Luke 7:5–45
5For he loveth our nation, and he hath built us a synagogue.
5For he loueth our nation, and hee hath built vs a Synagogue.
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
7Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed.
8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
8For I also am a man set vnder authoritie, hauing vnder mee souldiers: and I say vnto one, Goe, and he goeth: and to another, Come, and hee commeth: and to my seruant, Doe this, and he doeth it.
9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
9When Iesus heard these things, hee marueiled at him, and turned him about, and saide vnto the people that followed him, I say vnto you, I haue not found so great faith, no, not in Israel.
10And they that were sent, returning to the house, found the servant whole that had been sick.
10And they that were sent, returning to the house, found the seruant whole that had bene sicke.
11¶ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
11¶ And it came to passe the day after, that he went into a citie called Naim: and many of his disciples went with him, and much people.
12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
12Now when he came nigh to the gate of the citie, behold, there was a dead man caried out, the onely sonne of his mother, and shee was a widow: and much people of the citie was with her.
13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
13And when the Lord saw her, he had compassion on her, and saide vnto her, Weepe not.
14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
14And hee came and touched the ‖beere (and they that bare him, stood still.) And he said, Yong man, I say vnto thee, Arise.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, coffin.
15And he that was dead sat up, and began to speak. And he delivered him to his mother.
15And he that was dead, sate vp, and began to speake: and he deliuered him to his mother.
16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
16And there came a feare on all, and they glorified God, saying, that a great Prophet is risen vp among vs, and that God hath visited his people.
17And this rumour of him went forth throughout all Judæa, and throughout all the region round about.
17And this rumour of him went foorth throughout all Iudea, and throughout all the region round about.
18And the disciples of John shewed him of all these things.
18*And the disciples of Iohn shewed him of all these things.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 11.2.
19¶ And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
19¶ And Iohn calling vnto him two of his disciples, sent them to Iesus, saying, Art thou hee that should come, or looke we for another?
20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
20When the men were come vnto him, they said, Iohn Baptist hath sent vs vnto thee, saying, Art thou hee that should come, or looke we for another?
21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
21And in that same houre hee cured many of their infirmities and plagues, and of euill spirits, and vnto many that were blind, he gaue sight.
22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
22Then Iesus answering, said vnto them, Go your way, and tell Iohn what things ye haue seene and heard, how that the blind see, the lame walke, the lepers are clensed, the deafe heare, the dead are raised, to the poore the Gospel is preached.
23And blessed is he, whosoever shall not be offended in me.
23And blessed is he whosoeuer shall not be offended in me.
24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
27This is he of whome it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
28For I say vnto you, among those that are borne of women, there is not a greater Prophet then Iohn the Baptist: but he that is least in the kingdome of God, is greater then he.
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, frustrated.
- ‖Alternative wordingOr, within themselues.
31¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
31¶ And the Lord said, *whereunto then shall I liken the men of this generation? and to what are they like?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 11.16
32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
32They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept.
33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
35But wisdom is justified of all her children.
35But wisedome is iustified of all her children.
36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
36¶ *And one of the Pharisees desired him that he would eat with him. And he went into the Pharisees house, and sate downe to meat.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 14.3.
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
40And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.
41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
41There was a certaine creditour, which had two debtors: the one ought fiue hundred †pence, and the other fiftie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSee Mat. 18.28.
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
42And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
43Simon answered, and saide, I suppose, that hee to whome he forgaue most. And he said vnto him, Thou hast rightly iudged.
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
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Luke 7:5Cross-references · 8 ranked passages
- 2 Chronicles 2:11–12Rank 1
11¶ Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them.
12Huram said moreover, Blessed be the Lord God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the Lord, and an house for his kingdom.
11¶ Then Huram the king of Tyre answered in writing, which hee sent to Solomon: Because the LORD hath loued his people, hee hath made thee King ouer them.
12Huram said moreouer, Blessed be the LORD God of Israel that made heauen and earth, who hath giuen to Dauid the King a wise sonne, †indued with prudence and vnderstanding, that might build an house for the LORD, and an house for his kingdome.
- 1 Chronicles 29:3–9Rank 2
3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
4Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:
5The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord?
6¶ Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,
7And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
8And they with whom precious stones were found gave them to the treasure of the house of the Lord, by the hand of Jehiel the Gershonite.
9Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.
3Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house:
4Euen three thousand talents of gold, of the gold of *Ophir, and seuen thousand talents of refined siluer, to ouerlay the walles of the houses withall.
5The gold for things of golde, and the siluer for things of siluer, and for all maner of worke to be made by the hands of Artificers. And who then is willing †to consecrate his seruice this day vnto the LORD?
6¶ Then the chiefe of the fathers and Princes of the tribes of Israel, and the captaines of thousands and of hundreds, with the rulers ouer the Kings worke, offered willingly,
7And gaue for the seruice of the house of God, of gold fiue thousand talents, and ten thousand drammes: and of siluer, ten thousand talents: and of brasse, eighteene thousand talents: and one hundred thousand talents of yron.
8And they with whom precious stones were found, gaue them to the treasure of the house of the LORD, by the hand of Iehiel the Gershonite.
9Then the people reioyced, for that they offred willingly, because with perfect heart they offered willingly to the LORD: and Dauid the King also reioyced with great ioy.
- 1 John 3:14Rank 3
- 1 John 3:18–19Rank 4
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
19And hereby we know that we are of the truth, and shall assure our hearts before him.
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
19And hereby wee know that wee are of the trueth, and shall †assure our hearts before him.
- 1 John 5:1–3Rank 5
1WHOSOEVER believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2By this we know that we love the children of God, when we love God, and keep his commandments.
3For this is the love of God, that we keep his commandments: and his commandments are not grievous.
1¶ Whosoeuer beleeueth that Iesus is the Christ, is borne of God: and euery one that loueth him that begate, loueth him also that is begotten of him.
2By this wee know that wee loue the children of God, when we loue God and keepe his commandements.
3For this is the loue of God, that we keepe his commandements, and his commandements are not grieuous.
- 1 Kings 5:1Rank 6
1AND Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
1¶ And Hiram king of Tyre sent his seruants vnto Solomon: (for hee had heard that they had anointed him King in the roume of his father,) for Hiram was euer a louer of Dauid.
- Ezra 7:27–28Rank 7
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
28And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
28And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
- Galatians 5:6Rank 8
Luke 7:6Cross-references · 13 ranked passages
- Genesis 32:10Rank 2
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.
- Matthew 3:11Rank 5
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
11*I indeed baptize you with water vnto repentance: but he that commeth after mee, is mightier then I, whose shooes I am not worthy to beare, hee shall baptize you with the holy Ghost, and with fire.
- Acts 10:38Rank 6
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
- Luke 15:19–21Rank 7
19And am no more worthy to be called thy son: make me as one of thy hired servants.
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
19And am no more worthy to be called thy sonne: make me as one of thy hired seruants.
20And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
21And the sonne said vnto him, Father, I haue sinned against heauen, and in thy sight, and am no more worthy to be called thy sonne.
- Matthew 5:26–27Rank 10
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
26Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.
27¶ Yee haue heard that it was said by them of old time, *Thou shalt not commit adulterie.
- Proverbs 29:23Rank 11
- James 4:10Rank 12
- Matthew 20:28Rank 13
Luke 7:7Cross-references · 8 ranked passages
- Psalms 107:20Rank 1
- Psalms 33:9Rank 2
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
- Deuteronomy 32:39Rank 5
39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
39See now, that I, euen I am he, and there is no god with mee; *I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand.
- 1 Samuel 2:6Rank 7
- Exodus 15:26Rank 8
26And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.
26And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt doe that which is right in his sight, and wilt giue eare to his Commandements, and keepe all his Statutes, I will put none of these diseases vpon thee, which I haue brought vpon the Egyptians: for I am the LORD that healeth thee.
