Matthew 5:1–48
1AND seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
1¶ And seeing the multitudes, he went vp into a mountaine: and when he was set, his disciples came vnto him.
2And he opened his mouth, and taught them, saying,
2And he opened his mouth, and taught them, saying,
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuk. 6.20.
4Blessed are they that mourn: for they shall be comforted.
4Blessed are they that mourne: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
5*Blessed are the meeke: for they shall inherit the earth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsa. 37.11.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
6Blessed are they which doe hunger and thirst after righteousnesse: *for they shall be filled.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsa. 65.13.
7Blessed are the merciful: for they shall obtain mercy.
7Blessed are the mercifull: for they shall obtaine mercie.
8Blessed are the pure in heart: for they shall see God.
8*Blessed are the pure in heart: for they shall see God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 24.4.
9Blessed are the peacemakers: for they shall be called the children of God.
9Blessed are the peacemakers: for they shall bee called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Pet. 3.14.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. lying.
- *Cross-reference1.Pet. 4.14.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
13¶ Yee are the salt of the earth: *But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 9.50. luke. 14.34.
14Ye are the light of the world. A city that is set on an hill cannot be hid.
14Yee are the light of the world. A citie that is set on an hill, cannot be hid.
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
15Neither doe men †light a candle, and put it vnder a *bushell: but on a candlesticke, and it giueth light vnto all that are in the house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThe word in the originall signifieth a measure containing about a pint lesse then a pecke.
- *Cross-referenceMarke 4.21 luke 8.16. and 11.33.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
16Let your light so shine before men, *that they may see your good workes, and glorifie your father which is in heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Pet. 2.12.
17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
17¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 16.17.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIames 2.10.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
21¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
21¶ Yee haue heard, that it was saide ‖by them of old time, *Thou shalt not kill: and, Whosoeuer shall kill, shalbe in danger of the iudgement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to them
- *Cross-referenceExod. 20.13. deut. 5.17.
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 12.58.
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
26Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.
27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
27¶ Yee haue heard that it was said by them of old time, *Thou shalt not commit adulterie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 20.14.
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
29*And if thy right eie ‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, doe cause thee to offend.
- *Cross-referenceChap. 18.8. marke 9.47.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
31It hath beene said, *Whosoeuer shall put away his wife, let him giue her a writing of diuorcement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 24.1. luke 16.18. 1.cor. 7.10.
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
32But I say vnto you, that whosoeuer shall put away his wife, sauing for the cause of fornication, causeth her to commit adultery: and whosoeuer shall marie her that is diuorced, committeth adulterie.
33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
33¶ Againe, yee haue heard that it hath beene said by them of old time, *Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 24.1. luke 16.18. 1.cor. 7.10.
34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
34But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
35Nor by the earth, for it is his footstoole: neither by Hierusalem, for it is the citie of the great king.
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
36Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke.
37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
37*But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIam. 5.12.
38¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
38¶ Yee haue heard that it hath beene said, *An eie for an eie, and a tooth for a tooth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 21.24. leuit. 24.20. deut. 19.21.
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 6.29. rom. 12.17. 1.cor. 6.7.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoever shall compel thee to go a mile, go with him twain.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 15.8.
43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
43¶ Yee haue heard, that it hath beene said, *Thou shalt loue thy neighbour, and hate thine enemie:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 19.18.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 6.27.
- *Cross-referenceLuke 23.34. acts 7.60.
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 6.32.
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
47And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?
48Be ye therefore perfect, even as your Father which is in heaven is perfect.
48Be yee therefore perfect, euen as your father, which is in heauen, is perfect.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 963 ranked passages are available for comparison.
Matthew 5:1Cross-references · 10 ranked passages
- Matthew 15:29Rank 2
- John 6:2–3Rank 3
2And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
3And Jesus went up into a mountain, and there he sat with his disciples.
2And a great multitude followed him, because they saw his miracles which hee did on them that were diseased.
3And Iesus went vp into a mountaine, and there hee sate with his disciples.
1AND he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
1¶ And he *beganne againe to teach by the Sea side: and there was gathered vnto him a great multitude, so that he entred into a ship, and sate in the Sea: and the whole multitude was by the Sea on the land.
- Matthew 4:25Rank 6
- Luke 6:13–16Rank 7
13¶ And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.
13¶ And when it was day, he called vnto him his disciples: *and of them he chose twelue; whom also hee named Apostles:
14Simon, (whom he also named Peter,) and Andrew his brother: Iames and Iohn, Philip and Bartholomew,
15Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,
16And Iudas * the brother of Iames, and Iudas Iscariot, which also was the traitour.
- Matthew 10:2–4Rank 8
2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
2Now the names of the twelue Apostles are these: The first, Simon, who is called Peter, and Andrew his brother, Iames the sonne of Zebedee, and Iohn his brother:
3Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus:
4Simon the Canaanite, and Iudas Iscariot, who also betrayed him.
- Matthew 13:2Rank 9
- Matthew 4:18–22Rank 10
18¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
18¶ *And Iesus walking by the sea of Galilee, saw two brethren, Simon, called Peter, and Andrew his brother, casting a net into the Sea (for they were fishers)
19And he saith vnto them, Follow mee: and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, hee sawe other two brethren, Iames the sonne of Zebedee, and Iohn his brother, in a ship with Zebedee their father, mending their nets: and he called them.
22And they immediatly left the shippe and their father, and followed him.
Matthew 5:2Cross-references · 10 ranked passages
- Luke 6:20–26Rank 2
20¶ And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24But woe unto you that are rich! for ye have received your consolation.
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
20¶ And hee lifted vp his eyes on his disciples, and said, *Blessed be yee poore: for yours is the kingdome of God.
21Blessed are yee that hunger now: for yee shall be filled. Blessed are yee that weepe now, for yee shall laugh.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
23Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets.
24*But woe vnto you that are rich: for yee haue receiued your consolation.
25*Woe vnto you that are full: for yee shall hunger. Woe vnto you that laugh now: for yee shall mourne and weepe.
26Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets.
- Acts 10:34Rank 3
- Matthew 13:35Rank 4
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
35That it might bee fulfilled which was spoken by the Prophet, saying, *I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.
- Acts 18:14Rank 5
14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
14And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you.
- Ephesians 6:19Rank 6
- Proverbs 31:8–9Rank 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
- Proverbs 8:6Rank 8
- Psalms 78:1–2Rank 9
1GIVE ear, O my people, to my law: incline your ears to the words of my mouth.
2I will open my mouth in a parable: I will utter dark sayings of old:
1¶ Giue eare, O my people, to my Lawe: incline your eares to the wordes of my mouth.
2*I will open my mouth in a parable: I wil vtter darke sayings of old:
Matthew 5:3Cross-references · 51 ranked passages
- Isaiah 66:2Rank 1
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Proverbs 29:23Rank 2
- Psalms 34:18Rank 3
- Proverbs 16:19Rank 4
- Luke 18:14Rank 5
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 2 Chronicles 7:14Rank 6
14If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
14If my people †which are called by my Name, shall humble themselues and pray, and seeke my face, and turne from their wicked wayes: then will I heare from heauen, and will forgiue their sinne, and will heale their land.
- Psalms 51:17Rank 7
- Isaiah 57:15Rank 8
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- Luke 6:20–26Rank 10
20¶ And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24But woe unto you that are rich! for ye have received your consolation.
25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
20¶ And hee lifted vp his eyes on his disciples, and said, *Blessed be yee poore: for yours is the kingdome of God.
21Blessed are yee that hunger now: for yee shall be filled. Blessed are yee that weepe now, for yee shall laugh.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
23Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets.
24*But woe vnto you that are rich: for yee haue receiued your consolation.
25*Woe vnto you that are full: for yee shall hunger. Woe vnto you that laugh now: for yee shall mourne and weepe.
26Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets.
- Isaiah 61:1Rank 11
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
- 2 Chronicles 34:27Rank 12
27Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.
27Because thine heart was tender, and thou didst humble thy selfe before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thy selfe before me, and diddest rend thy clothes, and weepe before me, I haue euen heard thee also, saith the LORD.
- Matthew 5:3–12Rank 13
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.
4Blessed are they that mourne: for they shall be comforted.
5*Blessed are the meeke: for they shall inherit the earth.
6Blessed are they which doe hunger and thirst after righteousnesse: *for they shall be filled.
7Blessed are the mercifull: for they shall obtaine mercie.
8*Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall bee called the children of God.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Matthew 18:1–3Rank 14
1AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2And Jesus called a little child unto him, and set him in the midst of them,
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
1¶ *At the same time came the Disciples vnto Iesus, saying, Who is the greatest in the Kingdome of heauen?
2And Iesus called a little child vnto him, and set him in the midst of them,
3And said, Uerily I say vnto you, *Except yee be conuerted, and become as little children, yee shall not enter into the kingdome of heauen.
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- James 4:9–10Rank 16
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall lift you up.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
10Humble your selues in the sight of the Lord, and he shall lift you vp.
- Luke 11:28Rank 17
- Psalms 1:1Rank 18
- Psalms 112:1Rank 20
- Psalms 119:1–2Rank 21
1BLESSED are the undefiled in the way, who walk in the law of the Lord.
2Blessed are they that keep his testimonies, and that seek him with the whole heart.
1¶ Blessed are the ‖vndefiled in the way: who walke in the Law of the LORD.
2Blessed are they that keepe his testimonies: and that seeke him with the whole heart.
- Matthew 11:25Rank 22
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- 2 Chronicles 33:12Rank 23
- 2 Chronicles 33:23Rank 24
- Isaiah 30:18Rank 25
18¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.
18¶ *And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.
- Psalms 146:5Rank 26
- Psalms 32:1–2Rank 27
1BLESSED is he whose transgression is forgiven, whose sin is covered.
2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
1¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.
2Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.
- Deuteronomy 8:2Rank 28
2And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
2And thou shalt remember all the way which the LORD thy God led thee these fourtie yeeres in the wildernesse, to humble thee, and to proue thee, to know what was in thine heart, whether thou wouldest keepe his commandements, or no.
- James 1:12Rank 29
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
- Mark 10:14Rank 31
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
14But when Iesus saw it, hee was much displeased, and said vnto them, Suffer the little children to come vnto mee, and forbid them not: for of such is the kingdome of God.
- Matthew 13:16Rank 32
- Psalms 2:12Rank 33
12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
12Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: *Blessed are all they that put their trust in him.
- Psalms 41:1Rank 34
- 2 Chronicles 33:19Rank 35
19His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
19His prayer also, and how God was intreated of him, and all his sinne, and his trespasse, and the places wherein he built high places, and set vp groues and grauen images before hee was humbled: behold, they are written among the sayings of ‖the Seers.
- John 20:29Rank 36
- Leviticus 26:41–42Rank 37
41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
41And that I also haue walked contrary vnto them, and haue brought them into the land of their enemies: if then their vncircumcised hearts bee humbled, and they then accept of the punishment of their iniquitie:
42Then will I remember my couenant with Iacob, and also my couenant with Isaac, and also my couenant with Abraham will I remember, and I will remember the land.
- Matthew 24:46Rank 38
- Proverbs 8:32Rank 39
- Revelation 22:14Rank 40
- Revelation 19:9Rank 41
9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
9And hee saith vnto mee, Write, *Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God.
- Romans 4:6–9Rank 42
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8Blessed is the man to whom the Lord will not impute sin.
9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
8Blessed is the man to whome the Lord will not impute sinne.
9Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.
- James 1:10Rank 43
- Jeremiah 31:18–20Rank 44
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Psalms 128:1Rank 45
- Psalms 84:12Rank 46
- Daniel 5:21–22Rank 47
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
21*‖And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of men, and that hee appointeth ouer it whomsoeuer he will.
22And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this:
- Matthew 25:34Rank 48
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
- Matthew 8:11Rank 49
- Matthew 11:6Rank 50
- Matthew 3:2Rank 51
Matthew 5:4Cross-references · 33 ranked passages
- Revelation 21:4Rank 1
4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
4*And God shall wipe away all teares from their eyes: and there shall bee no more death, neither sorrow, nor crying, neither shall there bee any more paine: for the former things are passed away.
- 2 Corinthians 7:9–10Rank 2
9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
9Now I reioyce, not that ye were made sorie, but that ye sorrowed to repentance: for ye were made sorie ‖after a godly maner, that ye might receiue damage by vs in nothing.
10For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.
- Isaiah 61:2–3Rank 3
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
2To proclaime the acceptable yere of the LORD, and the day of vengeance of our God, to comfort all that mourne:
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- John 16:20–22Rank 4
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
20Uerily, verily I say vnto you, that ye shall weepe and lament, but the world shall reioyce: And ye shall be sorrowfull, but your sorrow shall be turned into ioy.
21A woman, when she is in trauaile, hath sorrow, because her houre is come: but assoone as she is deliuered of the child, she remembreth no more the anguish, for ioy that a man is borne into the world.
22And ye now therefore haue sorrow: but I will see you againe, and your heart shall reioyce, and your ioy no man taketh from you.
- Psalms 126:5–6Rank 5
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Isaiah 57:18Rank 6
- Revelation 7:14–17Rank 8
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
15Therefore are they before the throne of God, and serue him day and night in his Temple: and hee that sitteth on the Throne shal *dwell among them.
16*They shall hunger no more, neither thirst any more, neither shall the Sunne light on them, nor any heate.
17For the Lambe, which is in the middest of the throne, shall feede them, and shall leade them vnto liuing fountaines of waters: *and God shal wipe away all teares from their eyes.
- James 1:12Rank 9
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Isaiah 51:11–12Rank 10
11Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
11**Therefore the redeemed of the LORD shall returne, and come with singing vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine gladnesse and ioy, and sorrow and mourning shall flee away.
12**I, euen I am hee that comforteth you, who art thou that thou shouldest be afraid of a man that shall die, and of the sonne of man which shall bee made as grasse?
- Isaiah 25:8Rank 11
8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
8**He will swallow vp death in victorie, and the LORD God wil wipe away teares from off al faces, and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
- 2 Corinthians 1:4–7Rank 12
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
5For as the sufferings of Christ abound in vs, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and saluation, which is ‖effectuall in the enduring of the same sufferings, which wee also suffer: or whether we be comforted, it is for your consolation, and saluation.
7And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall yee be also of the consolatiou.
- Isaiah 66:10Rank 13
- Ezekiel 9:4Rank 14
4And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
4†*And the LORD sayd vnto him, Goe through the middest of the citie, through the middest of Ierusalem, and set a marke vpon the foreheads of the men that sigh, and that cry for all the abominations, that bee done in the middest thereof.
