haue taken hold vpon me, as the pangs of a woman that trauelleth: I was bowed downe at the hearing of it, I was dismayed at the seeing of it.
4‖†My heart panted, fearefulnesse affrighted me: the night of my pleasure hath he turned into feare vnto me.
- Isaiah 24:7–12Rank 18
7The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
8The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10The city of confusion is broken down: every house is shut up, that no man may come in.
11There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city is left desolation, and the gate is smitten with destruction.
7The new wine mourneth, the vine languisheth, all the merrie hearted doe sigh.
8*The mirth of tabrets ceaseth, the noise of them that reioyce, endeth, the ioy of the harpe ceaseth.
9They shall not drinke wine with a song, strong drinke shall bee bitter to them that drinke it.
10The city of confusion is broken downe: euery house is shut vp, that no man may come in.
11 There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone.
12In the citie is left desolation, and the gate is smitten with destruction.
- Isaiah 28:7Rank 19
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
- Isaiah 8:21Rank 20
21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
21And they shall passe through it, hardly bestead and hungry: and it shall come to passe, that when they shall be hungry, they shall fret themselues, and curse their King, and their God, and looke vpward.
- Isaiah 9:20Rank 21
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
- Job 21:11–13Rank 22
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
- Luke 12:20Rank 23
- Luke 13:28Rank 24
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
- Matthew 22:11–13Rank 25
11¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
11¶ And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment,
12And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Philippians 4:12–13Rank 26
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13I can do all things through Christ which strengtheneth me.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
13I can do all things through Christ, which strengtheneth me.
- Proverbs 30:9Rank 27
- Psalms 22:6–7Rank 28
6But I am a worm, and no man; a reproach of men, and despised of the people.
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
6But I am a worme, and no man; a reproach of men, and despised of the people.
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
- Psalms 49:19Rank 29
- Deuteronomy 6:11–12Rank 30
11And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
12Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.
11And houses full of all good things which thou filledst not, and welles digged which thou diggedst not, vineyards and oliue trees which thou plantedst not, *when thou shalt haue eaten and be full,
12 Then beware lest thou forget the LORD which brought thee forth out of the land of Egypt, from the house of †bondage.
- Nahum 1:10Rank 31
Luke 6:26Cross-references · 16 ranked passages
- John 15:19Rank 1
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Matthew 7:15Rank 3
- 1 John 4:5–6Rank 4
5They are of the world: therefore speak they of the world, and the world heareth them.
6We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
5They are of the world: therefore speake they of the world, and the world heareth them.
6We are of God: hee that knoweth God, heareth vs: he that is not of God heareth not vs, hereby know wee the spirit of trueth, and the spirit of errour.
- Micah 2:11Rank 5
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
11‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.
- Isaiah 30:10Rank 6
- 2 Peter 2:1–3Rank 7
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- 2 Peter 2:18–19Rank 8
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Jeremiah 5:31Rank 10
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Revelation 13:3–4Rank 12
3And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
3And I saw one of his heads as it were †wounded to death, and his deadly wound was healed: and al the world wondered after the beast.
4And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?
- Romans 16:18Rank 13
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- 1 Kings 22:24–28Rank 14
24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
24But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, *Which way went the Spirit of the LORD from me, to speake vnto thee?
25And Micaiah sayde, Beholde, thou shalt see in that day, when thou shalt goe ‖into an inner chamber, to hide thy selfe.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
28And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.
- 1 Kings 22:6–8Rank 15
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
7And Iehoshaphat said, Is there not here a Prophet of the LORD besides, that we might enquire of him?
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 1 Kings 22:13–14Rank 16
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
14And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.
Luke 6:27Cross-references · 20 ranked passages
- 1 Thessalonians 5:15Rank 1
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Proverbs 24:17Rank 3
- Proverbs 25:21–22Rank 4
21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
21*If thine enemie be hungry, giue him bread to eate: and if hee be thirstie, giue him water to drinke.
22For thou shalt heape coales of fire vpon his head, and the LORD shall reward thee.
- Romans 12:17–21Rank 5
17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Matthew 5:43–45Rank 6
43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
43¶ Yee haue heard, that it hath beene said, *Thou shalt loue thy neighbour, and hate thine enemie:
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Galatians 6:10Rank 7
- Exodus 23:4–5Rank 8
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
- Luke 23:34Rank 10
- 3 John 1:11Rank 11
- Acts 10:38Rank 12
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
- Job 31:29–31Rank 16
29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30Neither have I suffered my mouth to sin by wishing a curse to his soul.
31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
29If I reioyced at the destruction of him that hated me, or lift vp my selfe when euill found him:
30(Neither haue I suffered †my mouth to sinne by wishing a curse to his soule.)