Luke 7:8Cross-references · 9 ranked passages
- 1 Timothy 6:1–2Rank 1
1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
- Acts 10:7–8Rank 2
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
8And when he had declared all these things unto them, he sent them to Joppa.
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
8And when he had declared all these things vnto them, he sent them to Ioppa.
- Acts 22:25–26Rank 3
25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
25And as they bound him with thongs, Paul said vnto the Centurion that stood by, Is it lawfull for you to scourge a man that is a Romane, and vncondemned?
26When the Centurion heard that, hee went and told the chiefe captaine, saying, Take heede what thou doest, for this man is a Romane.
- Acts 23:17Rank 4
- Colossians 3:22Rank 5
- Acts 23:23Rank 6
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
23And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night.
- Acts 23:26Rank 7
- Acts 24:23Rank 8
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
23And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.
- Acts 25:26Rank 9
26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
26Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write.
Luke 7:9Cross-references · 6 ranked passages
- Matthew 15:28Rank 1
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Matthew 8:10Rank 2
- Romans 3:1–3Rank 3
1WHAT advantage then hath the Jew? or what profit is there of circumcision?
2Much every way: chiefly, because that unto them were committed the oracles of God.
3For what if some did not believe? shall their unbelief make the faith of God without effect?
1¶ What aduantage then hath the Iew? or what profit is there of Circumcision?
2Much euery way: chiefly, because that vnto them were committed the Oracles of God.
3For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
- Matthew 9:33Rank 4
- Romans 9:4–5Rank 5
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
- Psalms 147:19–20Rank 6
19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.
20He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.
Luke 7:10Cross-references · 4 ranked passages
- John 4:50–53Rank 1
50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
50Iesus saith vnto him, Go thy way, thy sonne liueth. And the man beleeued the word that Iesus had spoken vnto him, and he went his way.
51And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth.
52Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him.
53So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house.
- Matthew 8:13Rank 2
13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
13And Iesus said vnto the Centurion, Go thy way, and as thou hast beleeued, so be it done vnto thee. And his seruant was healed in the self same houre.
- Matthew 15:28Rank 3
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
Luke 7:11Cross-references · 1 ranked passage
- Acts 10:38Rank 1
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
Luke 7:12Cross-references · 18 ranked passages
- 1 Kings 17:12Rank 3
12And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
12And she said, As the LORD thy God liueth, I haue not a cake, but an handfull of meale in a barrell, and a little oyle in a cruse: and behold, I am gathering two stickes, that I may goe in, and dresse it for me and my sonne, that we may eate it, and die.
- 1 Kings 17:18Rank 4
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 1 Kings 17:9Rank 5
- 1 Timothy 5:4–5Rank 6
4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
4But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
5Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
- 2 Kings 4:16Rank 7
16And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
16And he said, *About this †season, according to the time of life, thou shalt imbrace a sonne. And she said, Nay my lord, thou man of God, doe not lie vnto thine handmaid.
- 2 Kings 4:20Rank 8
- 2 Samuel 14:7Rank 9
7And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
7And behold, the whole family is risen against thine handmayd, and they said, Deliuer him that smote his brother, that we may kill him, for the life of his brother whom he slew, and we will destroy the heire also: and so they shall quench my cole which is left, and shall not leaue to my husband neither name nor remainder †vpon the earth.
39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
39Then Peter arose and went with them: when he was come, they brought him into the vpper chamber: And all the widowes stood by him weeping, and shewing the coats and garments which Dorcas made, while shee was with them.
- Genesis 22:12Rank 12
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
- Genesis 22:2Rank 13
2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
- 1 Kings 17:23Rank 15
23And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
23And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth.
- James 1:27Rank 16
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- John 11:19Rank 17
- Zechariah 12:10Rank 18
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
Luke 7:13Cross-references · 24 ranked passages
- Isaiah 63:9Rank 1
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
- Psalms 103:13Rank 2
- Hebrews 4:15Rank 3
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- Lamentations 3:32–33Rank 4
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.
33For he doth not afflict willingly nor grieve the children of men.
32But though hee cause griefe, yet will hee haue compassion according to the multitude of his mercies.
33†For he doth not afflict willingly, nor grieue the children of men.
- Psalms 86:15Rank 5
- Jeremiah 31:20Rank 6
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Psalms 86:5Rank 8
- Hebrews 2:17Rank 9
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
- John 11:33–35Rank 10
33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
34And said, Where have ye laid him? They said unto him, Lord, come and see.
35Jesus wept.
33When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and †was troubled,
34And said, Where haue ye laid him? They say vnto him, Lord, come, & see.
35Iesus wept.
- Jeremiah 31:15–16Rank 11
15¶ Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
16Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.
15¶ *Thus saith the LORD; A voyce was heard in Ramah, lamentation and bitter weeping: Rahel weeping for her children, refused to be comforted for her children, because they were not.
16Thus saith the LORD; Refraine thy voice from weeping, and thine eyes from teares: for thy worke shall be rewarded, saith the LORD, and they shall come againe from the land of the enemie.
- John 20:15Rank 12
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
15Iesus saith vnto her, Woman, why weepest thou? whom seekest thou? She supposing him to be the gardiner, saith vnto him, Sir, if thou haue borne him hence, tell me where thou hast laied him, and I will take him away.
- Judges 10:16Rank 13
- Luke 24:34Rank 16
- 1 Corinthians 7:30Rank 18
- John 20:13Rank 19
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
13And they say vnto her, Woman, why weepest thou? Shee saith vnto them, Because they haue taken away my Lord, and I know not where they haue laied him.
1AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
1¶ After *these things, the Lord appointed other seuenty also, and sent them two and two before his face, into euery citie and place, whither hee himselfe would come.
- Luke 13:15Rank 21
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
- 1 Thessalonians 4:13Rank 23
- Luke 22:61Rank 24
61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
61And the Lord turned, and looked vpon Peter; and Peter remembred the word of the Lord, how he had said vnto him, Before the cocke crow, thou shalt deny me thrise.
Luke 7:14Cross-references · 15 ranked passages
- John 11:43–44Rank 1
43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
43And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
- Acts 9:40–41Rank 3
40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
40But Peter put them all forth, and kneeled downe, and prayed, and turning him to the body, said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sate vp.
41And he gaue her his hand, and lift her vp: and when hee had called the Saints & widowes, presented her aliue.
- John 11:25Rank 4
- 1 Kings 17:21Rank 5
21And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.
21And he †stretched himselfe vpon the child three times, and cried vnto the LORD, and said; O LORD my God, I pray thee, let this childes soule come †into him againe.
- John 5:28–29Rank 6
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
- Luke 8:54–55Rank 7
54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
55And her spirit came again, and she arose straightway: and he commanded to give her meat.
54And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise.
55And her spirit came againe, and shee arose straightway: and hee commanded to giue her meat.
- Romans 4:17Rank 9
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
- Ezekiel 37:3–10Rank 10
3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
3And hee said vnto mee, Sonne of man, can these bones liue? and I answered, O LORD God, thou knowest.
4Againe he said vnto me, Prophecie vpon these bones, and say vnto them; O yee drie bones, heare the word of the LORD.
5Thus saith the LORD God vnto these bones, Behold, I wil cause breath to enter into you, and ye shall liue.
6And I wil lay sinewes vpon you, and wil bring vp flesh vpon you, and couer you with skinne, and put breath in you, and ye shall liue, and ye shall know that I am the LORD.
7So I prophecied as I was commanded: and as I prophecied, there was a noise, and beholde a shaking, and the bones came together, bone to his bone.
8And when I beheld, loe, the sinews and the flesh came vp vpon them, and the skin couered them aboue; but there was no breath in them.
9‖Then said he vnto mee, Prophecie vnto the winde, prophecie sonne of man, and say to the winde, Thus saith the LORD God; Come from the foure windes, O breath, and breathe vpon these slaine, that they may liue.
10So I prophecied as he commanded mee, and the breath came into them, and they liued, and stood vp vpon their feet, an exceeding great armie.
- Isaiah 26:19Rank 11
19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
19Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead.