- Isaiah 35:10Rank 15
10And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
10*And the ransomed of the LORD shall returne and come to Zion with songs, and euerlasting ioy vpon their heads: they shall obtaine ioy and gladnesse, and sorrow and sighing shall flee away.
- Psalms 30:7–11Rank 16
7Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
8I cried to thee, O Lord; and unto the Lord I made supplication.
9What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
10Hear, O Lord, and have mercy upon me: Lord, be thou my helper.
11Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
7† LORD, by thy fauour thou hast made my mountaine to stand strong: Thou didst hide thy face, and I was troubled.
8I cried to thee, O LORD: and vnto the LORD I made supplication.
9*What profit is there in my blood, when I goe downe to the pit? Shall the dust praise thee? shall it declare thy trueth?
10Heare, O LORD, and haue mercie vpon me: LORD be thou my helper.
11Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse:
- Isaiah 30:19Rank 17
19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
19For the people shall dwel in Zion at Ierusalem: thou shalt weepe no more: hee will be very gracious vnto thee, at the voice of thy cry; when he shall heare it, he will answere thee.
- Jeremiah 31:16–17Rank 18
16Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.
17And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.
16Thus saith the LORD; Refraine thy voice from weeping, and thine eyes from teares: for thy worke shall be rewarded, saith the LORD, and they shall come againe from the land of the enemie.
17And there is hope in thine end, saith the LORD, that thy children shall come againe to their owne border.
- Psalms 69:29–30Rank 19
29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
30I will praise the name of God with a song, and will magnify him with thanksgiving.
29But I am poore, and sorowfull: let thy saluation (O God) set me vp on high.
30I will praise the name of God with a song, and will magnifie him with thankesgiuing.
- Luke 16:25Rank 20
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Psalms 116:3–7Rank 21
3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
5Gracious is the Lord, and righteous; yea, our God is merciful.
6The Lord preserveth the simple: I was brought low, and he helped me.
7Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.
3*†The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow.
4Then called I vpon the Name of the LORD: O LORD, I beseech thee deliuer my soule.
5Gracious is the LORD, and righteous: yea our God is mercifull.
6The LORD preserueth the simple: I was brought low, and hee helped me.
7Returne vnto thy rest, O my soule: for the LORD hath dealt bountifully with thee.
- Psalms 40:1–3Rank 22
1I WAITED patiently for the Lord; and he inclined unto me, and heard my cry.
2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
1¶ I waited patiently for the LORD, and he inclined vnto me, and heard my crie.
2†He brought me vp also out of an horrible pit, out of the mirie clay, and set my feete vpon a rock, and established my goings.
3And he hath put a new song in my mouth, euen praise vnto our God: many shall see it, and feare, and shall trust in the LORD.
- Isaiah 12:1Rank 23
- Ezekiel 7:16Rank 24
16¶ But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
16¶ But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie.
- Psalms 13:1–5Rank 25
1HOW long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?
2How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
3Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;
4Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
5But I have trusted in thy mercy; my heart shall rejoice in thy salvation.
1¶ How long wilt thou forget mee (O LORD) for euer? how long wilt thou hide thy face from me?
2How long shall I take counsel in my soule, hauing sorrow in my heart dayly? how long shall mine enemie be exalted ouer me?
3Consider and heare me, O LORD my God: lighten mine eyes, lest I sleep the sleepe of death.
4Least mine enimie say, I haue preuailed against him: and those that trouble mee, reioyce, when I am moued.
5But I haue trusted in thy mercy, my heart shall reioyce in thy saluation.
- Isaiah 38:14–19Rank 26
14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me.
15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
14‖Like a crane or a swallow, so did I chatter; I did mourne as a doue: mine eyes faile with looking vpward: O LORD, I am oppressed, vndertake for me.
15What shall I say? hee hath both spoken vnto mee, and himselfe hath done it: I shall goe softly, all my yeeres in the bitternesse of my soule.
16O LORD, by these things men liue: and in all these things is the life of my spirit, so wilt thou recouer me, and make me to liue.
17‖†Behold, for peace I had great bitternesse, but thou hast in loue to my soule deliuered it from the pit of corruption: for thou hast cast all my sinnes behinde thy backe.
18For the graue cannot praise thee, death cannot celebrate thee: they that goe downe into the pit cannot hope for thy trueth.
19The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth.
- Psalms 6:1–9Rank 28
1O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
2Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.
3My soul is also sore vexed: but thou, O Lord, how long?
4Return, O Lord, deliver my soul: oh save me for thy mercies’ sake.
5For in death there is no remembrance of thee: in the grave who shall give thee thanks?
6I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
8Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.
9The Lord hath heard my supplication; the Lord will receive my prayer.
1¶ O * LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
2Haue mercy vpon me, O LORD, for I am weake: O LORD heale mee, for my bones are vexed.
3My soule is also sore vexed: but thou, O LORD, how long?
4Returne, O LORD, deliuer my soule: oh saue mee, for thy mercies sake.
5*For in death there is no remembrance of thee: in the graue who shall giue thee thankes?
6‖I am weary with my groning, all the night make I my bed to swim: I water my couch with my teares.
7Mine eie is consumed because of griefe; it waxeth olde because of all mine enemies.
8*Depart from me, all yee workers of iniquitie: for the LORD hath heard the voice of my weeping.
9The LORD hath heard my supplication; the LORD will receiue my prayer.
- Psalms 32:3–7Rank 29
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
6For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
7Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
6†For this shall euery one that is godly pray vnto thee, in a time when thou mayest bee found: surely in the floods of great waters, they shall not come nigh vnto him.
7*Thou art my hiding place, thou shalt preserue mee from trouble: thou shalt compasse me about with songs of deliuerance. Selah.
- Jeremiah 31:9–12Rank 30
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
10¶ Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
11For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
12Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
10¶ Heare the word of the LORD, O yee nations, and declare it in the iles afarre off, and say; Hee that scattered Israel will gather him, and keepe him as a shepheard doth his flocke.
11For the LORD hath redeemed Iacob, and ransomed him from the hand of him that was stronger then hee.
12*Therefore they shall come and sing in the height of Zion, and shall flow together to the goodnesse of the LORD, for wheate, and for wine, and for oyle, and for the young of the flocke and of the herd: and their soule shall be as a watered garden, and they shall not sorrow any more at all.
- Zechariah 12:10–13:1Rank 32
12:10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
12:11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12:12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
12:13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
12:14All the families that remain, every family apart, and their wives apart.
13:1IN that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
12:10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
12:11**In that day shall there bee a great mourning in Ierusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12:12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:
12:13The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
12:14All the families that remaine, euery family apart, & their wiues apart.
13:1¶ †In that day there shalbe a fountaine opened to the house of Dauid, and to the inhabitants of Ierusalem, for sinne, and for vncleannesse.
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
Matthew 5:5Cross-references · 30 ranked passages
- Psalms 37:11Rank 1
- Isaiah 29:19Rank 2
- James 3:13Rank 3
- Psalms 149:4Rank 4
- Galatians 5:23Rank 5
- Colossians 3:12Rank 6
- Matthew 11:29Rank 7
- Numbers 12:3Rank 8
- Psalms 25:9Rank 9
- James 1:21Rank 10
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
- Ephesians 4:2Rank 11
- 1 Peter 3:15Rank 12
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
15But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
- Zephaniah 2:3Rank 13
3Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.
3Seeke ye the LORD all ye meeke of the earth, which haue wrought his iudgement, seeke righteousnesse, seeke meeknesse: it may be, ye shall be hid in the day of the LORDs anger.
- Isaiah 11:4Rank 15
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- Psalms 25:13Rank 16
- Psalms 37:22Rank 17
- Psalms 37:29Rank 18
- Psalms 37:9Rank 19
- Psalms 69:32Rank 20
- 1 Peter 3:4Rank 21
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
- Romans 4:13Rank 22
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
- 1 Timothy 6:11Rank 23
- Psalms 147:6Rank 24
- 2 Timothy 2:25Rank 25
- Matthew 21:5Rank 26
- Psalms 37:34Rank 27
- Isaiah 60:21Rank 28
21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
21Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.
- Isaiah 61:1Rank 29
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
- Psalms 22:26Rank 30
Matthew 5:6Cross-references · 26 ranked passages
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
14But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
- Psalms 107:9Rank 2
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
- John 6:48–58Rank 4
48I am that bread of life.
49Your fathers did eat manna in the wilderness, and are dead.
50This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
48I am that bread of life.
49Your fathers did eate Manna in the wildernesse, and are dead.
50This is the bread which commeth downe from heauen, that a man may eate thereof, and not die.
51I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.
52The Iewes therefore stroue amongst themselues, saying, How can this man giue vs his flesh to eate?
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
55For my flesh is meate indeed, and my blood is drinke indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.
58This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.
- Psalms 145:19Rank 5
- Isaiah 55:1–3Rank 6
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Revelation 7:16Rank 9
- Psalms 42:1–2Rank 10
1AS the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
1¶ As the Hart panteth after the water brookes, so panteth my soule after thee, O God.
2My soule thirsteth for God, for the liuing God: when shall I come and appeare before God?
- Isaiah 44:3Rank 11
3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
3*For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring:
- Psalms 63:1–2Rank 12
1O GOD, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
2To see thy power and thy glory, so as I have seen thee in the sanctuary.
1¶ O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee, my flesh longeth for thee, in a drie and thirstie lande, where no water is:
2To see thy power and thy glory, so as I haue seen thee in the Sanctuary.
- Amos 8:11–13Rank 13
11¶ Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:
12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.
13In that day shall the fair virgins and young men faint for thirst.
11¶ Behold, the daies come, saith the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.
12And they shall wander from Sea to Sea, and from the North euen to the East they shall runne to and fro, to seeke the worde of the LORD, and shall not finde it.
13In that day shall the faire virgines and young men faint for thirst.
- Psalms 65:4Rank 15
4Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
4Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple.
- Isaiah 65:13Rank 16
13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
13Therefore thus saith the LORD God; Behold, my seruants shall eate, but ye shall be hungry: behold, my seruants shall drinke, but yee shall be thirstie: behold, my seruants shall reioyce, but yee shall be ashamed.
- Psalms 4:6–7Rank 17
6There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.
7Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
6 There be many that say, Who wil shew vs any good? LORD lift thou vp the light of thy countenance vpon vs.
7Thou hast put gladnesse in my heart, more then in the time that their corne and their wine increased.
- Psalms 84:2Rank 18
- Isaiah 49:9–10Rank 19
9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
9*That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places.
10*They shall not hunger nor thirst, neither shall the heate nor sunne smite them: for he that hath mercy on them shall lead them, euen by the springs of water shall he guide them.
- Psalms 17:15Rank 20
- Isaiah 41:17Rank 21
17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
17 When the poore and needie seeke water and there is none, and their tongue faileth for thirst, I the LORD will heare them, I the God of Israel will not forsake them.
- Isaiah 25:6Rank 22
6¶ And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
6¶ And in this mountaine shall the LORD of hostes make vnto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
- Psalms 63:5Rank 24
- Song of Solomon 5:1Rank 25
1I AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
1¶ ‖I am come into my garden, my sister, my spouse, I haue gathered my Myrrhe with my spice, I haue eaten my honie combe with my hony, I haue drunke my wine with my milke: eate, O friends, drinke, yea drinke abundantly, O beloued!
- Isaiah 66:11Rank 26
Matthew 5:7Cross-references · 34 ranked passages
- Ephesians 4:32–5:1Rank 1
4:32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
5:1BE ye therefore followers of God, as dear children;
4:32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.
5:1¶ Be ye therefore followers of God, as deare children.
- Matthew 6:14–15Rank 2
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
14*For, if yee forgiue men their trespasses, your heauenly father will also forgiue you.
15But, if yee forgiue not men their trespasses, neither will your father forgiue your trespasses.
- 2 Samuel 22:26Rank 3
- Matthew 18:33–35Rank 4
33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
33Shouldest not thou also haue had compassion on thy fellow-seruant, euen as I had pitie on thee?
34And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.
35So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.
- Psalms 18:25Rank 5
- James 2:13Rank 6
- James 3:17Rank 7
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Colossians 3:12Rank 8
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Proverbs 19:17Rank 11
- Daniel 4:27Rank 12
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Hebrews 6:10Rank 13
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- Psalms 41:1–4Rank 14
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
3The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
4I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
3†The LORD will strengthen him vpon the bed of languishing: thou wilt make all his bed in his sicknesse.
4I sayd, LORD be mercifull vnto me, heale my soule, for I haue sinned against thee.
- Proverbs 11:17Rank 15
- Hebrews 4:16Rank 16
- Proverbs 14:21Rank 17
- 1 Peter 2:10Rank 18
- Mark 11:25Rank 19
- Psalms 112:4Rank 21
- Psalms 37:26Rank 22
- Isaiah 58:6–12Rank 23
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.
- Psalms 112:9Rank 24
- 1 Timothy 1:13Rank 25
- 2 Timothy 1:16–18Rank 26
16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
17But, when he was in Rome, he sought me out very diligently, and found me.
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
16The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine.
17But when he was in Rome, hee sought mee out very diligently, and found me.
18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.
- 1 Corinthians 7:25Rank 27
- 1 Timothy 1:16Rank 28
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
- Job 31:16–22Rank 29
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
22 Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ‖bone.
6¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
6¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name †Lo-ruhamah: for †I will no more haue mercy vpon the house of Israel: ‖but I will vtterly take them away.
- Hosea 2:23Rank 31
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
23*And I will sow her vnto me in the earth, and I will haue mercy vpon her that had not obtained mercy, and I will say to them which were not my people; Thou art my people, and they shallsay, Thou art my God.
- Isaiah 57:1Rank 32
1THE righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
1¶ †*‖The righteous perisheth, and no man layeth it to heart; and mercifull men are taken away none considering that the righteous is taken away from the euill to come.
- Romans 11:30Rank 33
- 2 Corinthians 4:1Rank 34
Matthew 5:8Cross-references · 24 ranked passages
- Psalms 24:4Rank 1
- Psalms 51:10Rank 2
- Hebrews 10:22Rank 3
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- Hebrews 12:14Rank 4
- Ezekiel 36:25–27Rank 5
25¶ Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
25¶ Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.