31If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
8And other fell on good ground, and sprang vp, and bare fruite an hundred fold. And when hee saide these things, he cryed, He that hath eares to heare, let him heare.
- Psalms 7:4Rank 19
- Proverbs 25:2Rank 20
Luke 6:28Cross-references · 12 ranked passages
- 1 Peter 3:9Rank 1
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- 1 Corinthians 4:12Rank 2
- Romans 12:14Rank 3
- Luke 23:34Rank 4
- James 3:10Rank 5
- Matthew 5:44Rank 7
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Ezekiel 36:5Rank 9
5Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
5Therefore thus saith the LORD God, Surely in the fire of my ielousie haue I spoken against the residue of the heathen, and against al Idumea, which haue appointed my land into their possession, with the ioy of all their heart, with despitefull minds to cast it out for a praye.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Ezekiel 25:15Rank 12
15¶ Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
15¶ ‖Thus saith the LORD God, Because the Philistines haue dealt by reuenge, and haue taken vengeance with a despiteful heart, to destroy it for the old hatred:
Luke 6:29Cross-references · 14 ranked passages
- Hebrews 10:34Rank 1
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
- Matthew 5:39–42Rank 2
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
- 2 Corinthians 11:20Rank 3
- 1 Corinthians 6:7Rank 4
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
- Isaiah 50:6Rank 5
- John 18:22Rank 6
- Lamentations 3:30Rank 7
- Matthew 26:67Rank 8
- 1 Corinthians 4:11Rank 9
- Luke 22:64Rank 10
- 2 Chronicles 18:23Rank 11
23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
23Then Zedekiah the sonne of Chenaanah, came neere, and smote Micaiah vpon the cheeke, and sayd, Which way went the spirit of the LORD from mee, to speake vnto thee?
- 2 Samuel 19:30Rank 12
1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
1¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.
Luke 6:30Cross-references · 25 ranked passages
- Deuteronomy 15:7–10Rank 1
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
- Acts 20:35Rank 2
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- 2 Corinthians 8:9Rank 3
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- 2 Corinthians 9:6–14Rank 4
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
12For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,
13Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:
14And by their prayer for you, which long after you for the exceeding grace of God in you.
- Isaiah 58:7–10Rank 5
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
- Matthew 6:12Rank 6
- Psalms 41:1Rank 7
- Luke 18:22Rank 8
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
22Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.
- Matthew 5:42–48Rank 9
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48Be ye therefore perfect, even as your Father which is in heaven is perfect.
42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
43¶ Yee haue heard, that it hath beene said, *Thou shalt loue thy neighbour, and hate thine enemie:
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?
47And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?
48Be yee therefore perfect, euen as your father, which is in heauen, is perfect.
- Proverbs 21:26Rank 10
- Matthew 18:27–30Rank 11
27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till he should pay the debt.
27Then the Lord of that seruant was moued with compassion, and loosed him, and forgaue him the debt.
28But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred †pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.
29And his fellow seruant fell downe at his feete, and besought him, saying, Haue patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till hee should pay the debt.
- Proverbs 19:17Rank 12
- Ecclesiastes 8:16Rank 13
16¶ When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
16¶ When I applied mine heart to know wisedome, and to see the busines that is done vpon the earth: (for also there is that neither day nor night seeth sleepe with his eyes.)
- Exodus 22:26–27Rank 14
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- Ezekiel 11:1–2Rank 15
1MOREOVER the spirit lifted me up, and brought me unto the east gate of the Lord’s house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
2Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
1¶ Moreouer the Spirit lift me vp, and brought me vnto the East gate of the LORDs house, which looketh Eastward: and behold at the doore of the gate fiue and twenty men; among whom I saw Iaazaniah the sonne of Azur, and Pelatiah the sonne of Benaiah, Princes of the people.
2Then said he vnto me; Sonne of man, these are the men that deuise mischiefe, & giue wicked counsel in this city.
- Luke 11:41Rank 16
- Luke 12:33Rank 17
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
33Sell that yee haue, and giue almes: *prouide your selues bagges which waxe not old, a treasure in the heauens that faileth not, where no theefe approcheth, neither moth corrupteth.
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- Matthew 18:35Rank 19
- Nehemiah 5:1–19Rank 20
1AND there was a great cry of the people and of their wives against their brethren the Jews.
2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
6¶ And I was very angry when I heard their cry and these words.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.
14¶ Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
16Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
17Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
18Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
19Think upon me, my God, for good, according to all that I have done for this people.
1¶ And there was a great crie of the people, and of their wiues, against their brethren the Iewes.
2For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue.
3 Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
6¶ And I was very angry, when I heard their crie, and these words.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
10I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
11Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.