- Psalms 33:9Rank 14
- Ephesians 5:12Rank 15
Luke 7:15Cross-references · 3 ranked passages
- 2 Kings 13:21Rank 1
21And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
21And it came to passe as they were burying a man, that behold, they spyed a band of men, and they cast the man into the sepulchre of Elisha: and when the man †was let downe, and touched the bones of Elisha, *he reuiued, and stood vp on his feete.
- 1 Kings 17:23–24Rank 2
23And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
24¶ And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.
23And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth.
24¶ And the woman said to Eliiah, Now by this I know, that thou art a man of God, and that the word of the LORD in thy mouth is trueth.
- 2 Kings 4:32–37Rank 3
32And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
33He went in therefore, and shut the door upon them twain, and prayed unto the Lord.
34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
37Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
32And when Elisha was come into the house, behold, the child was dead, and laid vpon his bed.
33He went in therefore, and shut the doore vpon them twaine, and prayed vnto the LORD.
34And he went vp, and lay vpon the child, and put his mouth vpon his mouth, and his eyes vpon his eyes, and his hands vpon his hands, and he stretched himselfe vpon the child, and the flesh of the child waxed warme.
35Then he returned, and walked in the house †to and fro, and went vp, and stretched himselfe vpon him: and the child neesed seuen times, and the child opened his eyes.
36And hee called Gehazi, and said, Call this Shunammite. So hee called her: and when shee was come in vnto him, he said, Take vp thy sonne.
37Then she went in, and fell at his feet, and bowed her selfe to the ground, and tooke vp her sonne, and went out.
Luke 7:16Cross-references · 29 ranked passages
- Matthew 9:8Rank 1
- Jeremiah 33:9Rank 2
9¶ And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
9¶ And it shall be to me a name of ioy, a praise and an honour before all the nations of the earth, which shall heare all the good that I doe vnto them: and they shall feare and tremble for all the goodnesse, and for all the prosperitie that I procure vnto it.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Exodus 4:31Rank 5
31And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
31And the people beleeued: And when they heard that the LORD had visited the children of Israel, and that he had looked vpon their affliction, then they bowed their heads and worshipped.
- Matthew 15:31Rank 9
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
31Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel.
- Matthew 21:11Rank 10
- Psalms 106:4–5Rank 11
4Remember me, O Lord, with the favour that thou bearest unto thy people: O visit me with thy salvation;
5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
4Remember me, O LORD, with the fauour that thou bearest vnto thy people: O visite me with thy saluation:
5That I may see the good of thy chosen, that I may reioyce in the gladnesse of thy nation: that I may glory with thine inheritance.
- Psalms 65:9Rank 12
9Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
9‖Thou visitest the earth and waterest it: thou greatly inrichest it with the riuer of God which is full of water; thou preparest them corne, when thou hast so prouided for it.
- Acts 3:22–23Rank 13
22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
22*For Moses truely said vnto the fathers, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto me; him shall yee heare in all things whatsoeuer he shal say vnto you.
23And it shall come to passe, that euery soule which will not heare that Prophet, shalbe destroyed from among the people.
- Acts 5:11–13Rank 14
11And great fear came upon all the church, and upon as many as heard these things.
12¶ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
13And of the rest durst no man join himself to them: but the people magnified them.
11And great feare came vpon all the Church, and vpon as many as heard these things.
12¶ And by the hands of the Apostles, were many signes and wonders wrought among the people. (And they were all with one accord in Solomons porch.
13And of the rest durst no man ioyne himselfe to them: But the people magnified them.
- Galatians 1:24Rank 16
- John 7:40–41Rank 21
40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
40¶ Many of the people therefore, when they heard this saying, saide, Of a trueth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
- Luke 24:19Rank 23
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
19And hee saide vnto them, What things? And they said vnto him, Concerning Iesus of Nazareth, which was a Prophet, mighty in deede and word before God, and all the people.
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
- Matthew 28:8Rank 27
37¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
37¶ This is that Moses which said vnto the children of Israel, *A Prophet shall the Lord your God raise vp vnto you of your brethren, ‖like vnto mee: him shall ye heare.
- Luke 19:44Rank 29
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
Luke 7:17Cross-references · 6 ranked passages
14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
14*And king Herod heard of him (for his name was spread abroad:) and hee said that Iohn the Baptist was risen from the dead, and therefore mightie workes doe shew foorth themselues in him.
- Matthew 4:24Rank 4
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
24And his fame went thorowout all Syria: and they brought vnto him all sicke people that were taken with diuerse diseases and torments, and those which were possessed with deuils, and those which were lunaticke, and those that had the palsie, and he healed them.
- Matthew 9:26Rank 5
- Matthew 9:31Rank 6
Luke 7:18Cross-references · 2 ranked passages
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
26And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, *to whom thou barest witnesse, behold, the same baptizeth, and all men come to him.
- Matthew 11:2–19Rank 2
2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3And said unto him, Art thou he that should come, or do we look for another?
4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6And blessed is he, whosoever shall not be offended in me.
7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
16¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
2*Now when Iohn had heard in the prison the workes of Christ, he sent two of his disciples,
3And said vnto him, Art thou hee that should come? Or doe wee looke for another?
4Iesus answered and saide vnto them, Go and shew Iohn againe those things which we doe heare and see:
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
6And blessed is he, whoseouer shal not be offended in me.
7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
10For this is he of whom it is written, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
12*And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen ‖suffereth violence, and the violent take it by force.
13For all the Prophets, and the Law prophecied vntill Iohn.
14And if ye wil receiue it, this is *Elias which was for to come.
15Hee that hath eares to heare, let him heare.
16¶ *But whereunto shall I liken this generation? It is like vnto children, sitting in the markets, and calling vnto their fellowes,
17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
Luke 7:19Cross-references · 23 ranked passages
- Isaiah 9:6–7Rank 1
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Acts 10:7–8Rank 3
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
8And when he had declared all these things unto them, he sent them to Joppa.
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
8And when he had declared all these things vnto them, he sent them to Ioppa.
- Daniel 9:24–26Rank 4
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Deuteronomy 18:15–18Rank 5
15¶ The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
17And the Lord said unto me, They have well spoken that which they have spoken.
18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
15¶ *The LORD thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken,
16According to all that thou desiredst of the LORD thy God in Horeb, in the day of the assembly, saying, *Let mee not heare again the voice of the LORD my God, neither let mee see this great fire any more, that I die not.
17And the LORD said vnto mee, They haue well spoken that which they haue spoken.
18*I will raise them vp a Prophet from among their brethren, like vnto thee, and will put my wordes in his mouth, and hee shall speake vnto them all that I shall command him.
- Genesis 22:18Rank 6
- Genesis 3:15Rank 7
- Genesis 49:10Rank 8
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
- Haggai 2:7Rank 9
- Isaiah 11:1Rank 10
- Isaiah 40:10–11Rank 11
10Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
10‖*‖Behold, the LORD God will come with strong hand, and his arme shall rule for him: behold, his reward is with him, and his worke before him.
11*‖He shall feede his flocke like a shepheard: he shall gather the lambes with his arme; and carie them in his bosome, and shall gently lead those that are with yoong.
- Isaiah 59:20–21Rank 12
20¶ And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.
21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.
20¶ *And the redeemer shall come to Zion, and vnto them that turne from transgression in Iacob, saith the LORD.
21As for me, this is my couenant with them, saith the LORD; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the LORD, from henceforth, and for euer.
- Isaiah 7:14Rank 13
- Jeremiah 23:5–6Rank 14
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
1AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
1¶ After *these things, the Lord appointed other seuenty also, and sent them two and two before his face, into euery citie and place, whither hee himselfe would come.
- Malachi 3:1–3Rank 16
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- Malachi 4:2Rank 17
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.
- Psalms 110:1–4Rank 19
1THE Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
2The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
4The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
1¶ The LORD said vnto my LORD, Sit thou at my right hand: vntil I make thine enemies thy footestoole.