- Proverbs 22:11Rank 6
- 1 Peter 1:22Rank 8
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- James 3:17Rank 9
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Psalms 15:2Rank 10
- Titus 1:15Rank 11
- Psalms 73:1Rank 12
- 1 John 3:2–3Rank 13
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3And every man that hath this hope in him purifieth himself, even as he is pure.
2Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.
3And euery man that hath this hope in him, purifieth himselfe, euen as he is pure.
- Matthew 23:25–28Rank 15
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- 2 Corinthians 7:1Rank 16
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Hebrews 9:14Rank 17
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Psalms 18:26Rank 18
- 1 Chronicles 29:17–19Rank 19
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
18O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
19And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
18O LORD God of Abraham, Isaac and of Israel our fathers, keepe this for euer in the imagination of the thoughts of the heart of thy people, and ‖prepare their heart vnto thee:
19And giue vnto Solomon my sonne a perfect heart to keepe thy Commaundements, thy testimonies, and thy statutes, and to doe all these things, and to build the pallace, for the which I haue made prouision.
- Job 19:26–27Rank 20
26And though after my skin worms destroy this body, yet in my flesh shall I see God:
27Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
26‖And though after my skin, wormes destroy this body, yet in my flesh shall I see God:
27Whom I shal see for my selfe, and mine eyes shall beholde, and not †another, though my reines bee consumed †within me.
- 1 Corinthians 13:12Rank 21
- Revelation 22:4Rank 22
- Genesis 32:30Rank 23
- Psalms 51:6Rank 24
Matthew 5:9Cross-references · 29 ranked passages
- Hebrews 12:14Rank 1
- James 3:16–18Rank 2
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Romans 12:18Rank 3
- Galatians 5:22Rank 4
- Psalms 120:6Rank 5
- Romans 8:14Rank 6
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Romans 14:17–19Rank 8
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
17For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
18For hee that in these things serueth Christ, is acceptable to God, and approued of men.
19Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.
- Ephesians 5:1–2Rank 9
1BE ye therefore followers of God, as dear children;
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1¶ Be ye therefore followers of God, as deare children.
2And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;
- 2 Corinthians 13:11Rank 10
- James 1:19–20Rank 11
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
- Psalms 122:6–8Rank 12
6Pray for the peace of Jerusalem: they shall prosper that love thee.
7Peace be within thy walls, and prosperity within thy palaces.
8For my brethren and companions’ sakes, I will now say, Peace be within thee.
6Pray for the peace of Ierusalem: they shall prosper that loue thee.
7Peace be within thy walles: and prosperitie within thy palaces.
8For my brethren and companions sakes: I will now say, Peace be within thee.
- 2 Timothy 2:22–24Rank 13
22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
23But foolish and unlearned questions avoid, knowing that they do gender strifes.
24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
22Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.
23But foolish and vnlearned questions auoid, knowing that they doe gender strifes.
24And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ‖patient,
- Colossians 3:13Rank 14
- Psalms 82:6–7Rank 15
- Matthew 5:48Rank 16
- Romans 14:1–7Rank 17
1HIM that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
1¶ Him that is weake in the faith receiue you, but not to ‖doubtfull disputations.
2For one beleeueth that he may eat all things: another who is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.
4Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.
5One man esteemeth one day aboue another: another esteemeth euery day alike. Let euery man bee ‖fully perswaded in his owne minde.
6He that regardeth a day, regardeth it vnto the Lord; and hee that ‖regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes.
7For none of vs liueth to himselfe, and no man dieth to himselfe.
- 1 Peter 1:14–16Rank 18
14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15But as he which hath called you is holy, so be ye holy in all manner of conversation;
16Because it is written, Be ye holy; for I am holy.
14As obedient children, not fashioning your selues according to the former lusts, in your ignorance:
15But as hee which hath called you is holy, so be ye holy in all maner of conuersation;
16Because it is written, *Be ye holy, for I am holy.
- Philippians 2:15–16Rank 19
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
16Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.
- Psalms 34:12Rank 20
- Philippians 2:1–3Rank 21
1IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
1¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;
2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
- 2 Corinthians 5:20Rank 22
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
- Matthew 5:45Rank 24
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Luke 20:36Rank 25
- 1 Chronicles 12:17Rank 26
17And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
17And Dauid went out †to meete them, and answered and sayd vnto them: If yee bee come peaceably vnto me to helpe me, mine heart shall †be knit vnto you: but if yee be come to betray me to mine enemies, seeing there is no ‖wrong in mine hands: the God of our fathers looke thereon, and rebuke it.
- Philippians 4:2Rank 27
- 1 Corinthians 6:6Rank 28
- Ephesians 4:1Rank 29
Matthew 5:10Cross-references · 25 ranked passages
- James 1:12Rank 1
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- 1 Peter 3:13–14Rank 2
13And who is he that will harm you, if ye be followers of that which is good?
14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
13And who is hee that will harme you, if ye bee followers of that which is good?
14But and if ye suffer for righteousnes sake, happy are ye, and be not *afraid of their terrour, neither be troubled:
- 2 Corinthians 4:17Rank 3
- Matthew 5:3Rank 4
- James 1:2–5Rank 5
2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
2My brethren, count it all ioy when ye fall into diuers temptations,
3Knowing this, that the trying of your faith worketh patience,
4But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.
5If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
- 2 Timothy 2:12Rank 7
- 2 Corinthians 4:8–12Rank 8
8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
8Wee are troubled on euery side, yet not distressed; we are perplexed, but ‖not in despaire,
9Persecuted, but not forsaken; cast downe, but not destroyed.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
12So then death worketh in vs, but life in you.
- Luke 21:12Rank 9
12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
12But before all these, they shall lay their hands on you, and persecute you, deliuering you vp to the Synagogues, and into prisons, being brought before Kings and rulers for my Names sake.
- Philippians 1:28Rank 10
- 1 Peter 4:12–16Rank 11
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
12Beloued, thinke it not strange concerning the fiery triall, which is to try you, as though some strange thing happened vnto you.
13But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- Revelation 2:10Rank 12
10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
10Feare none of those things which thou shalt suffer: behold, the deuill shal cast some of you into prison, that ye may be tried, and yee shall haue tribulation tenne dayes: bee thou faithfull vnto death, and I will giue thee a crowne of life.
- John 15:20Rank 13
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
- 2 Thessalonians 1:4–7Rank 14
4So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
4So that wee our selues glorie in you in the Churches of God, for your patience and faith in all your persecutions and tribulations that yee endure.
5 Which is a manifest token of the righteous iudgement of God, that yee may bee counted worthy of the kingdome of God, for which yee also suffer;
6Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:
7And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, †with his mightie Angels,
- 2 Timothy 3:11Rank 15
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
11Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.
- Matthew 25:34Rank 16
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
- Psalms 37:12Rank 17
- Mark 10:30Rank 18
30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
30But hee shall receiue an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternall life:
- Romans 8:35–39Rank 19
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
- 1 Corinthians 4:9–13Rank 20
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- Matthew 10:23Rank 22
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
1AND Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
1¶ And Saul was consenting vnto his death. And at that time there was a great persecution against the Church which was at Hierusalem, and they were all scattered abroad through out the regions of Iudea, and Samaria, except the Apostles.
- 1 John 3:12Rank 24
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
Matthew 5:11Cross-references · 28 ranked passages
- 1 Peter 4:14Rank 1
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
- Luke 21:17Rank 2
- Mark 13:13Rank 3
- Matthew 24:9Rank 4
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
- 1 Peter 2:23Rank 6
- John 15:21Rank 7
- Isaiah 66:5Rank 8
5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
5¶ *Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.
- Matthew 10:22Rank 9
- Matthew 10:39Rank 10
- Revelation 2:3Rank 11
- Luke 21:12Rank 12
12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
12But before all these, they shall lay their hands on you, and persecute you, deliuering you vp to the Synagogues, and into prisons, being brought before Kings and rulers for my Names sake.
- 2 Corinthians 4:11Rank 14
- Matthew 19:29Rank 16
29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
29And euery one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, shall receiue an hundred fold, and shall inherite euerlasting life.
- Romans 8:36Rank 17
- 1 Corinthians 4:10Rank 18
- Matthew 10:25Rank 20
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Psalms 44:22Rank 21
9¶ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
9¶ But take heed to your selues: for they shall deliuer you vp to councels, and in the Synagogues ye shall be beaten, and ye shalbe brought before rulers and kings for my sake, for a testimony against them.
- Matthew 27:39Rank 23
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
- Matthew 10:18Rank 25
- Luke 7:33–34Rank 27
33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
- Psalms 35:11Rank 28
Matthew 5:12Cross-references · 46 ranked passages
- Colossians 3:24Rank 3
- 1 Peter 4:13Rank 4
- Colossians 1:24Rank 5
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- Romans 5:3Rank 6
- Psalms 58:11Rank 8
- Isaiah 3:10Rank 9
- Proverbs 11:18Rank 10
- 2 Chronicles 36:16Rank 11
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Matthew 16:27Rank 12
- Hebrews 11:6Rank 13
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
- 1 Thessalonians 2:15Rank 14
- 1 Kings 18:13Rank 15
13Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
13Was it not told my lord, what I did when Iezebel slew the Prophets of the LORD? How I hid an hundred men of the LORDs Prophets, by fiftie in a caue, and fedde them with bread and water?
- 2 Corinthians 4:17Rank 16
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- 1 Kings 22:26–27Rank 18
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
- Matthew 6:16Rank 20
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
- Philippians 2:17Rank 21
- 1 Corinthians 3:8Rank 22
- Acts 7:51–52Rank 23
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
51¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Genesis 15:1Rank 24
- Nehemiah 9:26Rank 25
26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
26Neuerthelesse, they were disobedient, and rebelled against thee, and cast thy law behind their backes, and slewe thy *prophets, which testified against them to turne them to thee, and they wrought great prouocations.
- Matthew 21:34–38Rank 26
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
34And when the time of the fruite drew neere, he sent his seruants to the husbandmen, that they might receiue the fruits of it.
35And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.
36Againe hee sent other seruants, moe then the first, and they did vnto them likewise.
37But last of all, he sent vnto them his sonne, saying, They will reuerence my sonne.
38But when the husbandmen saw the sonne, they said among themselues, *This is the heire, come, let vs kill him, and let vs sease on his inheritance.
- 1 Kings 18:4Rank 27
4For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
4For it was so, when †Iezebel cut off the Prophets of the LORD, that Obadiah tooke an hundred Prophets, and hid them by fiftie in a caue, and fed them with bread and water.)
- 1 Kings 19:10–14Rank 28
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
11And he sayd, Goe forth, and stand vpon the mount before the LORD. And beholde, the LORD passed by, and a great and strong winde rent the mountaines, and brake in pieces the rockes, before the LORD; but the LORD was not in the winde: and after the winde an earthquake, but the LORD was not in the earthquake.
12And after the earthquake, a fire, but the LORD was not in the fire: and after the fire, a still small voice.
13And it was so, when Eliiah heard it, that he wrapped his face in his mantle, and went out, and stood in the entring in of the caue: and behold, there came a voice vnto him, and sayd, What doest thou here, Eliiah?
14And he sayd, I haue beene very iealous for the LORD God of hostes, because the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword, and I, euen I onely am left, and they seeke my life, to take it away.
- Jeremiah 2:30Rank 29
- Jeremiah 26:21–23Rank 30
21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
21And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt.
22And Iehoiakim the king sent men into Egypt, namely Elnathan the sonne of Achbor, and certeine men with him, into Egypt.
23†And they fet foorth Urijah out of Egypt, and brought him vnto Iehoiakim the king, who slewe him with the sword, and cast his dead body into the graues of the common people.
- Jeremiah 26:8Rank 31
8¶ Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
8¶ Now it came to passe when Ieremiah had made an ende of speaking all that the LORD had commanded him to speake vnto all the people, that the priests and the prophets, and all the people tooke him, saying; Thou shalt surely die.
- Luke 11:47–51Rank 32
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
48Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.
49Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
- Luke 13:34Rank 33
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- Matthew 10:41–42Rank 34
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Matthew 23:31–37Rank 35
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Matthew 6:1–2Rank 36
1TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
1¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ‖of your father which is in heauen.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
- Psalms 19:11Rank 37
- 1 Kings 21:20Rank 38
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 2 Chronicles 16:10Rank 39
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- Acts 16:25Rank 40
- Matthew 6:4–5Rank 41
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
4That thine almes may be in secret: And thy father which seeth in secret, himselfe shall reward thee openly.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
- 1 Kings 22:8Rank 42
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 2 Chronicles 24:20–22Rank 43
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- Hebrews 11:26Rank 44
- 2 Kings 1:9Rank 45
9Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
9Then the King sent vnto him a captaine of fiftie, with his fiftie: and he went vp to him, (and behold, he sate on the top of an hill) and hee spake vnto him, Thou man of God, the king hath said, Come downe.
- 1 Kings 19:2Rank 46
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
2Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.
Matthew 5:13Cross-references · 6 ranked passages
- Colossians 4:6Rank 1
- Luke 14:34–35Rank 2
34¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
34¶ *Salt is good: but if the salt haue lost his sauour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill: but men cast it out. He that hath eares to heare, let him heare.
- Mark 9:49–50Rank 3
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
49For euery one shall be salted with fire, *and euery sacrifice shall be salted with salt.
50*Salt is good: but if the salt haue lost his saltnesse, wherewith will you season it? Haue salt in your selues, and haue peace one with another.
- Leviticus 2:13Rank 4
13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
13And euery oblation of thy meat offering *shalt thou season with salt; neither shalt thou suffer the salt of the Couenant of thy God to bee lacking from thy meat offering: with all thine offerings thou shalt offer salt.
- Hebrews 6:4–6Rank 5
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
- 2 Peter 2:20–21Rank 6
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
Matthew 5:14Cross-references · 12 ranked passages
- Philippians 2:15Rank 1
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
12¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
12¶ Then spake Iesus againe vnto them, saying, *I am the light of the world: he that followeth mee, shall not walke in darkenesse, but shall haue the light of life.
- Ephesians 5:8–14Rank 3
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9(For the fruit of the Spirit is in all goodness and righteousness and truth;)
10Proving what is acceptable unto the Lord.
11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12For it is a shame even to speak of those things which are done of them in secret.
13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
8For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,
9(For the fruite of the spirit is in all goodnesse and righteousnesse & trueth.)
10Proouing what is acceptable vnto the Lord:
11And haue no fellowship with the vnfruitfull workes of darkenesse, but rather reproue them.
12For it is a shame euen to speake of those things which are done of them in secret.