12Then said they, Wee will restore them, and will require nothing of them; so will we doe, as thou sayest. Then I called the Priests, and tooke an oath of them, that they should doe according to this promise.
13Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and †emptied. And all the Congregation said, Amen, and praised the LORD. And the people did according to this promise.
14¶ Moreouer, from the time that I was appointed to be their gouernor in the land of Iudah, from the twentieth yeere euen vnto the two and thirtieth yere of Artaxerxes the king, that is, twelue yeres, I and my brethren, haue not eaten the bread of the gouernour:
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
16Yea also I continued in the worke of this wall, neither bought wee any land: and all my seruants were gathered thither vnto the worke.
17Moreouer, there were at my table, an hundred and fiftie of the Iewes and rulers, besides those that came vnto vs from among the heathen that are about vs.
18Now that which was prepared for me daily, was one oxe, and sixe choice sheepe; also foules were prepared for mee, and once in ten dayes, store of all sorts of wine: yet for all this required not I the bread of the gouernour, because the bondage was heauy vpon this people.
19*Thinke vpon mee, my God, for good, according to all that I haue done for this people.
- Proverbs 11:24–25Rank 21
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Proverbs 22:9Rank 22
- Psalms 112:9Rank 23
- Ephesians 4:28Rank 24
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- Proverbs 3:27–28Rank 25
27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
Luke 6:31Cross-references · 4 ranked passages
- Matthew 7:12Rank 1
- Galatians 5:14Rank 2
- Matthew 22:39Rank 3
- James 2:8–16Rank 4
8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12So speak ye, and so do, as they that shall be judged by the law of liberty.
13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
8If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
9But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.
10For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.
11For he ‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.
12So speake ye, and so doe, as they that shall bee iudged by the Law of libertie.
13For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ‖reioyceth against iudgement.
14What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
Luke 6:32Cross-references · 2 ranked passages
- Matthew 5:46–47Rank 1
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?
47And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?
- 1 Peter 2:19–20Rank 2
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
19For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
Luke 6:33Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Luke 6:34Cross-references · 4 ranked passages
- Matthew 5:42Rank 1
- Luke 14:12–14Rank 2
12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
12¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Deuteronomy 15:8–11Rank 4
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
Luke 6:35Cross-references · 17 ranked passages
- Matthew 5:44–45Rank 1
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- John 13:35Rank 2
- Proverbs 19:17Rank 3
- Romans 5:8–10Rank 4
8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
8But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
9Much more then being now iustified by his blood, we shalbe saued from wrath through him.
10For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.
- Psalms 145:9Rank 5
- 2 Corinthians 8:9Rank 6
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Leviticus 25:35–37Rank 7
35¶ And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
35¶ And if thy brother bee waxen poore, and †fallen in decay with thee, then thou shalt †relieue him, yea though he be a stranger, or a soiourner, that hee may liue with thee.
36*Take thou no vsurie of him, or increase: but feare thy God, that thy brother may liue with thee.
37Thou shalt not giue him thy money vpon vsurie, nor lend him thy victuals for increase.
- Proverbs 22:9Rank 8
- Psalms 112:5Rank 9
- 1 John 4:7–11Rank 10
7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8He that loveth not knoweth not God; for God is love.
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11Beloved, if God so loved us, we ought also to love one another.
7Beloued, let vs loue one another; for loue is of God: and euery one that loueth, is borne of God and knoweth God.
8Hee that loueth not, knoweth not God: for God is loue.
9In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.
10Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y e propitiation for our sins.
11Beloued, if God so loued vs, wee ought also to loue one another.
- Psalms 37:26Rank 11
- 1 John 3:10–14Rank 13
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11For this is the message that ye heard from the beginning, that we should love one another.
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
11For this is the ‖message that yee heard from the beginning, that wee should loue one another.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
- Acts 14:17Rank 14
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
- Luke 6:27–31Rank 16
27¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
28Bless them that curse you, and pray for them which despitefully use you.
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
27¶ *But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
28Blesse them that curse you, & pray for them which despitefully vse you.
29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
31*And as yee would that men should doe to you, doe yee also to them likewise.
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
7And cried with a lowd voice, and said, What haue I to doe with thee, Iesus, thou Sonne of the most high God? I adiure thee by God, that thou torment me not.
Luke 6:36Cross-references · 4 ranked passages
- Ephesians 5:1–2Rank 1
1BE ye therefore followers of God, as dear children;
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1¶ Be ye therefore followers of God, as deare children.