2The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3‖Thy people shalbe willing in the day of thy power, in the beauties of holinesse from the wombe of the morning: thou hast the dew of thy youth.
4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.
- Zechariah 9:9Rank 20
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- Joshua 2:1Rank 21
1AND Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
1¶ And Ioshua the sonne of Nun sent out of Shittim two men, to spie secretly, saying, Go, view the land, euen Iericho: and they went, and *came into an harlots house, named Rahab, and †lodged there.
- Revelation 11:3Rank 22
Luke 7:20Cross-references · 1 ranked passage
Luke 7:21Cross-references · 9 ranked passages
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
30For this cause many are weake and sickly among you, and many sleepe.
31For if we would iudge our selues, we should not be iudged.
32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
- 1 Kings 8:37Rank 3
37¶ If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
37¶ If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller: if their enemy besiege them in the land of their ‖cities, whatsoeuer plague, whatsoeuer sicknes there be;
- Hebrews 12:6Rank 4
- James 5:14–15Rank 5
14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
14Is any sicke among you? let him call for the Elders of the Church, and let them pray ouer him, anointing him with oyle in the Name of the Lord:
15And the prayer of Faith shall saue the sicke, and the Lord shall raise him vp: and if hee haue committed sinnes, they shall be forgiuen him.
- Matthew 4:23Rank 8
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
- Psalms 90:7–9Rank 9
7For we are consumed by thine anger, and by thy wrath are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
9For all our days are passed away in thy wrath: we spend our years as a tale that is told.
7For we are consumed by thine anger: and by thy wrath are we troubled.
8Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.
9†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.
Luke 7:22Cross-references · 29 ranked passages
- Isaiah 35:5–6Rank 1
5Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
5**Then the eyes of the blind shall be opened, and the eares of the deafe shalbe vnstopped.
6***Then shall the lame man leape as an Hart, and the tongue of the dumbe sing: for in the wildernesse shall waters breake out, and streames in the desert.
- Isaiah 61:1–3Rank 2
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
2To proclaime the acceptable yere of the LORD, and the day of vengeance of our God, to comfort all that mourne:
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
- Isaiah 29:18–19Rank 4
18¶ And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.
18¶ And in that day shall the deafe heare the words of the booke, and the eyes of the blind shall see out of obscuritie, and out of darkenesse.
19†The meeke also shall increase their ioy in the LORD, and the poore among men shall reioice in the holy One of Israel.
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- Acts 14:8–10Rank 6
8¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
8¶ And there sate a certaine man at Lystra, impotent in his feete, being a creeple from his mothers wombe, who neuer had walked.
9The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed,
10Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked.
- Acts 26:18Rank 7
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
- Luke 7:14–15Rank 8
14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15And he that was dead sat up, and began to speak. And he delivered him to his mother.
14And hee came and touched the ‖beere (and they that bare him, stood still.) And he said, Yong man, I say vnto thee, Arise.
15And he that was dead, sate vp, and began to speake: and he deliuered him to his mother.
- Luke 8:53–55Rank 9
53And they laughed him to scorn, knowing that she was dead.
54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
55And her spirit came again, and she arose straightway: and he commanded to give her meat.
53And they laughed him to scorne, knowing that she was dead.
54And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise.
55And her spirit came againe, and shee arose straightway: and hee commanded to giue her meat.
- Matthew 15:30–31Rank 10
30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
30*And great multitudes came vnto him, hauing with them those that were lame, blinde, dumbe, maimed, and many others, and cast them downe at Iesus feet, and he healed them:
31Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel.
- Matthew 21:14Rank 11
- Matthew 9:28–30Rank 12
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it unto you.
30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
28And when he was come into the house, the blinde men came to him: and Iesus saith vnto them, Beleeue ye that I am able to doe this? They said vnto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith, bee it vnto you.
30And their eyes were opened: and Iesus straitly charged them, saying, See that no man know it.
- Isaiah 32:3–4Rank 13
3And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
3And the eyes of them that see, shall not be dimme; and the eares of them that heare, shall hearken.
4†‖The heart also of the rash shall vnderstand knowledge, and the tongue of the stammerers shall bee readie to speake plainely.
- Isaiah 42:16Rank 14
16And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
16†And I will bring the blinde by a way that they knew not, I will lead them in pathes that they haue not knowen: I wil make darkenesse light before them, and crooked things straight. These things will I doe vnto them, and not forsake them.
- Isaiah 43:8Rank 15
- Jeremiah 31:8Rank 16
8Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
8Behold, I will bring them from the North countrey, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child, and her that trauelleth with child together, a great company shall returne thither.
- Luke 17:12–19Rank 18
12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
13And they lifted up their voices, and said, Jesus, Master, have mercy on us.
14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
19And he said unto him, Arise, go thy way: thy faith hath made thee whole.
12And as he entred into a certaine village, there met him tenne men that were lepers, which stood afarre off.
13And they lifted vp their voices, and said, Iesus master haue mercy on vs.
14And when he saw them, hee said vnto them, *Goe shew your selues vnto the Priests. And it came to passe, that as they went, they were cleansed.
15And one of them when hee sawe that he was healed, turned backe, and with a loud voice glorified God,
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
19And he said vnto him, Arise, go thy way, thy faith hath made thee whole.
- Luke 5:12–15Rank 19
12¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
12¶ *And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane.
13And he put forth his hand, and touched him, saying, I wil: be thou cleane. And immediatly the leprosie departed from him.
14And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
15But so much the more went there a fame abroad of him, and great multitudes came together to heare, and to be healed by him of their infirmities.
- Mark 7:32–37Rank 21
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
32And they bring vnto him one that was deafe, and had an impediment in his speech: and they beseech him to put his hand vpon him.
33And he tooke him aside from the multitude, and put his fingers into his eares, and he spit, and touched his tongue,
34And looking vp to heauen, hee sighed, and saith vnto him, Ephphatha, that is, Be opened.
35And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine.
36And hee charged them that they should tell no man: but the more hee charged them, so much the more a great deale they published it,
37And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake.
- Psalms 146:8Rank 22
- Zephaniah 3:12Rank 23
- Acts 3:2–8Rank 24
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3Who seeing Peter and John about to go into the temple asked an alms.
4And Peter, fastening his eyes upon him with John, said, Look on us.
5And he gave heed unto them, expecting to receive something of them.
6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
7And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength.
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
3Who seeing Peter & Iohn about to go into the Temple, asked an almes.
4And Peter fastening his eyes vpon him, with Iohn, said, Looke on vs.
5And he gaue heede vnto them, expecting to receiue something of them.
6Then Peter said, Siluer and gold haue I none, but such as I haue, giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.
7And hee tooke him by the right hand, & lift him vp: aud immediatly his feete and ancle bones receiued strength.
8And hee leaping vp, stood, and walked, and entred with them into the Temple, walking, and leaping, and praising God.
7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
7For vncleane spirits, crying with lowd voyce, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
- Isaiah 42:6–7Rank 26
6I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
6*I the LORD haue called thee in righteousnes, and wil hold thine hand, and will keepe thee, and giue thee for a couenant of the people, for a light of the Gentiles:
7**To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkenesse out of the prison house.
- John 9:30–33Rank 28
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
33If this man were not of God, he could doe nothing.
- Luke 18:35–43Rank 29
35¶ And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
36And hearing the multitude pass by, he asked what it meant.
37And they told him, that Jesus of Nazareth passeth by.
38And he cried, saying, Jesus, thou Son of David, have mercy on me.
39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
41Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
42And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
35¶ *And it came to passe, that as he was come nigh vnto Iericho, a certaine blinde man sate by the way side, begging,
36And hearing the multitude passe by, he asked what it meant.
37And they tolde him that Iesus of Nazareth passeth by.
38And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me.
39And they which went before, rebuked him, that hee should holde his peace: but hee cried so much the more, Thou Sonne of Dauid, haue mercie on mee.