13But all things that are ‖reprooued, are made manifest by the light: for whatsoeuer doth make manifest, is light.
14Wherfore hee saith: *Awake thou that sleepest, and arise from the dead, and Christ shall giue thee light.
- 1 Thessalonians 5:5Rank 4
- Proverbs 4:18Rank 5
- John 12:36Rank 6
36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
36While ye haue light, beleeue in the light, that ye may bee the children of light. These things spake Iesus, and departed, and did hide himselfe from them.
- Romans 2:19–20Rank 7
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
19And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
- 2 Corinthians 6:14Rank 8
14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
14Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?
- Revelation 21:14–27Rank 10
14And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25And the gates of it shall not be shut at all by day: for there shall be no night there.
26And they shall bring the glory and honour of the nations into it.
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
14And the wall of the citie had twelue foundations, and in them the names of the twelue Apostles of the Lambe.
15And hee that talked with mee, had a golden reede to measure the citie, and the gates thereof, and the wall thereof.
16And the city lieth foure square, and the length is as large as the breadth: and he measured the city with the reed, twelue thousand furlongs: the length, and the breadth, and the height of it are equall.
17And he measured the wall thereof, an hundred, and fourtie, and foure cubites, according to the measure of a man, that is, of the Angel.
18And the building of the wall of it was of Iasper, and the city was pure gold, like vnto cleare glasse.
19And the foundations of the wall of the city were garnished with all maner of precious stones. The first foundation was Iasper, the second Saphir, the third a Chalcedony, the fourth an Emerald,
20The fift Sardonix, the sixt Sardius, the seuenth Chrysolite, the eight Beryl, the ninth a Topas, the tenth a Chrysoprasus, the eleuenth a Iacinct, the twelfth an Amethyst.
21And the twelue gates were twelue pearles, euery seuerall gate was of one pearle, and the streete of the city was pure golde, as it were transparent glasse.
22And I saw no Temple therein: For the Lord God Almightie, and the Lambe, are the Temple of it.
23*And the citie had no need of the Sunne, neither of the Moone to shine in it: for the glory of God did lighten it, and the Lambe is the light thereof.
24*And the nations of them which are saued, shall walke in the light of it: and the kings of the earth doe bring their glory and honour into it.
25*And the gates of it shall not bee shut at all by day: for there shall bee no night there.
26And they shall bring the glorie and honour of the nations into it.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Revelation 1:20–2:1Rank 11
1:20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
2:1UNTO the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
1:20The mysterie of the seuen starres which thou sawest in my right hand, and the seuen golden Candlestickes. The seuen Starres are the Angels of the seuen Churches: and the seuen candlestickes which thou sawest, are the seuen Churches.
2:1¶ Vnto the Angel of the church of Ephesus, write, These things saith he that holdeth the seuen starres in his right hand, who walketh in the midst of the seuen golden Candlesticks:
- Genesis 11:4–8Rank 12
4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
5And the Lord came down to see the city and the tower, which the children of men builded.
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
8So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
4And they said; Goe to, let vs build vs a city and a tower, whose top may reach vnto heauen, and let vs make vs a name, lest we be scattered abroad vpon the face of the whole earth.
5And the LORD came downe to see the city and the tower, which the children of men builded.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
7Goe to, let vs go downe, and there cōfound their language, that they may not vnderstand one anothers speech.
8So the LORD scattered them abroad from thence, vpon the face of all the earth: and they left off to build the Citie.
Matthew 5:15Cross-references · 5 ranked passages
- Luke 11:33Rank 1
33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
33*No man when he hath lighted a candle, putteth it in a secret place, neither vnder a †bushell, but on a candlesticke, that they which come in may see the light.
16¶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
16¶ *No man when he hath lighted a candle, couereth it with a vessell, or putteth it vnder a bed: but setteth it on a candlesticke, that they which enter in, may see the light.
- Numbers 8:2Rank 4
- Exodus 25:37Rank 5
Matthew 5:16Cross-references · 41 ranked passages
- 1 Peter 2:12Rank 1
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- 1 John 1:5–7Rank 4
5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
5This then is the message which we haue heard of him, and declare vnto you, that God is light, and in him is no darkenesse at all.
6If we say that we haue felowship with him, and walke in darkenesse, we lie, and doe not the trueth.
7But if wee walke in the light, as he is in the light, wee haue fellowship one with another, and the blood of Iesus Christ his Sonne clenseth vs from all sinne.
- Philippians 2:15–16Rank 5
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
16Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.
- Ephesians 5:8Rank 6
- Isaiah 60:1–3Rank 7
1ARISE, shine; for thy light is come, and the glory of the Lord is risen upon thee.
2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
1¶ ‖Arise, shine, for thy light is come, and the glory of the LORD is risen vpon thee.
2For behold, the darknesse shall couer the earth, and grosse darknesse the people: but the LORD shall arise vpon thee, and his glory shall be seene vpon thee.
3*And the Gentiles shall come to thy light, and kings to the brightnesse of thy rising.
- 1 Peter 3:16Rank 8
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Peter 4:14Rank 9
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
- 1 Peter 2:9Rank 10
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- Isaiah 58:8Rank 11
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
- Titus 3:14Rank 12
- 2 Corinthians 9:13Rank 13
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
13Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:
- Hebrews 10:24Rank 14
- Ephesians 2:10Rank 15
- Proverbs 4:18Rank 16
- 2 Thessalonians 1:10–12Rank 17
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
11Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
10When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.
11Wherefore also we pray alwayes for you, that our God would ‖count you worthy of this calling, and fulfill all the good pleasure of his goodnesse, and the worke of faith with power:
12That the Name of our Lord Iesus Christ may bee glorified in you, and ye in him, according to the grace of our God, and the Lord Iesus Christ.
- 1 Timothy 6:18Rank 18
- Romans 13:11–14Rank 19
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
13Let vs walke ‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.
14But put yee on the Lord Iesus Christ, and make not prouision for the flesh, to fulfill the lusts thereof.
- 1 Peter 4:11Rank 20
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
- 1 Thessalonians 2:12Rank 21
- 1 Thessalonians 5:6–8Rank 22
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
8But let vs who are of the day, bee sober, putting on the brestplate of faith and loue, and for an helmet, the hope of saluation.
- 1 Timothy 5:25Rank 23
- Titus 2:14Rank 24
- 1 Peter 3:1Rank 25
1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:
36¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
36¶ Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did.
- Titus 3:7–8Rank 27
7That being justified by his grace, we should be made heirs according to the hope of eternal life.
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
7That being iustified by his grace, we should bee made heires according to the hope of eternall life.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
- 1 Timothy 2:10Rank 28
- 1 Timothy 5:10Rank 29
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- Isaiah 61:3Rank 30
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- Matthew 5:45Rank 31
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Galatians 1:24Rank 32
2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
2And hee said vnto them, When ye pray, say, *Our Father which art in heauen, Halowed be thy Name, Thy kingdome come, Thy will be done as in heauen, so in earth.
- Matthew 6:1–5Rank 34
1TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
1¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ‖of your father which is in heauen.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
3But when thou doest almes, let not thy left hand know, what thy right doeth:
4That thine almes may be in secret: And thy father which seeth in secret, himselfe shall reward thee openly.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
- 1 Corinthians 14:25Rank 36
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- Matthew 23:5Rank 37
- Matthew 9:8Rank 38
- Matthew 6:9Rank 39
- Matthew 6:16Rank 40
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
- Matthew 23:9Rank 41
Matthew 5:17Cross-references · 16 ranked passages
- Romans 10:4Rank 1
- Luke 16:17Rank 2
- Galatians 4:4–5Rank 3
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5To redeem them that were under the law, that we might receive the adoption of sons.
4But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,
5To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.
- Romans 8:4Rank 4
- Romans 3:31Rank 5
- Isaiah 42:21Rank 6
- Galatians 3:17–24Rank 7
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20Now a mediator is not a mediator of one, but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
17And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
18For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
19Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
20Now a mediatour is not a Mediatour of one, but God is one.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
22But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.
23But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.
24Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.
- Matthew 7:12Rank 8
- Hebrews 10:3–12Rank 9
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
- Psalms 40:6–8Rank 10
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- Colossians 2:16–17Rank 11
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17Which are a shadow of things to come; but the body is of Christ.
16Let no man therefore iudge you in ‖meat, or in drinke, or in ‖respect of an Holy day, or of the New moone, or of the Sabbath dayes:
17Which are a shadow of things to come, but the body is of Christ.
- Acts 18:13Rank 12
- Matthew 3:15Rank 14
- Acts 21:28Rank 15
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
Matthew 5:18Cross-references · 80 ranked passages
- Luke 16:17Rank 1
- Isaiah 40:8Rank 2
- 1 Peter 1:25Rank 3
- Psalms 119:89–90Rank 4
- Matthew 24:34–35Rank 5
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35Heaven and earth shall pass away, but my words shall not pass away.
34Uerely I say vnto you, this generation shall not passe, till all these things be fulfilled.
35*Heauen and earth shall passe away, but my wordes shall not passe away.
- Isaiah 51:6Rank 6
6Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
6*Lift vp your eyes to the heauens, and looke vpon the earth beneath: for the heauens shall vanish away like smoke, and the earth shall waxe old like a garment, and they that dwel therein shall die in like maner: but my saluation shal be for euer, and my righteousnes shall not be abolished.
- Mark 13:30Rank 7
- Psalms 102:26Rank 8
26They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
26†They shall perish, but thou shalt indure, yea all of them shall waxe old like a garment: as a vesture shalt thou change them, and they shalbe changed.
- Revelation 20:11Rank 9
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
19Then answered Iesus, and saide vnto them, Uerily, verily I say vnto you, The sonne can doe nothing of himselfe, but what he seeth the Father doe: for what things soeuer he doeth, these also doth the sonne likewise.
- John 5:24–25Rank 11
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
- Luke 12:37Rank 12
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
- Luke 18:17Rank 13
- Matthew 10:23Rank 14
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
- Matthew 13:17Rank 15
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
17For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
- Matthew 16:28Rank 16
- Matthew 17:20Rank 17
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
20And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, *If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you.
- Matthew 18:3Rank 18
- Matthew 19:28Rank 19
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
28And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, *ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.
- Matthew 5:26Rank 20
- Psalms 119:152Rank 21
- 2 Peter 3:10–13Rank 22
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
10But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
11 Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,
12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.
13Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.
- Hebrews 1:11–12Rank 23
11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
11They shall perish, but thou remainest: and they all shal waxe old as doth a garment.
12And as a vesture shalt thou fold them vp, and they shall be changed, but thou art the same, and thy yeeres shall not faile?
51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
51And hee saith vnto him, Uerily, verily I say vnto you, heereafter yee shall see heauen open, and the Angels of God ascending, and descending vpon the sonne of man.
- John 12:24Rank 26
24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
24Uerely, verely, I say vnto you, Except a corne of wheat fall into the ground, and die, it abideth alone: but if it die, it bringeth forth much fruit.
- John 13:16Rank 27
- John 13:38Rank 28
38Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
38Iesus answered him, Wilt thou lay downe thy life for my sake? Uerily, verily I say vnto thee, the Cocke shall not crow, til thou hast denied me thrise.
- John 16:20Rank 29
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
20Uerily, verily I say vnto you, that ye shall weepe and lament, but the world shall reioyce: And ye shall be sorrowfull, but your sorrow shall be turned into ioy.
- John 16:23Rank 30
- John 21:18Rank 31
18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
18Uerily, verily I say vnto thee, whē thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carie thee whither thou wouldest not.
26Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
26Iesus answered them, and said, Uerely, verely I say vnto you, Ye seeke me, not because ye saw the miracles, but because yee did eate of the loaues, and were filled.
32Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
32Then Iesus said vnto them, Uerely, verely I say vnto you, Moses gaue you not that bread from heauen, but my Father giueth you the true bread from heauen.
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
- Luke 11:51Rank 42
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
- Luke 13:35Rank 43
35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
35Behold, your house is left vnto you desolate. And verely I say vnto you, ye shall not see me, vntill the time come when yee shall say, Blessed is hee that commeth in the Name of the Lord.
- Luke 18:29Rank 44
29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
29And he said vnto them, Uerily, I say vnto you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdome of Gods sake,
- Luke 21:32–33Rank 45
32Verily I say unto you, This generation shall not pass away, till all be fulfilled.
33Heaven and earth shall pass away: but my words shall not pass away.
32Uerily I say vnto you, this generation shall not passe away, till all be fulfilled.
33Heauen and earth shall passe away, but my words shall not passe away.
- Luke 23:43Rank 46
- Mark 14:18Rank 47
- Mark 14:25Rank 48
- Mark 14:30Rank 49
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- Matthew 10:15Rank 51
- Matthew 10:42Rank 52
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Matthew 11:11Rank 53
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
- Matthew 6:16Rank 54
16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
16¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.
- Matthew 6:2Rank 55
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
- Matthew 8:10Rank 56
1VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
1¶ Uerily, verily I say vnto you, He that entreth not by y e doore into the sheepefold, but climeth vp some other way, the same is a theefe, and a robber.
- John 13:20–21Rank 58
20Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
21When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
20*Uerily, verily I say vnto you, he that receiueth whomsoeuer I send, receiueth me: and he that receiueth me, receiueth him that sent me.
21*When Iesus had thus sayd, hee was troubled in spirit, and testified, and said, Uerily, verily I say vnto you, that one of you shall betray me.
- John 14:12Rank 59
12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
12Uerely, verely I say vnto you, he that beleeueth on me, the works that I doe, shall hee doe also, and greater workes then these shall he doe, because I goe vnto my Father.
- Mark 10:15Rank 60
- Mark 10:29Rank 61
29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
29And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels,
- Mark 11:23Rank 62
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
23For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.
- Mark 12:43Rank 63
43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
43And he called vnto him his disciples, and saith vnto them, Uerily I say vnto you, that this poore widow hath cast more in, then all they which haue cast into the treasurie.
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
11*And whosoeuer shall not receiue you, nor heare you, when yee depart thence, *shake off the dust vnder your feet, for a testimonie against them: Uerely I say vnto you, it shalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
12And he sighed deepely in his spirit, and saith, Why doeth this generation seeke after a signe? Uerely I say vnto you, There shall no signe be giuen vnto this generation.
1AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
1¶ And hee said vnto them, *Uerely I say vnto you, that there be some of them that stand here, which shal not taste of death, till they haue seene the kingdome of God come with power.