2And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;
- Matthew 5:48Rank 2
- 1 Peter 1:15–16Rank 3
- Ephesians 4:31Rank 4
Luke 6:37Cross-references · 17 ranked passages
- Ephesians 4:32Rank 1
- Matthew 7:1–5Rank 3
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
- Mark 11:25Rank 4
- 1 Corinthians 13:4–7Rank 5
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6Rejoiceth not in iniquity, but rejoiceth in the truth;
7Beareth all things, believeth all things, hopeth all things, endureth all things.
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
6Reioyceth not in iniquitie, but reioyceth ‖in the trueth:
7Beareth all things, beleeueth all things, hopeth all things, endureth all things.
- Romans 2:1–2Rank 6
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
2But wee are sure that the iudgement of God is according to trueth, against them which commit such things.
- Romans 14:10–16Rank 7
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
11For it is written, * As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.
12So then euery one of vs shall giue accompt of himselfe to God.
13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be euill spoken of.
- Matthew 5:7Rank 8
- Romans 14:3–4Rank 9
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.
4Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.
- Colossians 3:13Rank 10
- Matthew 18:34–35Rank 11
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
34And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.
35So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.
- James 4:11–12Rank 12
11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
11Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
12There is one Lawgiuer, who is able to saue, and to destroy: who art thou that iudgest another?
- 1 Corinthians 4:3–5Rank 13
3But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
3But with mee it is a very small thing that I should bee iudged of you, or of mans †iudgement: yea, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not hereby iustified: but hee that iudgeth me is the Lord.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Luke 17:3–4Rank 14
3¶ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
3¶ Take heed to your selues: *If thy brother trespasse against thee, rebuke him, and if he repent, forgiue him.
4And if hee trespasse against thee seuen times in a day, and seuen times in a day turne againe to thee, saying, I repent, thou shalt forgiue him.
- Matthew 6:14–15Rank 15
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
14*For, if yee forgiue men their trespasses, your heauenly father will also forgiue you.
15But, if yee forgiue not men their trespasses, neither will your father forgiue your trespasses.
- Isaiah 65:5Rank 16
- Matthew 18:30Rank 17
Luke 6:38Cross-references · 26 ranked passages
- 2 Corinthians 9:6–8Rank 1
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
- Deuteronomy 15:10Rank 2
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
- Proverbs 3:9–10Rank 4
9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
- Matthew 7:2Rank 5
- Proverbs 22:9Rank 6
- Proverbs 19:17Rank 7
- Proverbs 10:22Rank 8
- Matthew 10:42Rank 10
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- 2 Corinthians 8:14–15Rank 11
14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
14But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie,
15As it is written, *Hee that had gathered much, had nothing ouer, and hee that had gathered little, had no lacke.
- Ecclesiastes 11:1–2Rank 12
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- James 2:13Rank 13
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
- Psalms 41:1–2Rank 15
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
- Philippians 4:17–19Rank 16
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
19But my God shall supply all your need according to his riches in glory by Christ Jesus.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
19But my God shall supply all your need, according to his riches in glory, by Christ Iesus.
- Psalms 79:12Rank 17
- Isaiah 65:6–7Rank 18
6Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7Your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
6Behold, it is written before me: I will not keepe silence, but will recompence, euen recompence into their bosome,
7Your iniquities, and the iniquities of your fathers together, (saith the LORD) which haue burnt incense vpon the mountaines, & blasphemed mee vpon the hils: therfore will I measure their former worke into their bosome.
- Psalms 18:25–26Rank 19
25With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
26With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
25With the mercifull thou wilt shew thy selfe mercifull, with an vpright man thou wilt shew thy selfe vpright.
26‖With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shew thy selfe froward.
- Deuteronomy 19:16–21Rank 20
16¶ If a false witness rise up against any man to testify against him that which is wrong;
17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
16¶ If a false witnes rise vp against any man to testifie ‖against him that which is wrong:
17Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.
18And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:
19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.
20And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you.
21And thine eye shall not pitie, but *life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
- Job 31:16–20Rank 21
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
- Esther 9:25Rank 22
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
25But †when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.
- Judges 1:7Rank 23
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Ezra 7:27–28Rank 24
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
28And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
28And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
- Revelation 16:5–6Rank 25
5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
5And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus:
6For they haue shedde the blood of Saints and Prophets, and thou hast giuen them blood to drinke: for they are worthy.
- Esther 7:10Rank 26
Luke 6:39Cross-references · 13 ranked passages
- Matthew 15:14Rank 1
- 2 Timothy 3:13Rank 2
- Isaiah 9:16Rank 3
- 1 Timothy 6:3–5Rank 4
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- Jeremiah 14:15–16Rank 5
15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
15Therefore thus saith the LORD concerning the prophets that prophecie in my Name, and I sent them not, yet they say, Sword and famine shall not be in this land, By sword and famine shall those prophets be consumed.