40And Iesus stood and commanded him to be brought vnto him: and when he was come neere, he asked him,
41Saying, What wilt thou that I shall doe vnto thee? And he said, Lord, that I may receiue my sight.
42And Iesus said vnto him, Receiue thy sight, thy faith hath saued thee.
43And immediately he receiued his sight, and followed him, glorifying God: and all the people when they saw it, gaue praise vnto God.
Luke 7:23Cross-references · 9 ranked passages
- 1 Peter 2:7–8Rank 1
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
7Unto you therfore which beleeue hee is ‖precious; but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.
- Isaiah 8:14–15Rank 2
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
15*And many among them shall stumble and fall, and be broken, and be snared, and be taken.
- Matthew 11:6Rank 3
- Romans 9:32–33Rank 4
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.
- Matthew 13:57–58Rank 5
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58And he did not many mighty works there because of their unbelief.
57And they were offended in him. But Iesus said vnto them, *A Prophet is not without honour, saue in his owne countrey, and in his owne house.
58And hee did not many mighty workes there, because of their vnbeliefe.
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
- 1 Corinthians 2:14Rank 7
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- John 6:60–66Rank 8
60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62What and if ye shall see the Son of man ascend up where he was before?
63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66¶ From that time many of his disciples went back, and walked no more with him.
60Many therefore of his disciples, when they had heard this, said, This is an hard saying, who can heare it?
61When Iesus knew in himselfe, that his disciples murmured at it, hee said vnto them, Doeth this offend you?
62* What and if yee shall see the sonne of man ascend vp where hee was before?
63It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.
64But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.
65And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father.
66¶ From that time many of his disciples went backe, and walked no more with him.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
Luke 7:24Cross-references · 12 ranked passages
- Ephesians 4:14Rank 1
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
17When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?
18But as God is true, our ‖word toward you, was not yea and nay.
19For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.
20For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.
- 2 Peter 2:17Rank 6
- 2 Peter 3:17Rank 7
17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
17Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.
- James 1:6–8Rank 8
6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7For let not that man think that he shall receive any thing of the Lord.
8A double minded man is unstable in all his ways.
6But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.
7For let not that man thinke that he shall receiue any thing of the Lord.
8A double minded man is vnstable in all his wayes.
- Matthew 3:1–5Rank 9
1IN those days came John the Baptist, preaching in the wilderness of Judæa,
2And saying, Repent ye: for the kingdom of heaven is at hand.
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan,
1¶ In those daies came *Iohn the Baptist, preaching in the wildernesse of Iudea,
2And saying, Repent yee: for the kingdome of heauen is at hand.
3For this is he that was spoken of by the Prophet Esaias, saying, *The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight.
4And the same Iohn had his raiment of camels haire, and a leatherne girdle about his loynes, and his meate was locusts and wilde hony.
5Then went out to him Hierusalem, and all Iudea, and all the region round about Iordane,
- Mark 1:4–5Rank 10
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
4*Iohn did baptize in the wildernesse, and preach the baptisme of repentance, ‖for the remission of sinnes.
5*And there went out vnto him all the land of Iudea, and they of Ierusalem, and were all baptized of him in the riuer of Iordane, cofessing their sinnes.
- Matthew 11:7–8Rank 11
7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
- Genesis 49:4Rank 12
Luke 7:25Cross-references · 12 ranked passages
- 1 Kings 10:5Rank 1
5And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.
5And the meat of his table, and the sitting of his seruants, and the †attendance of his ministers, and their apparell, and his ‖cup bearers, and his ascent by which hee went vp vnto the house of the LORD: there was no more spirit in her.
- 2 Kings 1:8Rank 2
- 2 Samuel 19:35Rank 3
35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
35I am this day fourescore yeeres olde: and can I discerne betweene good and euill? Can thy seruant taste what I eate, or what I drinke? can I heare any more the voice of singing men and singing women? wherfore then should thy seruant bee yet a burden vnto my lord the king?
- Esther 1:11Rank 4
- Esther 1:3Rank 5
3In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
3In the third yeere of his reigne, he made a feast vnto all his Princes, and his seruants, the power of Persia and Media, the Nobles and Princes of the prouinces being before him.
- Esther 4:2Rank 6
- Esther 8:15Rank 7
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
- Isaiah 59:17Rank 8
17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
17*For he put on righteousnesse as a brestplate, and an helmet of saluation vpon his head; and he put on the garments of vengeance for clothing, and was clad with zeale as a cloake.
- Matthew 6:29Rank 9
- 1 Peter 3:3–4Rank 10
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
- Esther 5:1Rank 11
1NOW it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
1¶ Now it came to passe on the third day, that Esther put on her royall apparell, and stood in the inner court of the kings house, ouer against the kings house: and the King sate vpon his royall throne in the royall house, ouer against the gate of the house.
- Matthew 3:4Rank 12
Luke 7:26Cross-references · 6 ranked passages
- John 3:26–30Rank 4
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
27John answered and said, A man can receive nothing, except it be given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30He must increase, but I must decrease.
26And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, *to whom thou barest witnesse, behold, the same baptizeth, and all men come to him.
27Iohn answered, and said, *A man can ‖receiue nothing, except it be giuen him from heauen.
28Ye your selues beare me witnesse, that I said, *I am not the Christ, but that I am sent before him.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
30Hee must increase, but I must decrease.
- Luke 16:16Rank 5
- Matthew 11:9–14Rank 6
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
10For this is he of whom it is written, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
12*And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen ‖suffereth violence, and the violent take it by force.
13For all the Prophets, and the Law prophecied vntill Iohn.
14And if ye wil receiue it, this is *Elias which was for to come.
Luke 7:27Cross-references · 8 ranked passages
- Malachi 3:1Rank 1
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Luke 1:15–17Rank 5
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16And many of the children of Israel shall he turn to the Lord their God.
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
16*And many of the children of Israel shall hee turne to the Lord their God.
17And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient ‖to the wisedome of the iust, to make ready a people prepared for the Lord.
- Malachi 4:5–6Rank 6
5¶ Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:
6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
5¶ *Beholde, I will send you Eliiah the Prophet, before the comming of the great and dreadfull day of the LORD.
6And hee shall turne the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
- Matthew 11:10Rank 7
- Isaiah 40:3Rank 8
Luke 7:28Cross-references · 10 ranked passages
- Hebrews 11:39–40Rank 1
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
39And these all hauing obtained a good report through faith, receiued not the promise:
40God hauing ‖prouided some better thing for vs, that they without vs, should not be made perfect.
- Matthew 11:11Rank 2
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
- Matthew 13:16–17Rank 3
16But blessed are your eyes, for they see: and your ears, for they hear.
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
16But blessed are your eyes, for they see: and your eares, for they heare.
17For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
- Colossians 1:25–27Rank 4
25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
25Whereof I am made a Minister, according to the dispensation of God, which is giuen to mee for you, ‖to fulfill the word of God:
26Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,
27To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ‖in you, the hope of glory:
- 1 Peter 1:10–12Rank 5
10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
10Of which saluation the Prophets haue inquired, and searched diligently, who prophesied of the grace that should come vnto you,
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- Ephesians 3:8–9Rank 6
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
9And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
- Luke 10:23–24Rank 7
23¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
23¶ And he turned him vnto his disciples, and said priuately, *Blessed are the eyes which see the things that yee see.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
16Iohn answered, saying vnto them all, *I indeede baptize you with water, but one mightier then I commeth, the latchet of whose shooes I am not worthy to vnloose, he shall baptize you with the holy Ghost, and with fire.
- Luke 1:14–15Rank 10
14And thou shalt have joy and gladness; and many shall rejoice at his birth.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
14And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth:
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
Luke 7:29Cross-references · 12 ranked passages
- Acts 18:25Rank 3
25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
25This man was instructed in the way of the Lord, and being feruent in the spirit, he spake and taught diligently the things of the Lord, knowing onely the baptisme of Iohn.