- Matthew 18:18Rank 69
18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
18Uerily I say vnto you, *Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on earth, shall bee loosed in heauen.
- Matthew 19:23Rank 70
- Matthew 21:21Rank 71
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
- Matthew 21:31Rank 72
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
- Matthew 23:36Rank 73
- Matthew 24:2Rank 74
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
2And Iesus said vnto them, See yee not all these things? Uerily I say vnto you, *there shall not be left heere one stone vpon another, that shall not be throwen downe.
- Matthew 24:47Rank 75
- Matthew 25:12Rank 76
- Matthew 25:40Rank 77
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Matthew 25:45Rank 78
- Matthew 26:13–14Rank 79
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,
Matthew 5:19Cross-references · 37 ranked passages
- Deuteronomy 12:32Rank 1
- James 2:10–11Rank 2
10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
10For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.
11For he ‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.
- Matthew 28:20Rank 3
- Romans 13:8–10Rank 4
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
- Matthew 11:11Rank 5
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
- 1 Timothy 6:3–4Rank 6
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
- Daniel 12:3Rank 7
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2For ye know what commandments we gave you by the Lord Jesus.
3For this is the will of God, even your sanctification, that ye should abstain from fornication:
4That every one of you should know how to possess his vessel in sanctification and honour;
5Not in the lust of concupiscence, even as the Gentiles which know not God:
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7For God hath not called us unto uncleanness, but unto holiness.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
2For yee know what commandements wee gaue you, by the Lord Iesus.
3For this is the will of God, euen your sanctification, that yee should absteine from fornication:
4That euery one of you should know how to possesse his vessell in sanctification and honour:
5Not in the lust of concupiscence, euen as the Gentiles which know not God:
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
7For God hath not called vs vnto vncleannesse, but vnto holinesse.
- 1 Timothy 4:11–12Rank 9
11These things command and teach.
12Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
11These things command & teach.
12Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.
- Galatians 5:14–24Rank 10
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15But if ye bite and devour one another, take heed that ye be not consumed one of another.
16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18But if ye be led of the Spirit, ye are not under the law.
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
24And they that are Christ’s have crucified the flesh with the affections and lusts.
14For all the Law is fulfilled in one word, euen in this: *Thou shalt loue thy neighbour as thy selfe.
15But if yee bite and deuoure one another, take heed ye be not consumed one of another.
16 This I say then, Walke in the spirit, and ‖ye shall not fulfill the lust of the flesh.
17For the flesh lusteth against the Spirit, and the spirit against the flesh: and these are contrary the one to the other: so that yee cannot doe the things that yee would.
18But if yee be lead of the spirit, yee are not vnder the Law.
19Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,
20Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
22But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,
23Meekenesse, temperance: against such there is no law.
24And they that are Christs, haue crucified the flesh with the ‖affections and lustes.
- Psalms 119:128Rank 11
- Psalms 119:6Rank 12
- Deuteronomy 27:26Rank 13
- Matthew 15:3–6Rank 14
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Revelation 2:20Rank 15
20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
20Notwithstanding, I haue a few things against thee, because thou sufferest that woman *Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
- 1 Timothy 6:11Rank 17
- Galatians 3:10–13Rank 18
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12And the law is not of faith: but, The man that doeth them shall live in them.
13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
11But that no man is iustified by the Lawe in the sight of God, it is euident: for, *The iust shall liue by faith.
12And the Law is not of faith: but *the man that doeth them, shall liue in them.
13Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, *Cursed is euery one that hangeth on tree:
- Matthew 19:28Rank 19
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
28And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, *ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.
- Philippians 4:8–9Rank 20
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
9Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.
- Revelation 2:14–15Rank 21
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
- Romans 6:1Rank 22
- Romans 6:15Rank 23
- Titus 2:8–10Rank 24
8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
8Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
10Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
- 1 Samuel 2:30Rank 25
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- Luke 11:42Rank 26
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
- 1 Peter 5:4Rank 27
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
- Luke 22:24–26Rank 30
24¶ And there was also a strife among them, which of them should be accounted the greatest.
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
24¶ And there was also a strife among them, which of them should bee accompted the greatest.
25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.
26But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.
- Malachi 2:8–9Rank 31
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.
9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y e law.
- Matthew 20:26Rank 32
- Philippians 3:17–18Rank 33
17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
17Brethren, be followers together of me, and marke them which walke so, as ye haue vs for an ensample.
18(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:
- Romans 3:8Rank 34
- 1 Thessalonians 2:10–12Rank 35
10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
10Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.
11As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)
12That ye would walke worthy of God, who hath called you vnto his kingdome and glory.
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Matthew 23:16–23Rank 37
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
Matthew 5:20Cross-references · 22 ranked passages
- Romans 10:2–3Rank 1
2For I bear them record that they have a zeal of God, but not according to knowledge.
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
2For I beare them record, that they haue a zeale of God, but not according to knowledge.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Philippians 3:9Rank 2
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
- Romans 9:30–32Rank 3
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
- Luke 16:14–15Rank 4
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
14And the Pharisees also who were couetous, heard all these things: and they derided him.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Matthew 23:2–5Rank 5
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
2Saying, The Scribes and the Pharises sit in Moses seate:
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
5But all their workes they doe, for to be seene of men: *they make broad their phylacteries, and enlarge the borders of their garments,
- John 3:3–5Rank 6
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
3Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ‖againe, he cannot see the kingdome of God.
4Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?
5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
- Matthew 23:23–28Rank 7
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- 2 Corinthians 5:17Rank 8
- Hebrews 12:14Rank 9
- Matthew 7:21Rank 10
- Luke 11:39–40Rank 11
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
40Yee fooles, did not he that made that which is without, make that which is within also?
- Luke 20:46–47Rank 12
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
47Which deuoure widowes houses and for a shew make long prayers: the same shall receiue greater damnation.
- Revelation 21:27Rank 13
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Mark 10:15Rank 14
- Mark 10:25Rank 15
- Matthew 18:5Rank 16
- Matthew 3:10Rank 17
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- Luke 11:44Rank 18
1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
1¶ In *the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
- Luke 18:10–14Rank 20
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Luke 18:17Rank 21
- Luke 18:24–25Rank 22
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
24And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?
25For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.
Matthew 5:21Cross-references · 17 ranked passages
- Deuteronomy 5:17Rank 1
- Exodus 20:13Rank 2
- Numbers 35:30–34Rank 3
30Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
31Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
32And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.
30Who so killeth any person, the murderer shall be put to death, by the *mouth of witnesses: but one witnesse shall not testifie against any person, to cause him to die.
31Moreouer, yee shall take no satisfaction for the life of a murderer, which is †guiltie of death, but he shalbe surely put to death.
32And yee shall take no satisfaction for him that is fled to the citie of his refuge, that hee should come againe to dwell in the land, vntil the death of the Priest.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the lande which yee shall inhabite, wherein I dwell: for I the LORD dwell among the children of Israel.
- Exodus 21:12–14Rank 4
12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
12¶ *He that smiteth a man, so that he die, shalbe surely put to death.
13And if a man lye not in wait, but God deliuer him into his hand, then *I will appoint thee a place whither hee shall flee:
14But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die.
- Deuteronomy 21:7–9Rank 5
7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.
7And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.
8Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood †vnto thy people of Israels charge, and the blood shall be forgiuen them.
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
- Numbers 35:16–21Rank 6
16And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
17And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
18Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
19The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
16*And if he smite him with an instrument of Iron, (so that he die,) hee is a murderer: the murderer shall surely be put to death.
17And if he smite him †with throwing a stone, (wherewith hee may die) and he die, he is a murderer: the murderer shall surely be put to death.
18Or if he smite him with an handweapon of wood, (wherewith he may die) and he die, hee is a murderer: the murderer shall surely be put to death.
19The reuenger of blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him.
20*But if he thrust him of hatred, or hurle at him by laying of waite that he die,
21Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him.
- Genesis 9:5–6Rank 7
5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
5And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.
6*Who so sheddeth mans blood, by man shall his blood be shed: *for in the image of God made he man.
- Numbers 35:12Rank 8
- Matthew 5:33Rank 9
33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
33¶ Againe, yee haue heard that it hath beene said by them of old time, *Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.
- Matthew 5:38Rank 10
- Job 8:8–10Rank 11
8For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
9(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
10Shall not they teach thee, and tell thee, and utter words out of their heart?
8*For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers.
9(For *we are but of yesterday, and know †nothing, because our dayes vpon earth are a shadow.)
10Shall not they teach thee, and tell thee, & vtter words out of their heart?
- Matthew 5:27Rank 12
- Matthew 5:43Rank 13
- 1 Kings 2:5–6Rank 14
5Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
6Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
5Moreouer thou knowest also what Ioab the sonne of Zeruiah did to mee, and what he did to the two captaines of the hostes of Israel, vnto *Abner the sonne of Ner, and vnto *Amasa the sonne of Iether, whom hee slewe, and †shed the blood of warre in peace, and put the blood of warre vpon his girdle that was about his loynes, and in his shooes that were on his feet.
6Doe therefore according to thy wisedome, and let not his hoare head goe downe to the graue in peace.
- Deuteronomy 16:18Rank 15
18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
18¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
- 1 Kings 2:31–32Rank 16
31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
31And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
- 2 Samuel 20:18Rank 17
Matthew 5:22Cross-references · 83 ranked passages
- 1 John 3:14–15Rank 1
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
15Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
- 1 John 4:20–21Rank 2
20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21And this commandment have we from him, That he who loveth God love his brother also.
20If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?
21And this commandement haue we from him, that he who loueth God, loue his brother also.
- 1 John 2:9Rank 3
- Ephesians 4:26–27Rank 4
- Ephesians 4:31–32Rank 5
31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
31Let all bitternes, and wrath, and anger, and clamour, and euill speaking, be put away from you, with all malice,
32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Matthew 10:28Rank 8
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
- Matthew 18:35Rank 9
- 1 Peter 3:9Rank 10
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Romans 12:10Rank 11
- 1 Peter 2:23Rank 12
- Matthew 18:21Rank 13
- Psalms 109:3Rank 14
- Matthew 5:23–24Rank 15
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
- Psalms 37:8Rank 16
- 1 John 3:10Rank 17
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
- 1 Thessalonians 4:6Rank 19
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
- Acts 17:18Rank 20
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- Mark 14:55Rank 21
- Matthew 26:59Rank 22
- Deuteronomy 15:11Rank 23
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- John 11:47Rank 24
- Luke 16:23–24Rank 25
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
- Genesis 37:4Rank 26
- Matthew 18:8–9Rank 28
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
9And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.
- Matthew 5:28–30Rank 29
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
29*And if thy right eie ‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Matthew 5:34Rank 30
- Obadiah 1:10Rank 31
- Proverbs 14:16Rank 32
- Psalms 7:4Rank 33
- Revelation 20:14Rank 34
- 1 Corinthians 6:10Rank 35
- 1 Corinthians 6:6Rank 36
- 1 John 5:16Rank 37
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
16If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.
- 1 Kings 21:4Rank 38
4And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
4And Ahab came into his house, heauie, and displeased, because of the word which Naboth the Iezreelite had spoken to him: for he had saide, I will not giue thee the inheritance of my fathers: and he laid him downe vpon his bed, and turned away his face, and would eate no bread.
- 1 Samuel 17:27–28Rank 39
27And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
27And the people answered him after this maner, saying, So shall it be done to the man that killeth him.
28¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.
- 1 Samuel 22:12–23Rank 40
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
20¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:
21And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.
22And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.
23Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.
- 2 Chronicles 16:10Rank 41
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- 2 Samuel 16:7Rank 42
- 2 Samuel 6:20Rank 43
20¶ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
20¶ Then Dauid returned to blesse his houshold: and Michal the daughter of Saul came out to meete Dauid, and said, How glorious was the King of Israel to day, who vncouered himselfe to day in the eyes of the handmaids of his seruants, as one of the vaine fellowes ‖shamelessely vncouereth himselfe!
- Acts 3:20–23Rank 44
20And he shall send Jesus Christ, which before was preached unto you:
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
20And hee shall send Iesus Christ, which before was preached vnto you.
21Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.
22*For Moses truely said vnto the fathers, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto me; him shall yee heare in all things whatsoeuer he shal say vnto you.
23And it shall come to passe, that euery soule which will not heare that Prophet, shalbe destroyed from among the people.
37¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
37¶ This is that Moses which said vnto the children of Israel, *A Prophet shall the Lord your God raise vp vnto you of your brethren, ‖like vnto mee: him shall ye heare.
- Daniel 2:12–13Rank 47
12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
12For this cause the King was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine.
- Daniel 3:13Rank 48
- Daniel 3:19Rank 49
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
- Esther 3:5–6Rank 50
5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
5And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
- Genesis 37:8Rank 51
8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
8And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words.
- Genesis 4:5–6Rank 52
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
- Hebrews 12:25Rank 53
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Hebrews 5:9Rank 54
- James 2:20Rank 55
- Jeremiah 17:11Rank 56
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.
- John 15:25Rank 57
- Lamentations 3:52Rank 60
1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
1¶ And *straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
- Mark 9:43–48Rank 62
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
- Matthew 10:17Rank 63
- Matthew 12:24Rank 64
- Matthew 17:5Rank 65
5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.
- Matthew 23:15Rank 66
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
- Matthew 23:33Rank 67
- Matthew 25:41Rank 68
- Matthew 3:17Rank 69
- Matthew 5:44Rank 70
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Nehemiah 5:8Rank 71
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
- Obadiah 1:12Rank 72
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
- Proverbs 18:6Rank 73
- Psalms 14:1Rank 74
- Psalms 25:3Rank 75
- Psalms 35:19Rank 76
- Psalms 49:10Rank 77
- Psalms 69:4Rank 78
4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
4They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mine enemies wrongfully, are mightie: then I restored that which I tooke not away.
- Psalms 92:6Rank 79
- 1 Samuel 18:8–9Rank 80
8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
8And Saul was very wroth, and the saying †displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?
9And Saul eyed Dauid from that day, and forward.
- 1 Samuel 20:30–33Rank 81
30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
30Then Sauls anger was kindled against Ionathan, and hee said vnto him, ‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
32And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done?
33And Saul cast a iauelin at him to smite him, whereby Ionathan knewe that it was determined of his father to slay Dauid.
- Deuteronomy 18:18–19Rank 82
18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
18*I will raise them vp a Prophet from among their brethren, like vnto thee, and will put my wordes in his mouth, and hee shall speake vnto them all that I shall command him.