16And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them.
- Matthew 23:16–26Rank 6
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
- Zechariah 11:15–17Rank 7
15¶ And the Lord said unto me, Take unto thee yet the instruments of a foolish shepherd.
16For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
15¶ And the LORD said vnto me, Take vnto thee yet the instruments of a foolish shepheard.
16‖‖For loe, I wil raise vp a shepherd in the land, which shall not visit those that bee cut off, neither shall seeke the yong one, nor heale that that is broken, nor feed that that standeth still: but he shal eate the flesh of the fat, and teare their clawes in pieces.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- Isaiah 56:10Rank 8
- Jeremiah 6:15Rank 9
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 10
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Matthew 23:33Rank 11
- Romans 2:19Rank 12
- Micah 3:6–7Rank 13
6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
7†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
Luke 6:40Cross-references · 4 ranked passages
- John 13:16Rank 1
- Matthew 10:24–25Rank 2
24The disciple is not above his master, nor the servant above his lord.
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
24*The disciple is not aboue his master, nor the seruant aboue his lord.
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- John 15:20Rank 3
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
- Matthew 23:15Rank 4
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
Luke 6:41Cross-references · 14 ranked passages
- James 1:24Rank 2
- Romans 2:1Rank 3
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- Romans 2:21–24Rank 4
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
- Matthew 7:3–5Rank 5
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
- 2 Samuel 12:5–7Rank 6
5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
5And Dauids anger was greatly kindled against the man, and he said to Nathan, As the LORD liueth, the man that hath done this thing, shall ‖surely die.
6And he shall restore the Lambe *fourefold, because he did this thing, and because he had no pittie.
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
- Jeremiah 17:9Rank 7
- John 8:40–44Rank 8
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43Why do ye not understand my speech? even because ye cannot hear my word.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
41Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
42Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.
43Why doe yee not vnderstand my speech? euen because yee cannot heare my word.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- 1 Chronicles 21:6Rank 9
- 1 Kings 2:32Rank 10
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
- 2 Samuel 20:20–21Rank 11
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
- 2 Samuel 20:9–10Rank 12
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
9And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
- Ezekiel 18:28Rank 13
- Psalms 36:2Rank 14
Luke 6:42Cross-references · 20 ranked passages
- Romans 2:21–29Rank 1
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
25For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
26Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?
27And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
10Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.
11As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)
12That ye would walke worthy of God, who hath called you vnto his kingdome and glory.
- Matthew 23:13–15Rank 3
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
- Psalms 51:9–13Rank 4
9Hide thy face from my sins, and blot out all mine iniquities.
10Create in me a clean heart, O God; and renew a right spirit within me.
11Cast me not away from thy presence; and take not thy holy spirit from me.
12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
9Hide thy face from my sinnes; and blot out all mine iniquities.
10‖Create in mee a cleane heart, O God; and renew a right spirit within mee.
11Cast mee not away from thy presence; and take not thy holy Spirit from me.
12Restore vnto me the ioy of thy saluation: and vphold mee with thy free Spirit.
13 Then will I teach transgressours thy wayes, and sinners shalbe conuerted vnto thee.
- 2 Corinthians 5:18Rank 5
- 2 Timothy 2:21Rank 6
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Acts 13:10Rank 7
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
- Acts 9:9–20Rank 10
9And he was three days without sight, and neither did eat nor drink.
10¶ And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
12And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14And here he hath authority from the chief priests to bind all that call on thy name.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
16For I will shew him how great things he must suffer for my name’s sake.
17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
19And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
20And straightway he preached Christ in the synagogues, that he is the Son of God.
9And he was three dayes without sight, and neither did eate, nor drinke.
10¶ And there was a certaine disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
12And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight.
13Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
16For I will shew him how great things hee must suffer for my Names sake.
17And Ananias went his way, and entred into the house, and putting his hands on him, said, Brother Saul, the Lord ( euen Iesus that appeared vnto thee in the way as thou camest) hath sent me, that thou mightest receiue thy sight, and be filled with the holy Ghost.
18And immediatly there fell from his eyes as it had bene scales, and he receiued sight forthwith, and arose, and was baptized.
19And when hee had receiued meat, he was strengthened. Then was Saul certaine dayes with the disciples which were at Damascus.
20And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.
- Luke 13:15Rank 11
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
- Luke 22:32Rank 12
- Matthew 26:75Rank 13
- Philemon 1:10–11Rank 14
10I beseech thee for my son Onesimus, whom I have begotten in my bonds:
11Which in time past was to thee unprofitable, but now profitable to thee and to me:
10I beseech thee for my sonne Onesimus, whome I haue begotten in my bonds,
11Which in time past was to thee vnprofitable: but now profitable to thee and to me:
- Proverbs 18:17Rank 15
- Revelation 3:17–18Rank 16
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
- Romans 2:1Rank 17
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- 2 Peter 1:9Rank 18
- Matthew 6:22–23Rank 19
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
22*The light of the body is the eye: If therefore thine eye be single, thy whole body shalbe full of light.