- Matthew 21:31–32Rank 5
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Matthew 3:5–6Rank 6
- Psalms 51:4Rank 7
4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
4*Against thee, thee onely haue I sinned, and done this euill in thy sight: that thou mightest bee iustified when thou speakest, and be cleare when thou iudgest.
- Revelation 15:3Rank 8
3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, *iust and true are thy wayes, thou king of saints.
- Revelation 16:5Rank 9
- Romans 10:3Rank 10
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Judges 1:7Rank 11
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Romans 3:4–6Rank 12
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
Luke 7:30Cross-references · 8 ranked passages
- Luke 13:34Rank 1
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- 2 Corinthians 6:1Rank 2
- Jeremiah 8:8Rank 3
- Matthew 22:35Rank 4
- Acts 20:27Rank 5
- Ephesians 1:11Rank 6
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Galatians 2:21Rank 7
- Romans 10:21Rank 8
Luke 7:31Cross-references · 3 ranked passages
- Matthew 11:16–19Rank 1
16¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
16¶ *But whereunto shall I liken this generation? It is like vnto children, sitting in the markets, and calling vnto their fellowes,
17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Lamentations 2:13Rank 2
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
Luke 7:32Cross-references · 6 ranked passages
- Matthew 11:16–19Rank 1
16¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
16¶ *But whereunto shall I liken this generation? It is like vnto children, sitting in the markets, and calling vnto their fellowes,
17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Jeremiah 5:3–5Rank 2
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
4Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
- Proverbs 17:16Rank 3
- Isaiah 28:9–13Rank 4
9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11For with stammering lips and another tongue will he speak to this people.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
9¶ †Whome shall he teach knowledge? and whom shall he make to vnderstand doctrine? them that are weaned from the milke, and drawen from the breasts.
10‖For precept must be vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle, and there a litle.
11†*‖For with stammering lips and another tongue will he speake to this people.
12To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
- Isaiah 29:11–12Rank 5
11And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
11‖And the vsion of all is become vnto you, as the wordes of a booke that is sealed, which men deliuer to one that is learned, saying, Reade this, I pray thee: and hee saith, I cannot, for it is sealed.
12And the booke is deliuered to him that is not learned, saying, Reade this, I pray thee: and he saith, I am not learned.
- Zechariah 8:5Rank 6
Luke 7:33Cross-references · 9 ranked passages
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
- Jeremiah 16:8–10Rank 4
8Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
9For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
10¶ And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
8Thou shalt not also goe into the house of feasting, to sit with them to eat and to drinke.
9*For thus sayth the LORD of hostes, the God of Israel: Behold, I will cause to cease out of this place in your eyes, and in your dayes, the voice of mirth, and the voice of gladnesse, the voice of the bridegroome, and the voice of the bride.
10¶ *And it shal come to passe when thou shalt shewe this people all these wordes, and they shall say vnto thee; Wherefore hath the LORD pronounced all this great euill against vs? or what is our iniquitie? or what is our sinne, that we haue committed against the LORD our God?
- John 10:20Rank 5
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Matthew 3:4Rank 8
- Matthew 10:25Rank 9
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
Luke 7:34Cross-references · 9 ranked passages
- Matthew 9:11Rank 6
- Luke 11:37Rank 8
Luke 7:35Cross-references · 6 ranked passages
- Proverbs 8:32–36Rank 1
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
32*Nowe therefore hearken vnto me, O yee children: for blessed are they that keepe my wayes.
33Heare instruction, and bee wise, and refuse it not.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
36But hee that sinneth against me, wrongeth his owne soule; all they that hate me, loue death.
- Matthew 11:19Rank 2
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
- Hosea 14:9Rank 4
9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.
9Who is wise, and hee shall vnderstand these things? prudent, and hee shall know them? for the wayes of the LORD are right, and the iust shall walke in them: but the transgressours shall fall therein.
- Proverbs 17:16Rank 5
Luke 7:36Cross-references · 6 ranked passages
- Mark 14:3–9Rank 1
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- Matthew 26:5–6Rank 2
- John 11:2–16Rank 4
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5Now Jesus loved Martha, and her sister, and Lazarus.
6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7Then after that saith he to his disciples, Let us go into Judæa again.
8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
10But if a man walk in the night, he stumbleth, because there is no light in him.
11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12Then said his disciples, Lord, if he sleep, he shall do well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14Then said Jesus unto them plainly, Lazarus is dead.
15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
2(*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
3Therefore his sister sent vnto him, saying, Lord, behold, hee whom thou louest, is sicke.
4When Iesus heard that, hee said, This sicknesse is not vnto death, but for the glory of God, that the Sonne of God might be glorified thereby.
5Now Iesus loued Martha, and her sister, and Lazarus.
6When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
8 His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
9Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
10But if a man walke in the night, hee stumbleth, because there is no light in him.
11These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
12Then said his disciples, Lord, if he sleepe, he shall doe well.
13Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
14Then saide Iesus vnto them plainly, Lazarus is dead:
15And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
16Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
- Luke 11:37Rank 5
Luke 7:37Cross-references · 17 ranked passages
- Mark 14:3–9Rank 1
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- Matthew 26:6–13Rank 2
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might haue bin sold for much, and giuen to the poore.
10When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
11*For ye haue the poore alwayes with you, but me ye haue not alwayes.
12For in that she hath powred this ointment on my body, shee did it for my buriall.
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
- Luke 7:37–39Rank 4
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Matthew 21:31Rank 5
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
- 1 Peter 4:18Rank 6
- 1 Timothy 1:9Rank 7
9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
9Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
- John 12:1–8Rank 8
1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
1¶ Then Iesus, sixe dayes before the Passouer, came to Bethanie, where Lazarus was, which had bene dead, whom hee raised from the dead.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
7Then said Iesus, Let her alone, against the day of my burying hath she kept this.
8For the poore alwayes yee haue with you: but me ye haue not alwayes.
- Luke 18:13Rank 9
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
- Romans 5:8Rank 12
- 1 Timothy 1:15Rank 13
Luke 7:38Cross-references · 22 ranked passages
- Psalms 126:5–6Rank 1
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Psalms 51:17Rank 2
- Genesis 18:4Rank 3
- Ecclesiastes 9:8Rank 4
- Isaiah 61:3Rank 5
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- Luke 7:44–46Rank 6
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
- Psalms 6:6–8Rank 7
6I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
8Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.
6‖I am weary with my groning, all the night make I my bed to swim: I water my couch with my teares.
7Mine eie is consumed because of griefe; it waxeth olde because of all mine enemies.
8*Depart from me, all yee workers of iniquitie: for the LORD hath heard the voice of my weeping.
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
10For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.
11For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
- Jeremiah 31:9Rank 9
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- John 13:4–5Rank 10
4He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
4He riseth from supper, and layed aside his garments, and tooke a towell, and girded himselfe.
5After that, he powreth water into a bason, and beganne to wash the disciples feete, and to wipe them with the towell wherewith he was girded.
- Psalms 38:18Rank 11
1NOW when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
1¶ Now when Ezra had praised, and when he had confessed, weeping, and casting himselfe downe before the house of God, there assembled vnto him out of Israel, a very great congregation of men, and women, and children: for the people †wept very sore.
- Matthew 5:4Rank 14
- Isaiah 57:9Rank 15
9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
- Jeremiah 31:18–20Rank 17
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Judges 2:4–5Rank 18
4And it came to pass, when the angel of the Lord spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
5And they called the name of that place Bochim: and they sacrificed there unto the Lord.
4And it came to passe when the Angel of the LORD spake these words vnto all the children of Israel, that the people lift vp their voice, and wept.
5And they called the name of that place †Bochim: and they sacrificed there vnto the LORD.
- Zechariah 12:10Rank 19
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
- Luke 22:62Rank 20
- Song of Solomon 1:3Rank 22
Luke 7:39Cross-references · 22 ranked passages
- Isaiah 65:5Rank 3
- Proverbs 23:7Rank 5
- 2 Kings 5:20Rank 6
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
- John 7:47–52Rank 9
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
50Nicodemus saith vnto them, (*He that came to Iesus by night, being one of them,)
51*Doth our Law iudge any man before it heare him, & know what he doth?