19And it shall come to passe, that whosoeuer will not hearken vnto my words, which hee shall speake in my name, I will require it of him.
- Matthew 11:18–19Rank 83
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
Matthew 5:23Cross-references · 17 ranked passages
- Mark 11:25Rank 1
- Leviticus 6:2–6Rank 2
2If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
2If a soule sinne, and commit a trespasse against the LORD, and lie vnto his neighbour in that which was deliuered him to keepe, or in ‖fellowship, or in a thing taken away by †violence, or hath deceiued his neighbour:
3Or haue found that which was lost, and lieth concerning it, and *sweareth falsly: in any of all these that a man doth, sinning therein:
4Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:
5Or all that about which hee hath sworne falsly: hee shall euen *restore it in the principall, and shall adde the fift part more thereto, and giue it vnto him to whom it apperteineth, ‖in the day of his trespasse offering.
6And hee shall bring his trespasse offering vnto the LORD, a ramme without blemish out of the *flocke, with thy estimation, for a trespasse offering vnto the Priest.
- Matthew 5:24Rank 3
- Matthew 8:4Rank 4
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
- Matthew 23:19Rank 5
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- 1 Samuel 15:22Rank 7
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- Amos 5:21–24Rank 9
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
24But let judgment run down as waters, and righteousness as a mighty stream.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
23Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
24But let iudgement †run downe as waters, and righteousnesse as a mightie streame.
- Isaiah 1:10–17Rank 10
10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
10¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
- Lamentations 3:20Rank 11
- 1 Kings 2:44Rank 12
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
- Ezekiel 16:63Rank 13
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Genesis 50:15–17Rank 14
15¶ And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
15¶ And when Iosephs brethren saw that their father was dead, they said, Ioseph will peraduenture hate vs, and will certainely requite vs all the euill which we did vnto him.
16†And they sent a messenger vnto Ioseph, saying, Thy father did command before he died, saying,
17So shall ye say vnto Ioseph, Forgiue, I pray thee now, the trespasse of thy brethren, and their sinne: for they did vnto thee euill: And now wee pray thee, forgiue the trespasse of the seruants of the God of thy father. And Ioseph wept, when they spake vnto him.
- Deuteronomy 16:16–17Rank 15
16¶ Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:
17Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.
16¶ *Three times in a yeere shal all thy males appeare before the LORD thy God, in the place which hee shall chuse: in the feast of Unleauened bread, and in the feast of Weekes, and in the feast of Tabernacles: and they shal not appeare before the LORD *emptie.
17Euery man shall giue †as hee is able, according to the blessing of the LORD thy God, which he hath giuen thee.
- Genesis 41:9Rank 16
- Genesis 42:21–22Rank 17
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
Matthew 5:24Cross-references · 12 ranked passages
- James 5:16Rank 1
16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
16Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.
- Romans 12:17–18Rank 2
17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
- Matthew 18:15–17Rank 3
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
15¶ Moreouer, *if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
16But if he will not heare thee, then take with thee one or two more, that in *the mouth of two or three witnesses, euery word may be established.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- 1 Peter 3:7–8Rank 4
7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
7Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.
8Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
- Proverbs 25:9Rank 6
- 1 Corinthians 6:7–8Rank 7
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8Nay, ye do wrong, and defraud, and that your brethren.
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
8Nay, you do wrong and defraud, and that your brethren.
- 1 Timothy 2:8Rank 8
- 1 Corinthians 11:28Rank 9
- James 3:13–18Rank 10
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Matthew 23:23Rank 11
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
Matthew 5:25Cross-references · 17 ranked passages
- Luke 12:58–59Rank 1
58¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
58¶ *When thou goest with thine aduersary to the magistrate, as thou art in the way, giue diligence that thou mayest be deliuered from him, lest hee hale thee to the Iudge, and the Iudge deliuer thee to the officer, and the officer cast thee into prison.
59I tell thee, Thou shalt not depart thence, till thou hast payd the very last †mite.
- Proverbs 25:8Rank 2
- Hebrews 3:13Rank 3
- Isaiah 55:6–7Rank 4
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Luke 14:31–32Rank 5
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
- Hebrews 3:7Rank 6
- Luke 13:24–25Rank 7
24¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
24¶ *Striue to enter in at the strait gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
- 1 Kings 22:26–27Rank 8
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
- Hebrews 12:17Rank 9
17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
17For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no ‖place of repentance, though he sought it carefully with teares.
- Proverbs 6:1–5Rank 11
1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
1¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.
3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
- 2 Corinthians 6:2Rank 12
2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
2(For he saith, *I haue heard thee in a time accepted, and in the day of saluation haue I succoured thee: beholde, now is the accepted time, behold, now is the day of saluation)
- Genesis 32:3–8Rank 13
3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
3And Iacob sent messengers before him, to Esau his brother, vnto the land of Seir, the †countrey of Edom.
4And he commaunded them, saying, Thus shall ye speake vnto my LORD Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now.
5And I haue oxen, and asses, flockes, and men seruants and women seruants: and I haue sent to tell my LORD, that I may find grace in thy sight.
6¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.
7Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,
8And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape.
- Genesis 33:3–11Rank 14
3And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
4And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
5And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
6Then the handmaidens came near, they and their children, and they bowed themselves.
7And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
8And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
3And hee passed ouer before them, and bowed himselfe to the ground seuen times, vntill hee came neere to his brother.
4And Esau ran to meete him, and imbraced him, and fell on his necke, and kissed him, and they wept.
5And he lift vp his eyes, and sawe the women, and the children, and said, who are those †with thee? And he said, The children which God hath graciously giuen thy seruant.
6Then the handmaidens came neere; they and their children, and they bowed themselues.
7And Leah also with her children came neere, and bowed themselues: and after came Ioseph neere and Rachel, and they bowed themselues.
8And he said, †What meanest thou by all this droue, which I met? And he said, These are to find grace in the sight of my LORD.
9And Esau said, I haue enough: my brother, †keepe that thou hast vnto thy selfe.
10And Iacob saide, Nay, I pray thee: if now I haue found grace in thy sight, then receiue my present at my hand: for therefore I haue seene thy face, as though I had seene the face of God; and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it.
- Psalms 32:6Rank 15
6For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
6†For this shall euery one that is godly pray vnto thee, in a time when thou mayest bee found: surely in the floods of great waters, they shall not come nigh vnto him.
- 1 Samuel 25:17–35Rank 16
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
18¶ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
19And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
20And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
23And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
18¶ Then Abigail made haste, and tooke two hundred loaues, and two bottles of wine, and fiue sheepe readie dressed, and fiue measures of parched corne, and an hundred ‖clusters of raisins, and two hundred cakes of figges, and laid them on asses.
19And she said vnto her seruants, Goe on before me, behold, I come after you: but she told not her husband Nabal.
20And it was so as she rode on the asse, that she came downe by the couert of the hill, and behold, Dauid and his men came downe against her, and she met them.
21(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
22So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)
23And when Abigail saw Dauid, she hasted, and lighted off the asse, and fell before Dauid on her face, and bowed her selfe to the ground,
24And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine †audience, and heare the words of thine handmaid.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
26Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from †auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.
27And now this ‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that †follow my lord.
28I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
30And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
34For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
- Genesis 32:13–22Rank 17
13¶ And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
21So went the present over before him: and himself lodged that night in the company.
22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
13¶ And he lodged there that same night, and tooke of that which came to his hand, a present for Esau his brother:
14Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes,
15Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales.
16And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue.
17And he commanded the formost, saying, When Esau my brother meeteth thee, and asketh thee, saying, whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my LORD Esau: and behold also, he is behind vs.
19And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
21So went the present ouer before him: and himselfe lodged that night in the company.
22And hee rose vp that night, and tooke his two wiues, and his two women seruants, and his eleuen sonnes, and passed ouer the foord Iabbok.
Matthew 5:26Cross-references · 7 ranked passages
- Matthew 18:34Rank 1
- Luke 12:59Rank 2
- 2 Thessalonians 1:9Rank 3
- James 2:13Rank 4
- Luke 16:26Rank 5
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
- Matthew 25:41Rank 6
- Matthew 25:46Rank 7
Matthew 5:27Cross-references · 6 ranked passages
- Deuteronomy 5:18Rank 1
- Proverbs 6:32Rank 2
- Exodus 20:14Rank 3
- Leviticus 20:10Rank 4
10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
10¶ And *the man that committeth adulterie with another mans wife, euen he that committeth adulterie with his neighbours wife, the adulterer, and the adulteresse shall surely bee put to death.
- Deuteronomy 22:22–24Rank 5
22¶ If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
23¶ If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
22¶ *If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away euill from Israel.
23¶ If a damosell that is a virgin be betrothed vnto an husband, and a man find her in the citie, and lie with her:
24Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, being in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.
- Matthew 5:21Rank 6
Matthew 5:28Cross-references · 16 ranked passages
- 1 John 2:16Rank 1
- James 1:14–15Rank 2
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
- Proverbs 6:25Rank 3
- Exodus 20:17Rank 4
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
- 2 Samuel 11:2Rank 5
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
- 2 Peter 2:14Rank 7
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
- Genesis 34:2Rank 8
- Romans 7:7–8Rank 9
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
- Romans 7:14Rank 11
- Psalms 119:96Rank 12
- Genesis 39:7–23Rank 13
7¶ And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
8But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
9There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
10And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
11And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
12And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
14That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
15And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
16And she laid up his garment by her, until his lord came home.
17And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
18And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
19And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
20And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
21¶ But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
22And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
23The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.
7¶ And it came to passe after these things, that his masters wife cast her eyes vpon Ioseph, and shee said, Lie with me.
8But he refused, and said vnto his masters wife, Behold, my master wotteth not what is with mee in the house, and he hath committed all that he hath, to my hand.
9 There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God?
10And it came to passe as she spake to Ioseph day by day, that hee hearkened not vnto her, to lie by her, or to bee with her.
11And it came to passe about this time, that Ioseph went in to the house, to doe his busines, and there was none of the men of the house there within.
12And shee caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth;
14That she called vnto the men of her house, and spake vnto them, saying, See, he hath brought in an Hebrew vnto vs, to mocke vs: he came in vnto me to lie with me, and I cried with a †loud voice.
15And it came to passe, when hee heard that I lifted vp my voice, and cried, that he left his garment with mee, and fled, and got him out.
16And she laid vp his garment by her, vntill her LORD came home.
17And she spake vnto him, according to these words, saying, The Hebrew seruant which thou hast brought vnto vs, came in vnto me to mocke me.
18And it came to passe as I lift vp my voice, and cried, that he left his garment with me, and fled out.
19And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled.
20And Iosephs master tooke him, and put him into the prison, a place, where y e kings prisoners were bound: and he was there in the prison.
21¶ But the LORD was with Ioseph, and †shewed him mercie, and gaue him fauour in the sight of the keeper of the prison.
22And the keeper of the prison committed to Iosephs hand all the prisoners that were in the prison, and whatsoeuer they did there, he was the doer of it:
23The keeper of the prison looked not to any thing, that was vnder his hand, because the LORD was with him: & that which he did, the LORD made it to prosper.
- Matthew 5:22Rank 14
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
- Matthew 5:39Rank 15
- Matthew 7:28–29Rank 16
28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29For he taught them as one having authority, and not as the scribes.
28And it came to passe, when Iesus had ended these sayings, *the people were astonished at his doctrine.
29For he taught them as one hauing authoritie, and not as the Scribes.
Matthew 5:29Cross-references · 18 ranked passages
- Romans 8:13Rank 1
- Mark 9:43–48Rank 2
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
- Colossians 3:5Rank 3
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
- Romans 6:6Rank 4
- 1 Peter 4:1–3Rank 5
1FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
1¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:
2That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
- 1 Corinthians 9:27Rank 6
- Galatians 5:24Rank 7
- Luke 9:24–25Rank 8
24For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
24For whosoeuer will saue his life, shall lose it: but whosoeuer will lose his life for my sake, the same shall saue it.
25*For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away?
- Matthew 18:8–9Rank 10
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
9And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.
- Matthew 10:28Rank 11
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
- Matthew 23:15Rank 12
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
- Matthew 16:26Rank 13
- Matthew 19:12Rank 14
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
12For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.
- Matthew 5:22Rank 15
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
- Proverbs 5:8–14Rank 16
8Remove thy way far from her, and come not nigh the door of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11And thou mourn at the last, when thy flesh and thy body are consumed,
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
14I was almost in all evil in the midst of the congregation and assembly.
8Remoue thy way farre from her, and come not nie the doore of her house:
9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
11And thou mourne at the last, when thy flesh and thy body are consumed,
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
14I was almost in all euill, in the midst of the congregation & assembly.
- Matthew 23:33Rank 17
Matthew 5:30Cross-references · 16 ranked passages
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
- Matthew 5:29Rank 2
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
29*And if thy right eie ‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- 1 Peter 2:8Rank 3
- Romans 14:20–21Rank 4
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
20For meat, destroy not the worke of God: all *things indeed are pure; but it is euill for that man who eateth with offence.
21 It is good neither to eate *flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.
- 1 Corinthians 8:13Rank 5
- Matthew 18:6–7Rank 7
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
7¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.
- Matthew 13:21Rank 8
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Galatians 5:11Rank 10
- Matthew 22:13Rank 11
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Matthew 26:31Rank 12
31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
31Then saith Iesus vnto them, *All ye shall be offended because of me this night, For it is written, *I will smite the Shepheard, and the sheepe of the flocke shall be scattered abroad.
- Romans 9:33Rank 13
- Matthew 11:6Rank 14
- Matthew 16:23Rank 15
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
23But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.
- Matthew 25:20Rank 16
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
20And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.
Matthew 5:31Cross-references · 5 ranked passages
- Jeremiah 3:1Rank 1
1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
1¶ †*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
- Deuteronomy 24:1–4Rank 2
1WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man’s wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
1¶ When *a man hath taken a wife and married her, and it come to passe that shee find no fauour in his eyes, because hee hath found some †vncleannesse in her: then let him write her a bill of †diuorcement, and giue it in her hand, and send her out of his house.
2And when shee is departed out of his house, she may goe and be another mans wife.
3And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife,
4Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.
- Matthew 19:7Rank 3
- Mark 10:2–9Rank 4
2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3And he answered and said unto them, What did Moses command you?
4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
2¶ And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.
3And he answered, and saide vnto them, What did Moses command you?
4And they said, Moses suffered to write a bill of diuorcement, and to put her away.
5And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.