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
- Psalms 50:16–21Rank 20
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
Luke 6:43Cross-references · 7 ranked passages
- Jeremiah 2:21Rank 1
- Matthew 12:33Rank 2
- Matthew 7:16–20Rank 3
16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20Wherefore by their fruits ye shall know them.
16Yee shall knowe them by their fruits: *Doe men gather grapes of thornes, or figges of thistles?
17Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
18A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.
20Wherefore by their fruits ye shall know them.
- Matthew 3:10Rank 4
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- Psalms 92:12–14Rank 5
12The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
13Those that be planted in the house of the Lord shall flourish in the courts of our God.
14They shall still bring forth fruit in old age; they shall be fat and flourishing;
12*The righteous shal flourish like the palme tree: hee shall growe like a cedar in Lebanon.
13Those that be planted in the house of the LORD, shall flourish in the courts of our God.
14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:
- Isaiah 5:4Rank 6
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
- Isaiah 61:3Rank 7
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
Luke 6:44Cross-references · 5 ranked passages
- James 3:12Rank 1
- Matthew 12:33Rank 2
- Galatians 5:19–23Rank 3
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
19Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,
20Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
22But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,
23Meekenesse, temperance: against such there is no law.
- Titus 2:11–13Rank 4
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
13Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
Luke 6:45Cross-references · 31 ranked passages
- Proverbs 4:23Rank 1
- Matthew 12:34–37Rank 2
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
37For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
- Ephesians 4:29Rank 3
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Psalms 37:30–31Rank 5
30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
31The law of his God is in his heart; none of his steps shall slide.
30The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.
31‖The Law of his God is in his heart: none of his steps shall slide.
- Psalms 59:12Rank 6
- Colossians 3:16Rank 7
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
- Psalms 52:2–4Rank 8
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
- Colossians 4:6Rank 9
- Hebrews 8:10Rank 10
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
- Romans 3:13–14Rank 11
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
13Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
14Whose mouth is full of cursing and bitternesse:
- Proverbs 10:20–21Rank 12
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- Proverbs 12:18Rank 13
- James 3:5–8Rank 14
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
- Psalms 12:2–4Rank 15
2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
2†They speake vanitie euery one with his neighbour: with flattering lips, and with a double heart do they speake.
3†The LORD shall cut off all flattering lips, and the tongue that speaketh proud things.
4†Who haue said, with our tongue wil we preuaile, our lips are our owne: who is LORD ouer vs?
- Psalms 41:6–7Rank 16
6And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
7All that hate me whisper together against me: against me do they devise my hurt.
6And if hee come to see me, he speaketh vanity: his heart gathereth iniquitie to it selfe, when he goeth abroad, he telleth it.
7†All that hate me, whisper together against me; against me doe they deuise my hurt.
- Acts 8:19–23Rank 17
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
23For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.
- Psalms 40:8–10Rank 18
8I delight to do thy will, O my God: yea, thy law is within my heart.
9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
9I haue preached righteousnesse in the great congregation: loe, I haue not refrained my lippes, O LORD, thou knowest.
10I haue not hid thy righteousnesse within my heart, I haue declared thy faithfulnesse and thy saluation: I haue not concealed thy louing kindnesse, and thy truth, from the great congregation.
- Ephesians 5:19Rank 19
- Psalms 64:3–8Rank 20
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
7But God shall shoot at them with an arrow; suddenly shall they be wounded.
8So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
7†But God shall shoote at them: with an arrowe, sodenly shall they be wounded.
8So they shall make their owne tongue to fall vpon themselues: all that see them, shall flee away.
- Ephesians 5:3–4Rank 21
3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
3But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:
4Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.
- Jeremiah 9:2–5Rank 22
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
- 2 Corinthians 4:6–7Rank 23
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
7But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.
- Proverbs 15:23Rank 24
- Psalms 71:15–18Rank 25
15My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
15My mouth shall shew foorth thy righteousnesse, and thy saluation all the day: for I know not the numbers thereof.
16I will goe in the strength of the LORD God: I will make mention of thy righteousnesse, euen of thine onely.