52They answered, and said vnto him, Art thou also of Galilee? Search, and looke: for out of Galilee ariseth no Prophet.
- Luke 18:9–11Rank 13
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
- Matthew 9:12–13Rank 16
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
12But when Iesus heard that, hee said vnto them, They that be whole neede not a Physicion, but they that are sicke.
13But goe ye and learne what that meaneth, *I will haue mercy and not sacrifice: for I am not come to call the righteous, *but sinners to repentance.
- John 7:40–41Rank 17
40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
40¶ Many of the people therefore, when they heard this saying, saide, Of a trueth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
- Luke 12:17Rank 18
- Mark 2:6–7Rank 19
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
6But there were certaine of the Scribes sitting there, and reasoning in their hearts,
7Why doeth this man thus speake blasphemies? *Who can forgiue sinnes but God onely?
- Matthew 20:16Rank 20
- Matthew 21:28–31Rank 21
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
- Luke 15:28–30Rank 22
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
Luke 7:40Cross-references · 13 ranked passages
- Ezekiel 33:31Rank 1
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- John 13:13Rank 2
- John 16:19Rank 3
19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
19Now Iesus knew that they were desirous to aske him, & said vnto them, Doe ye enquire among your selues of that I saide, A litle while, and ye shall not see mee: and againe; A little while and ye shall see me?
- John 16:30Rank 4
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
- Luke 18:18Rank 6
- Luke 20:20–21Rank 7
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Matthew 7:22Rank 11
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
- Malachi 1:6Rank 12
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
- Matthew 26:49Rank 13
Luke 7:41Cross-references · 15 ranked passages
- Matthew 18:28Rank 2
28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
28But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred †pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.
- Matthew 6:12Rank 3
- Romans 5:20Rank 4
- 1 John 1:8–10Rank 5
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Romans 3:23Rank 7
- 1 Timothy 1:15–16Rank 8
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
- Isaiah 50:1Rank 9
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Jeremiah 3:11Rank 10
- John 15:22–24Rank 11
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- Luke 12:48Rank 12
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Matthew 18:23–25Rank 14
23¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
23¶ Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants.
24And when hee had begun to reckon, one was brought vnto him which ought him ten thousand †talents.
25But forasmuch as hee had not to pay, his lord commanded him to bee sold, and his wife, and children, and all that he had, and payment to be made.
- Numbers 27:3Rank 15
3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.
3Our father *died in the wildernesse, and he was not in the company of them that gathered themselues together against the LORD in the company of Korah: but died in his owne sinne, and had no sonnes.
Luke 7:42Cross-references · 20 ranked passages
- Acts 13:38–39Rank 1
38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
38¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.
39And by him all y t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.
- Colossians 3:13Rank 2
- Daniel 9:18–19Rank 3
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
- Ephesians 1:7Rank 4
- Ephesians 4:32Rank 5
- Galatians 3:10Rank 6
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Isaiah 43:25Rank 7
- Isaiah 44:22Rank 8
- Jeremiah 31:33–34Rank 9
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.
34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.
- Matthew 18:25–26Rank 10
25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
25But forasmuch as hee had not to pay, his lord commanded him to bee sold, and his wife, and children, and all that he had, and payment to be made.
26The seruant therfore fell downe, and ‖worshipped him, saying, Lord, haue patience with mee, and I will pay thee all.
- Matthew 18:34Rank 11
- Micah 7:18–20Rank 12
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
- Psalms 103:3Rank 13
- Psalms 32:1–5Rank 14
1BLESSED is he whose transgression is forgiven, whose sin is covered.
2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
1¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.
2Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
- Psalms 49:7–8Rank 15
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
- Psalms 51:1–3Rank 16
1HAVE mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
2Wash me throughly from mine iniquity, and cleanse me from my sin.
3For I acknowledge my transgressions: and my sin is ever before me.
1¶ Haue mercie vpon mee, O God, according to thy louing kindnesse: according vnto the multitude of thy tender mercies blot out my transgressions.
2Wash mee throughly from mine iniquitie, and clense me from my sinne.
3For I acknowledge my transgressions: and my sinne is euer before mee.
- Romans 3:24Rank 17
- Romans 4:5–8Rank 18
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8Blessed is the man to whom the Lord will not impute sin.
5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
8Blessed is the man to whome the Lord will not impute sinne.
- Romans 5:6Rank 19
- Matthew 6:12Rank 20
Luke 7:43Cross-references · 7 ranked passages
- Psalms 116:16–18Rank 1
16O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.
18I will pay my vows unto the Lord now in the presence of all his people,
16Oh LORD, truely I am thy seruant, I am thy seruant, and the sonne of thy handmayde: thou hast loosed my bonds.
17I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the LORD.
18I will pay my vowes vnto the LORD: now in the presence of all his people:
9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
9For I am the least of the Apostles, that am not meet to be called an Apostle because I persecuted y e Church of God.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- 1 Timothy 1:13–16Rank 3
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
14For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:
15And that he died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe.
- Luke 10:38Rank 5
- Mark 12:34Rank 7
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
Luke 7:44Cross-references · 7 ranked passages
- 1 Timothy 5:10Rank 1
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- Genesis 18:4Rank 2
- Genesis 19:2Rank 3
2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
2And he said, Beholde now my LORDs, turne in, I pray you, into your seruants house, and tarie all night, and *wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
- Judges 19:21Rank 4
- Genesis 43:24Rank 5
- 1 Samuel 25:41Rank 6
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
41And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.
Luke 7:45Cross-references · 8 ranked passages
- 2 Samuel 15:5Rank 1
- Romans 16:16Rank 2
- 1 Thessalonians 5:26Rank 3
- 2 Samuel 19:39Rank 4
39And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
39And all the people went ouer Iordane: and when the king was come ouer, the king kissed Barzillai, and blessed him, and he returned vnto his owne place.
- 1 Corinthians 16:20Rank 5
- Genesis 33:4Rank 6
- Matthew 26:48Rank 7
- Genesis 29:11Rank 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 7:5
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Luke 7:6
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A Roman military captain set over a hundred men.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:7
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:9
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:10
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:11
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:12
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:13
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:14
A frame or carrier upon which a dead body, coffin, or person prepared for burial is borne.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:15
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:16
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of glorify, meaning to honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of visit. Sense 1: To go or come to see, attend, or inspect. Sense 2: To help or show mercy. Sense 3: To call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:17
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
A district, territory, realm, or surrounding tract.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:18
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:19
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 7:20
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
One who baptizes; as a title, John the Baptist.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Bullokar 1616 · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 7:21
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Healed or restored to health or soundness; relieved of disease, infirmity, or bodily affliction.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
infirmities
Weaknesses, frailties, sicknesses, or afflictions, whether bodily or otherwise.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:22
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Impaired or unsound in a foot or leg so as not to walk normally. Sense 2: Figuratively, weak or impaired.
Meaning drawn from: KJV context and cross-references
Persons afflicted with leprosy.
Meaning drawn from: KJV context and cross-references
Made clean or pure; freed from filth, defilement, guilt, disease, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
1. Unable or impaired in hearing. 2. Figuratively, unwilling or refusing to hear or heed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:23
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:24
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of shake (to move violently, disturb, unsettle, or make unstable).