6But from the beginning of the creation, God made them male, and female.
7For this cause shall a man leaue his father and mother, and cleaue to his wife,
8And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.
9What therefore God hath ioyned together, let not man put asunder.
- Matthew 19:3Rank 5
Matthew 5:32Cross-references · 10 ranked passages
- Romans 7:3Rank 1
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
3So then if while her husband liueth, shee be married to another man, shee shalbe called an adulteresse: but if her husband be dead, shee is free from that law, so that she is no adulteresse, though she be married to another man.
- Luke 16:18Rank 2
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
18*Whosoeuer putteth away his wife, & marrieth another, committeth adultery: and whosoeuer marrieth her that is put away from her husband, committeth adultery.
10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
- 1 Corinthians 7:4Rank 4
- Matthew 19:8–9Rank 5
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
8Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- Mark 10:5–12Rank 6
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
5And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.
6But from the beginning of the creation, God made them male, and female.
7For this cause shall a man leaue his father and mother, and cleaue to his wife,
8And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.
9What therefore God hath ioyned together, let not man put asunder.
10And in the house his disciples asked him againe of the same matter.
11And he saith vnto them, *Whosoeuer shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and bee married to another, she committeth adulterie.
- Malachi 2:14–16Rank 7
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
- Matthew 5:28Rank 8
Matthew 5:33Cross-references · 12 ranked passages
- Deuteronomy 23:21Rank 1
21¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.
21¶ *When thou shalt vow a vow vnto the LORD thy God, thou shalt not slacke to pay it: for the LORD thy God will surely require it of thee; and it would be sinne in thee.
- Leviticus 19:12Rank 2
- Ecclesiastes 5:4–6Rank 3
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
- Deuteronomy 23:23Rank 4
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.
23That which is gone out of thy lippes, thou shalt keepe and performe; euen a freewill offering according as thou hast vowed vnto the LORD thy God, which thou hast promised with thy mouth.
- Numbers 30:2–16Rank 5
2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;
4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.
6And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
7And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
9But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
10And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
11And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
12But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.
13Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
14But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
15But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
16These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
2If a man vowe a vow vnto the LORD, or sweare an othe to bind his soule with a bond: he shall not †breake his word, hee shall doe according to all that proceedeth out of his mouth.
3If a woman also vow a vow vnto the LORD, and binde her selfe by a bond, being in her fathers house in her youth;
4And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand.
5But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the LORD shall forgiue her, because her father disallowed her.
6And if she had at all an husband when †she vowed, or vttered ought out of her lips, wherewith shee bound her soule,
7And her husband heard it, and held his peace at her in the day that hee heard it: then her vowes shall stand, and her bonds wherewith shee bound her soule, shall stand.
8But if her husband disallowe her on the day that he heard it, then he shall make her vowe which she vowed, and that which she vttered with her lippes wherewith shee bound her soule, of none effect, and the LORD shall forgiue her.
9But euery vow of a widow, and of her that is diuorced, wherewith they haue bound their soules, shall stand against her.
10And if she vowed in her husbands house, or bound her soule by a bond with an oath;
11And her husband heard it, and held his peace at her, and disallowed her not: then all her vowes shall stand, and euery bond wherewith shee bound her soule, shall stand.
12But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the LORD shal forgiue her.
13Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd.
14But if her husband altogether hold his peace at her, from day to day, then he establisheth all her vowes, or all her bonds which are vpon her: hee confirmeth them, because hee held his peace at her, in the day that hee heard them.
15But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.
16These are the statutes which the LORD commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house.
- Psalms 76:11Rank 6
- Deuteronomy 5:11Rank 7
- Exodus 20:7Rank 8
- Matthew 23:16–22Rank 9
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
- Psalms 50:14Rank 10
- Nahum 1:15Rank 11
15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
15Behold vpon the *mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah †keepe thy solemne feasts, performe thy vowes: for the †wicked shall no more passe through thee, he is vtterly cut off.
- Matthew 5:27Rank 12
Matthew 5:34Cross-references · 6 ranked passages
- James 5:12Rank 1
12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
12But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.
- Isaiah 66:1Rank 2
1THUS saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
1¶ *Thus sayth the LORD, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest?
- Deuteronomy 23:21–23Rank 3
21¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.
22But if thou shalt forbear to vow, it shall be no sin in thee.
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.
21¶ *When thou shalt vow a vow vnto the LORD thy God, thou shalt not slacke to pay it: for the LORD thy God will surely require it of thee; and it would be sinne in thee.
22But if thou shalt forbeare to vow, it shall be no sinne in thee.
23That which is gone out of thy lippes, thou shalt keepe and performe; euen a freewill offering according as thou hast vowed vnto the LORD thy God, which thou hast promised with thy mouth.
- Matthew 23:16–22Rank 4
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
- Ecclesiastes 9:2Rank 5
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
- Isaiah 57:15Rank 6
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
Matthew 5:35Cross-references · 7 ranked passages
- Psalms 48:2Rank 1
- 2 Chronicles 6:6Rank 2
- Malachi 1:14Rank 3
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.
- Revelation 21:10Rank 4
10And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
10And he caried me away in the spirit to a great and high mountaine, and shewed me that great citie, the holy Hierusalem, descending out of heauen from God,
- Psalms 99:5Rank 5
- Revelation 21:2Rank 6
- Psalms 87:2Rank 7
Matthew 5:36Cross-references · 3 ranked passages
- Luke 12:25Rank 1
- Matthew 6:27Rank 2
- Matthew 23:16–21Rank 3
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
Matthew 5:37Cross-references · 15 ranked passages
- James 5:12Rank 1
12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
12But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.
- Colossians 4:6Rank 2
- Colossians 3:9Rank 3
17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
17When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?
18But as God is true, our ‖word toward you, was not yea and nay.
19For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.
20For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Ephesians 4:25Rank 6
- 2 Thessalonians 3:3Rank 7
- Matthew 13:19Rank 8
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- 1 John 5:18Rank 9
- Matthew 13:38Rank 10
- Matthew 6:13Rank 11
- 1 John 2:13Rank 12
13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
13I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.
- 1 John 3:12Rank 13
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- John 17:15Rank 14
- Matthew 15:19Rank 15
Matthew 5:38Cross-references · 5 ranked passages
- Leviticus 24:19–20Rank 1
19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
19And if a man cause a blemish in his neighbour; as *he hath done, so shal it be done to him:
20Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe.
- Deuteronomy 19:21Rank 2
- Exodus 21:22–27Rank 3
22¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
23And if any mischief follow, then thou shalt give life for life,
24Eye for eye, tooth for tooth, hand for hand, foot for foot,
25Burning for burning, wound for wound, stripe for stripe.
26¶ And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
27And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
22¶ If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine.
23And if any mischiefe follow, then thou shalt giue life for life,
24*Eye for eye, tooth for tooth, hand for hand, foote for foote,
25Burning for burning, wound for wound, stripe for stripe.
26¶ And if a man smite the eye of his seruant, or the eye of his mayd, that it perish, hee shall let him goe free for his eyes sake.
27And if he smite out his man seruants tooth, or his mayde seruants tooth, hee shal let him goe free for his tooths sake.
- Deuteronomy 19:19Rank 4
- Matthew 5:27Rank 5
Matthew 5:39Cross-references · 21 ranked passages
- 1 Thessalonians 5:15Rank 1
- 1 Peter 3:9Rank 2
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Romans 12:17–19Rank 3
17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
- Proverbs 20:22Rank 4
- Luke 6:29–30Rank 5
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
- 1 Peter 2:20–23Rank 6
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
- Leviticus 19:18Rank 7
- Lamentations 3:30Rank 8
- Proverbs 24:29Rank 9
- Isaiah 50:6Rank 10
- 1 Corinthians 6:7Rank 11
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
- 1 Samuel 26:8–10Rank 12
8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
10David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
8Then said Abishai to Dauid, God hath †deliuered thine enemie into thine hand this day: now therefore let mee smite him, I pray thee, with the speare, euen to the earth at once, and I will not smite him the second time.
9And Dauid sayd to Abishai, Destroy him not: for who can stretch forth his hand against the LORDs Anointed, and be guiltlesse?
10Dauid said furthermore, As the LORD liueth, the LORD shal smite him, or his day shall come to die, or hee shall descend into battell, and perish.
- 1 Samuel 24:10–15Rank 13
10Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord’s anointed.
11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.
13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
15The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
10Behold, this day thine eyes haue seene, how that the LORD had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the LORDs Anointed.
11Moreouer my father, See, yea see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see, that there is neither euill nor transgression in mine hand, and I haue not sinned against thee; yet thou huntest my soule, to take it.
12The LORD iudge betweene me and thee, and the LORD auenge me of thee: but mine hand shall not be vpon thee.
13As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.
14After whom is the king of Israel come out? after whom doest thou pursue? After a dead dogge, after a flea.
15The LORD therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and †deliuer me out of thine hand.
- Job 31:29–31Rank 14
29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30Neither have I suffered my mouth to sin by wishing a curse to his soul.
31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
29If I reioyced at the destruction of him that hated me, or lift vp my selfe when euill found him:
30(Neither haue I suffered †my mouth to sinne by wishing a curse to his soule.)
31If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied.
- 1 Kings 22:24Rank 17
24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
24But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, *Which way went the Spirit of the LORD from me, to speake vnto thee?
- Hebrews 12:4Rank 18
- Luke 22:64Rank 19
- 1 Samuel 25:31–34Rank 20
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
34For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.
1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
1¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.
Matthew 5:40Cross-references · 2 ranked passages
- 1 Corinthians 6:7Rank 2
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
Matthew 5:41Cross-references · 3 ranked passages
- Luke 23:26Rank 1
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
26*And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.
- Matthew 27:32Rank 2
- Mark 15:21Rank 3
Matthew 5:42Cross-references · 24 ranked passages
- Proverbs 19:17Rank 1
- Hebrews 13:16Rank 2
- Luke 6:30–36Rank 3
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
31*And as yee would that men should doe to you, doe yee also to them likewise.
32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
36Be ye therefore mercifull, as your Father also is mercifull.
- 1 Timothy 6:17–19Rank 4
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
18That they doe good, that they be rich in good works, ready to distribute, ‖willing to communicate,
19Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.
- Psalms 112:5–9Rank 5
5A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
5†A good man sheweth fauour and lendeth: he will guide his affaires with discretion.
6Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance.
7He shall not be afraid of euill tidings: his heart is fixed, trusting in the LORD.
8His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies.
9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.
- Psalms 37:21Rank 6
- 1 John 3:16–18Rank 7
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
16Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- Deuteronomy 15:7–14Rank 8
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
12¶ And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty:
14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
12¶ And *if thy brother, an Hebrew man, or an Hebrew woman, be sold vnto thee, and serue thee sixe yeres, then in the seuenth yeere thou shalt let him goe free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away emptie:
14Thou shalt furnish him liberally out of thy flocke, and out of thy floore, and out of thy wine presse, of that wherewith the LORD thy God hath blessed thee thou shalt giue vnto him.
- 2 Corinthians 9:6–15Rank 9
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
15Thanks be unto God for his unspeakable gift.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
12For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,
13Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:
14And by their prayer for you, which long after you for the exceeding grace of God in you.
15Thanks be vnto God for his vnspeakeable gift.
- Romans 12:20Rank 10
- James 2:15–16Rank 11
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- Matthew 25:35–40Rank 12
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Proverbs 3:27–28Rank 13
27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
- Psalms 37:25–26Rank 14
25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26He is ever merciful, and lendeth; and his seed is blessed.
25I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread.
26† He is euer mercifull, and lendeth: and his seede is blessed.
- Daniel 4:27Rank 15
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Ecclesiastes 11:6Rank 16
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
- Hebrews 6:10Rank 17
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- Isaiah 58:6–12Rank 18
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.
- Job 31:16–20Rank 19
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
- Luke 14:12–14Rank 20
12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
12¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
- Proverbs 11:24–25Rank 21
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Ecclesiastes 11:1–2Rank 22
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- James 1:27Rank 23
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Luke 11:41Rank 24
Matthew 5:43Cross-references · 14 ranked passages
- Leviticus 19:18Rank 1
- Psalms 139:21–22Rank 2
21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
22I hate them with perfect hatred: I count them mine enemies.
21Doe not I hate them, O LORD, that hate thee? and am not I grieued with those that rise vp against thee?
22I hate them with perfect hatred: I count them mine enemies.
- Galatians 5:13–14Rank 3
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
13For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.
14For all the Law is fulfilled in one word, euen in this: *Thou shalt loue thy neighbour as thy selfe.
- Matthew 19:19Rank 4
- Romans 13:8–10Rank 5
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
- Deuteronomy 23:6Rank 6
- Mark 12:31–34Rank 8
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- Matthew 22:39–40Rank 9
- Luke 10:27–29Rank 10
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
27And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
28And he said vnto him, Thou hast answered right: this do, and thou shalt liue.
29But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
- Psalms 41:10Rank 11
- Exodus 17:14–16Rank 12
14And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
15And Moses built an altar, and called the name of it Jehovah-nissi:
16For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.
14And the LORD said vnto Moses, Write this for a memoriall in a booke, and rehearse it in the eares of Ioshua: for *I will vtterly put out the remembrance of Amalek from vnder heauen.
15And Moses built an Altar, and called the name of it †IEHOUAH Nissi.
16For he said, ‖Because the LORD hath sworne that the LORD will haue warre with Amalek from generation to generation.
- Matthew 5:21Rank 13
- Deuteronomy 25:17Rank 14
Matthew 5:44Cross-references · 16 ranked passages
- Romans 12:14Rank 1
- 1 Peter 3:9Rank 2
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Luke 6:27–28Rank 3
27¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
28Bless them that curse you, and pray for them which despitefully use you.
27¶ *But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
28Blesse them that curse you, & pray for them which despitefully vse you.
- Romans 12:20–21Rank 4
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Proverbs 25:21–22Rank 5
21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
21*If thine enemie be hungry, giue him bread to eate: and if hee be thirstie, giue him water to drinke.
22For thou shalt heape coales of fire vpon his head, and the LORD shall reward thee.
- Luke 23:34Rank 6
- 1 Peter 2:23Rank 7
- Luke 6:34–35Rank 9
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- 1 Corinthians 4:12–13Rank 10
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- 2 Kings 6:22Rank 11
22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captiue with thy sword, and with thy bow? set bread and water before them, that they may eate, and drinke, and go to their master.