17O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
- Proverbs 22:17–18Rank 26
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
- Psalms 140:5Rank 27
- Psalms 59:7Rank 28
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
- Ephesians 3:8Rank 31
Luke 6:46Cross-references · 8 ranked passages
- Galatians 6:7Rank 1
- Malachi 1:6Rank 2
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
- Matthew 7:21–23Rank 3
21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
- Luke 13:25–27Rank 4
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
26Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
- Matthew 25:44Rank 5
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
- John 13:13–17Rank 6
13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17If ye know these things, happy are ye if ye do them.
13Ye call me Master and Lord, and ye say well: for so I am.
14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
15For I haue giuen you an example, that yee should doe, as I haue done to you.
16*Uerily, verily I say vnto you, the seruant is not greater then his lord, neither he that is sent, greater then hee that sent him.
17If yee know these things, happy are ye if ye doe them.
- Matthew 25:24Rank 7
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
- Matthew 25:11Rank 8
Luke 6:47Cross-references · 29 ranked passages
- James 1:22–25Rank 1
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- Matthew 7:24–27Rank 2
24¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
24¶ Therefore, *whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:
25And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke.
26And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:
27And the raine descended, and the floods came, and the windes blew, and beat vpon that house, and it fell, and great was the fall of it.
- Luke 11:28Rank 3
- John 14:15Rank 4
- James 4:17Rank 5
- Matthew 12:50Rank 6
- Romans 2:7–10Rank 7
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
10But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the †Gentile.
- John 13:17Rank 8
- John 14:21–24Rank 9
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
24He that loueth mee not, keepeth not my sayings, and the word which you heare, is not mine, but the Fathers which sent mee.
- 1 Peter 2:4Rank 10
- Hebrews 5:9Rank 11
- John 15:9–14Rank 12
9As the Father hath loved me, so have I loved you: continue ye in my love.
10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12This is my commandment, That ye love one another, as I have loved you.
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
9As the Father hath loued me, so haue I loued you: continue ye in my loue.
10If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.
11These things haue I spoken vnto you, that my ioy might remaine in you, and that your ioy might be full.
12*This is my Commaundement, that ye loue one another, as I haue loued you.
13Greater loue hath no man then this, that a man lay downe his life for his friends.
14Ye are my friends, if ye do whatsoeuer I command you.
- Luke 14:26Rank 13
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- 1 John 3:7Rank 14
- John 10:27Rank 15
- Revelation 22:14Rank 16
- 1 John 2:29Rank 17
- 2 Peter 1:10Rank 18
- Isaiah 55:3Rank 19
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- John 6:44–45Rank 20
44No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
45It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
44No man can come to me, except the Father which hath sent me, draw him: and I will raise him vp at the last day.
45*It is written in the Prophets, And they shall be all taught of God. Euery man therefore that hath heard, and hath learned of the Father, commeth vnto me,
- Matthew 17:5Rank 21
5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.
- John 9:27–28Rank 25
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
28Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
8And other fell on good ground, and sprang vp, and bare fruite an hundred fold. And when hee saide these things, he cryed, He that hath eares to heare, let him heare.
- Matthew 11:28–29Rank 28
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 6:21
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily craving or need for food. Sense 2: As a verb, to feel that need or earnestly desire.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
Sense 1: To express mirth, joy, or gladness by laughter. Sense 2: To laugh at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 6:22
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To divide, part, distinguish, set apart, withdraw, remove, or place at a distance. 2. Set apart or distinct from.
Meaning drawn from: KJV context and cross-references
1. A group, body, assembly, or number gathered or associated together. 2. Companionship or association; to associate with.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:23
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To spring, jump, bound, or move suddenly. Sense 2: Of breeding animals, to mount.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:24
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
consolation
Comfort or encouragement; that which comforts.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Luke 6:25
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily craving or need for food. Sense 2: As a verb, to feel that need or earnestly desire.
Meaning drawn from: KJV context and cross-references
Sense 1: To express mirth, joy, or gladness by laughter. Sense 2: To laugh at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:26
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:27
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:28
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
despitefully
Maliciously or contemptuously.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:29
Third-person singular present form of smite (to strike, beat, afflict, wound, or slay).
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The side of the face below the eyes on each side.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A cloak: an outer garment. Sense 2: Figuratively, a covering or pretext.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: An outer garment or tunic. Sense 2: A covering.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:30
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Movables; household furniture. Wares; merchandize; commodities bought and sold by merchants and traders. Personal or movable estate.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:31
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:32
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To express gratitude for a favor; to make acknowledgments to one for kindness bestowed.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:33
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To express gratitude for a favor; to make acknowledgments to one for kindness bestowed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:34
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To give something for another's use as a loan.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
To express gratitude for a favor; to make acknowledgments to one for kindness bestowed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:35
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
To give something for another's use as a loan.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of hope, meaning to expect, look for, trust, or rely upon.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Superlative form of high: most elevated or greatest in height, rank, degree, or importance.. Sense 1: Raised or far above; great in height, rank, degree, or importance. Sense 2: As an adverb, greatly or aloft.