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Gentle, tender, fine, or not hard. Sense 2: As an interjection, a call to pause or take heed.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
gorgeously
With showy magnificence; splendidly.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
apparelled
Clothed or dressed, especially in distinctive or costly garments.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
delicately
In a soft, dainty, indulgent, or luxurious manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Enclosed yards. 2. Royal residences or attendants. 3. Places where judgment is given.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 7:27
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
One sent to bear a message, notice, command, or errand.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:28
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
One who baptizes; as a title, John the Baptist.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Bullokar 1616 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:29
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:30
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV context and cross-references
Thrown away; cast off; refused; slighted.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 7:31
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Unto or to what or which place, person, thing, likeness, office, purpose, condition, or result.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To compare, represent, describe, or treat a person or thing as like, similar, equal, or corresponding to another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Luke 7:32
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pipe, meaning to play upon a pipe or other wind instrument.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of dance, meaning to move the body or feet rhythmically, often in joy or celebration. Sense 2: Such movement.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:33
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
One who baptizes; as a title, John the Baptist.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Bullokar 1616 · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Chewing, swallowing, or consuming food.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 7:34
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Chewing, swallowing, or consuming food.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
gluttonous
Given to excessive eating; indulging the appetite for food to excess.
Meaning drawn from: KJV context and cross-references · Webster 1828
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:35
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:36
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 7:37
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A material used for boxes containing ointment.
Meaning drawn from: KJV context and cross-references
Sense 1: The box tree or its wood. Sense 2: A container.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:38
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
The act or sound of crying or shedding tears; lamentation or mourning.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Drops of fluid shed from the eyes in weeping, grief, pain, or strong feeling.
Meaning drawn from: KJV context and cross-references
Sense 1: To clean, dry, or remove by rubbing. Sense 2: To clear or take away completely.
Meaning drawn from: KJV context and cross-references
Individual strands growing from the skin.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:39
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Commanded, invited, summoned, or directed.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:40
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Something not fully specified; a certain part, matter, amount, degree, or limited extent; in some manner or respect.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:41
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
One to whom money or goods are owed.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Persons who owe money or are under an obligation. Sense 2: Figuratively, persons whose offenses are treated as a debt.
Meaning drawn from: KJV context and cross-references
Was indebted or obligated to pay.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Units of money called pennies or pence.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 7:42
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: KJV context and cross-references
Freely, without demanding repayment.
Meaning drawn from: KJV context and cross-references
Released from guilt, debt, offence, or punishment; pardoned.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 7:43
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To think, judge, assume, imagine, or consider something to be true.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Released from guilt, debt, offence, or punishment; pardoned.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Correctly, justly, properly, or in a straight manner.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 7:44
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of wash, meaning to cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Drops of fluid shed from the eyes in weeping, grief, pain, or strong feeling.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of wipe, meaning to clean, dry, or remove by rubbing. Sense 2: To clear or take away completely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Individual strands growing from the skin.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:45
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of cease (to stop moving, acting or speaking; to leave off; to give over; followed by from before a noun).
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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love and charity
faith and belief
salvation
death and resurrection
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Suggested context · Luke 7:1–50
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Read all 50 verses in Luke 7:1–50
7:1NOW when he had ended all his sayings in the audience of the people, he entered into Capernaum.
7:1¶ Now when hee had ended all his sayings in the audience of the people, *hee entred into Capernaum.
7:2And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
7:2And a certaine Centurions seruant, who was deare vnto him, was sicke and ready to die.
7:3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
7:3And when he heard of Iesus, he sent vnto him the Elders of the Iewes, beseeching him that he would come and heale his seruant.
7:4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
7:4And when they came to Iesus, they besought him instantly, saying, that hee was worthy for whome hee should doe this.
7:5For he loveth our nation, and he hath built us a synagogue.
7:5For he loueth our nation, and hee hath built vs a Synagogue.
Selected passage7:6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7:6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
Selected passage7:7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
7:7Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed.
Selected passage7:8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
7:8For I also am a man set vnder authoritie, hauing vnder mee souldiers: and I say vnto one, Goe, and he goeth: and to another, Come, and hee commeth: and to my seruant, Doe this, and he doeth it.
Selected passage7:9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
7:9When Iesus heard these things, hee marueiled at him, and turned him about, and saide vnto the people that followed him, I say vnto you, I haue not found so great faith, no, not in Israel.
Selected passage7:10And they that were sent, returning to the house, found the servant whole that had been sick.
7:10And they that were sent, returning to the house, found the seruant whole that had bene sicke.
Selected passage7:11¶ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
7:11¶ And it came to passe the day after, that he went into a citie called Naim: and many of his disciples went with him, and much people.
Selected passage7:12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
7:12Now when he came nigh to the gate of the citie, behold, there was a dead man caried out, the onely sonne of his mother, and shee was a widow: and much people of the citie was with her.
Selected passage7:13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
7:13And when the Lord saw her, he had compassion on her, and saide vnto her, Weepe not.
Selected passage7:14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
7:14And hee came and touched the ‖beere (and they that bare him, stood still.) And he said, Yong man, I say vnto thee, Arise.
Selected passage7:15And he that was dead sat up, and began to speak. And he delivered him to his mother.
7:15And he that was dead, sate vp, and began to speake: and he deliuered him to his mother.
Selected passage7:16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
7:16And there came a feare on all, and they glorified God, saying, that a great Prophet is risen vp among vs, and that God hath visited his people.
Selected passage7:17And this rumour of him went forth throughout all Judæa, and throughout all the region round about.
7:17And this rumour of him went foorth throughout all Iudea, and throughout all the region round about.
Selected passage7:18And the disciples of John shewed him of all these things.
7:18*And the disciples of Iohn shewed him of all these things.
Selected passage7:19¶ And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
7:19¶ And Iohn calling vnto him two of his disciples, sent them to Iesus, saying, Art thou hee that should come, or looke we for another?
Selected passage7:20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
7:20When the men were come vnto him, they said, Iohn Baptist hath sent vs vnto thee, saying, Art thou hee that should come, or looke we for another?
Selected passage7:21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
7:21And in that same houre hee cured many of their infirmities and plagues, and of euill spirits, and vnto many that were blind, he gaue sight.
Selected passage7:22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
7:22Then Iesus answering, said vnto them, Go your way, and tell Iohn what things ye haue seene and heard, how that the blind see, the lame walke, the lepers are clensed, the deafe heare, the dead are raised, to the poore the Gospel is preached.
Selected passage7:23And blessed is he, whosoever shall not be offended in me.
7:23And blessed is he whosoeuer shall not be offended in me.
Selected passage7:24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
7:24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
Selected passage7:25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
7:25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
Selected passage7:26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
7:26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
Selected passage7:27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
7:27This is he of whome it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Selected passage7:28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
7:28For I say vnto you, among those that are borne of women, there is not a greater Prophet then Iohn the Baptist: but he that is least in the kingdome of God, is greater then he.
Selected passage7:29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
7:29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
Selected passage7:30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
7:30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
Selected passage7:31¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
7:31¶ And the Lord said, *whereunto then shall I liken the men of this generation? and to what are they like?
Selected passage7:32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
7:32They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept.
Selected passage7:33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
7:33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
Selected passage7:34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
7:34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
Selected passage7:35But wisdom is justified of all her children.
7:35But wisedome is iustified of all her children.
Selected passage7:36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
7:36¶ *And one of the Pharisees desired him that he would eat with him. And he went into the Pharisees house, and sate downe to meat.
Selected passage7:37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
7:37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
Selected passage7:38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
7:38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
Selected passage7:39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
7:39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
Selected passage7:40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
7:40And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.
Selected passage7:41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
7:41There was a certaine creditour, which had two debtors: the one ought fiue hundred †pence, and the other fiftie.
Selected passage7:42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
7:42And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
Selected passage7:43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
7:43Simon answered, and saide, I suppose, that hee to whome he forgaue most. And he said vnto him, Thou hast rightly iudged.
Selected passage7:44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
7:44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
Selected passage7:45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
7:45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
Selected passage7:46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
7:46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
7:47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
7:47Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.
7:48And he said unto her, Thy sins are forgiven.
7:48And he said vnto her, Thy sinnes are forgiuen.
7:49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
7:49And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?
7:50And he said to the woman, Thy faith hath saved thee; go in peace.
7:50And he said to the woman, Thy faith hath saued thee, goe in peace.