- 1 Corinthians 13:4–8Rank 12
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6Rejoiceth not in iniquity, but rejoiceth in the truth;
7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
6Reioyceth not in iniquitie, but reioyceth ‖in the trueth:
7Beareth all things, beleeueth all things, hopeth all things, endureth all things.
8Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.
- Exodus 23:4–5Rank 13
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
- Psalms 35:13–14Rank 14
13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
14I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
13‖But as for me, when they were sicke, my clothing was sack-cloth: I humbled my soule with fasting, and my prayer returned into mine owne bosome.
14††I behaued my selfe as though he had bene my friend, or brother: I bowed downe heauily, as one that mourneth for his mother.
- Psalms 7:4Rank 15
- 2 Chronicles 28:9–15Rank 16
9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
11Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.
12Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
14So the armed men left the captives and the spoil before the princes and all the congregation.
15And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
9But a Prophet of the LORD was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the LORD God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that reacheth vp vnto heauen.
10And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: But are there not with you, euen with you, sinnes against the LORD your God?
11Now heare me therefore, and deliuer the captiues againe, which ye haue taken captiue of your brethren: for the fierce wrath of God is vpon you.
12Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre,
13And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the LORD already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel.
14So the armed men left the captiues, and the spoile before the Princes, and all the congregation.
15And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to Iericho, *the city of palme-trees, to their brethren: then they returned to Samaria.
Matthew 5:45Cross-references · 8 ranked passages
- Psalms 145:9Rank 1
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Acts 14:17Rank 3
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
- Ephesians 5:1Rank 5
- Matthew 5:9Rank 6
- John 13:35Rank 7
- 1 John 3:9Rank 8
Matthew 5:46Cross-references · 11 ranked passages
- Luke 6:32–35Rank 1
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- 1 Peter 2:20–23Rank 2
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
- Matthew 11:19Rank 3
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Matthew 9:10–11Rank 4
10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
10¶ And it came to passe, as Iesus sate at meate in the house, behold, many publicanes and sinners, came and sate downe with him and his Disciples.
11And when the Pharisees saw it, they said vnto his disciples, Why eateth your master with publicanes & sinners.
- Luke 18:13Rank 6
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
- Matthew 18:17Rank 7
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Matthew 6:1Rank 8
- Matthew 21:31–32Rank 11
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
Matthew 5:47Cross-references · 5 ranked passages
- Matthew 5:20Rank 2
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
- 1 Peter 2:20Rank 3
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
- Luke 10:4–5Rank 4
- Matthew 10:12Rank 5
Matthew 5:48Cross-references · 22 ranked passages
- 1 Peter 1:15–16Rank 1
- Leviticus 19:2Rank 3
- Deuteronomy 18:13Rank 4
- Ephesians 5:1–2Rank 6
1BE ye therefore followers of God, as dear children;
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1¶ Be ye therefore followers of God, as deare children.
2And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;
- 1 John 3:3Rank 7
- Colossians 1:28Rank 8
- 2 Corinthians 7:1Rank 10
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Leviticus 11:44Rank 11
44For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
44For I am the LORD your God: yee shall therefore sanctifie your selues, and *ye shall be holy, for I am holy: neither shall ye defile your selues with any maner of creeping thing that creepeth vpon the earth.
- Matthew 5:16Rank 12
- Genesis 17:1Rank 13
1AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
1¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, *walke before me, and be thou ‖perfect.
- Leviticus 20:26Rank 14
1THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
2And there were born unto him seven sons and three daughters.
3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
1¶ There was a man in the land of Uz, whose name was Iob, and that man was *perfect and vpright, and one that feared God, and eschewed euill.
2And there were borne vnto him seuen sonnes, and three daughters.
3His ‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ‖houshold; so that this man was the greatest of all the †men of the East.
- Philippians 3:12–15Rank 16
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus.
13Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
14I presse toward the marke, for the price of the high calling of God in Christ Iesus.
15Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.
- 2 Corinthians 13:11Rank 17
- 2 Corinthians 13:9Rank 18
- Colossians 4:12Rank 19
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
- Matthew 5:45Rank 20
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Psalms 37:37Rank 21
- Ephesians 3:1Rank 22
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 5:1
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:2
Past-tense, participial, or adjectival form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:3
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 5:4
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Relieved, strengthened, encouraged, consoled, or given rest. Sense 2: Satisfied or brought to a settled state.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:5
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Gentle, humble, patient, and not self-asserting or harsh.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive or possess as one's portion or inheritance.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:6
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily craving or need for food. Sense 2: As a verb, to feel that need or earnestly desire.
Meaning drawn from: KJV context and cross-references
Sense 1: A strong need or desire for drink; by figure, an intense desire for something. Sense 2: To feel thirst; by figure, to desire intensely.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:7
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To gain, acquire, receive, secure, or attain.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:8
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Clean, undefiled, unmixed, uncorrupted, genuine, clear, or sincere; free from contaminating matter or evil.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:9
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:10
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 5:11
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To abuse, insult, reproach, or speak contemptuously against someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Trouble, afflict, or pursue after; to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Untruthfully, deceitfully, or treacherously; contrary to truth.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:12
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
Very great, abundant, intense, extensive, or beyond ordinary measure or degree; exceedingly.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 5:13
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A mineral substance used for seasoning or cleansing.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Missing, strayed, or unable to be found. Sense 2: Ruined, destroyed, or deprived of what was possessed.
Meaning drawn from: KJV context and cross-references
A taste, flavour, smell, scent, or a quality, character, reputation, or influence compared to one.
Meaning drawn from: KJV context and cross-references · Skeat 1893
With which, by which, or by means of which.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Seasoned, sprinkled, treated, or preserved with salt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
thenceforth
From that time or point onward.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Stepped, walked, pressed, or trampled upon.
Meaning drawn from: KJV context and cross-references
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:14
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:15
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A lamp or portable light used for illumination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A dry measure and the vessel that holds it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
candlestick
A stand or support for a lamp or light; especially a lampstand with branches.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:16
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To emit rays of light; to give light; to beam with steady radiance; to exhibit brightness or splendor. To give light, real or figurative.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
To honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 5:17
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To fill up, complete, accomplish, perform, satisfy, carry out, bring to the appointed end, or cause a word, promise, prophecy, desire, duty, time, measure, or work to come fully to pass.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:18
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
A very small letter.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A very small mark or stroke in writing; the least detail.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:19
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandments
Commands, orders, or prescribed requirements issued by one who commands.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 5:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go beyond a limit or surpass something else.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A condition, circumstance, matter, or stated set of facts. Sense 2: In the expression in any case, certainly or without exception.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 5:21
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
A contemptuous term addressed to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:23
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Matthew 5:24
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reconciled
Past-tense, participial, or adjectival form of reconcile. Sense 1: To restore to peace, agreement, fellowship, or favour. Sense 2: To cleanse or make atonement.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:25
To come to one opinion or mind; to concur.
Meaning drawn from: KJV context and cross-references
An opponent or enemy; one who resists or accuses.
Meaning drawn from: KJV context and cross-references
Speedily, promptly, immediately, suddenly, or without delay.
Meaning drawn from: KJV context and cross-references
While; during the time that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
A person appointed, commissioned, or authorized to perform a public, royal, military, administrative, or judicial duty.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:26
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Gave what was owed, rendered what was due, or recompensed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Farthest, outermost, remotest, last, fullest, or most complete extent, degree, part, or limit.
Meaning drawn from: KJV context and cross-references
A small coin of very little value.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Matthew 5:27
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:28
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong desire, craving, or appetite. Sense 2: To desire or crave.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:29
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
profitable
Yielding or bringing profit or gain; gainful; lucrative.
Meaning drawn from: KJV context and cross-references
Sense 1: The limbs, organs, faculties, or other constituent parts of a body. Sense 2: Figuratively, persons joined as distinct parts of one body.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 5:30
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
profitable
Yielding or bringing profit or gain; gainful; lucrative.
Meaning drawn from: KJV context and cross-references
Sense 1: The limbs, organs, faculties, or other constituent parts of a body. Sense 2: Figuratively, persons joined as distinct parts of one body.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 5:31
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
divorcement
Divorce; the formal putting away of a spouse.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Present-participial, verbal-noun, or prepositional form of save. Sense 1: Preserving, rescuing, or bringing deliverance. Sense 2: As a preposition, except or excepting.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of divorce, meaning to separate from a spouse by divorce; to put away from the marriage relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:33
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To swear falsely or commit perjury.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To do, carry out, accomplish, fulfil, complete, or bring to pass.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:35
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A stool for the feet; that which supports the feet of one.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:36
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
1. Having the light colour of snow or milk; bright or pale. 2. To make white; to whiten.
Meaning drawn from: KJV context and cross-references
Sense 1: Of the darkest colour. Sense 2: Dark or blackened in appearance. Sense 3: Figuratively, darkened by mourning, famine, or judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:37
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
communication
1. Speech, discourse, conversation, or an expressed message. 2. Sharing or participation.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:38
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A hard structure in the mouth used for biting. Sense 2: A pointed projection.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:39
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To oppose, withstand, strive against, hinder, refuse, or set oneself against.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
The side of the face below the eyes on each side.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:40
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To seek a right or remedy against someone by legal process.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: An outer garment or tunic. Sense 2: A covering.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A cloak: an outer garment. Sense 2: Figuratively, a covering or pretext.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:41
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To constrain, oblige, or urge by physical, legal, or moral force.
Meaning drawn from: KJV context and cross-references
A measure of distance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Two persons or things considered together or separately; a pair or both of two.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:42
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
To receive something for temporary use with the intention or obligation of returning it or its equivalent.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 5:43
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:44
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
despitefully
Maliciously or contemptuously.
Meaning drawn from: KJV context and cross-references
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
Trouble, afflict, or pursue after; to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
DEFINED WORDS
Matthew 5:45
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: Not right, fair, lawful, honest, or equitable; unrighteous, wicked, fraudulent, partial, or withholding what is due. Sense 2: A person so acting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Matthew 5:46
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:47
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To greet, or to send a greeting to, a person or assembly.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 5:48
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
wisdom and guidance
grace
hell and judgment
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Matthew 4:25–6:1
The selected passage is highlighted. Context is a study aid.
Read all 50 verses in Matthew 4:25–6:1
4:25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan.
4:25And there followed him great great multitudes of people, from Galilee, and from Decapolis, and from Hierusalem, and from Iudea, and from beyond Iordane.
5:1AND seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:1¶ And seeing the multitudes, he went vp into a mountaine: and when he was set, his disciples came vnto him.
Selected passage5:2And he opened his mouth, and taught them, saying,
5:2And he opened his mouth, and taught them, saying,
Selected passage5:3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
5:3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.
Selected passage5:4Blessed are they that mourn: for they shall be comforted.
5:4Blessed are they that mourne: for they shall be comforted.
Selected passage5:5Blessed are the meek: for they shall inherit the earth.
5:5*Blessed are the meeke: for they shall inherit the earth.
Selected passage5:6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
5:6Blessed are they which doe hunger and thirst after righteousnesse: *for they shall be filled.
Selected passage5:7Blessed are the merciful: for they shall obtain mercy.
5:7Blessed are the mercifull: for they shall obtaine mercie.
Selected passage5:8Blessed are the pure in heart: for they shall see God.
5:8*Blessed are the pure in heart: for they shall see God.
Selected passage5:9Blessed are the peacemakers: for they shall be called the children of God.
5:9Blessed are the peacemakers: for they shall bee called the children of God.
Selected passage5:10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
5:10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
Selected passage5:11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
5:11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
Selected passage5:12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
5:12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
Selected passage5:13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:13¶ Yee are the salt of the earth: *But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
Selected passage5:14Ye are the light of the world. A city that is set on an hill cannot be hid.
5:14Yee are the light of the world. A citie that is set on an hill, cannot be hid.
Selected passage5:15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:15Neither doe men †light a candle, and put it vnder a *bushell: but on a candlesticke, and it giueth light vnto all that are in the house.
Selected passage5:16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:16Let your light so shine before men, *that they may see your good workes, and glorifie your father which is in heauen.
Selected passage5:17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
5:17¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
Selected passage5:18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
Selected passage5:19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
5:19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
Selected passage5:20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
5:20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
Selected passage5:21¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
5:21¶ Yee haue heard, that it was saide ‖by them of old time, *Thou shalt not kill: and, Whosoeuer shall kill, shalbe in danger of the iudgement.
Selected passage5:22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
5:22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
Selected passage5:23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
5:23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
Selected passage5:24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
5:24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
Selected passage5:25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
Selected passage5:26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
5:26Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.
Selected passage5:27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
5:27¶ Yee haue heard that it was said by them of old time, *Thou shalt not commit adulterie.
Selected passage5:28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5:28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
Selected passage5:29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:29*And if thy right eie ‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Selected passage5:30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:30And if thy right hand offend thee, cut it off, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Selected passage5:31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
5:31It hath beene said, *Whosoeuer shall put away his wife, let him giue her a writing of diuorcement.
Selected passage5:32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
5:32But I say vnto you, that whosoeuer shall put away his wife, sauing for the cause of fornication, causeth her to commit adultery: and whosoeuer shall marie her that is diuorced, committeth adulterie.
Selected passage5:33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
5:33¶ Againe, yee haue heard that it hath beene said by them of old time, *Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.
Selected passage5:34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
5:34But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:
Selected passage5:35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
5:35Nor by the earth, for it is his footstoole: neither by Hierusalem, for it is the citie of the great king.
Selected passage5:36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
5:36Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke.
Selected passage5:37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
5:37*But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill.
Selected passage5:38¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
5:38¶ Yee haue heard that it hath beene said, *An eie for an eie, and a tooth for a tooth.
Selected passage5:39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
5:39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
Selected passage5:40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
5:40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
Selected passage5:41And whosoever shall compel thee to go a mile, go with him twain.
5:41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
Selected passage5:42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
5:42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
Selected passage5:43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
5:43¶ Yee haue heard, that it hath beene said, *Thou shalt loue thy neighbour, and hate thine enemie:
Selected passage5:44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
5:44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
Selected passage5:45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
Selected passage5:46For if ye love them which love you, what reward have ye? do not even the publicans the same?
5:46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?
Selected passage5:47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
5:47And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?
Selected passage5:48Be ye therefore perfect, even as your Father which is in heaven is perfect.
5:48Be yee therefore perfect, euen as your father, which is in heauen, is perfect.
Selected passage6:1TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
6:1¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ‖of your father which is in heauen.