Meaning drawn from: KJV context and cross-references
Sense 1: A class, sort, nature, or group sharing common characteristics. Sense 2: Benevolent, gracious, helpful, or gentle.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unthankful
Not thankful; ungrateful; not making acknowledgments for good received.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:36
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:37
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
To pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
To pardon an offence, remit a debt, or release from the penalty or resentment connected with it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:38
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of shake (to move violently, disturb, unsettle, or make unstable).
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To measure or apportion.
Meaning drawn from: KJV context and cross-references
Sense 1: With, by, or for use with the thing stated; by that means or instrument. Sense 2: Together with it, at the same time, or in addition.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of measure, meaning to determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:39
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Any long, hollow receptacle of water.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 6:40
A learner or follower who receives instruction.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 6:41
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A very small particle, especially a speck of dust.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A large, long piece of timber used as a support, bar, or weaver's beam; in the eye figure, such a timber represents a conspicuous fault.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 6:42
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To draw toward or out by force; with a particle, to remove, strip off, uproot, demolish, overthrow, or bring down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A very small particle, especially a speck of dust.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A large, long piece of timber used as a support, bar, or weaver's beam; in the eye figure, such a timber represents a conspicuous fault.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who pretends to virtue or godliness while concealing a contrary character.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plainly; evidently; fully. Plainly; honestly; candidly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:43
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. Morally spoiled, defiled, perverted, false, or turned from integrity. 2. Physically decayed, damaged, or unsound. 3. As a verb, to spoil, debase, pervert, or cause decay.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:44
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
A prickly shrub or bush.
Meaning drawn from: KJV context and cross-references · Webster 1828
A shrub or cluster of shrubs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:45
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Valuable things or provisions stored; a specially valued possession. Sense 2: An inward store from which something is brought forth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A great or plentiful quantity, measure, or fullness.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:46
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:47
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
love and charity
faith and belief
forgiveness and mercy
READ THE PASSAGE
View in context
Suggested context · Luke 6:21–49
The selected passage is highlighted. Context is a study aid.
Read all 29 verses in Luke 6:21–49
6:21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
6:21Blessed are yee that hunger now: for yee shall be filled. Blessed are yee that weepe now, for yee shall laugh.
Selected passage6:22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
6:22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
Selected passage6:23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
6:23Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets.
Selected passage6:24But woe unto you that are rich! for ye have received your consolation.
6:24*But woe vnto you that are rich: for yee haue receiued your consolation.
Selected passage6:25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
6:25*Woe vnto you that are full: for yee shall hunger. Woe vnto you that laugh now: for yee shall mourne and weepe.
Selected passage6:26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
6:26Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets.
Selected passage6:27¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
6:27¶ *But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
Selected passage6:28Bless them that curse you, and pray for them which despitefully use you.
6:28Blesse them that curse you, & pray for them which despitefully vse you.
Selected passage6:29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
6:29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
Selected passage6:30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
6:30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
Selected passage6:31And as ye would that men should do to you, do ye also to them likewise.
6:31*And as yee would that men should doe to you, doe yee also to them likewise.
Selected passage6:32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
6:32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
Selected passage6:33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
6:33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
Selected passage6:34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
6:34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
Selected passage6:35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
6:35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
Selected passage6:36Be ye therefore merciful, as your Father also is merciful.
6:36Be ye therefore mercifull, as your Father also is mercifull.
Selected passage6:37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
6:37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
Selected passage6:38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
6:38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
Selected passage6:39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
6:39And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
Selected passage6:40The disciple is not above his master: but every one that is perfect shall be as his master.
6:40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
Selected passage6:41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
6:41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?
Selected passage6:42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
6:42Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.
Selected passage6:43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
6:43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
Selected passage6:44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
6:44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
Selected passage6:45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
6:45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
Selected passage6:46¶ And why call ye me, Lord, Lord, and do not the things which I say?
6:46¶ *And why call ye mee Lord, Lord, and doe not the things which I say?
Selected passage6:47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
6:47Whosoeuer commeth to me, and heareth my sayings, and doeth them, I will shew you to whom he is like.
Selected passage6:48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
6:48He is like a man which built an house, and digged deepe, and layd the foundation on a rocke. And when the flood arose, the streame beat vehemently vpon that house, and could not shake it: for it was founded vpon a rocke.
6:49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
6:49But he that heareth, and doeth not, is like a man that without a foundation built an house vpon the earth: against which the streame did beate vehemently, and immediatly it fell, and the ruine of that house was great.